{"id":15070,"date":"2025-07-01T09:58:09","date_gmt":"2025-07-01T07:58:09","guid":{"rendered":"https:\/\/www.lekolin.org\/ku\/?p=15070"},"modified":"2025-07-01T10:02:14","modified_gmt":"2025-07-01T08:02:14","slug":"sosyalizma-civaka-demokratik-u-xweparastin","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/sosyalizma-civaka-demokratik-u-xweparastin\/","title":{"rendered":"Sosyal\u00eezma Civaka Demokrat\u00eek \u00fb Xweparastin"},"content":{"rendered":"

XWEPARASTIN \u00db TEOR\u00ceYA GUL\u00ca<\/strong><\/p>\n

R\u00eaber Apo xweparastin\u00ea bi Teoriya Gul\u00ea rave dike. Teoriya gul\u00ea t\u00eakiliya di navbera estet\u00eek, et\u00eek \u00fb exlaq\u00ea de j\u00ee vedihew\u00eene. “Ger gul estet\u00eek be, str\u00een exlaq \u00fb et\u00eeka w\u00ea ye. \u00c7awa ku estet\u00eek b\u00ea exlaq nabe, exlaq j\u00ee b\u00ea estet\u00eek nabe. Ger hebe, ew \u00ea bi \u015fikl\u00ea t\u00eagih\u00ee\u015ftin\u00ean xirab \u00fb cinawir\u00ean ku modern\u00eeteya kap\u00eetal\u00eest e\u015fkere kiriye be, ku ti taybetmendiy\u00ean exlaq\u00ee an estet\u00eek n\u00eenin.”<\/strong><\/p>\n

Ti\u015ft\u00ea ku gul\u00ea dike gul, mekan\u00eezmaya w\u00ea ya parastin\u00ea ya bi dir\u00ee-str\u00eena w\u00ea ye. Ger str\u00eena w\u00ea tuneb\u00fbya, ew dikarib\u00fb b\u00eay\u00ee ku di rew\u015fa tov\u00ea xwe ya yekem de bibe gul winda bib\u00fbya. Bi gotineke din, mekan\u00eezmayek hi\u015fmend\u00ee, parastin \u00fb p\u00ea\u015fve\u00e7\u00fbn\u00ea di gul\u00ea de dixebite ku dibe gul. Di bin balk\u00ea\u015fiya gerd\u00fbn\u00ee ya gul\u00ea de str\u00een heye. Gulek b\u00ea str\u00een gulek b\u00eaparastin e. Gulek b\u00eaparastin dibe ku qet ne gul be. Bi rast\u00ee, gul ber\u00ee ku bi\u015fkive str\u00eena xwe di\u00e7\u00eene. Bi gotineke din, t\u00eageha parastin\u00ea di r\u00eaza yekem de ye. Her \u00e7iqas bedew\u00ee \u00fb estet\u00eeka gul\u00ea bi hem\u00fb reng\u00ean w\u00ea estet\u00eeka w\u00ea be j\u00ee, str\u00eena w\u00ea aliy\u00ea w\u00ea y\u00ea exlaq\u00ee an et\u00eek e. Str\u00een ne li ser \u00ear\u00ee\u015fkariy\u00ea ye, l\u00ea li ser parastina xwe ye. Ew tedb\u00eerek astengkirin\u00ea ye li dij\u00ee \u00ear\u00ee\u015f\u00ean rasterast. Ew mertalek parastin\u00ea ye. Ew am\u00fbrek e ku diqeli\u015fe \u00fb kes\u00ean ku bi israr dixwazin zirar\u00ea bidin w\u00ea xw\u00een dikin. Ew parastina xwe bi xwe ye. Bi gotineke din, tund\u00fbt\u00fbj\u00ee di Teoriya Gul\u00ea de ten\u00ea li ser parastin\u00ea ye. Div\u00ea wisa be. Ger civak gul be, parastina xwe str\u00een\u00ea w\u00ea ye. M\u00eena bax\u00e7eyek\u00ee kul\u00eelkan, parastin \u00fb otor\u00eeteya Civaka A\u015ft\u00eexwaz \u00fb Demokrat\u00eek, ku her civak d\u00ea wek\u00ee mijarek bi reng\u00ea xwe be\u015fdar bibe, d\u00ea bi v\u00ee reng\u00ee were peyda kirin. Exlaq j\u00ee hi\u015fmend\u00ee \u00fb prens\u00eeba parastina xwe ye. Erka bingeh\u00een a exlaq\u00ea parastin \u00fb p\u00ea\u015fxistina heb\u00fbna civak\u00ee ye. \u00c7awa ku \u00eedeoloj\u00ee raman\u00ean hevpar \u00ean ku b\u00fbne \u00eeradeyek diyar dike, exlaq hi\u015fmend\u00ee, wijdan, ruhan\u00ee \u00fb helwesta w\u00ea ye. Exlaq ku hi\u015fmendiya kolekt\u00eef e, ji aliyek\u00ee ve \u00eedeoloj\u00ee \u00fb ji aliy\u00ea din ve helwest e. Civak\u00ee parastin \u00fb xwed\u00eederketina li xwe ye, \u00fb p\u00ea\u015fketin li ser bingeha azadiy\u00ea ye. \u00c7avkaniya v\u00ea j\u00ee hi\u015fmendiya \u00eedeoloj\u00eek e. Armanca \u00ear\u00ee\u015fa her\u00ee mezin a kap\u00eetal\u00eezm\u00ea li ser t\u00eageha exlaq\u00ea ew e ku hi\u015fmendiya kolekt\u00eef a civak\u00ea belav bike \u00fb b\u00eaparastin bih\u00eale. Ji ber ku exlaq di heman dem\u00ea de hi\u015fmendiya siyas\u00ee \u00fb helwesta wijdan\u00ee ye. Ji ber v\u00ea sedem\u00ea, ew kes\u00ean ku nikarin xwe bipar\u00eazin ne estet\u00eek, ne bedew\u00ee \u00fb ne j\u00ee exlaq in. Ne mimk\u00fbn e ku meriv li ser exlaq \u00fb estet\u00eeka kesek\u00ee ku koletiy\u00ea hundir\u00een kiriye biaxive. Ne mimk\u00fbn e ku meriv li ser exlaq, \u00eerade \u00fb estet\u00eeka kesek\u00ee ku tesl\u00eem b\u00fbye biaxive. \u00cexanet \u00fb tesl\u00eemb\u00fbn kole \u00fb nexwe\u015f dike. Berxwedan, ji aliyek\u00ee din ve, azad dike \u00fb xwe\u015fik dike. Xweparastin \u00eeradeya li ser bingeha hi\u015fmendiya civak\u00ee \u00fb exlaq\u00ea ye. Biryardariya R\u00eaber Apo; “Y\u00ean ku \u015fer dikin azad dibin, y\u00ean ku azad dibin xwe\u015fik dibin, y\u00ean ku xwe\u015fik dibin t\u00eane hezkirin” \u00eefadeya hi\u015fmendiya xweparastin\u00ea \u00fb berxwedan\u00ea ye. Ew h\u00eaza \u015f\u00fbr a azadker, xwe\u015fikker \u00fb ev\u00eendar \u00eefade dike.<\/p>\n

\u00ceRADA XWEPARASTIN\u00ca JI DEWLET\u00ca RE NAY\u00ca HI\u015eTIN <\/strong><\/p>\n

Div\u00ea parastina xwe ten\u00ea di aliy\u00ea w\u00ea y\u00ea le\u015fker\u00ee de ney\u00ea nirxandin. Ew bi parastina cewhera civak\u00ea \u00fb nirx\u00ean w\u00ea y\u00ean bingeh\u00een ve gir\u00eaday\u00ee ye. Ew bi hi\u015fmend\u00ee, exlaq, \u00e7and, r\u00eaxistin \u00fb \u00eeradey\u00ea t\u00ea peyda kirin. \u00cerade dema ku bi hi\u015fmendiya kolekt\u00eef a komunal, exlaq \u00fb estet\u00eek\u00ea ve gir\u00eaday\u00ee be, e\u015fkere dibe. \u00cerada parastina xwe nikare ji dewlet\u00ea re were hi\u015ftin. Dewlet cewhera civak\u00ee napar\u00eaze \u00fb nikare bipar\u00eaze. Dewlet hevkariya berjewendiy\u00ean \u00e7\u00een\u00ean c\u00fbda n\u00ee\u015fan dide. Her \u00e7end di war\u00ea h\u00eaz\u00ea de bi civak\u00ea re t\u00eakiliyek hebe j\u00ee, ew di bingeh de berjewendiy\u00ean \u00e7\u00een\u00ean serdest dipar\u00eaze. Li vir, t\u00eageha “dewleta demokrat\u00eek” dikeve dewr\u00ea. Bi rast\u00ee, dewlet ne demokrat\u00eek e \u00fb nikare demokrat\u00eek be. Ew berevaj\u00ee sedema heb\u00fbna xwe ye. \u00c7awa ku qan\u00fbn exlaqa \u00e7\u00een\u00ean serdest e, dewlet j\u00ee hevpeymaniyek h\u00eaz\u00ean serdest e, r\u00eaxistinek \u00eedeoloj\u00eek, siyas\u00ee, abor\u00ee \u00fb le\u015fker\u00ee ye ku \u00e7ar\u00e7oveya w\u00ea ji h\u00eala qan\u00fbn\u00ea ve t\u00ea destn\u00ee\u015fankirin. Avahiya ku j\u00ea re dewletek demokrat\u00eek t\u00ea gotin, behsa dewletek dike ku ji bo qeb\u00fblkirina civaka demokrat\u00eek hatiye an\u00een, hin azadiy\u00ean civak\u00ee qeb\u00fbl kiriye \u00fb ji bo demokrasiy\u00ea hesas b\u00fbye. Bi gotineke din, ew hatiye guhertin, ji n\u00fb ve hatiye sererastkirin l\u00ea bi tevah\u00ee dev ji dewletb\u00fbn\u00ea bernedaye. Ev yek ji bo hiq\u00fbq\u00ea j\u00ee derbas dibe. \u00c7awa ku Komun + Dewlet du s\u00eesteman (komun \u00fb s\u00eestema kujer a bi zaneb\u00fbn an \u015earistaniya Dewleta Navend\u00ee – Modern\u00eeteya Kap\u00eetal\u00eest \u00fb Modern\u00eeteya Demokrat\u00eek) \u00eefade dike, Hiq\u00fbq + Exlaq j\u00ee du s\u00eesteman \u00eefade dike. Ew her wiha beramberiya her du s\u00eesteman, yek\u00eetiya wan a diyalekt\u00eek, nakok\u00ee \u00fb t\u00eako\u015f\u00eena wan \u00eefade dike. Ew \u015f\u00eawazek e ku li ser t\u00eagih\u00ee\u015ftina siyas\u00ee ya Sosyal\u00eezma Demokrat\u00eek hatiye avakirin ne li ser \u015fore\u015f\u00ea. Komara Demokrat\u00eek p\u00eavajoyek wisa p\u00eanase dike.<\/p>\n

SOSYAL\u00ceZM; \u015e\u00caWAZA JIYANA KOMUNAL A CIVAK\u00ca YE<\/strong><\/p>\n

Sosyal\u00eezm\u00ea wek\u00ee utopyayek p\u00ea\u015feroj\u00ea d\u00eetin an j\u00ee hesibandin yek ji \u015fa\u015fiy\u00ean her\u00ee mezin e. Gotina ku sosyal\u00eezm ten\u00ea pi\u015ft\u00ee \u015fore\u015f\u00ea dikare were jiy\u00een t\u00ea wateya qeb\u00fblkirina sosyal\u00eezm\u00ea wek\u00ee ku qet nehatiye jiy\u00een. L\u00eabel\u00ea, sosyal\u00eezm \u015f\u00eawazek jiyana komunal b\u00fb ku di her serdema xwezaya civak\u00ee de hate jiy\u00een. Ji civaka komunal a yekem bigire heya serdem\u00ean din \u00ean civak\u00ee, sosyal\u00eezm her tim heb\u00fb. Ji ber v\u00ea sedem\u00ea, n\u00fbjenkirina sosyal\u00eezm\u00ea \u00fb zind\u00eekirina w\u00ea di k\u00ealiy\u00ea de di r\u00eaza yekem a erk\u00ean \u015fore\u015fger de ye. Jiyankirina sosyal\u00eest a pa\u015feroj \u00fb p\u00ea\u015feroj\u00ea DI NIHA DE div\u00ea \u015f\u00eawaza bingeh\u00een a sosyal\u00eestan be. Ji ber ku esl\u00ea rast\u00een \u00ea civak\u00ea sosyal\u00eezm e. Rew\u015fa jiyana xwezay\u00ee ya e\u015f\u00eer \u00fb qeb\u00eeleyan, ku h\u00eaza ajotin\u00ea ya berxwedana li dij\u00ee S\u00eestema Kujer a Qesd\u00ee ne, bi hezaran salan sosyal\u00eest b\u00fbye. Derketina yekem a olan b\u00ea guman demokrat\u00eek \u00fb li ser bingeha civaka sosyal\u00eest e. Gava ku wan desthilatdar\u00ee bi dest xistin \u00fb b\u00fbn dewlet, wan esl\u00ea xwe y\u00ea sosyal\u00eest winda kirin. Ke\u015f\u00ee\u015fxane\/keleh\u00ean berxwedan\u00ea y\u00ean civak\u00ean komunal \u00ean li \u00e7iyayan li ser bingeha xweparastin\u00ea li dij\u00ee pergala kujer a qest\u00eek h\u00een j\u00ee bi heybet in. D\u00eeroka van nirx\u00ean komunal \u00ean sosyal\u00eest nikare bi \u015faristaniya dewletpar\u00eaz ve were gir\u00eadan. Li Ewropay\u00ea, \u015fore\u015f\u00ean ku ji h\u00eala karker, kedkar, esnaf, cotkar, jin \u00fb ko\u00e7ber\u00ean b\u00eamal ve hatine kirin, nikarin wek\u00ee “\u015fore\u015f\u00ean burjuva” werin binavkirin. Ev n\u00eaz\u00eekat\u00ee t\u00ea wateya pesn\u00ea \u00e7\u00een\u00ean serdest. Gir\u00eadana \u015fore\u015f\u00ean gel bi kom\u00ean \u00eest\u00eesmarkar, firsendperest, talanker-desteserker, korsan \u00ean ku maskey\u00ean burjuva li xwe dikin \u00fb wan wek\u00ee p\u00ea\u015fver\u00fb dib\u00eenin, d\u00ea heqaret li d\u00eerok\u00ea bi xwe \u00fb tahr\u00eefkirina rastiy\u00ea be. T\u00eagih\u00ee\u015ftina sosyal\u00eest a rast\u00een bi hesibandina burjuvaz\u00ee \u00fb kap\u00eetal\u00eezm\u00ea wek\u00ee p\u00ea\u015fver\u00fb ketiye nav van xeletiyan. Bi nezan\u00ee kap\u00eetal\u00eezm \u00fb burjuvaz\u00ee rewa kiriye \u00fb h\u00eaz daye wan. B\u00fbye sedema dir\u00eajkirina temen\u00ea wan. L\u00eabel\u00ea, sosyal\u00eezm ji n\u00fb ve r\u00eaxistinkirina civak\u00ea ye ne li ser bingeha \u00e7\u00een\u00ea, l\u00ea li ser bingeha KOMUN\u00ca.<\/p>\n

B\u00ea guman, \u00e7\u00eenek heye, ew rastiyek e, part\u00ee heye, ew h\u00eaza w\u00ea ya p\u00ea\u015feng e. L\u00eabel\u00ea, encam\u00ean hevd\u00eetina t\u00eagih\u00ee\u015ftinek \u00e7\u00een \u00fb partiyek hi\u015fk bi hik\u00fbmet \u00fb dewlet\u00ea re karesatbar b\u00fbne. Xala ku mantiqa “p\u00ea\u015fketin an rakirina ser piyan” di sosyal\u00eezma p\u00eakhat\u00ee de bi t\u00eagih\u00ee\u015ftina p\u00ee\u015fesaziy\u00ea ya ku ji zanist\u00eezm\u00ea bi r\u00eaya dewleta desthilatdariy\u00ea hatiye wergirtin gih\u00ee\u015ftiye, sosyal\u00eezma firawn b\u00fbye. Ev ji pergala kast\u00ea-kast\u00eek ya kah\u00eeney\u00ean Sumer\u00ee an Firawn\u00ea Misr\u00ea ne cuda ye. Rew\u015fek cid\u00eetir \u00eefade kiriye. M\u00eenaka sosyal\u00eezma p\u00eakhat\u00ee \u00fb UKMyan pir ba\u015f n\u00ee\u015fan\u00ee me da ku t\u00eagih\u00ee\u015ftina sosyal\u00eezma p\u00eakhat\u00ee ya ji partiy\u00ea ber bi dewlet\u00ea ve dir\u00eaj dibe gih\u00ee\u015ftiye ku der\u00ea. Ya sereke ev e ku civak neyinin asta bo \u00e7\u00een \u00fb r\u00eaxistina partiy\u00ea.<\/p>\n

Sosyal\u00eezm\u00ea wek\u00ee zanisteke civak\u00ee p\u00eanasekirin rast e. L\u00eabel\u00ea, ravekirina sosyal\u00eezm\u00ea ten\u00ea bi r\u00eaya \u00e7\u00eena karker a ku bi p\u00ee\u015fesaziy\u00ea derketiye hol\u00ea perspekt\u00eefek pir netemam e. Di v\u00ea nuqtey\u00ea de, pirs\u00ean j\u00ear\u00een \u00ean ku li bersivan digerin t\u00eane b\u00eera me; Em \u00ea \u00e7awa e\u015f\u00eera komunal a dayiktiy\u00ea ku bi deh hezaran salan wek\u00ee la\u015fek yekane jiyaye p\u00eanase bikin, gelo em \u00ea w\u00ea wek\u00ee \u2018hema \u00e7\u00eab\u00fb \u00fb xilas\u2019 bihesib\u00eenin? Ma di sosyolojiya d\u00eerok\u00ee de ti\u015ftek wek\u00ee \u00e7\u00eab\u00fb \u00fb xilas heye? E\u015fkere ye ku komunal\u00eezm \u00eero j\u00ee wek\u00ee kevne\u015fopiyek berdewam dike. Em \u00ea \u00e7awa c\u00eeh\u00ea d\u00eerok\u00ee y\u00ea form\u00ean e\u015f\u00eer-etn\u00ees\u00eete-qeb\u00eele ku bi hezaran salan li \u00e7iya, \u00e7olan \u00fb daristanan li hember \u00ear\u00ee\u015f\u00ean emperyal \u00ean berfirehker \u00fb dagirkir\u00ee y\u00ean \u015faristaniy\u00ea li ber xwe dane rave bikin? Ji aliyek\u00ee din ve, em \u00ea cotkar\u00ea ku genim, nan \u00fb xwarin ji bo me hilberandiye di d\u00eerok\u00ea de li ku bi cih bikin? Em \u00ea \u00e7awa d\u00eeroka jin\u00ean ku di civak\u00eeb\u00fbn\u00ea de rolek p\u00ea\u015feng l\u00eestine, mirov an\u00eene dinyay\u00ea \u00fb mezin kirine, ziman \u00fb \u00e7and p\u00ea\u015f xistine binirx\u00eenin? Ma yek\u00eeneyek p\u00eevandin\u00ea heye ku keda jinan dip\u00eeve? Ma t\u00eageha jinan ne di navenda sosyal\u00eezm\u00ea de ye? Ji ber v\u00ea sedem\u00ea ye ku R\u00eaber Apo n\u00eaz\u00eekatiya jinan wek\u00ee \u015fertek bingeh\u00een a sosyal\u00eezm\u00ea p\u00ea\u015fk\u00ea\u015f dike. Ew dib\u00eaje, “Sosyal\u00eezm bi rizgariya jinan re derbas dibe”. Sosyal\u00eezm di ser\u00ee de n\u00eaz\u00eekatiya jin \u00fb m\u00earan li ser bingeha t\u00eakiliy\u00ean azad, demokrat\u00eek \u00fb wekhev e. Ji ber ku pirsgir\u00eaka civak\u00ee ya yekem bi \u00e7\u00een an dewlet\u00ea dernakeve hol\u00ea, ew ji t\u00eakiliya di navbera jin \u00fb m\u00earan de derdikeve hol\u00ea \u00fb vedigere 30 hezar sal ber\u00ee zay\u00een\u00ea. \u00car\u00ee\u015f, desteserkirin, talankirin \u00fb kolekirina komeke n\u00ea\u00e7\u00eervan a m\u00ear a ku li dora jina sereke hatiye organ\u00eezekirin \u00fb ava kirin wek\u00ee pirsgir\u00eaka civak\u00ee ya yekem derdikeve hol\u00ea. Ew dibe sedema dabe\u015fb\u00fbna civak\u00ee \u00fb r\u00ea\u00e7a d\u00eerok\u00ea diguher\u00eene. D\u00eerok \u00ead\u00ee dibe berhema t\u00eako\u015f\u00eena di navbera civaka kujer a bi zaneb\u00fbn \u00fb komunan de. Dabe\u015fkirin, dewlet \u00fb \u015faristan\u00ee bi \u015fore\u015fa dijber a v\u00ea avahiya kujer a bi zaneb\u00fbn p\u00ea\u015f dikevin. P\u00eavajoya Neol\u00eet\u00eek j\u00ee bi kolekirina bi zor\u00ea ya civaka komunal a ji h\u00eala avahiya kujer a bi zaneb\u00fbn ve t\u00ea derbaskirin. Ji ber v\u00ea yek\u00ea, R\u00eaber Apo di t\u00eagih\u00ee\u015ftina xwe ya n\u00fb ya d\u00eerok\u00ea de ji bo jihol\u00earakirina xirab\u00fbn\u00ean d\u00eerok\u00ee alternat\u00eefek ji materyal\u00eezma d\u00eerok\u00ee \u00fb sosyal\u00eezm\u00ea re p\u00ea\u015f dixe, li \u015f\u00fbna p\u00eanaseya materyal\u00eezma d\u00eerok\u00ee \u00fb sosyal\u00eezm\u00ea li ser bingeha \u015fer\u00ea \u00e7\u00een\u00ee, li ser bingeha dilemaya dewlet \u00fb komunan. Ev p\u00eanase \u00fb diyalekt\u00eeka rast e.<\/p>\n

Tundiya \u015fore\u015fger\u00ee, heta ku di \u00e7ar\u00e7oveya xweparastin\u00ea de nem\u00eene, cinawirek\u00ee diafir\u00eene. Azad\u00ee bi tundiy\u00ea nay\u00ea bidestxistin, l\u00ea bi hi\u015fmend\u00ee \u00fb r\u00eaxistin\u00ea t\u00ea bidestxistin. Ger haw\u00eerdorek demokrat\u00eek ji bo ezm\u00fbna sosyal\u00eezm\u00ea hebe, di rastiy\u00ea de hewcedariya tundiy\u00ea tune. Tundiya \u015fore\u015fger\u00ee dikare li ser bingeha xweparastin\u00ea ji bo KOMUN\u00ea c\u00eeh veke. Civak bi tundiy\u00ea nay\u00ea avakirin. Tundiy\u00ea dikare bi f\u00eez\u00eek\u00ee xilas bike, l\u00ea rizgar\u00ee qonaxek bi tevah\u00ee c\u00fbda ye. Tundiya \u015fore\u015fger\u00ee vedike, c\u00eeh diafir\u00eene, xilas dike, l\u00ea rizgar\u00ee bi z\u00eehniyet, exlaq \u00fb r\u00eaxistin\u00ea t\u00ea bidestxistin. Wek\u00ee ku R\u00eaber APO got; “H\u00fbn \u00e7iqas r\u00eaxistinkir\u00ee bin, h\u00fbn ewqas\u00ee hene” rew\u015fek derdikeve hol\u00ea. Bi nav\u00ea sosyal\u00eezm \u00fb azadiy\u00ea, ast\u00ean azadiya netewe\/\u00e7\u00eenan ku bi tundiy\u00ea bi h\u00eaz \u00fb dewlet\u00ea rizgariy\u00ea bi dest xistine, ji pergala kap\u00eetal\u00eest j\u00ee pir pa\u015fde mane. Ol\u00eegar\u015f\u00ean R\u00fbs\u00ee endam\u00ean ber\u00ea y\u00ean partiya komun\u00eest in. Kap\u00eetal\u00eest\u00ean Viyetnam\u00ee di nav dewlemendtir\u00een mirov\u00ean c\u00eehan\u00ea de ne. Sosyal\u00eezma \u00c7\u00een\u00ee yek ji st\u00fbn\u00ean her\u00ee bingeh\u00een \u00ean kap\u00eetal\u00eezma \u00eeroy\u00een e. Ew dixwaze hegemonya kap\u00eetal\u00eest bi dest bixe. Ew rast\u00ee ku civak\u00ean ku dihat texm\u00eenkirin ku bi berxwedaneke mezin \u00fb bi bedeleke mezin derbas\u00ee sosyal\u00eezm\u00ea b\u00fbne, heta li pa\u015f kap\u00eetal\u00eezm\u00ea j\u00ee mane, bi tevah\u00ee bi parad\u00eegmaya tund\u00fbt\u00fbj\u00ee-desthilat-dewlet\u00ea ve gir\u00eaday\u00ee ye. Ji ber v\u00ea yek\u00ea, p\u00eakan\u00eena sosyal\u00eezm\u00ea di wateya rast\u00een de bi p\u00eakan\u00eena komunan, ango demokrasiya rad\u00eekal di hem\u00ee aliyan de ve gir\u00eaday\u00ee ye. Sosyal\u00eezm ten\u00ea bi Komun\u00ea dikare p\u00eak were, ne bi dewlet\u00ea.<\/p>\n

Azad\u00ee bi r\u00eaxistinkirina xwe wek\u00ee mijarek ve gir\u00eaday\u00ee ye. Sosyal\u00eezm zihniyet \u00fb perspekt\u00eefa w\u00ea ya teor\u00eek \u00fb \u00eedeoloj\u00eek e. Rizgar\u00ee nay\u00ea wateya azadb\u00fbn\u00ea. Wekhev\u00ee j\u00ee nay\u00ea wateya tam azadiy\u00ea. Wekheviya li ser bingeha or\u00eej\u00eenal\u00eetey\u00ea watedar e. Cotkar \u00fb xwediy\u00ea erd\u00ea, burjuva \u00fb proleter nikarin di rew\u015fa xwe ya hey\u00ee de wekhev bin. Li vir, rew\u015fa binesaz\u00ee \u00fb avah\u00eeya jor\u00een dikeve dewr\u00ea. Abor\u00ee \u00fb azadiya xwe\u00eefadekirin\u00ea diyarker in. B\u00ea guman, hi\u015fmendiyek b\u00ea kar \u00fb abor\u00ee bi tena ser\u00ea xwe nikare azadiy\u00ea peyda bike. Komunek ku wek\u00ee komunal hatiye organ\u00eezekirin, li ser bingeha azadiya jinan, li ber \u00e7avan girtina cudah\u00eeyan, xwed\u00eeb\u00fbna r\u00eaxistinek xweparastin\u00ea, saz\u00fbmankirina siyas\u00ee, abor\u00ee, ekoloj\u00eek \u00fb \u00e7and\u00ee dikare wekhev\u00ee \u00fb azadiy\u00ea peyda bike. Sosyal\u00eezm dikare li ser bingeha civaka demokrat\u00eek, hi\u015fmendiya ekoloj\u00eek \u00fb azadiya jinan p\u00ea\u015f bikeve. Her s\u00ea j\u00ee qad\u00ean jiyan\u00ea y\u00ean xwezaya civak\u00ee ne. Ew qad\u00ean hilber\u00een \u00fb p\u00ea\u015fkeftin\u00ea y\u00ean bingeh\u00een \u00ean xwezaya yekem \u00fb xwezaya duyem in. Sosyal\u00eezm ten\u00ea bi komunalek civak\u00ee dikare wateyek\u00ea bi dest bixe. Her \u00e7end \u015fore\u015fa her\u00ee bih\u00eaz \u00e7\u00eabibe j\u00ee, sosyal\u00eezm b\u00eay\u00ee avakirina komunalek civak\u00ee nay\u00ea p\u00eakan\u00een. \u015eore\u015fa Sovyet\u00ea m\u00eenakek zelal e. Di materyal\u00eezma xav a sosyal\u00eezma p\u00eakhat\u00ee de, pirsgir\u00eak\u00ean \u00e7\u00een\u00ee, netewey\u00ee \u00fb civak\u00ee bi t\u00eagih\u00ee\u015ftina \u00e7\u00een\u00ee ya poz\u00eet\u00eev\u00eest nehatin \u00e7areserkirin. Berevaj\u00ee v\u00ea, ew hatin girankirin. Toreke pir bih\u00eaz a desthilat-dewlet-\u015f\u00eedet\u00ea hat afirandin, l\u00ea civakek demokrat\u00eek nehat afirandin. W\u00ea pergala kast\u00eek derbas nekir, berevaj\u00ee v\u00ea, ew xurt kir. B\u00eay\u00ee t\u00eagih\u00ee\u015ftina avahiya kujer a kast\u00eek ku ji Xerawre\u015fk\/G\u00f6beklitepe w\u00eadetir di\u00e7e, hem\u00ee p\u00eanase \u00fb destn\u00ee\u015fankirin\u00ean ku di derbar\u00ea xwezaya civak\u00ee de hatine \u00e7\u00eakirin d\u00ea derbasdariya xwe winda bikin. Wek\u00ee ku m\u00eenaka sosyal\u00eezma p\u00eakhat\u00ee e\u015fkere dike; pergal\u00ean ku bi nav\u00ea \u00e7\u00een\u00ea hatine damezrandin nikarin pirsgir\u00eak\u00ean civak\u00ee \u00fb netewey\u00ee \u00e7areser bikin, berevaj\u00ee v\u00ea, van pirsgir\u00eakan sosyal\u00eezma p\u00eakhat\u00ee dah\u00fbrandin.<\/p>\n

MAN\u00ceFESTOYA A\u015eT\u00ce \u00db CIVAKE DEMOKRAT\u00ceK R\u00dbT\u00ceNAN \u015eIKESTINE!<\/strong><\/p>\n

Xweparastin bi xwer\u00eaveberiy\u00ea mimkun e. Gel\u00ea Kurd ku ji hik\u00fbmeta xwe b\u00eapar ma \u00fb bi piran\u00ee di bin desthilatdariya hik\u00fbmet\u00ean biyan\u00ee de ma, bi PKK\u2018\u00ea re ket p\u00eavajoya bidestxistina xwer\u00eaveberiya xwe. Bi \u015eer\u00ea Gel \u00ea \u015eore\u015fger\u00ee y\u00ea bi p\u00ea\u015fengiya PKK\u2018\u00ea, gel\u00ea Kurd li ser bingeha h\u00eaza xwe hi\u015fmendiya \u00eedeoloj\u00eek \u00fb siyas\u00ee bi dest xist. Siyasetkirin di PKK\u00ea de \u00fb siyas\u00eekirin di gel\u00ea Kurd de bi hev ve gir\u00eaday\u00ee p\u00ea\u015f ketin. Gel\u00ea Kurd bi t\u00eako\u015f\u00eena PKK\u2018\u00ea bi dest xist ku her\u00ee z\u00eade siyas\u00eeb\u00fbn, xwer\u00eaveber\u00ee \u00fb xweparastin bi dest xist. PKK\u2018\u00ea di rizgariya Kurdan de roleke guher\u00eener, veguher\u00eener \u00fb azadker l\u00eest \u00fb p\u00eavajoya Vej\u00een\u00ea bi serkeft\u00ee derbas kir. L\u00eabel\u00ea, ew nekar\u00ee erk\u00ea xwe y\u00ea rizgariya demokrat\u00eek bi tevah\u00ee bic\u00eeh b\u00eene. Ew armanc dike ku bi Man\u00eefestoya A\u015ft\u00ee \u00fb Civaka Demokrat\u00eek \u00fb perspekt\u00eefa Sosyal\u00eezma Demokrat\u00eek v\u00ea yek\u00ea bi dest bixe. Man\u00eefestoya A\u015ft\u00ee \u00fb Civaka Demokrat\u00eek li ser r\u00eaxistinkirina gel\u00ea Kurd li \u00e7ar par\u00e7eyan di \u00e7ar\u00e7oveya “Yek\u00eetiya Komun\u00ean Demokrat\u00eek \u00ean Kurdistan\u00ea” de bi perspekt\u00eefa Sosyal\u00eezma Demokrat\u00eek hatiye damezrandin. Ev t\u00ea wateya temamkirina neteweb\u00fbna Kurdan. \u00c7areseriya her\u00eam\u00ee ya pirsgir\u00eak\u00ea d\u00ea wek\u00ee “pirsgir\u00eaka Kurd li Rojhilata Nav\u00een \u00fb \u00e7areseriya entegrasyona demokrat\u00eek” were p\u00eakan\u00een. Ev \u00ea bi \u015f\u00eawey\u00ea entegrasyon\u00ea bi Komara Demokrat\u00eek re were jiy\u00een. Ev perspekt\u00eef armanc dike ku \u00e7areseriya Rojhilata Nav\u00een a Pirsgir\u00eaka Kurd li ser bingeha “Yek\u00eetiya Netewey\u00ee ya Demokrat\u00eek a Rojhilata Nav\u00een” an “Konfederal\u00eezma Demokrat\u00eek a Rojhilata Nav\u00een” peyda bike. Komb\u00fbna Yekem Enternasyonala Komunal \u00fb r\u00eaxistina Yek\u00eet\u00ee\/Konfederasyon\u00ean Netewey\u00ee ya Demokrat\u00eek a C\u00eehan\u00ea armanc\u00ean enternasyonal\u00eest in. Bi gotineke din, MAN\u00ceFESTO \u00e7areseriya sosyal\u00eezm\u00ea li ser asta xwecih\u00ee, her\u00eam\u00ee \u00fb gerd\u00fbn\u00ee p\u00ea\u015fk\u00ea\u015f dike.<\/p>\n

Man\u00eefestoya A\u015ft\u00ee \u00fb Civaka Demokrat\u00eek bername, stratej\u00ee, armanc \u00fb takt\u00eek\u00ean n\u00fb y\u00ean sosyal\u00eezm\u00ea bi anal\u00eez\u00ean d\u00eerok\u00ee y\u00ean n\u00fb p\u00ea\u015fk\u00ea\u015f dike ku qalib\u00ea di\u015fk\u00eenin. Ji bo v\u00ea armanc\u00ea, ew sosyolojiya d\u00eerok\u00ee bi t\u00eageh, tez \u00fb tez\u00ean n\u00fb bi k\u00fbrah\u00ee \u015f\u00eerove dike \u00fb perspekt\u00eefek n\u00fb peyda dike. Ew gelek argumanan p\u00ea\u015fk\u00ea\u015f\u00ee kes\u00ean ku dixwazin f\u00eam bikin \u00fb t\u00eabiko\u015fin dike. Ji ber v\u00ea yek\u00ea, xwezay\u00ee ye ku Man\u00eefestoy\u00ea bibe sedema n\u00eeqa\u015f\u00ean dijwar. Ji ber ku ew \u015f\u00eawaz\u00ean ramana klas\u00eek \u00fb kevn di\u015fk\u00eene. Man\u00eefestoy\u00ea bi p\u00ea\u015fxistina nirxandin\u00ean n\u00fb y\u00ean d\u00eerok\u00ee, teor\u00eek, \u00eedeoloj\u00eek, felsef\u00ee \u00fb sosyoloj\u00eek t\u00eako\u015f\u00eena sosyal\u00eest leztir dike. Raman\u00ean n\u00fb y\u00ean R\u00eaber Apo ji bo sosyal\u00eest, jin \u00fb kom\u00ean dij-s\u00eestem\u00ea zem\u00eenek n\u00eeqa\u015f\u00ea diafir\u00eenin. Ew kes\u00ean eleqedar ber bi heyecan, l\u00eager\u00een \u00fb l\u00eakol\u00een\u00ea ve dibe. Ji ber v\u00ea yek\u00ea, hewcedariyek mezin bi n\u00eeqa\u015fek wusa heye. R\u00eaber Apo j\u00ee be\u015fdar\u00eeyek mezin di v\u00ea mijar\u00ea de dike \u00fb bandor\u00ea li her be\u015f\u00ea dike. Bahaney\u00ean \u00e7epgir\u00ean derew\u00een \u00fb \u015foven\u00eest\u00ean bi maskeya sosyal\u00eest, s\u00fbdwergir\u00ean ku bi \u015fer xwed\u00ee dibin, neteweperest\u00ean destp\u00eak\u00ea, \u00fb insur\u00ean reviyay\u00ee \u00fb xay\u00een t\u00eane f\u00eamkirin. Y\u00ean ku reviyane \u00fb tesl\u00eem b\u00fbne, ti eleqeya wan bi civak, berxwedan an sosyal\u00eezm\u00ea re tune. Ew reviyane da ku xwe xilas bikin. Ti\u015ft\u00ea ku wan xemg\u00een dike ev e ku \u00e7avkaniy\u00ean xwarin\u00ea y\u00ean wan d\u00ea werin qutkirin. Ji bil\u00ee van, her n\u00eeqa\u015fek \u00fb rexneyek bi niyeta ba\u015f ku armanca w\u00ea t\u00eagih\u00ee\u015ftin\u00ea ye h\u00eaja ye.<\/p>\n

Dijwar SASON<\/strong><\/p>\n

Navenda L\u00eakol\u00een\u00ean Stratej\u00eek A Kurdistan\u00ea<\/strong><\/a><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

XWEPARASTIN \u00db TEOR\u00ceYA GUL\u00ca R\u00eaber Apo xweparastin\u00ea bi Teoriya Gul\u00ea rave dike. Teoriya gul\u00ea t\u00eakiliya di navbera estet\u00eek, et\u00eek \u00fb exlaq\u00ea de j\u00ee vedihew\u00eene. “Ger gul estet\u00eek be, str\u00een exlaq \u00fb et\u00eeka w\u00ea ye. \u00c7awa ku estet\u00eek b\u00ea exlaq nabe, exlaq j\u00ee b\u00ea estet\u00eek nabe. Ger hebe, ew \u00ea bi \u015fikl\u00ea t\u00eagih\u00ee\u015ftin\u00ean xirab \u00fb cinawir\u00ean […]<\/p>\n","protected":false},"author":1,"featured_media":15071,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"archive-right","second_sidebar":"archive-right","sticky_sidebar":"1","share_position":"float","share_float_style":"share-normal","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"0","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"1","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":"","disable_ad":"0"},"jnews_primary_category":{"id":"","hide":""},"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[8],"tags":[4132,4251,4250,4249,3593,1106,3660],"class_list":["post-15070","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz","tag-civaka-demokratik","tag-komunal","tag-manifestoya-asiti","tag-parastina-rewa","tag-reber-apo","tag-sosyalizm","tag-xweparastin"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/15070","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=15070"}],"version-history":[{"count":3,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/15070\/revisions"}],"predecessor-version":[{"id":15074,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/15070\/revisions\/15074"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/15071"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=15070"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=15070"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=15070"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}