{"id":15006,"date":"2025-06-08T12:30:29","date_gmt":"2025-06-08T10:30:29","guid":{"rendered":"https:\/\/www.lekolin.org\/ku\/?p=15006"},"modified":"2025-06-08T12:30:29","modified_gmt":"2025-06-08T10:30:29","slug":"mudaxeleyek-tegehi-di-rastiya-kurdan-de-rastiya-judenrat-u-wedetire-metingeriye-1","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/mudaxeleyek-tegehi-di-rastiya-kurdan-de-rastiya-judenrat-u-wedetire-metingeriye-1\/","title":{"rendered":"Mudaxeleyek T\u00eageh\u00ee Di Rastiya Kurdan De: Rastiya Judenrat \u00fb W\u00eadetir\u00ea M\u00eat\u00eengeriy\u00ea – 1"},"content":{"rendered":"

RASTIYA J\u00dbDENRAT\u00ca \u00db WIRDETIR\u00ca M\u00caT\u00ceNGERIY\u00ca, LI HEV R\u00dbB\u00dbNA HILWE\u015e\u00ceNA NAVXWEY\u00ce YA KURD <\/b><\/span><\/p>\n

Gel\u00ea Kurd bi sedsalan hewl da ku li hember pol\u00eet\u00eekay\u00ean \u00eenkar, as\u00eem\u00eelasyon \u00fb tunekirin\u00ea li ber xwe bide. Her sedsala n\u00fb Kurdan bi kolonyal\u00eezmek saf\u00eetir, xap\u00eenoktir l\u00ea saz\u00fbman\u00eetir re r\u00fb bi r\u00fb kiriye. Me her gav ji bo p\u00eanasekirina v\u00ea zilm\u00ea ser\u00ee li t\u00eageha “m\u00eat\u00eengeriy\u00ea-kolonyal\u00eezm\u00ea” daye. B\u00ea guman, ev t\u00eageh ji h\u00eala d\u00eerok\u00ee ve gir\u00eeng b\u00fb. L\u00eabel\u00ea, bi dem\u00ea re, \u00ead\u00ee ev t\u00eageh t\u00ear\u00ea nekir. Ji ber ku ti\u015ft\u00ea ku em dijiyan ne ten\u00ea serdestiya dervey\u00ee b\u00fb, l\u00ea hilwe\u015f\u00eena navxwey\u00ee b\u00fb. Berxwedan nedihat tepeserkirin, ew ji hundur ve dihat ki\u015fandin. Fikra azadiy\u00ea nedihat tepeserkirin, ew ji hundur ve dihat ji n\u00fb ve \u015fekilkirin. Li vir destwerdanek (mudaxeleyek) t\u00eageh\u00ee hewce b\u00fb. Ev destwerdan ji h\u00eala R\u00eaber Apo ve hat kirin \u00fb w\u00ee yek ji te\u015fh\u00ees\u00ean her\u00ee \u015fok \u00ean serdema me kir; Judenrat\u00eekirin-Cihut\u00eekirin.<\/span><\/p>\n

Ev t\u00eageh di nih\u00ear\u00eena p\u00ea\u015f\u00een de t\u00fbj \u00fb acizker e. Ji ber ku rasterast behsa qirkirina Cih\u00fbyan dike. Li Almanyaya Naz\u00ee, “enc\u00fbmen\u00ean” ku ji nav gel\u00ea Cih\u00fb hatine hilbijartin, gel sirg\u00fbn\u00ee getoyan kirine, milk\u00ea wan veguhestine \u00fb carinan j\u00ee l\u00eestey\u00ean ku ji bo odey\u00ean gaz\u00ea werin \u015fandin amade kirine. Ew hem\u00fb be\u015fek ji gel\u00ea xwe b\u00fbn. L\u00ea ew di rastiy\u00ea de hilgir\u00ean navxwey\u00ee y\u00ean pergala tunekirin\u00ea b\u00fbn. Ev m\u00eenaka berbi\u00e7av ji h\u00eala R\u00eabert\u00ee ve t\u00ea bikar an\u00een da ku hilwe\u015f\u00eena navxwey\u00ee ya ku gel\u00ea Kurd dij\u00ee f\u00eam bike. Ji ber ku pol\u00eet\u00eekay\u00ean tepeserkirin \u00fb tunekirin\u00ea y\u00ean ku civaka Kurd dij\u00ee \u00ead\u00ee rasterast ji h\u00eala dewlet\u00ea ve nay\u00ean bic\u00eeh kirin, l\u00ea ji h\u00eala n\u00fbner\u00ean ji nav gel, y\u00ean ku j\u00ea re dib\u00eajin rew\u015fenb\u00eer, r\u00eaber\u00ean raya gi\u015ft\u00ee, siyasetmedar \u00fb kesayet\u00ean \u00e7and\u00ee ve t\u00eane sepandin. Cih\u00fbt\u00eekirin ne ten\u00ea hevkarpar\u00eaziya klas\u00eek vedib\u00eaje. Li gor\u00ee R\u00eaber APO, ev t\u00eageh ne navek an enc\u00fbmenek e, l\u00ea rej\u00eemek z\u00eehniyet\u00ea ye. Bi gotineke din, pirsgir\u00eak ne ew e ku mirov \u00e7i dib\u00eaje, di k\u00eejan saziy\u00ea de ye an \u00e7i cil li xwe dike, l\u00ea ew \u00e7awa bi gel re t\u00eakiliyek saz dike, \u00e7i fonksiyon p\u00eak t\u00eene, gelo ew xeta azadiy\u00ea ji hundur ve hildigire an j\u00ee bi xirabkirina w\u00ea tepeser dike. Di v\u00ee war\u00ee de, Judenrat\u00eezm nav\u00ea \u015f\u00eawey\u00ean kesayetiy\u00ea ye ku taybetmendiy\u00ean pergal\u00ea di nav civak\u00ea de, ne y\u00ean takekesek an komek\u00ea, dihew\u00eene \u00fb h\u00eaza dervey\u00ee di war\u00ea raman, hest, \u00e7and \u00fb exlaq\u00ea de, b\u00eay\u00ee ku niyet \u00fb armanc\u00ean ve\u015fart\u00ee li ber \u00e7avan bigirin, di hundur\u00ea xwe de tems\u00eel dike. Ji ber v\u00ea yek\u00ea, p\u00eadiv\u00ee ye ku t\u00eako\u015f\u00eena azadiy\u00ea wek\u00ee ketina qonaxa her\u00ee k\u00fbr \u00fb dijwar a t\u00eagih\u00ee\u015ftina t\u00eako\u015f\u00een\u00ea ya ku li pey t\u00ea, wek\u00ee p\u00eavajoyek r\u00fbbir\u00fbb\u00fbna ne ten\u00ea bi dijmin\u00ea derve re, l\u00ea di heman dem\u00ea de bi hilwe\u015f\u00eena navxwey\u00ee re j\u00ee were p\u00eanase kirin. Ji ber v\u00ea yek\u00ea, Judenrat\u00eezm rej\u00eemek zihniyet\u00ea ye, serdemek e ku t\u00ea de kesayetiya Kurd d\u00ea bikeve p\u00eavajoya \u00e7areseriy\u00ea li gor\u00ee v\u00ea rastiy\u00ea.<\/span><\/p>\n

Ber\u00ea, dema ku t\u00eag\u00eena “kesayetiya kolonyal\u00eest” dihat bikaran\u00een, kesek\u00ee ku di bin bandora h\u00eaza derve de b\u00fb, bindest, ji xwe d\u00fbrket\u00ee, dudil \u00fb b\u00ea \u00eerade dihat b\u00eera mirov. L\u00ea R\u00eabert\u00ee tekez kir ku ev \u00e7ar\u00e7ove teng b\u00fb \u00fb kolonyal\u00eezm ne ten\u00ea serdestiyeke derve b\u00fb, l\u00ea di heman dem\u00ea de \u015f\u00eawazek jiyan\u00ea b\u00fb ku di hundir de dihat hilberandin. Judenrat\u00eezm nav\u00ea v\u00ea hilwe\u015f\u00eena navxwey\u00ee ye. Pirsgir\u00eak \u00ead\u00ee ne ew e ku meriv kesek\u00ee wek\u00ee “xay\u00een” bi nav bike, l\u00ea e\u015fkerekirina ka \u00e7awa avah\u00ee, kes \u00fb t\u00eakiliy\u00ean ku azadiy\u00ea \u00eed\u00eea dikin b\u00fbne tems\u00eela navxwey\u00ee ya pergal\u00ea ye. \u00cero, ev z\u00eehniyet ne ten\u00ea di siyaset\u00ea de, l\u00ea di heman dem\u00ea de di \u00e7and, akademiy\u00ea, civaka siv\u00eel, huner, medyay\u00ea \u00fb heta di dever\u00ean \u015fore\u015fger de j\u00ee belav b\u00fbye. Berxwedan navek heye l\u00ea esl\u00ea w\u00ea qels e. N\u00fbnerat\u00ee heye l\u00ea gir\u00eadana bi gel re qut b\u00fbye. Gelek kes hene ku bi xwe\u015fik\u00ee diaxivin l\u00ea hindik ti\u015ft\u00ea p\u00eaw\u00eest dikin. Ne esl\u00ea t\u00eako\u015f\u00een\u00ea l\u00ea form, poz\u00eesyon \u00fb xuyab\u00fbna w\u00ea p\u00eeroz e. Judenrat\u00eezm ew avah\u00ee ye ku di v\u00ea j\u00eengeh\u00ea de kok digire, bi ziman\u00ea navxwey\u00ee y\u00ea pergal\u00ea diaxive l\u00ea damar\u00ean azadiya gel dibire.<\/span><\/p>\n

Ev niv\u00ees ne ten\u00ea r\u00fbbir\u00fbb\u00fbnek t\u00eageh\u00ee ye, l\u00ea di heman dem\u00ea de r\u00fbbir\u00fbb\u00fbnek \u00eedeoloj\u00eek \u00fb civak\u00ee ye ku t\u00eageh\u00ea ji koka w\u00ea ya d\u00eerok\u00ee bigire heya rastiya Kurd a niha di hem\u00ee aliy\u00ean w\u00ea de digire dest. Judenrat\u00eezekirin ne et\u00eeketek e, l\u00ea p\u00eanaseyek fonksiyonel e. Prat\u00eek, ne nasname, diyarker in. Pirsyarkirin div\u00ea bi ti\u015ft\u00ea ku kesek dib\u00eaje dest p\u00ea neke, l\u00ea bi ti\u015ft\u00ea ku ew dike. Ji ber ku \u00eero, gefa her\u00ee mezin ji bo gel\u00ea Kurd ne ten\u00ea dijmin\u00ea derve ye, l\u00ea di heman dem\u00ea de \u015f\u00eawey\u00ean paqijkirina \u00eedeoloj\u00eek \u00ean ku di bin maskeya tems\u00eeliyeta navxwey\u00ee de t\u00eane jiy\u00een j\u00ee ne. Judenrat\u00eezekirin ne ten\u00ea helwestek r\u00eaxistin\u00ee ye, l\u00ea rew\u015fek girtina der\u00fbn\u00ee ye. Li gor\u00ee anal\u00eez\u00ean R\u00eaber Apo, civaka Kurd demek dir\u00eaj e ku mehk\u00fbm\u00ee \u015f\u00eawazek jiyan\u00ea ya diyarker e. Pirsgir\u00eak ne ew e ku mirov diyarkeriy\u00ea dizane an na, l\u00ea ew e ku meriv w\u00ea bi tevger \u00fb \u015f\u00eawaza jiyana xwe dij\u00ee. Ev diyarker\u00ee ne ten\u00ea di asta felsef\u00ee de, l\u00ea di jiyana rojane de j\u00ee wek\u00ee pas\u00eefb\u00fbnek, li bend\u00eab\u00fbnek, rew\u015fek xwestina ku ti\u015ftek bi xwe were kirin derdikeve hol\u00ea. Kes \u00eeradeya xwe naxe meriyet\u00ea, ew ti\u015ft\u00ea ku ji jor t\u00ea dubare dike, li bend\u00ea ye, hundur\u00een dike \u00fb teql\u00eed dike. Ev girtina der\u00fbn\u00ee axa her\u00ee berhemdar e ji bo Judenrat\u00eekirin\u00ea-Cih\u00fbtiy\u00ea.<\/span><\/p>\n

Ji ber v\u00ea yek\u00ea, kesayetiya Judenrat ne ten\u00ea hevkar e, ew z\u00eehniyet \u00fb \u015f\u00eawazek jiyan\u00ea ye. Ew kesayetiyek e ku nafikire, nake, li ser nav\u00ea xwe r\u00eeskan nagire, l\u00ea hewl dide ku bi tevger\u00eena li ser qada ku ji h\u00eala pergal\u00ea ve j\u00ea re hatiye day\u00een, li ser nav\u00ea gel xuya bike. Dema ku v\u00ea avahiy\u00ea p\u00eanase dike, R\u00eabert\u00ee \u015femayek z\u00eehniyet\u00ea ya s\u00ea-ast\u00ee p\u00ea\u015fk\u00ea\u015f dike, Mejiy\u00ea J\u00ear\u00een \u2013 h\u00easta xwe li jiyan\u00ea bih\u00eale, tirs, tesl\u00eemb\u00fbn, Mejiy\u00ea Nav\u00een – teql\u00eedkirin, a\u00eediyet, zivir\u00eena ber bi desthilatdariy\u00ea, Mejiy\u00ea Jor\u00een – wate, azad\u00ee, biryara exlaq\u00ee-siyas\u00ee. Li gor\u00ee R\u00eaber APO, kesayetiya Kurd bi gelemper\u00ee di asta mejiy\u00ea j\u00ear\u00een \u00fb nav\u00een de ji ber bandora kolonyal\u00eezm\u00ea hatiye pel\u00e7iqandin. Kapas\u00eeteya \u00e7alak\u00ee \u00fb biryara azad\u00eexwaz, ango hi\u015f\u00ea jor\u00een, an hatiye tepeserkirin an j\u00ee hatiye derxistin. Ji ber v\u00ea yek\u00ea, gelek kesayet\u00ean ku ji nav gel derdikevin l\u00ea bi ziman\u00ea pergal\u00ea diaxivin ne bi \u00eeradeya xwe, l\u00ea bi ziman\u00ea serdestiya dervey\u00ee ya navxwey\u00ee tevdigerin.<\/span><\/p>\n

Ji ber v\u00ea yek\u00ea, t\u00eako\u015f\u00eena li dij\u00ee Judenrat\u00eezasyon\u00ea ne ten\u00ea paqijkirineke r\u00eaxistin\u00ee ye, l\u00ea di heman dem\u00ea de \u015fore\u015feke der\u00fbn\u00ee ye j\u00ee. Bi gotineke din, pirsgir\u00eak ne ten\u00ea pirsa “k\u00ee xay\u00een e?” e. Pirsa rast\u00ee ev e, “Ez bi rastiya xwe dij\u00eem, an bi ti\u015ft\u00ea ku ez ji bo b\u00eeran\u00een\u00ea ne\u00e7ar im?” B\u00eay\u00ee v\u00ea pirs\u00ea, tu vej\u00eeneke civak\u00ee d\u00ea rast nebe. <\/span><\/p>\n

Ev niv\u00ees ne ten\u00ea n\u00eeqa\u015feke t\u00eageh\u00ee ye, l\u00ea di heman dem\u00ea de r\u00fbbir\u00fbb\u00fbneke hundir\u00een a d\u00eerok\u00ee \u00fb aliy\u00ea xweb\u00fbn\u00ea ye. Judenrat\u00eezasyon ne sernav an nasnameyek e, l\u00ea fonksiyonek e. Ne k\u00ee\/\u00ea \u00e7i diyar dike ye, k\u00ee \u00e7i tems\u00eel dike, fonksiyonek \u00e7awa dib\u00eene diyarker e. Ger gel\u00ea Kurd dixwaze azad be, div\u00ea ew ne ten\u00ea bi dijmin\u00ea derve, l\u00ea di heman dem\u00ea de bi n\u00fbner\u00ean derew\u00een \u00ean hundur\u00een re j\u00ee hesab bike. Ji ber ku zordariya her\u00ee xap\u00eenok ew e ku bi ziman\u00ea gel, bi nav\u00ea gel, ji hundir\u00ea gel t\u00ea kirin.<\/span><\/p>\n

KOKA D\u00ceROK\u00ce YA JUDENRAT\u00ca \u00db ROL\u00ca W\u00ca YA DI S\u00ceSTEMA NAZ\u00ce DE<\/span><\/strong><\/span><\/p>\n

Yek ji serdem\u00ean her\u00ee tar\u00ee y\u00ean sedsala 20\u2019an, Almanyaya Naz\u00ee rej\u00eemeke qirkirin\u00ea ava kir ku ne ten\u00ea li ser w\u00earankirina f\u00eez\u00eek\u00ee l\u00ea di heman dem\u00ea de li ser hilwe\u015f\u00eena exlaq\u00ee \u00fb der\u00fbn\u00ee j\u00ee ava b\u00fb. Yek ji h\u00eaman\u00ean her\u00ee \u015fok \u00ean v\u00ea rej\u00eem\u00ea avakirina avahiyek b\u00fb ku qurbaniy\u00ea bi dest\u00ean xwe tepeser dikir, Judenrat.<\/span><\/p>\n

Peyva “Judenrat” bi Alman\u00ee t\u00ea wateya “Konseya Cih\u00fbyan”. Ev encumen, ku ji h\u00eala rej\u00eema Naz\u00ee ve bi taybet\u00ee li her\u00eam\u00ean dagirkir\u00ee y\u00ean wek\u00ee Polonya, L\u00eetvanya, Macaristan \u00fb Ukraynay\u00ea ji sala 1939\u2019an \u00fb p\u00ea ve hatine damezrandin, ji kesayet\u00ean “r\u00eazdar” \u00ean ji civaka Cih\u00fbyan hatine hilbijartin, rab\u00een, bazirgan, par\u00eazer \u00fb niv\u00eeskaran p\u00eak dihatin. Bi gotineke din, rej\u00eem hewl dida ku bi \u00eediaya ku erk\u00ea “r\u00eavebiriy\u00ea” dide gel bi xwe rewatiy\u00ea ava bike. L\u00eabel\u00ea, ev rewat\u00ee ne li gor\u00ee gel, l\u00ea li gor\u00ee tunekirin\u00ea xebit\u00ee.<\/span><\/p>\n

Naziyan bi r\u00eaya van encumenan jiyana li Gettoyan kontrol kirin, bi awayek\u00ee s\u00eestemat\u00eek Cih\u00fbyan tomar kirin, milk \u00fb azadiy\u00ean wan veguheztin dewlet\u00ea, \u00fb endam\u00ean encumen\u00ea l\u00eestey\u00ean sirg\u00fbnkirin \u00fb tunekirin\u00ea bi xwe amade kirin.<\/span><\/p>\n

Endam\u00ean encumen\u00ea gelek caran ji ber sedem\u00ean hestyar\u00ee \u00fb traj\u00eek \u00ean wek\u00ee “Ez \u00ea malbata xwe xilas bikim”, “Ez \u00ea \u00e7end roj\u00ean din bij\u00eem”, “k\u00eamtir mirov d\u00ea bimirin” van rolan digirin ser xwe. Pol\u00eet\u00eekay\u00ean tunekirin\u00ea ne ji derve, l\u00ea ji hundir ve, ji h\u00eala n\u00fbner\u00ean gel ve dihatin me\u015fandin.<\/span><\/p>\n

Yek ji m\u00eenak\u00ean her\u00ee trawmat\u00eek ew e ku qurban\u00ee ber\u00ee ku bibin odey\u00ean gaz\u00ea bi gotina “h\u00fbn di\u00e7in ser\u015fok\u00ea” hatin xapandin. Kes\u00ean ku van gotinan digotin endam\u00ean Judenrat bi xwe b\u00fbn. Bi gotineke din, kes\u00ean ku hem ji h\u00eala exlaq\u00ee ve \u00fb hem j\u00ee ji h\u00eala f\u00eez\u00eek\u00ee ve gel amade dikirin \u00fb r\u00eaberiya wan dikirin, “n\u00fbner\u00ean” ji hundir b\u00fbn.<\/span><\/p>\n

Ev xapandin n\u00ee\u015fan dide ku \u00e7awa jenos\u00eed ne ten\u00ea bi tund\u00fbt\u00fbjiy\u00ea, l\u00ea di heman dem\u00ea de bi hilwe\u015f\u00eena ps\u00eekoloj\u00eek a navxwey\u00ee j\u00ee t\u00ea kirin. Di serdema pi\u015ft\u00ee \u015fer de, Judenrat di nav rew\u015fenb\u00eer\u00ean Cih\u00fb \u00fb gel de b\u00fbn mijara n\u00eeqa\u015f\u00ean mezin \u00ean exlaq\u00ee. Hin kesan van kesan wek\u00ee “b\u00ea\u00e7are” bi nav kirin. L\u00eabel\u00ea, ramanwer\u00ean wek\u00ee Hannah Arendt, Raul Hilberg, \u00fb Primo Levi rola Judenratan bi k\u00fbrahiyek pir mezintir n\u00eeqa\u015f kirin.<\/span><\/p>\n

Li gor\u00ee Arendt, Judenratan; <\/span><\/p>\n

“Duvik\u00ean navxwey\u00ee b\u00fbn ku jenos\u00eed\u00ea h\u00easan kirin, hilwe\u015f\u00eena di nav gel de normal kirin \u00fb parastina exlaq\u00ee dan mekan\u00eezmaya tunekirin\u00ea.”<\/span><\/p>\n

Bi gotineke din, Judenrat ne ten\u00ea \u015fikestinek f\u00eez\u00eek\u00ee b\u00fb, l\u00ea di heman dem\u00ea de \u015fikestinek d\u00eerok\u00ee \u00fb exlaq\u00ee j\u00ee b\u00fb. Encama v\u00ea \u015fikestin\u00ea ew b\u00fb ku refleksa berxwedan\u00ea ya gel ji hundur ve hate hilwe\u015fandin. Berxwedan ne li dij\u00ee dijminek\u00ee dervey\u00ee l\u00ea di bin maskeya “n\u00fbnertiya” navxwey\u00ee de hate tepeserkirin.<\/span><\/p>\n

Ev p\u00eakate qet ten\u00ea “lijne” an “buro” neb\u00fbn. Judenrat ne sernavek b\u00fb, l\u00ea fonksiyonek b\u00fb, celebek z\u00eehniyet\u00ea b\u00fb. Ji ber v\u00ea yek\u00ea, bi dem\u00ea re, t\u00eageh ji serdema Naziyan derbas b\u00fb. \u00cero, ew b\u00fbye am\u00fbrek te\u015fh\u00ees\u00ea ji bo hem\u00ee avahiy\u00ean di nav gelan de hatine organ\u00eezekirin ku bi awayek\u00ee e\u015fkere tems\u00eel dikin l\u00ea di bingeh de zordar in.<\/span><\/p>\n

JUDENRATIZASYON; WEKE REJ\u00ceMA ZIHNIYET\u00ca C\u00dbREYEK HILWE\u015e\u00ceNA NAVXWEY\u00ce YE <\/b><\/span><\/p>\n

Judenrat\u00eezm di d\u00eerok\u00ea de nav\u00ea encumenek\u00ea b\u00fb, l\u00ea wateya w\u00ea n\u00ee\u015fan dide avahiyek pir k\u00fbrtir \u00fb berbelavtir e. Ji ber ku mesele li vir ne ten\u00ea ew e ku k\u00ee an k\u00eejan saz\u00ee \u00e7i dike, l\u00ea \u00e7awa ev operasyon vediguhere rej\u00eemek zihniyet\u00ea. Wek\u00ee ku di Almanyaya Naz\u00ee de t\u00ea d\u00eetin, fonksiyona her\u00ee bingeh\u00een a pergala Judenrat ew e ku tepeserkirina gel ji hundir, bi nav\u00ea xwe, bi ziman\u00ea xwe \u00fb bi kapas\u00eeteya xwe ya n\u00fbnertiy\u00ea p\u00eak b\u00eene. Di v\u00ea nuqtey\u00ea de, Judenrat\u00eezm ne ten\u00ea dibe diyardeyek periyod\u00eek, l\u00ea dibe t\u00eagehek gerd\u00fbn\u00ee ku fonksiyona navxwey\u00ee ya hem\u00ee pergal\u00ean tunekirin\u00ea y\u00ean n\u00fbjen \u00ean li dij\u00ee gelan hatine p\u00ea\u015fxistin diyar dike.<\/span><\/p>\n

P\u00fb\u00e7kirina ji hundir ve ji zor\u00ea ji derve pir bi bandortir e. Mirov bi dem\u00ea re bertek n\u00ee\u015fan\u00ee zexta derve didin, \u00fb refleksek berxwedan\u00ea p\u00ea\u015f dikeve. L\u00ea hilwe\u015f\u00eena ji hundir t\u00ea b\u00eadeng, xap\u00eenok \u00fb adet\u00ee ye. Ew enerjiya berxwedan\u00ea dixwe, h\u00eaviyan kontrol dike \u00fb hestan ji n\u00fb ve \u015fekil dide. Kolonyal\u00eest\u00ea derve dema ku “\u00eenkar dike” xuya ye. L\u00ea Judenrata hundur\u00een bi xuyakirina “n\u00fbnertiy\u00ea” damar\u00ean azadiy\u00ea dibire. Ji ber v\u00ea yek\u00ea, Judenrat\u00eezasyon ne \u015f\u00eaweyek\u00ee r\u00eaxistin\u00ea ye, l\u00ea bel\u00ea rej\u00eemek navxwey\u00ee ye. Ew \u015f\u00eaweyek\u00ee kar \u00fb bicihkirin\u00ea ye. Bi rasttir, ew qadeke h\u00eaza giyan\u00ee ye.<\/span><\/p>\n

Ev rew\u015f di rew\u015fa civaka Kurd de pir e\u015fkeretir \u00fb dramat\u00eektir e. Ji ber ku ne ten\u00ea Kurd ji sed sal\u00ee z\u00eadetir hatine tepeserkirin, ew ji hundir ve j\u00ee hatine tepeserkirin. Bi dem\u00ea re, be\u015fek mezin ji avahiy\u00ean ku \u00eed\u00eea dikin ku berxwedan\u00ea tems\u00eel dikin, b\u00fbne hilgir\u00ean tesl\u00eemb\u00fbn, statuya hey\u00ee \u00fb rehetiy\u00ea di nav pergal\u00ea de. Carinan bi e\u015f\u00eertiy\u00ea, carinan bi siyaseta malbat\u00ee, carinan bi nav\u00ea m\u00eerata ber\u00ea, carinan bi tems\u00eeliyeta siyas\u00ee, carinan bi civak \u00fb mezheban, carinan bi biratiya ol\u00ee \u00fb ziman\u00ee, carinan bi mexd\u00fbriyet\u00ea, carinan bi maskeya R\u00eaxistin\u00ean Civak\u00ee y\u00ean Siv\u00eel, carinan bi hewaya Kurd\u00eetiy\u00ea \u00fb carinan bi dir\u00fb\u015fmey\u00ean “yek\u00eetiya netewey\u00ee”, ev z\u00eehniyeta Judenrat bi taybet\u00ee di dem\u00ean ku hesta azadiy\u00ea ya gel her\u00ee xurt b\u00fb de hate akt\u00eefkirin. Rola w\u00ea e\u015fkere b\u00fb: ne tems\u00eelkirina gel, l\u00ea ki\u015fandina gel nav pergal\u00ea. \u00cero, ev avahiy\u00ean navxwey\u00ee y\u00ean serdestiy\u00ea ne ten\u00ea di siyaset\u00ea de, l\u00ea di her qada civak\u00ea de xwe n\u00ee\u015fan didin. Di civaka siv\u00eel de, di c\u00eehana huner\u00ea de, di war\u00ea werz\u00ee\u015f\u00ea de, di perwerdehiy\u00ea de, di medyaya d\u00eej\u00eetal de, di akademiy\u00ea de! Hema b\u00eaje li her der\u00ea, \u00e7\u00eenek \u00fb tebeqeyek n\u00fbner derketiye hol\u00ea ku li ser nav\u00ea gel diaxive l\u00ea dijminatiya azadiy\u00ea dike. Ev tebeqe ji hundir\u00ea gel derdikevin l\u00ea di bingeh de wek\u00ee hilberandina pergal\u00ea tevdigerin. Ev niha am\u00fbra her\u00ee bibandor a pergala kolonyal e, ku bi hestan li \u015f\u00fbna tankan were tepeserkirin, bi tems\u00eel\u00ea li \u015f\u00fbna jopan were r\u00eavebirin, bi r\u00fbmeta sexte li \u015f\u00fbna \u00eenkar\u00ea were desteserkirin.<\/span><\/p>\n

Xetereya rast\u00een a v\u00ea avahiy\u00ea ew e ku ew gel ji gelb\u00fbn\u00ea b\u00eapar dike. Ew wan ji \u00eeradeya wan a d\u00eerok\u00ee d\u00fbr dixe. Ew cureyek b\u00ear\u00fbmetiy\u00ea diafir\u00eene. Ev p\u00eakatey\u00ean ku li ser nav\u00ea xwe diaxivin l\u00ea li dij\u00ee \u00eeradeya gel tevdigerin, b\u00fbne pirsgir\u00eaka her\u00ee bingeh\u00een a gel\u00ea Kurd. Ji ber v\u00ea yek\u00ea, t\u00eageha kolonyal\u00eezm\u00ea di wateya klas\u00eek de ji bo ravekirina v\u00ea p\u00eavajoy\u00ea t\u00ear\u00ea nake. Ji ber ku kolonyal\u00eezm dervey\u00ee ye. Cih\u00fbt\u00eezekirin navxwey\u00ee ye. Ew dibe sedema hilwe\u015f\u00eena civak\u00ee ya k\u00fbr \u00fb may\u00eende. Ew hest, hi\u015f, exlaq \u00fb gir\u00eadana gel bi p\u00ea\u015feroj\u00ea re jehr\u00ee dike.<\/span><\/p>\n

Pirsa ku div\u00ea her takekesek Kurd \u00eero bipirse ev e, “Ez li ser nav\u00ea k\u00ea diaxivim \u00fb kar\u00ea k\u00ea dikim?” Ev pirs xeta di navbera azad\u00ee \u00fb tesl\u00eemb\u00fbn\u00ea, berxwedan \u00fb hevkariy\u00ea, tems\u00eel \u00fb serdestiy\u00ea de e\u015fkere dike. Ji ber ku azad\u00ee ne meseleya a\u00eediyet\u00ea ye, l\u00ea meseleya fonksiyon\u00ea ye. T\u00ear\u00ea nake ku meriv bib\u00eaje “Ez Kurd im”; ew diyarker e ku h\u00fbn xizmeta xeta azadiy\u00ea ya gel\u00ea Kurd dikin an na?<\/span><\/p>\n

W\u00ea hing\u00ea, t\u00eako\u015f\u00eena li dij\u00ee Cih\u00fbt\u00eezekirin\u00ea ne ten\u00ea \u00e7ar\u00e7oveyek \u00eedeoloj\u00eek e, l\u00ea bangek heb\u00fbn\u00ee ye. Ew bangek e ku ne li gor\u00ee nasname, helwest an form\u00ea, l\u00ea li gor\u00ee fonksiyon \u00fb rastiya gel\u00ear\u00ee al\u00ee bigirin. Ev bang ne ten\u00ea li dij\u00ee dijmin\u00ean derve, l\u00ea di heman dem\u00ea de li dij\u00ee gendeliya navxwey\u00ee j\u00ee berxwedan\u00ea ferz dike. <\/span><\/p>\n

Hakki TEK\u00ceN<\/b><\/span><\/p>\n

(BE\u015eA DUYEM: Bandora Juderant li Kurdistan \u00fb D\u00eeasporaya Ewrop\u00ee)<\/b><\/span><\/p>\n

\n

Navenda L\u00eakol\u00een\u00ean Stratej\u00eek A Kurdistan\u00ea<\/strong><\/a><\/span><\/p>\n

\n","protected":false},"excerpt":{"rendered":"

RASTIYA J\u00dbDENRAT\u00ca \u00db WIRDETIR\u00ca M\u00caT\u00ceNGERIY\u00ca, LI HEV R\u00dbB\u00dbNA HILWE\u015e\u00ceNA NAVXWEY\u00ce YA KURD Gel\u00ea Kurd bi sedsalan hewl da ku li hember pol\u00eet\u00eekay\u00ean \u00eenkar, as\u00eem\u00eelasyon \u00fb tunekirin\u00ea li ber xwe bide. Her sedsala n\u00fb Kurdan bi kolonyal\u00eezmek saf\u00eetir, xap\u00eenoktir l\u00ea saz\u00fbman\u00eetir re r\u00fb bi r\u00fb kiriye. Me her gav ji bo p\u00eanasekirina v\u00ea zilm\u00ea ser\u00ee li […]<\/p>\n","protected":false},"author":1,"featured_media":15008,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"archive-right","second_sidebar":"archive-right","sticky_sidebar":"1","share_position":"float","share_float_style":"share-normal","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"0","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"1","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":"","disable_ad":"0"},"jnews_primary_category":{"id":"","hide":""},"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8,7,13],"tags":[4231,4232,4229,4230,33,3982],"class_list":["post-15006","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz","category-makaleler","category-dizi-yazi","tag-arendt","tag-diaspora","tag-judenrat","tag-konseya-cihuyan","tag-kurdistan","tag-metingeri"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/15006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=15006"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/15006\/revisions"}],"predecessor-version":[{"id":15007,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/15006\/revisions\/15007"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/15008"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=15006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=15006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=15006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}