Ji bo t\u00eagih\u00ee\u015ftina mirov, p\u00eadiviye ku p\u00ea\u015f\u00ee z\u00eehniyeta ku bi w\u00ee re derketiye hol\u00ea were \u015fopandin. Hi\u015f ne ten\u00ea m\u00eaj\u00ee ye \u00fb ne j\u00ee ten\u00ea raman e. Hi\u015f pergalek avah\u00eesaziy\u00ea ye ku ji la\u015f, m\u00eaj\u00ee, ezm\u00fbn, t\u00eakil\u00ee \u00fb watey\u00ea derdikeve hol\u00ea. Felsefeya rojavay\u00ee li ser \u00e7avkaniya watey\u00ea li du st\u00fbnan dabe\u015f dibe: Hegel \u00fb Marks. Hegel dib\u00eaje ku wate di xwezay\u00ea de xwezay\u00ee ye; Ruh\u00ea gerd\u00fbn\u00ee (Geist) di xwezay\u00ea de heye, mirov ten\u00ea w\u00ea e\u015fkere dike. Ruh hi\u015f\u00ea xwezay\u00ea ye, ruh\u00ea d\u00eerok\u00ea ye. Ji ber v\u00ea yek\u00ea, mirov watey\u00ea hilnaber\u00eene, ew w\u00ea hildigire-diger\u00eene. Ev n\u00eaz\u00eekat\u00ee \u00eedeal\u00eest e, l\u00ea ji ber gir\u00eaday\u00eena di navb\u00eara xweza \u00fb watey\u00ea de q\u00fbt nake di h\u00eala h\u00eeskirin\u00ea de bi h\u00eaz e.<\/p>\n
Ji h\u00eala din ve, Marks wek bertek\u00ea hember Hegel watey\u00ea ne ji xwezay\u00ea, l\u00ea ji mirovan z\u00eade dike.\u00a0 M\u00eaj\u00ee heye, raman ji wir derdikeve; ev raman li derve t\u00ea n\u00ee\u015fandan, dibe avahiyek jor\u00een. Li vir, wate bi \u00e7alakiya hilber\u00eener a takekes\u00ee ve gir\u00eaday\u00ee ye. Ev n\u00eaz\u00eekat\u00ee materyal\u00eest e, l\u00ea ew mirovan ji watey\u00ea z\u00eadetir dixe hilber\u00een\u00ea.\u00a0 Her du n\u00eaz\u00eekat\u00ee j\u00ee nikarin k\u00fbrahiya civak\u00ee \u00fb biyoloj\u00eek\u00ee ya mirovan bi tevah\u00ee rave bike. Hegel xwezay\u00ea giyan\u00ee dike, Marx m\u00eaj\u00ee dike obje. L\u00ea mirov ne ten\u00ea giyan\u00ea xwezay\u00ea ye \u00fb ne j\u00ee ten\u00ea berhema m\u00eaj\u00ee ye.<\/p>\n
Dah\u00fbrandina R\u00eaber Apo v\u00ea dilemay\u00ea derbas dike. Wate nikare bi qadeke yekane ve were s\u00eenordarkirin, ne li dervey\u00ee xwezay\u00ea \u00fb ne j\u00ee di hundir\u00ea m\u00eaj\u00ee de. Wate tevgerek e ku di hem\u00ee qonax\u00ean jiyan\u00ea de t\u00ea d\u00eetin, l\u00ea her\u00ee z\u00eade di avahiya der\u00fbn\u00ee ya cih\u00eareng a mirov de \u015fekil digire. M\u00eaj\u00ee ne mekan\u00eezmayek bi yek derencey\u00ea ye. Ew di p\u00eavajoya p\u00ea\u015fve\u00e7\u00fbn\u00ea de ji s\u00ea tebeqey\u00ean sereke p\u00eak hatiye, m\u00eajiy\u00ea j\u00ear\u00een, m\u00eajiy\u00ea nav\u00een \u00fb m\u00eajiy\u00ea jor\u00een. M\u00eajiy\u00ea j\u00ear\u00een navenda refleks\u00ean zind\u00eemay\u00een\u00ea, giyana h\u00fbndir\u00een \u00fb reaksiyon\u00ean la\u015f\u00ee ye. Ev qonax h\u00een j\u00ee \u015fop\u00ean asta heywanan hildigire. M\u00eajiy\u00ea nav\u00een navenda h\u00eastan, gir\u00eadan\u00ea, teql\u00eed \u00fb b\u00eeran\u00een\u00ea ye. Li vir ramana m\u00eem\u00eek \u00fb m\u00eet\u00eek \u00e7\u00eadibe. Hi\u015f\u00ea m\u00eem\u00eek teql\u00eed dike; hi\u015f\u00ea m\u00eet\u00eek teql\u00eed vediguher\u00eene vegotin\u00ea, sembolan hildiber\u00eene \u00fb watey\u00ea saz dike. Di v\u00ea qonax\u00ea de, mirov dest p\u00ea dike ku ne ten\u00ea wek\u00ee “ez” l\u00ea wek\u00ee “em” heb\u00fbn\u00ea bifikire.<\/p>\n
M\u00eajiy\u00ea jor\u00een qonaxa hi\u015fmendiy\u00ea ye ku mirov dike mirov. Ew watey\u00ea saz dike, bi exlaq\u00ee difikire, nirx\u00ea hildiber\u00eene, dem\u00ea \u015f\u00eanber\u00ee dike \u00fb berpirsiyariy\u00ea digire ser xwe. L\u00ea ev s\u00ea qonax an tebeqe di mirov de bi hev re hene. Aliy\u00ea me y\u00ea heywan\u00ee di hest\u00ean me de berdewam dike, ramana me ya m\u00eetoloj\u00eek di sembolan de dij\u00ee, \u00fb hi\u015fmendiya me ya exlaq\u00ee, dema ku bi azadiy\u00ea re t\u00ea hev, digih\u00eeje \u015fikl\u00ea civak\u00ee. Ji ber v\u00ea pir-qonax\u00ea, mirov ne ten\u00ea takekesek e, l\u00ea di heman dem\u00ea de hilgir\u00ea zihniyetek civak\u00ee ye j\u00ee.<\/p>\n
MIROV BI CIVAK\u00ca RE DIBE MIROV \u00db CIVAK XWE BI MIROV RE AVA DIKE<\/strong><\/p>\n R\u00eaber Apo li vir \u00e7avd\u00eariyek pir rexnegir-kr\u00eet\u00eek dike: Mirov bi civak\u00ea re dibin mirov, l\u00ea civak j\u00ee bi mirovan re xwe ava dike. \u00db civak, m\u00eena m\u00eaj\u00ee, qonax bi qonax e. Li bin\u00ee hi\u015fmendiya kevne\u015fop\u00ee heye ku bic\u00eeh b\u00fbye: Ev avah\u00ee li ser malbat, \u00e7anda \u00eetaet\u00ea, sembol \u00fb tirs\u00ea ye. Ev be\u015f bi piran\u00ee bi ol, malbat \u00fb adetan tevdigere. Naxwaze biguhere, bi kevne\u015fopiy\u00ea dij\u00ee \u00fb zahmetiyan tehem\u00fbl nake. Ev be\u015fa ji civak\u00ea, bi gotin\u00ean R\u00eaber Apo, “h\u00een j\u00ee li benda Mes\u00eeh e.” Bi gotineke din, ew xwe nake mijar, p\u00eadiv\u00ee bi xilaskarek\u00ee heye. Ev tebeqe heta \u00eero j\u00ee be\u015fa her\u00ee mezin a civak\u00ea p\u00eak t\u00eene.<\/p>\n Li jor tebeqeyek hi\u015f\u00ea nav\u00een heye. Ev asta hi\u015fmendiy\u00ea ye ku ji h\u00eala dewleta netewey\u00ee, neteweperwer\u00ee \u00fb perwerdehiya n\u00fbjen ve hatiye \u015fekildan, l\u00ea d\u00eesa j\u00ee di nav pergal\u00ea de astengiyek dij\u00ee. Ev be\u015f rexne dike l\u00ea nikare xwe bir\u00eaxistin bike, li dij\u00ee pergal\u00ea ye l\u00ea nikare alternat\u00eefek li dervey\u00ee w\u00ea ava bike.<\/p>\n Li jor, qonaxa z\u00eehniyet\u00ea heye ku dikare hilgir\u00ea veguher\u00een\u00ea be. Ev be\u015f hem berpirsiyariya takekes\u00ee \u00fb hem j\u00ee ya kolekt\u00eef digire nav xwe; hem bar\u00ea rabird\u00fby\u00ea \u00fb hem j\u00ee wateya p\u00ea\u015feroj\u00ea hildigire. L\u00ea ji bo v\u00ea tebeqey\u00ea zehmet e ku p\u00ea\u015f bikeve. Ji ber ku pergal civak\u00ea hem bi tirs\u00ean li asta j\u00ear\u00een a mej\u00ee, hem bi adet\u00ean li asta nav\u00een a mej\u00ee, \u00fb hem j\u00ee bi zan\u00een\u00ea li asta jor\u00een a mej\u00ee dorp\u00ea\u00e7 dike. M\u00eenak, tepeserkirin, \u00eenkarkirin \u00fb par\u00e7ekirina hi\u015fmendiya xwe ya Kurdan di du sedsal\u00ean daw\u00ee de Kurdan di asta m\u00eetoloj\u00eek de dih\u00eale ku em j\u00ea re dib\u00eajin tebeqeya nav\u00een. Ev sedema her\u00ee gir\u00eeng a der\u00fbn\u00ee \u00fb f\u00eez\u00eek\u00ee ye ku \u00e7ima qonaxa jor\u00een nehatiye derbaskirin. Ji ber v\u00ea sedem\u00ea, R\u00eaber Apo ji bo gel\u00ea Kurd zem\u00eenek geriyaye ku di a\u015ft\u00ee \u00fb \u015fert \u00fb merc\u00ean wekhev de siyaset\u00ea bike \u00fb saz\u00fbmana xwe p\u00eak b\u00eene. B\u00eay\u00ee v\u00ea, Kurd nikarin teq\u00eenek der\u00fbn\u00ee \u00fb Ronesans\u00ea bikin.<\/p>\n Sedema duyem\u00een div\u00ea di sedema ku \u00e7ima kapas\u00eeteya raman \u00fb \u00e7alakiy\u00ea z\u00eehniyet \u00fb j\u00eahat\u00eeb\u00fbn\u00ea bi t\u00eagih\u00ee\u015ftineke dervey\u00eepar\u00eaz \u00fb diyarker p\u00ea\u015f naxe de were l\u00eager\u00een. Ji dewleta kah\u00een a Sumer\u00ee dest p\u00ea dike, ol, felsefe, zanist \u00fb zanist\u00ean civak\u00ee r\u00eabaza hi\u015fmendiy\u00ea ne ku ji navend\u00ea ber bi jor ve t\u00ea day\u00een. Ev xeta dervey\u00eepar\u00eaz a diyarker, ku di t\u00eagih\u00ee\u015ftina ‘hi\u015fmend\u00ee ji derve ji girsey\u00ea re t\u00ea day\u00een’ di modela partiya Len\u00een\u00eest de cih digire, zem\u00eena subjekt\u00eev\u00eetey\u00ea, xwed\u00eeb\u00fbna \u00eeradey\u00ea \u00fb gih\u00ee\u015ftina asta hi\u015fmendiya asta z\u00eehniyet\u00ea ji hol\u00ea radike.<\/p>\n Vaye di vir de \u015fore\u015fa zihniyet\u00ea ya Apogeriy\u00ea watedar dibe. R\u00eabert\u00ee ne ten\u00ea pergaleke siyas\u00ee ye, l\u00ea bazdaneke hi\u015fmendiy\u00ea ye. Li dij\u00ee c\u00eehana der\u00fbn\u00ee ya ku ji h\u00eala tirs, teql\u00eed, bawer\u00ee \u00fb adet\u00ean ast\u00ean j\u00ear\u00een \u00fb nav\u00een \u00ean civak\u00ea ve hat\u00ee \u015fekilkirin; ew dixwaze astek n\u00fb ya jor\u00een a hi\u015f\u00ea ku bi wate, exlaq \u00fb azadiy\u00ea ve hat\u00ee organ\u00eezekirin ava bike. Ev asta n\u00fb ya hi\u015f\u00ea r\u00eaz\u00ea li m\u00eerateya rabird\u00fby\u00ea digire l\u00ea p\u00ea raz\u00ee nabe; niha nas dike l\u00ea p\u00ea ve s\u00eenordar nabe; p\u00ea\u015feroj\u00ea xeyal dike l\u00ea w\u00ea saz dike.<\/p>\n Ev \u015fore\u015f ne \u200b\u200bten\u00ea bi zan\u00een\u00ea, l\u00ea di heman dem\u00ea de bi r\u00eaxistin, jiyan, afirandina haw\u00eerdorek demokrat\u00eek \u00fb baweriy\u00ea j\u00ee t\u00ea kirin. Di xeta Apogeriy\u00ea de, zan\u00een ne ten\u00ea ravekirinek e; ew bangek e, berpirsiyariyek e. Gotin\u00ean R\u00eaber Apo “Ez naxwazim bibim r\u00eaber\u00ea te, div\u00ea tu bib\u00ee r\u00eaber” kurteya v\u00ea bang\u00ea ne. Gel \u00ead\u00ee li benda Mes\u00eehek nam\u00eene, ew \u00ea xwe ava bike. Wate \u00ead\u00ee ne li derve ye, l\u00ea di nav civak\u00ea de ye. Ew dixwaze p\u00eavajoya zan\u00een-hi\u015f li ser asta tevlihev\u00ee \u00fb hundur\u00eeniy\u00ea ji j\u00ear ve bi r\u00eaya t\u00eakil\u00ee, semant\u00eek, exlaq \u00fb t\u00eakiliy\u00ean ezm\u00fbn\u00ea p\u00ea\u015f bixe. Niha hi\u015fmend\u00ee ne navendek \u00e7\u00een\u00ee an \u00eedeoloj\u00eek e, l\u00ea heb\u00fbnek cih\u00eareng, piral\u00ee, pirdeng ji j\u00ear ve bi asta p\u00ea\u015fkeftina navxwey\u00ee ya civak\u00ea re ye.<\/p>\n Ji ber v\u00ea yek\u00ea, Apoger\u00ee ne ten\u00ea pergalek n\u00fb ye, l\u00ea veguher\u00eena d\u00eerok\u00ee ya v\u00ea pergal\u00ea di asta hi\u015f de ye. Wate \u00ead\u00ee ne ten\u00ea di xwezay\u00ea an di m\u00eaj\u00ee de, l\u00ea di her \u015faneya civak\u00ea de heye; di t\u00eakiliyan, r\u00eaxistinan, berxwedan\u00ea, h\u00eastiyariy\u00ea \u00fb hilber\u00een\u00ea de. \u00db her jiyanek ku bi v\u00ea watey\u00ea re entegre dibe, niha qadeke n\u00fb ya hi\u015fmendiy\u00ea, civateke n\u00fb \u00fb astek n\u00fb ya rastiy\u00ea diafir\u00eene.<\/p>\n