{"id":15579,"date":"2025-10-08T09:29:12","date_gmt":"2025-10-08T07:29:12","guid":{"rendered":"https:\/\/www.lekolin.org\/ku\/?p=15579"},"modified":"2025-10-08T09:29:12","modified_gmt":"2025-10-08T07:29:12","slug":"aqile-ku-komune-nabine-de-kurd-ji-nebine-1","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/aqile-ku-komune-nabine-de-kurd-ji-nebine-1\/","title":{"rendered":"Aqil\u00ea Ku Komun\u00ea Nab\u00eene, D\u00ea Kurd J\u00ee Neb\u00eene – 1"},"content":{"rendered":"

HI\u015e\u00ca KURD<\/strong><\/p>\n

T\u00eagih\u00ee\u015ftina me ya civaka d\u00eerok\u00ee li gor\u00ee celeb\u00ea hi\u015f\u00ea ku em n\u00eaz\u00eek dibin bi awayek\u00ee rad\u00eekal diguhere. Ger em d\u00eerok\u00ea ten\u00ea bi r\u00eaya avakirina \u00e7\u00een\u00ea bib\u00eenin, Kurd nay\u00ean d\u00eetin, ji ber ku dabe\u015fb\u00fbn\u00ean \u00e7\u00een\u00ee y\u00ean klas\u00eek pir caran di form\u00ean jiyana komunal de m\u00eena civaka Kurd k\u00fbr neb\u00fbne \u00fb perspekt\u00eefa \u00e7\u00een\u00ee destp\u00eaka sosyolojiya d\u00eerok\u00ee wek\u00ee “Kevnar-pr\u00eem\u00eet\u00eev” d\u00eetiye. T\u00eagih\u00ee\u015ftina poz\u00eet\u00eev\u00eest a d\u00eerok\u00ea, dema ku li ser tomar\u00ean rasterast \u00ean \u00e7avd\u00ear\u00eekir\u00ee, navend\u00ee \u00fb niv\u00eesk\u00ee be, form\u00ean r\u00eaxistin\u00ee y\u00ean wek\u00ee kom\u00fbn, e\u015f\u00eer, klan \u00fb konfederasyonan marj\u00eenal\u00eeze dike, wan wek\u00ee nemeden\u00ee dib\u00eene. Di v\u00ea rew\u015f\u00ea de, Kurd nay\u00ean d\u00eetin. Ev n\u00eaz\u00eekat\u00ee, wek\u00ee ku Pierre Clastres di teza xwe ya civak li dij\u00ee dewlet\u00ea de destn\u00ee\u015fan dike, m\u00eenakek t\u00eep\u00eek a \u015faristaniya dewlet-esas e ku civak\u00ean ne-dewlet\u00ee wek\u00ee ne temam \u00fb primitive-kevnar kod dike da ku rewatiya xwe ava bike. Bi heman away\u00ee, teoriya diyariy\u00ea ya Marcel Mauss \u00fb t\u00eageha aboriya bic\u00eehkir\u00ee ya Karl Polanyi n\u00ee\u015fan didin ku t\u00eakiliy\u00ean komunal ne bermahiy\u00ean kevnar in l\u00ea prens\u00eeb\u00ean damezr\u00eener \u00ean yek\u00eetiya civak\u00ee ne. Ji bo avahiyeke d\u00eerok\u00ee ya p\u00ee\u015fesaz\u00eexwaz, xweza, gund \u00fb kom\u00een bi pa\u015fketin \u00fb p\u00ea\u015fketin\u00ea re hevwate ne, bi v\u00ee away\u00ee civaka Kurd li dervey\u00ee p\u00ea\u015fve\u00e7\u00fbna d\u00eerok\u00ee bi cih dike. Ji aliyek\u00ee din ve, perspekt\u00eefeke navend\u00ee ya dewleta netewey\u00ee, gel\u00ean b\u00ea dewlet wek\u00ee “p\u00ea\u015fd\u00eerok\u00ee” dib\u00eene. Di v\u00ea \u00e7ar\u00e7ov\u00ea de, Kurd, ji ber ku ew gelek\u00ee b\u00ea dewlet in, wek\u00ee mijar\u00ean d\u00eeroka n\u00fbjen nay\u00ean hesibandin. Heta xwendin\u00ean teoloj\u00eek j\u00ee pir caran mirovahiy\u00ea ten\u00ea li ser asta Xwed\u00ea \u00fb dewlet\u00ea \u015f\u00eerove dikin, afirandin\u00ean d\u00eerok\u00ee \u00fb ol\u00ee y\u00ean b\u00eahempa y\u00ean kesan, kom\u00eenan \u00fb civakan pa\u015fguh dikin.<\/p>\n

Hem\u00ee van \u015f\u00eawey\u00ean aqilmendiy\u00ea am\u00fbr\u00ean \u00eedeoloj\u00eek in ku bi awayek\u00ee s\u00eestemat\u00eek heb\u00fbna d\u00eerok\u00ee ya Kurdan vedi\u015f\u00earin, tepeser dikin \u00fb ned\u00eet\u00ee dikin. Ji ber v\u00ea yek\u00ea, \u015fert\u00ea yekem ji bo t\u00eagih\u00ee\u015ftina d\u00eeroka Kurd ew e ku civaka kom\u00eenal di navenda sosyolojiya d\u00eerok\u00ee de were dan\u00een. Kom\u00een ne ten\u00ea c\u00eehek hilber\u00een \u00fb parvekirin\u00ea ye, l\u00ea di heman dem\u00ea de c\u00eehek exlaq, zan\u00een, heb\u00fbnpar\u00eaz\u00ee, r\u00eaxistin \u00fb watey\u00ea ye j\u00ee. Dema ku ev n\u00eaz\u00eekat\u00ee t\u00ea pejirandin, civaka Kurd ne ten\u00ea di her qonaxa d\u00eerok\u00ea de “heye”, l\u00ea di heman dem\u00ea de wek\u00ee mijarek veguher\u00eener, berxwed\u00ear \u00fb avaker j\u00ee derdikeve hol\u00ea.<\/p>\n

Ji ber v\u00ea yek\u00ea, aqil\u00ea Kurd div\u00ea ne ten\u00ea wek\u00ee \u015fiyarb\u00fbnek hi\u015fmendiya hemdem, wek\u00ee berdewamiyek d\u00eerok\u00ee-sosyaloloj\u00eek were d\u00eetin. Ev \u015f\u00eawey\u00ean sosyoloj\u00eek \u00ean d\u00eerok\u00ee y\u00ean ku aqil\u00ea Kurd agahdar dikin, div\u00ea bi avahiy\u00ean ku zanist\u00ean civak\u00ee y\u00ean Rojavay\u00ee, bi taybet\u00ee, wek\u00ee destp\u00eak an p\u00ea\u015fd\u00eerok\u00ee dabe\u015f dikin, ney\u00ean tevlihev kirin. Berevaj\u00ee v\u00ea, ev avah\u00ee ne bermayiy\u00ean kevnar in, l\u00ea bel\u00ea hilgir\u00ean d\u00eerok\u00ee-civak\u00ee y\u00ean jiyana exlaq\u00ee-siyas\u00ee ne ku modern\u00eeteya kap\u00eetal\u00eest nekariye hilwe\u015f\u00eene \u00fb dis\u00eepl\u00een bike. \u015e\u00eawey\u00ean e\u015f\u00eer, \u00eal \u00fb qeb\u00eele ne r\u00eaxistin\u00ean \u00eedar\u00ee ne l\u00ea rej\u00eem\u00ean watey\u00ea ne. Bi gotineke din, ew away\u00ea ku civatek c\u00eehan\u00ea fam dike, \u015f\u00eerove dike \u00fb r\u00eaxistin dike ye. Ji ber v\u00ea yek\u00ea ye ku hi\u015f\u00ea Kurd dikare b\u00eadewletb\u00fbn\u00ea ne wek\u00ee k\u00eamasiyek, l\u00ea wek\u00ee alternat\u00eefek ji n\u00fb ve ava bike.<\/p>\n

C\u00dbREY\u00caN AQIL\u00ca \u00db AVAKIRINA AQIL\u00ca SERWER<\/strong><\/p>\n

R\u00eagez\u00ean rew\u015fenb\u00eer\u00ee y\u00ean ku d\u00eeroka mirovahiy\u00ea \u015fekil didin ne ten\u00ea ji h\u00eala hilber\u00eena zan\u00een\u00ea ve, l\u00ea di heman dem\u00ea de ji h\u00eala bingeha \u00eedeoloj\u00eek, armanc \u00fb armanca ku ev zan\u00een ji bo w\u00ea t\u00ea hilberandin ve j\u00ee t\u00eane destn\u00ee\u015fankirin. Di v\u00ea \u00e7ar\u00e7ovey\u00ea de, nirxandina “curey\u00ean aqil” ne ten\u00ea n\u00eeqa\u015fek epistemoloj\u00eek e, l\u00ea di heman dem\u00ea de l\u00eapirs\u00eenek siyas\u00ee, civak\u00ee \u00fb exlaq\u00ee ye j\u00ee. Form\u00ean diyarker \u00ean aqil\u00ea serdema n\u00fbjen – aqil\u00ean Alman, Frans\u00ee \u00fb \u00cengil\u00eez\u00ee – ji aliyek\u00ee ve \u015fore\u015f\u00ean zanist\u00ee r\u00eave birin \u00fb ji aliy\u00ea din ve r\u00ea li ber yekb\u00fbna van \u015fore\u015fan bi kolonyal\u00eezm, dewletpar\u00eaz\u00ee, zanistperest\u00ee, zayendperest\u00ee \u00fb neteweperestiy\u00ea re vekirin.<\/p>\n

T\u00eag\u00eenkirina Hegel a “Ruh\u00ea C\u00eehan\u00ea” ramana ku d\u00eerok ber bi armancek daw\u00ee ve di\u00e7e dihew\u00eene. Her \u00e7end ev p\u00ea\u015fve\u00e7\u00fbn li ser bingeha esl\u00ea diyalekt\u00eek\u00ea be j\u00ee, pergala Hegel di dawiy\u00ea de bi bilindkirina dewlet\u00ea wek\u00ee saz\u00fbmana her\u00ee bilind a aqil digih\u00eeje l\u00fbtkey\u00ea. Di v\u00ea nuqtey\u00ea de, aqil ji takekes\u00ee, kom\u00fbn \u00fb gel vediqete \u00fb ber\u00ea xwe dide dewleta navend\u00ee ku ew j\u00ee \u015fexsiyeta aqil\u00ea mutleq e. Bi v\u00ee away\u00ee, felsefeya Alman\u00ee hi\u015fek d\u00ees\u00eepl\u00eenkir\u00ee, hiyerar\u015f\u00eek \u00fb le\u015fker\u00ee p\u00eeroz dike, di heman dem\u00ea de ku komunal wek\u00ee “rew\u015fek xwezay\u00ee” dib\u00eene ku div\u00ea were derbaskirin.<\/p>\n

Her \u00e7end Heidegger jib\u00eerkirina heb\u00fbn\u00ea j\u00ee dipirse j\u00ee, ew dib\u00eaje ku div\u00ea ziman \u00fb raman bi eslek netewey\u00ee re werin yek kirin. Flota w\u00ee ya rew\u015fenb\u00eer\u00ee bi Naz\u00eezm\u00ea re m\u00eenaka her\u00ee berbi\u00e7av e ku \u00e7awa aqil dikare bibe am\u00fbr\u00ean \u00eedeoloj\u00eek. Tev\u00ee k\u00fbrahiya metaf\u00eez\u00eeka xwe, ev aqil netewey\u00ea li ser gel, r\u00eazik\u00ea li ser exlaq\u00ea \u00fb desthilatdariy\u00ea li ser watey\u00ea terc\u00eeh dike.<\/p>\n

Bi “Cogito” ya Descartes dest p\u00ea dike, aqil\u00ea Frans\u00ee mijar\u00ea dixe navend\u00ea dema ku w\u00ea ji \u00e7ar\u00e7oveya w\u00ea ya civak\u00ee vediqet\u00eene. Ji h\u00eala din ve, poz\u00eet\u00eev\u00eezma Comte zan\u00een\u00ea k\u00eam dike ten\u00ea \u00e7avd\u00eariy\u00ea \u00fb \u00e7avkaniy\u00ean zan\u00een\u00ea y\u00ean hestyar\u00ee, et\u00eek \u00fb exlaq\u00ee derdixe. Ev aqil sekular\u00eezm\u00ea wek\u00ee celebek p\u00ea\u015fkeftin\u00ea p\u00ea\u015fk\u00ea\u015f dike dema ku ol, kevne\u015fop\u00ee \u00fb neaqilane ya her\u00eam\u00ee \u00eelan dike. Ji bo hi\u015f\u00ea Frans\u00ee, p\u00ea\u015fkeftin navend e ku per\u00eefer\u00eek\u00ea diguhez\u00eene, aqil hem\u00ee form\u00ean d\u00eerok\u00ee y\u00ean li dervey\u00ee xwe tepeser dike-ditepis\u00eene.<\/p>\n

Di v\u00ea \u00e7ar\u00e7ov\u00ea de, Ronakb\u00eer\u00ee ne ten\u00ea tevgereke rizgariy\u00ea ye, l\u00ea di heman dem\u00ea de kolon\u00eezekirina aqil e j\u00ee. \u015eore\u015fa Frans\u00ee ferd\u00ee k\u00eam kir welatiyek\u00ee gerd\u00fbn\u00ee y\u00ea dewleta netewey\u00ee, di heman dem\u00ea de girseyan, civakan \u00fb kom\u00eenan pa\u015fguh kir. Ji ber v\u00ea yek\u00ea, aqil\u00ea Frans\u00ee, her \u00e7end bi e\u015fkere la\u00eek \u00fb azad\u00eexwaz be j\u00ee, dewlet bi r\u00eaya yekreng\u00ee \u00fb navend\u00eeb\u00fbn\u00ea b\u00eak\u00eamas\u00ee kir.<\/p>\n

Aqil\u00ea Br\u00eetan\u00ee ji h\u00eala teoriya milk\u00ea Locke, r\u00eaziknameya bazar\u00ea ya Adam Smith \u00fb dewleta Leviathan a Hobbes ve t\u00ea \u015fekilkirin. Li vir, aqil rasterast bi t\u00eageh\u00ean berjewend\u00ee, k\u00earhat\u00ee \u00fb ewlehiy\u00ea ve gir\u00eaday\u00ee ye. Ev aqil\u00ea pragmat\u00eek takekesiy\u00ea p\u00eeroz dike \u00fb civakan wek\u00ee form\u00ean kevnar dib\u00eene. Ferd, mijara l\u00eeberal\u00eezm\u00ea, maf\u00ea milk\u00ea hildigire, ne b\u00eera komunal.<\/p>\n

Ev celeb aqil hilgir\u00ea her\u00ee bibandor \u00ea kolonyal\u00eezma n\u00fbjen b\u00fbye. Ji ber ku dema ku xwe gerd\u00fbn\u00ee \u00eelan dike, ew form\u00ean din \u00ean aqil wek\u00ee neaqilane, pa\u015fver\u00fb, hestyar\u00ee an pr\u00eem\u00eet\u00eev-kevnar kod dike. Ew jinan bi hestiyariya qels, mirovan bi girseya xav \u00fb xwezay\u00ea bi \u00e7avkaniya ku div\u00ea were kontrol kirin wekhev dike. Bi v\u00ee reng\u00ee, hi\u015f\u00ea Br\u00eetan\u00ee hem kap\u00eetal\u00eezm \u00fb hem j\u00ee baviksalariy\u00ea dihundir\u00eene.<\/p>\n

Ev hers\u00ea curey\u00ean aqil\u00ea modern li ser t\u00ealek hevpar dicivin; ew hem\u00ee li ser bingeha aqil\u00ea dewlet\u00ea, rasyonal\u00eezma zanist\u00ee, pergal\u00ean baviksalar \u00fb formasyon\u00ean neteweperwer in. Aqil ji t\u00eakil\u00ee, semant\u00eek, hest, et\u00eek \u00fb xwezay\u00ea veqetand\u00ee ye; ew tekn\u00eek\u00ee, am\u00fbr\u00eeze \u00fb navend\u00ee dibe. Aqil\u00ea jinan, binhi\u015f\u00ea komunal, t\u00eakiliy\u00ean exlaq\u00ee \u00fb b\u00eera civak\u00ea di v\u00ea serdema n\u00fb de t\u00eane tepeserkirin.<\/p>\n

Ev dahurandin dema ku bi t\u00eageha aqil\u00ea p\u00eawendiya ya Jurgen Habermas re t\u00ea berhev kirin h\u00een b\u00eatir e\u015fkere dibe. Habermas rexne li am\u00fbr\u00eezekirina aqil\u00ea modern digire \u00fb dib\u00eaje ku aqil\u00ea civak\u00ee ten\u00ea dikare bi p\u00eavajoy\u00ean p\u00eawendiyare, ango p\u00eavajoy\u00ean lihevhat\u00ee y\u00ean hevbe\u015f, were azad kirin. Bi heman away\u00ee, anal\u00eeza M\u00fcchel Foucault a li ser h\u00eaz \u00fb zan\u00een\u00ea e\u015fkere dike ka \u00e7awa curey\u00ean aqil\u00ea modern civak\u00ea bi r\u00eaya hilber\u00eena zan\u00een\u00ea dis\u00eepl\u00een dikin. Ji ber v\u00ea yek\u00ea, aqil\u00ea Kurd ne ten\u00ea hi\u015fmendiya d\u00eerok\u00ee ya gelek\u00ee ye, l\u00ea di heman dem\u00ea de xetek epistemoloj\u00eek a alternat\u00eef li dij\u00ee van rej\u00eem\u00ean zan\u00een\u00ea y\u00ean am\u00fbr\u00eezekir\u00ee \u00fb dewletpar\u00eaz e.<\/p>\n

Ji ber v\u00ea yek\u00ea, hi\u015f\u00ea Kurd ne ten\u00ea r\u00eabazek ramana gel e, l\u00ea celebek berxwedana epistemoloj\u00eek, heb\u00fbn\u00ee, exlaq\u00ee \u00fb siyas\u00ee li dij\u00ee van hem\u00ee away\u00ean zordariy\u00ea ye. Ji bo p\u00eanasekirina hi\u015f\u00ea Kurd\u00ee, div\u00ea ev \u015f\u00eawey\u00ean hi\u015f\u00ea p\u00ea\u015f\u00ee b\u00ean zan\u00een, f\u00eamkirin \u00fb e\u015fkerekirin.<\/p>\n

AVAB\u00dbNA KUJER\u00ca KAST\u00ceK \u00db XIRABRE\u015eK\u00ca, SAZ\u00ceB\u00dbNA TUNDIY\u00ca <\/strong><\/p>\n

Jiyana mirovan a p\u00ea\u015fd\u00eerok\u00ee bi xwezay\u00ea re gir\u00eaday\u00ee \u00fb li ser bingeha t\u00eakiliy\u00ean civak\u00ee berdewam kir. L\u00eabel\u00ea, di nav v\u00ea berdewamiya civak\u00ee de, \u015fikestinek d\u00eerok\u00ee \u00e7\u00eab\u00fb: \u015fidet b\u00fb am\u00fbr \u00fb ev am\u00fbr h\u00ead\u00ee h\u00ead\u00ee b\u00fb saz\u00ee. Faktora sereke ku ev \u015fikestin gengaz kir, derketina hol\u00ea ya celeb\u00ea der\u00fbn\u00ee \u00fb r\u00eaxistin\u00ee b\u00fb ku em j\u00ea re dib\u00eajin kujer\u00ea bi zaneb\u00fbn.<\/p>\n

Protot\u00eepa yekem a kujer\u00ea bi zaneb\u00fbn di p\u00eavajoya n\u00ea\u00e7\u00eera heywanan de derdikeve hol\u00ea. N\u00ea\u00e7\u00eer ne ten\u00ea prat\u00eekek jiy\u00een\u00ea ye, l\u00ea di heman dem\u00ea de celebek perwerdehiya tund\u00fbt\u00fbjiy\u00ea ye j\u00ee. Bikaran\u00eena am\u00fbr\u00ean bir\u00een\u00ea y\u00ean ku di v\u00ea p\u00eavajoy\u00ea de hatine bidestxistin – k\u00ear, t\u00eer \u00fb rim – hem sembola h\u00eaza mirovan li dij\u00ee xwezay\u00ea ye \u00fb hem j\u00ee dibe sedema derketina hol\u00ea ya \u00e7andek navxwey\u00ee ya tund\u00fbt\u00fbjiy\u00ea.<\/p>\n

Her \u00e7end n\u00ea\u00e7\u00eervan fonksiyonek ji bo misogerkirina domandina civak\u00ea p\u00eak t\u00eenin j\u00ee, bi dem\u00ea re, ev fonksiyon dibe \u00eemtiyazek \u00fb d\u00fbv re j\u00ee h\u00eazek r\u00eaxistinkir\u00ee. Prat\u00eeka n\u00ea\u00e7\u00eer\u00ea r\u00ea li ber avakirina kasta yekem vedike ku f\u00ear dibe ku bi r\u00eaya tund\u00fbt\u00fbjiy\u00ea kontrol\u00ea ava bike. Ev kast kif\u015f dike ku tund\u00fbt\u00fbj\u00ee dikare bi dubarekirin\u00ea were f\u00ear kirin \u00fb kontrol kirin. N\u00ea\u00e7\u00eer niha dibe hunerek ku ne ten\u00ea ji bo xwezay\u00ea l\u00ea di heman dem\u00ea de ji bo nif\u00fbsa civak\u00ee j\u00ee t\u00ea sepandin.<\/p>\n

Xirabre\u015fk (Gobekl\u00eetepe) ne ten\u00ea navendek baweriy\u00ea ye, l\u00ea di heman dem\u00ea de yekem xuyangiya m\u00eemar\u00ee ya h\u00eaza kast\u00ea ya p\u00ea\u015fd\u00eerok\u00ee ye. Kevir\u00ean mezin, f\u00eegur\u00ean heywanan \u00fb c\u00eeh\u00ean girt\u00ee n\u00ee\u015fan didin ku p\u00eeroziyek n\u00fb \u00e7\u00eadibe, ku ji \u00e7erxa j\u00eengeh-xwezay\u00ee ya civak\u00ea veqetand\u00ee ye. Ev p\u00eeroz\u00ee \u00ead\u00ee bi xwezay\u00ea re entegre n\u00eene, l\u00ea pergalek bi hiyerar\u015f\u00eek hatiye avakirin ku div\u00ea bi tund\u00ee were parastin.<\/p>\n

Ti\u015ft\u00ea ku li vir div\u00ea were tekez kirin gir\u00eengiya siyas\u00ee ya Xirabre\u015fk\u00ea ye. Ev avah\u00ee \u00ead\u00ee n\u00fbner\u00ea jiyana komunal n\u00eene, l\u00ea bel\u00ea r\u00eaxistinek ji j\u00ear ber bi jor ve ye ku w\u00ea tepeser dike \u00fb bi awayek\u00ee sembol\u00eek organ\u00eeze dike, ku tevgera r\u00eaxistin\u00ee ya yekem a t\u00eakiliyek h\u00eaz\u00ea ya ji jor ber bi j\u00ear ve tems\u00eel dike. Ev yekem c\u00eeh e ku kujer\u00ea bi zaneb\u00fbn ne ten\u00ea wek\u00ee kesayetek takekes\u00ee l\u00ea wek\u00ee formek civak\u00ee t\u00ea organ\u00eezekirin.<\/p>\n

Ev yek h\u00een balk\u00ea\u015ftir dibe dema ku bi anal\u00eeza Pierre Clastres a li ser form\u00ean berxwedan\u00ea y\u00ean ku ji h\u00eala civak\u00ean b\u00eadewlet ve li dij\u00ee dewlet\u00ea hatine p\u00ea\u015fxistin re were nirxandin. Clastres tekez dike ku saz\u00fbmankirina tund\u00fbt\u00fbjiy\u00ea mantiqa navxwey\u00ee ya civakan t\u00eak dide, l\u00ea civak\u00ean b\u00eadewlet, berevaj\u00ee v\u00ea, avahiy\u00ean ku tund\u00fbt\u00fbjiy\u00ea \u00fb desthilatdariya navend\u00ee s\u00eenordar dikin p\u00ea\u015f dixin.<\/p>\n

R\u00eaziknameya sembol\u00eek a Xirabre\u015fk\u00ea xalek wer\u00e7erx\u00ea n\u00ee\u015fan dide ku ev mekan\u00eezmay\u00ean dorp\u00ea\u00e7kirin\u00ea t\u00eane \u015fikandin, tund\u00fbt\u00fbj\u00ee t\u00ea p\u00eeroz kirin \u00fb desthilatdar\u00ee ji bo cara yekem di asta m\u00eemar\u00ee de t\u00ea tems\u00eel kirin.<\/p>\n

Xirabre\u015fk (Gobekl\u00eetepe) her\u00eamek \u015fikestin\u00ea ye ku norm\u00ean komunal h\u00een j\u00ee serdest in, l\u00ea sembol\u00ean m\u00earan\u00ee her ku di\u00e7e navend\u00ee dibin. Di v\u00ea qonaxa veguh\u00eaz de, sembol, avah\u00ee \u00fb r\u00ea\u00fbresm\u00ean civak\u00ee her ku di\u00e7e dibin tems\u00eela serdestiya m\u00earan. Xweda dibin m\u00ear, heb\u00fbn\u00ean p\u00eeroz dibin m\u00ear, hukumdar dibin m\u00ear. Ev p\u00eavajo ne ten\u00ea veguher\u00eenek zayend\u00ee ye, l\u00ea bel\u00ea sazkirina yekem a \u015fikestin \u00fb tepeserkirina der\u00fbn\u00ee ye. Komun niha ji hundir ve t\u00ea par\u00e7ekirin \u00fb zihniyeta m\u00ear bi sembol\u00ean p\u00eeroz di b\u00eera kolekt\u00eef de belav dibe.<\/p>\n

L\u00eabel\u00ea, ev \u015f\u00eaweya ku\u015ftin\u00ea ya bi zaneb\u00fbn bi yek al\u00ee p\u00ea\u015f neket. Di heman dem\u00ea de bi p\u00eavajoya Xirabre\u015fk\u00ea re, gelek civak\u00ean komunal li Mezopotamyay\u00ea \u00fb derdora w\u00ea li dij\u00ee v\u00ea \u015f\u00eaweya n\u00fb ya tund\u00fbt\u00fbjiy\u00ea ku li ser r\u00eaxistin\u00ean e\u015f\u00eer\u00ee \u00fb qeb\u00eeley\u00ee ye, berxwedana siyas\u00ee p\u00ea\u015f xistin. Li dij\u00ee pergala r\u00eaxistin\u00ee ya m\u00ear a derket\u00ee hol\u00ea, pergala siyas\u00ee ya ku di bersiv\u00ea de p\u00ea\u015f ket, r\u00eaxistina e\u015f\u00eer\u00ee \u00fb qeb\u00eeley\u00ee b\u00fb. Van r\u00eaxistinan ne ten\u00ea \u015f\u00eaweyek biyoloj\u00eek l\u00ea di heman dem\u00ea de \u015f\u00eaweyek exlaq\u00ee \u00fb siyas\u00ee ya yek\u00eetiy\u00ea tems\u00eel dikirin. T\u00eakil\u00ee, parvekirin, aqil\u00ea civak\u00ea \u00fb aboriya exlaq\u00ee li dij\u00ee mantiqa derxistina tund\u00fbt\u00fbjiy\u00ea hatin parastin.<\/p>\n

Gel\u00ea Kurd \u00fb bav \u00fb kal\u00ean wan di van \u015f\u00eawey\u00ean berxwedan\u00ea y\u00ean e\u015f\u00eer\u00ee \u00fb konfederal de roleke p\u00ea\u015feng l\u00eestin. \u00c7anda berxwedan\u00ea, bi taybet\u00ee li ser eksena Zagros-Toros, bi r\u00eaya r\u00eaxistin\u00ean kom\u00een\u00ee bersiv da navend\u00eekirina tund\u00fbt\u00fbjiy\u00ea. Ev \u015f\u00eaweya siyas\u00ee ne ten\u00ea modela r\u00eaxistin\u00ee ya siyas\u00ee ya ber\u00ee dewlet\u00ea ya her\u00ee p\u00ea\u015fket\u00ee b\u00fb, l\u00ea di heman dem\u00ea de wek\u00ee \u00e7avkaniya p\u00eanasey\u00ean civak\u00ee y\u00ean ku ji seferberiy\u00ean navxwey\u00ee \u00fb haw\u00eerdor\u00ea y\u00ean civak\u00ea derketin hol\u00ea j\u00ee xizmet kir. T\u00ea d\u00eetin ku \u015f\u00eawey\u00ean wek\u00ee e\u015f\u00eer, qeb\u00eele \u00fb klan\u00ea ku di p\u00eavajoy\u00ean civak\u00ee y\u00ean kom\u00een\u00ee de nav\u00ea wan t\u00ea day\u00een, ji h\u00eala Kurdan ve hatine p\u00ea\u015feng kirin.<\/p>\n

Di v\u00ea p\u00eavajoy\u00ea de, aqil\u00ea kom\u00een\u00ee – zan\u00eena li ser bingeha t\u00eakiliyan, norm\u00ean exlaq\u00ee y\u00ean tevger\u00ea \u00fb hevsengiya hestyar\u00ee-anal\u00eet\u00eek – dest p\u00ea kir ku h\u00ead\u00ee h\u00ead\u00ee were -tepisandin-tepeserkirin. V\u00ea aqil\u00ea bi zaneb\u00fbn ne ten\u00ea k\u00ea\u015feyek f\u00eez\u00eek\u00ee l\u00ea di heman dem\u00ea de k\u00ea\u015feyek epistemoloj\u00eek \u00fb exlaq\u00ee j\u00ee bi xwe re an\u00ee. Zan\u00eena rast\u00een \u00ead\u00ee ji t\u00eakil\u00ee \u00fb watey\u00ea, l\u00ea ji h\u00eaz \u00fb zor\u00ea dihat wergirtin. Ev yek ji qonax\u00ean destp\u00eak\u00ea y\u00ean tepeserkirina hi\u015f\u00ea Kurd b\u00fb. \u015eikestina civak\u00ee tam di v\u00ea nuqtey\u00ea de dest p\u00ea dike. Dema ku aqil\u00ea hestyar\u00ee jiyanek exlaq\u00ee \u00fb kom\u00een\u00ee dipar\u00eaze, aqil\u00ea anal\u00eet\u00eek vediguhere avahiyek navend\u00ee ya h\u00eaz\u00ea bi aqilmendiya am\u00fbr\u00ee. Ev \u015fikestina navxwey\u00ee d\u00ea pa\u015f\u00ea veguhere dabe\u015fb\u00fbn\u00ean \u00e7\u00een\u00ee, zayend\u00ee \u00fb saz\u00fbman\u00ee y\u00ean b\u00eatir e\u015fkere. L\u00ea \u015fop\u00ean w\u00ea y\u00ean p\u00ea\u015f\u00een dikarin bi zelal\u00ee li navend\u00ean wek\u00ee Xirabre\u015fk\u00ea werin d\u00eetin.<\/p>\n

(BE\u015eA 2: Aqil\u00ea Hevpar \u00fb Mant\u00eeqa Hundir\u00een a Hi\u015f\u00ea Kurd)<\/strong><\/p>\n

Hakki TEK\u00ceN <\/strong><\/p>\n

Navenda L\u00eakol\u00een\u00ean Stratej\u00eek A Kurdistan\u00ea<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

HI\u015e\u00ca KURD T\u00eagih\u00ee\u015ftina me ya civaka d\u00eerok\u00ee li gor\u00ee celeb\u00ea hi\u015f\u00ea ku em n\u00eaz\u00eek dibin bi awayek\u00ee rad\u00eekal diguhere. Ger em d\u00eerok\u00ea ten\u00ea bi r\u00eaya avakirina \u00e7\u00een\u00ea bib\u00eenin, Kurd nay\u00ean d\u00eetin, ji ber ku dabe\u015fb\u00fbn\u00ean \u00e7\u00een\u00ee y\u00ean klas\u00eek pir caran di form\u00ean jiyana komunal de m\u00eena civaka Kurd k\u00fbr neb\u00fbne \u00fb perspekt\u00eefa \u00e7\u00een\u00ee destp\u00eaka sosyolojiya […]<\/p>\n","protected":false},"author":1,"featured_media":15580,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","jnews_video_option_group":[[]],"override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"archive-right","second_sidebar":"archive-right","sticky_sidebar":"1","share_position":"float","share_float_style":"share-normal","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_post_related":"1"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":"Ji bo vegotineke d\u00eerok\u00ee ya endustriyal\u00eest, xweza, gund \u00fb komunan bi pa\u015fketin \u00fb p\u00ea\u015fketina k\u00eam re hevwate ne, bi v\u00ee away\u00ee civaka Kurd li dervey\u00ee p\u00ea\u015fve\u00e7\u00fbna d\u00eerok\u00ee bi cih dike. Ji aliy\u00ea din ve, perspekt\u00eefa navend\u00ee ya dewleta netewey\u00ee, gel\u00ean b\u00ea dewlet wek\u00ee \"p\u00ea\u015fd\u00eerok\u00ee\" dihesib\u00eene."},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[6,13],"tags":[4375,4376,1140,4373,4156,4372,4374],"class_list":["post-15579","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-arastirmalar","category-dizi-yazi","tag-cureyen-aqil","tag-hise-kurd","tag-komunalizm","tag-kujere-kastik","tag-moderniteya-kapitalist","tag-xirabreske","tag-zagros-toros"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/15579","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=15579"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/15579\/revisions"}],"predecessor-version":[{"id":15581,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/15579\/revisions\/15581"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/15580"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=15579"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=15579"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=15579"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}