{"id":15822,"date":"2025-12-11T12:35:45","date_gmt":"2025-12-11T11:35:45","guid":{"rendered":"https:\/\/www.lekolin.org\/ku\/?p=15822"},"modified":"2025-12-11T12:56:26","modified_gmt":"2025-12-11T11:56:26","slug":"zanyariya-civaki-de-nezikbuna-diyalektike-ya-kisandina-ber-bi-civake-1","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/zanyariya-civaki-de-nezikbuna-diyalektike-ya-kisandina-ber-bi-civake-1\/","title":{"rendered":"Zanyar\u00eeya Civak\u00ee de N\u00eaz\u00eekb\u00fbna Diyalekt\u00eek\u00ea ya Ki\u015fandina Ber Bi Civak\u00ea \u2013 1"},"content":{"rendered":"

KOK \u00db K\u0130\u015eANDINA DIYALEKT\u00ceK\u00ca BER BI CIVAK\u00ca DI CIVAKA KOM\u00ceNAL DE<\/strong><\/p>\n

D\u00eeroka civak\u00ea, ne ten\u00ea ji t\u00eakiliy\u00ean abor\u00ee, t\u00eako\u015f\u00een\u00ean \u00e7\u00eenayet\u00ee an j\u00ee t\u00eako\u015f\u00een\u00ean desthilatdariya siyas\u00ee p\u00eak nay\u00ea. Di wateya her\u00ee k\u00fbr de d\u00eerok, d\u00eeroka hewldana mirov a ji bo t\u00eagihi\u015ftin \u00fb guhertina xwe, derdora xwe \u00fb jiyana xwe ya civak\u00ee ye. Ev t\u00eakiliy\u00ean civak\u00ee her \u00e7iqas nakokiy\u00ean xwe y\u00ean xwezay\u00ee hebin j\u00ee, ew di nav \u00e7em\u00ea xwe de \u00e7areser dike \u00fb p\u00ea\u015f dixe; ev yek d\u00eenam\u00eeka yekem\u00een a jiyana civak\u00ee ye. Gava yekem a v\u00ea hewldan\u00ea, di civaka kom\u00eenal de, di nav avahiy\u00ean civak\u00ee y\u00ean kom\u00eenal \u00ean li dora jin\u00ea hatine avakirin de derketiye hol\u00ea. Li gor\u00ee R\u00eaber APO, di v\u00ea serdem\u00ea de tov\u00ean yekem\u00een \u00ean zanyariya civak\u00ee, yan\u00ee hi\u015fm\u00ea civak\u00ee, hatine \u00e7andin.<\/p>\n

Civaka kom\u00eenal, civakeke ku civak\u00ea nesne nake, dervekir\u00ee nake, berevaj\u00ee v\u00ea yek\u00ea, di nav jiyan\u00ea de rasterast t\u00ea organ\u00eezekirin \u00fb modelek civakb\u00fbna exlaq\u00ee \u00fb siyas\u00ee ye. Li vir zan\u00een, am\u00fbrek e ji bo guhertina civak\u00ea, lihevhatina w\u00ea \u00fb azadkirina w\u00ea. Jin, di navenda hi\u015fmendiya ku xweza, civak \u00fb mirov bi hev re t\u00eadigih\u00eeje, dipar\u00eaze \u00fb bir\u00eave dibe de ye. Di v\u00ea watey\u00ea de, di civaka kom\u00eenal de zanyariya civak\u00ee, wek\u00ee am\u00fbrek\u00ea ku xizmeta \u00e7areserkirina diyalekt\u00eeka di navbera xweza \u00fb civak\u00ea de \u2013 yan\u00ee nakok\u00ee \u00fb berevajiyan \u2013 b\u00eay\u00ee ku b\u00eane tepeserkirin an j\u00ee b\u00eane spartin dest\u00ea desthilatdar\u00ean tepeserker, rasterast di nav civak\u00ea de p\u00ea\u015f dikeve di\u00e7e.<\/p>\n

Di serdema civaka kom\u00eenal de civaka jinmerkez\u00ee, diyalekt\u00eek\u00ea wek\u00ee par\u00e7eyek ji xweza \u00fb jiyan\u00ea dib\u00eene. Nakokiy\u00ean wek\u00ee m\u00ear-jin, mirov-xweza, ciwan-kal, ne bi riya pev\u00e7\u00fbn\u00ea an tepeserkirin\u00ea, bi riya r\u00eazika exlaq\u00ee, biryardana kolekt\u00eef \u00fb pi\u015ftgiriya civak\u00ee t\u00eane bir\u00eavebirin. Ji ber v\u00ea yek\u00ea, p\u00eavajoya civaka Neol\u00eet\u00eek a kom\u00eenal, ne ten\u00ea qonaxek d\u00eerok\u00ee ye, modelek kok e ku t\u00ea de hi\u015fmendiya civak\u00ee ya azad \u00fb diyalekt\u00eek di away\u00ea her\u00ee saf\u00ee de t\u00ea jiy\u00een \u00fb b\u00eay\u00ee tepeserkirin ber bi navenda civak\u00ea ve t\u00ea ki\u015fandin.L\u00eabel\u00ea ev p\u00eavajoya d\u00eerok\u00ee ji derve bi carek\u00ea ve nay\u00ea bir\u00een. Avahiy\u00ean kom\u00eenal \u00ean li dora jin\u00ea hatine avakirin, her \u00e7iqas nakokiy\u00ean hundir\u00een hilgirin j\u00ee, meyla wan a \u00e7areserkirina van nakokiyan b\u00eay\u00ee tepeserkirin\u00ea heye.<\/p>\n

Gava ku avahiy\u00ean kast\u00ee y\u00ean qatil \u00ean m\u00earane, \u00e7anda n\u00ea\u00e7\u00eervaniy\u00ea \u00fb bi alav\u00ean bir\u00een\u00ea p\u00ea\u015f ketine dest bi bih\u00eazb\u00fbn\u00ea dikin, ji w\u00ea gav\u00ea p\u00ea ve p\u00eavajo dest p\u00ea dike ku nakok\u00ee ji nav civak\u00ea t\u00eane derxistin, di nav civaka kom\u00eenal de nay\u00ean \u00e7areserkirin \u00fb ber bi navend \u00fb h\u00eaz\u00ean m\u00ear ve t\u00eane birin. Ev t\u00ea wateya cemidandina diyalekt\u00eek\u00ea \u00fb felcb\u00fbna afir\u00eeneriya civak\u00ee.Ji ber v\u00ea yek\u00ea, b\u00eay\u00ee ku zanyariya civak\u00ee pergala kast\u00ee ya p\u00eeroz a ku bi \u00e7anda n\u00ea\u00e7\u00eervaniy\u00ea ya civak ji civakb\u00fbn\u00ea derxistiye \u00fb pa\u015f\u00ea di hem\u00fb pergal\u00ean dewlet\u00ea de bi awayek\u00ee domdar berdewam kiriye bixe rojev\u00ea, nikare zanyariyeke civak\u00ee ya saxlem b\u00ea avakirin. Pergal, dewlet, \u00e7\u00een diguherin l\u00ea ev pergala kast\u00ee naguhere. Ev pergala kast\u00ee ya ku li ser bindestan \u00fb serdestiya t\u00eagihi\u015ftina hegemon\u00eek hukum dike, xencer\u00ea ye ku di s\u00eenga civak\u00ea de hatiye xistin.Bi taybet\u00ee buldozer\u00ean arkeoloj\u00eek \u00ean wek\u00ee Xirabre\u015fk(G\u00f6bekli Tepe), n\u00ee\u015fan\u00ean yekem\u00een \u00ean t\u00eako\u015f\u00eena avahiya kast\u00ee ya qatil a ji bo \u015fikandina yek\u00eetiya exlaq\u00ee-siyas\u00ee ya civak\u00ea \u00fb birina nakokiyan ne li qada civak\u00ee, li bin kontrola otor\u00eetey\u00ean p\u00eeroz \u00fb avahiy\u00ean m\u00ear de ne. Xirapre\u015fk, div\u00ea wek\u00ee p\u00eavajoya la\u015fb\u00fbna hi\u015fmendiya hiyerar\u015f\u00eek, wek\u00ee avahiyeke m\u00earane ya ku ji n\u00ea\u00e7\u00eervan \u00fb \u015famanan hatiye avakirin \u00fb ber bi saz\u00fbmaniyeke bi v\u00ee reng\u00ee ve di\u00e7e b\u00ea d\u00eetin. Encam\u00ean ku ji van avahiyan derdikevin pir al\u00ee ne, l\u00ea t\u00ea d\u00eetin ku \u015fop\u00ean m\u00earane, p\u00eerozkirina r\u00eaxistinb\u00fbn\u00ea wek\u00ee h\u00eazeke berevaj\u00ee r\u00eaxistinb\u00fbn\u00ea gih\u00ee\u015ftiye \u00fb ev di serdemeke ku nakok\u00ee her\u00ee z\u00eade derbas dibin de p\u00ea\u015f ketiye. Her \u00e7iqas bi awayek\u00ee s\u00eestemat\u00eek nebe j\u00ee, zan\u00een ji kom\u00een\u00ea t\u00ea qutkirin, avahiya r\u00eaxistinkir\u00ee ya heb\u00fbn\u00ee ya civak\u00ea dest p\u00ea dike par\u00e7e bibe \u00fb d\u00eenam\u00eek\u00ean ku civak\u00ea bi h\u00eaz dikin t\u00eane qels kirin; di d\u00eerok\u00ea de \u015fikestineke wiha t\u00ea jiy\u00een.<\/p>\n

S\u00fbmer, ev p\u00eavajo bi awayek\u00ee s\u00eestemat\u00eek hatiye sazkirin, dewlet, baviksalar\u00ee \u00fb \u00eedeolojiya navend\u00ee l\u00ea bi awayek\u00ee somut hatiye la\u015fkirin e. Dewlet, avahiya ku diyalekt\u00eek bi temam\u00ee t\u00ea tepeserkirin, nakokiy\u00ean civak\u00ee di asta her\u00ee bilind de dicemidin \u00fb qada azadiy\u00ea ya kes \u00fb civak\u00ea t\u00ea tunekirin e. Ji vir \u00fb \u015f\u00fbn ve zanyariya civak\u00ee, yan t\u00ea tepeserkirin yan j\u00ee bi awayek\u00ee tehr\u00eefkir\u00ee t\u00ea xizmeta serdestiy\u00ea.<\/p>\n

\u00c7areserkirina diyalekt\u00eeka civak\u00ee bi r\u00eay\u00ean exlaq\u00ee \u00fb siyas\u00ee di nav civak\u00ea de, bingeha civaka kom\u00eenal e. Ev p\u00eavajo, li dora rola civak\u00ee ya jin\u00ea, mekan\u00eezmay\u00ean biryardana kolekt\u00eef \u00fb nirx\u00ean azad\u00eepar\u00eaz t\u00ea avakirin. B\u00eay\u00ee t\u00eagihi\u015ftina v\u00ea modela kok, ne d\u00eerok ne j\u00ee armanca zanyariya civak\u00ee nay\u00ea f\u00eamkirin.<\/p>\n

TEPISANDINA DIYALEKT\u00ceK\u00ca, S\u00dbMER, DEWLET \u00db CEMIDANDINA ZANYAR\u00ceYA CIVAK\u00ce<\/strong><\/p>\n

P\u00ea\u015fketina d\u00eerok\u00ee, ne ten\u00ea evolusyonek xwezay\u00ee ye. Ka nakok\u00ee \u00e7awa t\u00eane jiy\u00een \u00fb \u00e7areserkirin, faktora bingeh\u00een e ku r\u00ea\u00e7a civakan diyar dike. Di \u00e7areseriy\u00ean R\u00eaber Apo de, \u015faristaniya S\u00fbmer\u00ea xala \u015fikestina kr\u00eet\u00eek e ku diyalekt\u00eek l\u00ea t\u00ea tepeserkirin, afir\u00eeneriya civak\u00ee t\u00ea felckirin \u00fb zanyariya civak\u00ee ji hi\u015fmendiya civak\u00ee ya azad t\u00ea derxistin.<\/p>\n

Li S\u00fbmer\u00ea dewlet, pergala perestgeh\u00ea, baviksalar\u00ee \u00fb desthilatdariya navend\u00ee, bi armanca tepeserkirina nakokiy\u00ean civaka kom\u00eenal t\u00eane organ\u00eezekirin. Avahiy\u00ean kast\u00ee y\u00ean qatil \u00ean m\u00earane, pirsgir\u00eak \u00fb nakokiy\u00ean civak\u00ee ji dest\u00ea gel, jin \u00fb kom\u00een\u00ea digirin \u00fb dibin perestgeh\u00ea, kah\u00eenan \u00fb navend\u00ean desthilat\u00ea. Di v\u00ea p\u00eavajoy\u00ea de \u00e7areseriya diyalekt\u00eeka civak\u00ee, li dervey\u00ee civak\u00ea, di qad\u00ean ku p\u00eeroz xuya dikin l\u00ea bi rast\u00ee serdest\u00ee hildiber\u00eenin de t\u00ea zindan\u00eekirin.<\/p>\n

Li S\u00fbmer\u00ea dewlet \u00fb \u015faristan\u00ee, ne sembola azadiy\u00ea ye, sembola cemidandina nakokiyan, b\u00ea\u00eefadekirina civak\u00ea \u00fb standina zan\u00een\u00ea ji dest\u00ea kontrola civak\u00ee bi p\u00eerozkirin\u00ea ye. S\u00fbmer ne ten\u00ea qonaxek d\u00eerok\u00ee ye, \u015fikestineke ku diyalekt\u00eeka civak\u00ee l\u00ea t\u00ea bir\u00een \u00fb zanyariya civak\u00ee t\u00ea veguherandin pergala serdestiy\u00ea ye.<\/p>\n

Li vir zan\u00een \u00ead\u00ee ne am\u00fbra \u00e7areserkirina pirsgir\u00eakan \u00fb azadkirina civak\u00ea ye, b\u00fbye \u00e7avkaniya me\u015fr\u00fbb\u00fbna desthilat\u00ea, hilgira metn\u00ean p\u00eeroz, m\u00eemariya perestgeh\u00ea \u00fb \u00eedeolojiya dewlet\u00ea. Cih\u00ea navend\u00ee y\u00ea jin\u00ea di civak\u00ea de t\u00ea tasfiyekirin, li \u015f\u00fbna w\u00ea avahiy\u00ean baviksalar\u00ee, navend\u00ee \u00fb ji jor ber bi j\u00ear kontrol dikin t\u00ea.<\/p>\n

Ev p\u00eavajo, li gor\u00ee R\u00eaber Apo qonaxa ku diyalekt\u00eek l\u00ea t\u00ea felckirin \u00fb cemidandina d\u00eerok\u00ee l\u00ea dest p\u00ea dike ye. D\u00eeroka \u015faristaniy\u00ea ya pi\u015ft\u00ee S\u00fbmer\u00ea, bi piran\u00ee berdewama v\u00ea cemidan\u00ea, tepeserkirin\u00ea \u00fb dervekirina nakokiyan e. Li vir zanyariya civak\u00ee, yan dibe mekan\u00eezmaya ku zan\u00eena p\u00eeroz a di xizmeta desthilat\u00ea de hildiber\u00eene yan j\u00ee bi temam\u00ee t\u00ea tepeserkirin.<\/p>\n

L\u00ea birina nakokiyan ji qada civak\u00ee ber bi navend\u00ea ve ne \u00e7areser\u00ee ye, berevaj\u00ee v\u00ea, dibe sedema komb\u00fbna pirsgir\u00eakan, k\u00fbrb\u00fbna kr\u00eezan \u00fb koletb\u00fbna civak\u00ea. \u015earistaniya S\u00fbmer\u00ea ji v\u00ea al\u00ee ve hem modelek e hem j\u00ee xeftekek d\u00eerok\u00ee ye.<\/p>\n

Bi \u015faristaniya S\u00fbmer\u00ea re zanyariya civak\u00ee ji dervey\u00ee hi\u015fmendiya civak\u00ee ya civak\u00ea t\u00ea derxistin, nakok\u00ee dicemidin, h\u00eaza xwer\u00fb ya civak\u00ea t\u00ea \u015fikandin. B\u00eay\u00ee t\u00eagihi\u015ftina v\u00ea p\u00eavajoy\u00ea, ne rew\u015fa zanyariya civak\u00ee ya \u00eero ne j\u00ee bingeh\u00ean \u00eedeoloj\u00eek \u00ean serdestiy\u00ea nay\u00ean f\u00eamkirin.<\/p>\n

TEKO\u015e\u00ceNA JI N\u00db VE KI\u015eANDINA DIYALEKT\u00ceK\u00ca BER BI CIVAK\u00ca DI FELSEFEYA EXLAQ\u00ce \u00db OLAN DE<\/strong><\/p>\n

D\u00eerok, ne ten\u00ea d\u00eeroka serdest\u00ee, dewlet \u00fb tepeserkirin\u00ea ye, di heman dem\u00ea de d\u00eeroka berxwedan, veger\u00ea ber bi civak\u00ea \u00fb azadiy\u00ea ye. Di \u00e7areseriya d\u00eerok\u00ee ya R\u00eaber Apo de, bi p\u00ea\u015fengiya h\u00eenkirina Zerde\u015ft, gelek akim\u00ean felsefeya exlaq\u00ee \u00fb derketin\u00ean ol\u00ee, \u00eefadeya hewldana ji n\u00fb ve ki\u015fandina diyalekt\u00eeka tepeserkir\u00ee ber bi civak\u00ea ne.<\/p>\n

Di pergala \u015faristaniya dewlet\u00ee ya pi\u015ft\u00ee S\u00fbmer\u00ea de nakok\u00ee cemid\u00eene, \u00eerada civak\u00ea t\u00ea felckirin. L\u00ea h\u00eenkirina Zerde\u015ft ji bo \u015fikandina v\u00ea cemidan\u00ea, li ser bingeh\u00ea heq\u00eeqet, exlaq \u00fb azadiy\u00ea ji n\u00fb ve zind\u00eekirina hi\u015fmendiya civak\u00ee derdikeve hol\u00ea. Prens\u00eeba Zerde\u015ft a \u201cramana ba\u015f, gotina ba\u015f, kirina ba\u015f\u201d, ne ten\u00ea bangeke exlaq\u00ee ya kesane n\u00eene, hewldana ki\u015fandina t\u00eako\u015f\u00eena qenc\u00ee \u00fb xerabiy\u00ea ya diyalekt\u00eeka civak\u00ee ber bi civak\u00ea ye.<\/p>\n

H\u00eenkirina Zerde\u015ft bi v\u00ea al\u00ee ve yekem\u00een \u015fore\u015fa mezin a felsefeya exlaq\u00ee ye. Li vir heq\u00eeqet, ne di qada metafiz\u00eeka \u00eelah\u00ee ya mu\u015fterek de, di jiyana civak\u00ee de, di kirina mirov de, di l\u00eager\u00eena azad\u00ee \u00fb edalet\u00ea de wate digire. Zerde\u015ft li dij\u00ee dewlet, baviksalar\u00ee \u00fb \u00eedeolojiya navend\u00ee l\u00eapirs\u00eenek civak\u00ee dide destp\u00eakirin.<\/p>\n

Bi heman away\u00ee xet\u00ean Socrates, B\u00fbda, Konf\u00fb\u00e7y\u00fbs j\u00ee, diyalekt\u00eek\u00ea bi r\u00eaya l\u00eapirs\u00een\u00ea ya qenc\u00ee-xerab\u00ee di asta exlaq\u00ee-siyas\u00ee de ber bi civak\u00ea ve diki\u015f\u00eenin, nakokiy\u00ean tepeserkir\u00ee dert\u00eenin hol\u00ea, bi r\u00eaya exlaq, edalet \u00fb \u015fehreziy\u00ea azadb\u00fbna civak\u00ee ji n\u00fb ve t\u00eenin rojev\u00ea. Ev kevne\u015fopiy\u00ean raman\u00ea, li dij\u00ee avahiy\u00ean p\u00eeroz \u00fb neguherbar xuya dikin \u00ean pergala dewlet\u00ee, armanc dikin ku h\u00eaza xwer\u00fb ya civak\u00ea, aqil\u00ea exlaq\u00ee \u00fb hi\u015fmendiya siyas\u00ee zind\u00ee bikin.<\/p>\n

L\u00ea ev hem\u00fb akim, li hember\u00ee h\u00eaza pergala \u015faristaniya dewlet\u00ee, yan t\u00eane tepeserkirin yan j\u00ee bi yozb\u00fbn\u00ea t\u00eane yekgirtin nav pergal\u00ea. Al\u00eey\u00ea ol\u00ee y\u00ea Zerde\u015ftb\u00fbn\u00ea h\u00ead\u00ee h\u00ead\u00ee dibe \u00eedeolojiya otor\u00eeteya navend\u00ee, Socrates ji aliy\u00ea dewlet\u00ea ve t\u00ea \u00eedamkirin, h\u00eenkirina B\u00fbda bi dem\u00ea re t\u00ea gir\u00eadan bi pergala kast\u00ea, ramana Konf\u00fb\u00e7y\u00fbs t\u00ea veguherandin par\u00e7eyek\u00ee pergala otor\u00eeter.<\/p>\n

Felsefeya exlaq\u00ee, piraniya berxwedan\u00ean civak\u00ee \u00fb ev derketin\u00ean di olan de, her \u00e7iqas bi temam\u00ee bi ser nekevin j\u00ee, t\u00eako\u015f\u00een\u00ean d\u00eerok\u00ee ne li dij\u00ee tepeserkirina diyalekt\u00eeka civak\u00ea. \u015eop\u00ean serdem\u00ean ku nakokiy\u00ean civak\u00ee b\u00ea tepeserkirin t\u00eane jiy\u00een \u00fb azad\u00ee \u00fb heq\u00eeqet ji n\u00fb ve t\u00eane avakirin, di wan de hene.<\/p>\n

B\u00eay\u00ee t\u00eagihi\u015ftina v\u00ea t\u00eako\u015f\u00een\u00ea, paradigma zanyariya civak\u00ee ya \u00eero nay\u00ea avakirin. Ji ber ku zanyariya civak\u00ee ya rast\u00een, nakokiyan napejir\u00eene, t\u00eaxe hol\u00ea, diguher\u00eene \u00fb ji n\u00fb ve ber bi civak\u00ea ve diki\u015f\u00eene.<\/p>\n

OL\u00caN SEMAW\u00ce \u00db T\u00caKO\u015e\u00ceNA JI N\u00db VE KI\u015eANDINA DIYALEKT\u00ceK\u00ca BER BI CIVAK\u00ca<\/strong><\/p>\n

D\u00eeroka civak\u00ea, ne ten\u00ea d\u00eeroka \u015faristaniy\u00ean dewlet\u00ee \u00fb pergal\u00ean serdestiy\u00ea ye. Di heman dem\u00ea de t\u00eako\u015f\u00eeneke dir\u00eaj \u00fb b\u00eahnfireh a azadiy\u00ea \u00fb heq\u00eeqet\u00ea ye li dij\u00ee tepeserkirina diyalekt\u00eek\u00ea. Di \u00e7areseriy\u00ean R\u00eaber Apo de, ol\u00ean semaw\u00ee hem damar\u00ean her\u00ee bi h\u00eaz \u00ean azadiy\u00ea hem j\u00ee nakokiy\u00ean her\u00ee tevlihev dihew\u00eenin.<\/p>\n

Cih\u00fbt\u00ee, Xir\u00eestiyan\u00ee \u00fb \u00ceslamiyet, ji derve va wek\u00ee pergal\u00ean ku li ser metn\u00ean p\u00eeroz, p\u00eaxemberan \u00fb \u00eerada \u00eelah\u00ee ava b\u00fbne xuya dikin. L\u00ea dema mirov k\u00fbr l\u00ea din\u00eare, ev kevne\u015fop\u00ee \u00eefadeya hewldana ji n\u00fb ve ki\u015fandina diyalekt\u00eek\u00ea \u2013 yan\u00ee nakokiy\u00ean civak\u00ee, l\u00eager\u00eena heq\u00eeqet\u00ea \u00fb hi\u015fmendiya exlaq\u00ee-siyas\u00ee \u2013 ber bi civak\u00ea ne.<\/p>\n

Cih\u00fbt\u00ee, l\u00eager\u00eeneke ku ji koletiy\u00ea ber bi azadiy\u00ea, ji sirg\u00fbn\u00ea ber bi avakirina nasnameya kolekt\u00eef ve di\u00e7e tems\u00eel dike. Derketina M\u00fbsa li dij\u00ee Firavun, t\u00eako\u015f\u00eeneke azadiy\u00ea ye li hember\u00ee tepeserkirina diyalekt\u00eek\u00ea. L\u00ea di p\u00eavajoy\u00ea de civaka Cih\u00fb j\u00ee dikeve nav \u00e7erxa dewletb\u00fbn\u00ea \u00fb bi nav\u00ea yasaya p\u00eeroz hildiberandina serdestiy\u00ea.<\/p>\n

Xir\u00eestiyan\u00ee, wek\u00ee serhildana exlaq\u00ee ya li dij\u00ee serdestiya \u00cemparatoriya Romay\u00ea derdikeve hol\u00ea. Civak\u00ean p\u00ea\u015f\u00een \u00ean Xir\u00eestiyan di l\u00eager\u00eena civakb\u00fbneke parvekirin\u00ee, wekhevpar\u00eaz \u00fb exlaq\u00ee de ne. L\u00ea bi dem\u00ea re kil\u00eeseb\u00fbn, cemidandina diyalekt\u00eek\u00ea \u00fb yekb\u00fbna otor\u00eeteya ol\u00ee bi dewlet\u00ea re dest p\u00ea dike.<\/p>\n

\u00ceslamiyet, li gor\u00ee anal\u00eeza R\u00eaber Apo, bi taybet\u00ee di qonaxa destp\u00eak\u00ea de bi modela civaka Med\u00eeney\u00ea, yek ji derketin\u00ean her\u00ee rad\u00eekal \u00ean ki\u015fandina diyalekt\u00eek\u00ea ber bi civak\u00ea tems\u00eel dike. Prens\u00eeba Tewh\u00eed\u00ea, ji bo derbaskirina civaka par\u00e7e, \u00e7\u00eenayet\u00ee, e\u015f\u00eeretpar\u00eaz\u00ee \u00fb dijminatiya jin\u00ea t\u00ea dan\u00een.<\/p>\n

Ol\u00ean semaw\u00ee, gava yekem car derketine:<\/p>\n

– Nakokiy\u00ean civak\u00ee dert\u00eenin hol\u00ea,<\/p>\n

– Li ser bingeh\u00ea r\u00eazika exlaq\u00ee, l\u00eager\u00eena heq\u00eeqet\u00ea \u00fb edalet\u00ea veguher\u00een\u00ea armanc dikin,<\/p>\n

– Li hember\u00ee \u00e7\u00een\u00ean serdest, serdestiy\u00ea \u00fb \u00eedeolojiya dewleta p\u00eeroz hi\u015fmendiyeke civak\u00ee alternat\u00eef a civak\u00ee hildiber\u00eenin.<\/p>\n

L\u00ea hem\u00fb ol\u00ean semaw\u00ee di p\u00eavajoy\u00ea de bi \u015faristaniya dewlet\u00ee re dibin yek, dibin am\u00fbra serdestiy\u00ea, baviksalar\u00ee \u00fb \u00eedeolojiya navend\u00ee. Hewldana ji n\u00fb ve ki\u015fandina diyalekt\u00eek\u00ea ber bi civak\u00ea n\u00eevco dim\u00eene, nakok\u00ee t\u00eane tepeserkirin, fikra azadiya civak\u00ee t\u00ea yozkirin.<\/p>\n

Ol\u00ean semaw\u00ee bi awayek\u00ee d\u00eerok\u00ee qadeke nakok tems\u00eel dikin. Ji aliyek\u00ee l\u00eager\u00een\u00ean exlaq\u00ee-siyas\u00ee y\u00ean derxistina diyalekt\u00eeka civak\u00ee ya tepeserkir\u00ee, ji aliy\u00ea din j\u00ee dewletb\u00fbn \u00fb \u015f\u00eawey\u00ean serdestiya p\u00eerozb\u00fby\u00ee bi hev re hilgirin.<\/p>\n

MUHAMMED, TEWH\u00ceD \u00db CIH\u00ca TAYBET \u00ca \u00ceSLAMIYET\u00ca DI KI\u015eANDINA DIYALEKT\u00ceK\u00ca BER BI CIVAK\u00ca DE<\/strong><\/p>\n

Di paradigma zanyariya civak\u00ee ya R\u00eaber Apo de \u00ceslamiyet \u00fb bi taybet\u00ee rola Hz. Muhammed, ji t\u00eagihi\u015ftin\u00ean d\u00eerok\u00ea y\u00ean klas\u00eek \u00fb \u015f\u00eerovey\u00ean ol\u00ee y\u00ean r\u00fbp\u00eal\u00ee bi awayek\u00ee k\u00fbr cuda dibe. \u00ceslamiyet ne ten\u00ea pergaleke baweriy\u00ea ye, hewldana \u015fore\u015feke civak\u00ee ya rad\u00eekal e ji bo derbaskirina diyalekt\u00eek\u00ea \u2013 yan\u00ee nakokiy\u00ean civak\u00ee, par\u00e7eb\u00fbn \u00fb serdestiy\u00ea.<\/p>\n

Derketina Hz. Muhammed, li n\u00eevgirava Erebistan\u00ea t\u00eako\u015f\u00eeneke yek\u00eet\u00ee \u00fb azadiy\u00ea ye li dij\u00ee par\u00e7eb\u00fbna k\u00fbr a ku ji e\u015f\u00eeretpar\u00eaz\u00ee, \u00e7\u00eenayet\u00ee, dijminatiya jin\u00ea \u00fb \u00eedeolojiy\u00ean serdestiya p\u00eeroz \u00e7\u00eab\u00fbye. Li gor\u00ee R\u00eaber Apo, Tevh\u00eed nav\u00ea hewldana ji n\u00fb ve avakirina v\u00ea civaka par\u00e7eb\u00fby\u00ee di nav yekb\u00fbneke exlaq\u00ee-siyas\u00ee de ye.<\/p>\n

Wateya Tevh\u00eed\u00ea ev e:<\/p>\n

– Yekb\u00fbna heq\u00eeqet, edalet \u00fb azadiya civak\u00ee,<\/p>\n

– Wekheviya jin-m\u00ear, derxistina hol\u00ea \u00fb \u00e7areserkirina nakokiy\u00ean civak\u00ee esas digire,<\/p>\n

– Armanc dike derbaskirina par\u00e7eb\u00fbna \u00e7\u00een\u00ee, etn\u00eek\u00ee, e\u015f\u00eeret\u00ee \u00fb zayend\u00ee,<\/p>\n

– Bi xurtkirina civaka exlaq\u00ee-siyas\u00ee \u015fikandina serdestiy\u00ea armanc dike.<\/p>\n

Hz. Muhammed m\u00eesyona xwe bi r\u00eabaza \u201cFenomenolojiya Ruh\u00ea\u201d ya Hegel\u00ea di serdema xwe de wek\u00ee gaveke d\u00eerok\u00ee p\u00ea\u015f dixe. Li ba Hegel Ruh di p\u00eavajoya xwe-nas\u00een\u00ea de p\u00ea\u015f dikeve \u00fb di forma dewlet\u00ea de temam dibe. L\u00ea li gor\u00ee R\u00eaber Apo, diyalekt\u00eeka rast\u00een ne di forma dewlet\u00ea de, di r\u00eaxistiniya exlaq\u00ee-siyas\u00ee ya civak\u00ea de, di modela civaka Med\u00eeney\u00ea de \u00fb di p\u00ea\u015fketina hi\u015fmendiya civak\u00ee ya azad de p\u00eak t\u00ea.<\/p>\n

Civaka Med\u00eeney\u00ea ya Hz. Muhammed:<\/p>\n

– Li dij\u00ee e\u015f\u00eeretpar\u00eaz\u00ee jiyana hevbe\u015f,<\/p>\n

– Li dij\u00ee \u00e7\u00eenayet\u00ee, e\u015f\u00eeretpar\u00eaz\u00ee \u00fb serdestiy\u00ea parvekirin \u00fb edalet,<\/p>\n

– Li dij\u00ee baviksalar\u00ee xurtkirina maf\u00ean jin\u00ea,<\/p>\n

– Li dij\u00ee serdestiy\u00ea zem\u00eena r\u00eaxistinkirina hi\u015fmendiya exlaq\u00ee \u00fb siyas\u00ee ye.<\/p>\n

L\u00ea di p\u00eavajoya d\u00eerok\u00ee de \u00ceslamiyet j\u00ee m\u00eena ol\u00ean din \u00ean semaw\u00ee t\u00ea ki\u015fandin nav \u015faristaniya dewlet\u00ee, t\u00ea gir\u00eadan bi pergala serdestiy\u00ea re \u00fb cemidandina diyalekt\u00eek\u00ea ji n\u00fb ve t\u00ea hildiberandin.<\/p>\n

Ji aliy\u00ea zanyariya civak\u00ee ve div\u00ea em v\u00ea her du r\u00fby\u00ean \u00ceslam\u00ea bi zelal\u00ee derxin hol\u00ea. R\u00fbyek: derxistina heq\u00eeqet, azad\u00ee \u00fb diyalekt\u00eeka civak\u00ee ye. R\u00fbya din j\u00ee s\u00eestemat\u00eekb\u00fbna serdestiy\u00ea, dewletb\u00fbn \u00fb dogmay\u00ean p\u00eeroz e.<\/p>\n

Di encam\u00ea de, derketina Hz. Muhammed gaveke azadiy\u00ea ya d\u00eerok\u00ee ye ku nakokiy\u00ean civak\u00ee y\u00ean tepeserkir\u00ee derdixe hol\u00ea \u00fb li ser bingeh\u00ea civaka exlaq\u00ee-siyas\u00ee li \u00e7areseriy\u00ea digere. Bi v\u00ea aliy\u00ea xwe ve \u00ceslamiyet di t\u00eako\u015f\u00eena ji n\u00fb ve ki\u015fandina diyalekt\u00eek\u00ea ber bi civak\u00ea de xwed\u00ee cihek\u00ee taybet \u00fb kr\u00eet\u00eek e ji aliy\u00ea zanyariya civak\u00ee ve.<\/p>\n

NAKOKIY\u00caN ZANYAR\u00ceYA CIVAK\u00ce YA POZ\u00ceT\u00ceV\u00ceST: TEPESERKIRINA NAKOKIYAN \u00db ME\u015eR\u00dbKIRINA SERDESTIY\u00ca<\/strong><\/p>\n

D\u00eeroka zanyariya civak\u00ee ya modern, ji derve va bi \u00eedd\u00eeay\u00ean p\u00ea\u015fketin \u00fb nesneliya zanist\u00ee hatiye \u015fekilandin, l\u00ea di esl\u00ea xwe de p\u00eavajoyek e ku nakokiy\u00ean civak\u00ee l\u00ea t\u00eane tepeserkirin \u00fb diyalekt\u00eek ji qada civak\u00ee t\u00ea qutkirin. Bi taybet\u00ee t\u00eagihi\u015ftina zanyariya civak\u00ee ya poz\u00eet\u00eev\u00eest a Ewropamerkez, am\u00fbrek\u00ee \u00eedeoloj\u00eek e ku civak\u00ea dike nesne, nakokiyan wek\u00ee xeletiy\u00ean li dervey\u00ee pergal\u00ea dib\u00eene \u00fb serdestiy\u00ea bi cil\u00ea zanist\u00ea re me\u015fr\u00fb dike.<\/p>\n

P\u00ea\u015feng\u00ea n\u00eaz\u00eekb\u00fbna poz\u00eet\u00eev\u00eest Auguste Comte, civak\u00ea bi qan\u00fbn\u00ean xwezay\u00ea re di\u015fib\u00eene \u00fb wek\u00ee avahiyek p\u00eevabar, p\u00ea\u015fb\u00eenbar \u00fb kontrolbar p\u00eanase dike. Ev t\u00eagihi\u015ftin ku b\u00fbyer\u00ean civak\u00ee wek\u00ee dir\u00eajkirina xweza fiz\u00eek\u00ee dib\u00eene, ne li nakokiyan, li r\u00eaz, hevseng\u00ee \u00fb berdewama pergal\u00ea din\u00eare. Bi v\u00ee away\u00ee nakokiy\u00ean civak\u00ee ne wek\u00ee h\u00eaz\u00ean afir\u00eener \u00fb veguher\u00eener, wek\u00ee xeletiy\u00ean ku xebata pergal\u00ea xera dikin t\u00eane d\u00eetin.<\/p>\n

Teor\u00eesyen\u00ean wek\u00ee Durkheim \u00fb Parsons v\u00ea t\u00eagihi\u015ftin\u00ea k\u00fbrtir dikin \u00fb yekb\u00fbna fonksiyonel a civak\u00ea didin p\u00ea\u015f. T\u00eageh\u00ean exlaq, lihevhatin \u00fb hevseng\u00ee, ji derve va yek\u00eetiya civak\u00ee armanc dikin, l\u00ea di prat\u00eek\u00ea de r\u00eazikeke ku nakok\u00ee l\u00ea t\u00eane ve\u015fartin, serdest\u00ee \u00fb hiyerar\u015f\u00ee l\u00ea t\u00eane xwezay\u00eekirin t\u00ea avakirin.<\/p>\n

Poz\u00eet\u00eev\u00eezm bingeha \u00eedeoloj\u00eek a modern\u00eeteya rojavay\u00ee, pergala kap\u00eetal\u00eest \u00fb avahiya netewe-dewlet\u00ea ye. Zanist\u00ea ji am\u00fbra veguher\u00een \u00fb azadkirina civak\u00ea derdixe, dike am\u00fbrek\u00ee serdestiy\u00ea y\u00ea ku pergal\u00ea dipar\u00eaze \u00fb nakokiyan dipejir\u00eene.<\/p>\n

N\u00eaz\u00eekb\u00fbna poz\u00eet\u00eev\u00eest di heman dem\u00ea de t\u00eagihi\u015ftineke \u015faristaniy\u00ea ya Ewropamerkez p\u00eeroz dike. Civak li gor\u00ee p\u00eevana p\u00ea\u015fketin\u00ea ya ku Rojava daye t\u00eane dabe\u015fkirin; zanista modern dibe am\u00fbra \u00eedeoloj\u00eek a me\u015fr\u00fbkirina p\u00ea\u015fketina \u015faristaniya rojavay\u00ee. Di v\u00ea p\u00eavajoy\u00ea de ne ki\u015fandina diyalekt\u00eek\u00ea ber bi civak\u00ea, navend\u00eekirina zan\u00een\u00ea, tepeserkirina nakokiyan \u00fb rasyonelb\u00fbna serdestiy\u00ea p\u00eak t\u00ea.<\/p>\n

Bi v\u00ee away\u00ee zanyariya civak\u00ee ya poz\u00eet\u00eev\u00eest, ji derve va li dij\u00ee dogmay\u00ean ol\u00ee derdikeve j\u00ee, di esl\u00ea xwe de p\u00eerozkirina serdest\u00ee \u00fb r\u00eazika hey\u00ee didom\u00eene. Zanist ne zem\u00eena me\u015fr\u00fbb\u00fbna azadkirina civak\u00ee, zem\u00eena me\u015fr\u00fbb\u00fbna hiyerar\u015f\u00ee, dewlet \u00fb pergala baviksalar\u00ee dibe.<\/p>\n

Wek\u00ee ku R\u00eaber Apo daye n\u00ee\u015fandan, zanyariya civak\u00ee ya rast\u00een ten\u00ea bi derbaskirina v\u00ea t\u00eagihi\u015ftina tepeserker \u00fb nesnekar a poz\u00eet\u00eev\u00eest mumkun dibe.<\/p>\n

MARKS\u00ceZM, TENGKIRINA NAKOKIYAN \u00db SINIFA ZANYAR\u00ceYA CIVAK\u00ce<\/strong><\/p>\n

Materyal\u00eezma d\u00eerok\u00ee \u00fb zanyariya civak\u00ee ya Marks\u00eest, li gor\u00ee t\u00eagihi\u015ftina poz\u00eet\u00eev\u00eest a klas\u00eek, heb\u00fbna nakokiyan hinek\u00ee derdixe hol\u00ea. L\u00ea Marks\u00eezm nakokiyan bi piran\u00ee di \u00e7ar\u00e7oveya \u00e7\u00een\u00ea de dih\u00eale \u00fb nikare diyalekt\u00eeka civak\u00ee bi temam\u00ee ber bi civak\u00ea ve biki\u015f\u00eene.<\/p>\n

Karl Marx p\u00ea\u015fketina d\u00eerok\u00ee bi t\u00eako\u015f\u00een\u00ean \u00e7\u00eenan rave dike. Nakokiya ked-seremaye h\u00eaza motor\u00ea ya bingeh\u00een a pergala kap\u00eetal\u00eest e. Ev n\u00eaz\u00eekb\u00fbn ji derve va nakokiy\u00ean di hundir\u00ea pergal\u00ea de e\u015fkere dike, l\u00ea di war\u00ea dewlet, baviksalar\u00ee, azadiya jin\u00ea \u00fb avahiya exlaq\u00ee-siyas\u00ee de xwed\u00ee nuqtey\u00ean kor \u00ean mezin e.<\/p>\n

Teoriya Marks\u00eest dewlet\u00ea wek\u00ee zar\u00fbretek d\u00eerok\u00ee qeb\u00fbl dike. Her \u00e7iqas pa\u015ferojek\u00ea ku \u00e7\u00een l\u00ea tune bin p\u00ea\u015fb\u00een\u00ee bike j\u00ee, standina demk\u00ee ya dewlet\u00ea \u00fb veguherandina w\u00ea dipar\u00eaze. Li gor\u00ee R\u00eaber Apo ev n\u00ear\u00een \u00e7areseriya rast\u00een a diyalekt\u00eeka civak\u00ee asteng dike. \u00c7unku dewlet avahiya ku diyalekt\u00eek l\u00ea t\u00ea tepeserkirin, nakok\u00ee l\u00ea dicemidin \u00fb civak l\u00ea t\u00ea b\u00ea\u00eefadekirin e. Standina w\u00ea ne \u00e7areseriya nakokiyan, \u015f\u00eaweyek\u00ee din \u00ea tepeserkirina wan e.<\/p>\n

Azadiya jin\u00ea qada k\u00eamasiya her\u00ee mezin a Marks\u00eezm\u00ea ye. D\u00eetina nakokiyan ten\u00ea li ser bingeha \u00e7\u00een\u00ea, yek ji nakokiy\u00ean her\u00ee k\u00fbr \u00ean avahiya civak\u00ee \u2013 yan\u00ee berevajiya jin-m\u00ear \u2013 dike ned\u00eet\u00ee. Gava baviksalar\u00ee bi kok\u00ean xwe y\u00ean beriya d\u00eeroka dewlet \u00fb \u00e7\u00een\u00ea re ney\u00ea girtin, t\u00eagihi\u015ftina temam a diyalekt\u00eeka civak\u00ee ne mumkun e. Li gor\u00ee Marks\u00eezm\u00ea d\u00eerok d\u00eeroka \u015fer\u00ea \u00e7\u00eenan e \u00fb hem\u00fb zanyariy\u00ean civak\u00ee li gor\u00ee v\u00ea rastiy\u00ea tevdigerin. L\u00ea \u00e7\u00een \u015f\u00fbnwara \u015faristaniya S\u00fbmer\u00ea ne \u00fb berevajiy\u00ean di hundir\u00ea pergal\u00ea de ne ku ji jor ve hatine ferzkirin. Nakokiya bingeh\u00een di navbera civaka kom\u00eenal \u00fb qonax\u00ean p\u00ea\u015f\u00een \u00ean pergala dewlet\u00ee ya kast\u00ee-qatil de p\u00ea\u015f dikeve. Ev p\u00eavajo ne p\u00eanc hezar sal e, ji 30 hezar\u00ea B.Z. dest p\u00ea dike.<\/p>\n

R\u00eaber Apo dema sinifa v\u00ea Marks\u00eezm\u00ea derdixe hol\u00ea, dest n\u00ee\u015fan dike ku zanyariya civak\u00ee div\u00ea bi \u00e7ar\u00e7oveyeke berfirehtir, ku nakokiyan bi hem\u00fb aliy\u00ean wan ve bigre \u00fb ber bi civak\u00ea ve biki\u015f\u00eene ji n\u00fb ve b\u00ea avakirin. Nakokiy\u00ean \u00e7\u00een\u00ea aliyek\u00ee gir\u00eeng in, l\u00ea avahiya exlaq\u00ee-siyas\u00ee ya civak\u00ea, azadiya jin\u00ea, kok\u00ea d\u00eerok\u00ee y\u00ea dewlet\u00ea j\u00ee di navenda diyalekt\u00eek\u00ea de ne.<\/p>\n

Bi v\u00ee away\u00ee zanyariya civak\u00ee ya Marks\u00eest, her \u00e7iqas hewldanek\u00ee qism\u00ee be j\u00ee, paradigmayeke ku nakok\u00ee bi temam\u00ee ber bi civak\u00ea ve b\u00eane ki\u015fandin \u00fb diyalekt\u00eek l\u00ea azad bibe, hildiber\u00eene.<\/p>\n

DIYALEKT\u00ceKA HEGEL, DEWLET \u00db FELCKIRINA NAKOKIY\u00caN CIVAK\u00ce<\/strong><\/p>\n

Yek ji kesayetiy\u00ean her\u00ee gir\u00eeng \u00ean ku ramana diyalekt\u00eek\u00ea s\u00eestemat\u00eek kiriye Hegel e. L\u00ea li gor\u00ee \u00e7areseriy\u00ean R\u00eaber Apo, diyalekt\u00eeka Hegel ji azadkirina rast\u00een a civak\u00ea z\u00eadetir, b\u00fbye bingeheke felsef\u00ee ya ku dewlet \u00fb otor\u00eetey\u00ea p\u00eeroz dike<\/p>\n

Hegel qeb\u00fbl dike ku nakok\u00ee h\u00eaza motor\u00ea ya p\u00ea\u015fketina p\u00ea\u015fver\u00fb ya xweza, civak \u00fb hi\u015fmendiy\u00ea ye. Ew modela diyalekt\u00eek\u00ea ya ku bi teze\u2013ant\u00eeteze\u2013sentez\u00ea di xweza, civak \u00fb ramana mirov de p\u00ea\u015f dikeve p\u00ea\u015fniyar dike. Ji derve va ev model qeb\u00fblkirina nakokiy\u00ean civak\u00ee \u00fb \u00e7areserkirina wan \u00eefade dike.<\/p>\n

L\u00ea wek\u00ee ku R\u00eaber Apo bal\u00ea diki\u015f\u00eene ser, di pergala Hegel de zengila daw\u00ee ya diyalekt\u00eek\u00ea dewlet e. Li ba Hegel dewlet wek\u00ee bilindtir\u00een xuyab\u00fbna aqil \u00fb azadiy\u00ea t\u00ea bilindkirin. Ev t\u00eagihi\u015ftin bingeha felsef\u00ee ya tepeserkirina nakokiyan di d\u00eerok\u00ea de, cemidandina diyalekt\u00eek\u00ea \u00fb felckirina \u00eerada civak\u00ea ye.<\/p>\n

Di felsefeya Hegel de di navbera malbat, civaka siv\u00eel \u00fb dewlet\u00ea de hiyerar\u015fiyek heye. Malbat wek\u00ee yekitiya xwezay\u00ee ya di asta her\u00ee j\u00ear de t\u00ea d\u00eetin, civaka siv\u00eel qada t\u00eakiliy\u00ean abor\u00ee \u00fb azadiya kesane ye, dewlet j\u00ee l\u00fbtkeya aqil\u00ea gerd\u00fbn\u00ee \u00fb hi\u015fmendiya mutleq e. Ev avah\u00ee nah\u00eale ku nakokiy\u00ean civak\u00ee bi rast\u00ee bi h\u00eaza xwer\u00fb ya civak\u00ea b\u00eane \u00e7areserkirin.<\/p>\n

R\u00eaber Apo bal\u00ea diki\u015f\u00eene ser encam\u00ean d\u00eerok\u00ee y\u00ean pergala Hegel: Diyalekt\u00eeka Hegel ji derve va ji nakokiyan re qad\u00ea vedike, l\u00ea di dawiy\u00ea de ev nakok\u00ee di dewlet\u00ea de, di otor\u00eeteya navend\u00ee de t\u00eane helandin. Azadiya civak\u00ee \u00fb avahiya exlaq\u00ee-siyas\u00ee ji derve va xuya dike, l\u00ea bi rast\u00ee t\u00ea tepeserkirin \u00fb di nav desthilatdariya p\u00eerozb\u00fby\u00ee de dihele.<\/p>\n

Di v\u00ea \u00e7ar\u00e7ovey\u00ea de encama prat\u00eek\u00ee ya diyalekt\u00eeka Hegelci me\u015fr\u00fbkirina pergala netewe-dewleta modern, burokrasiy\u00ea \u00fb navendperestiy\u00ea ye. Nakok\u00ee ne di nav civak\u00ea de, ji jor ve t\u00eane \u00e7areserkirin, tepeserkirin \u00fb li navend\u00ea t\u00eane komkirin.<\/p>\n

R\u00eaber Apo dema eleqeya v\u00ea n\u00eaz\u00eekb\u00fbn\u00ea dike, dest n\u00ee\u015fan dike ku div\u00ea diyalekt\u00eek bi rast\u00ee ber bi civak\u00ea ve b\u00ea ki\u015fandin. P\u00ea\u015fengiya civaka exlaq\u00ee-siyas\u00ee, azadkirina jin\u00ea \u00fb r\u00eaxistiniya demokrat\u00eek, \u00e7areseriya dewletmerkez a diyalekt\u00eeka Hegel b\u00eabandor dike.<\/p>\n

Di encam\u00ea de, Hegel dema diyalekt\u00eek\u00ea bi awayek\u00ee felsef\u00ee p\u00ea\u015f dixe, di rastiya civak\u00ee de t\u00eagihi\u015ftineke ku tepeserkirina nakokiyan, p\u00eerozkirina dewlet\u00ea \u00fb me\u015fr\u00fbkirina serdestiy\u00ea xwed\u00ee dike s\u00eestemat\u00eek dike.<\/p>\n

Hakk\u0131 TEK\u00ceN<\/strong><\/p>\n

Navenda L\u00eakol\u00een\u00ean Stratej\u00eek A Kurdistan\u00ea<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

KOK \u00db K\u0130\u015eANDINA DIYALEKT\u00ceK\u00ca BER BI CIVAK\u00ca DI CIVAKA KOM\u00ceNAL DE D\u00eeroka civak\u00ea, ne ten\u00ea ji t\u00eakiliy\u00ean abor\u00ee, t\u00eako\u015f\u00een\u00ean \u00e7\u00eenayet\u00ee an j\u00ee t\u00eako\u015f\u00een\u00ean desthilatdariya siyas\u00ee p\u00eak nay\u00ea. Di wateya her\u00ee k\u00fbr de d\u00eerok, d\u00eeroka hewldana mirov a ji bo t\u00eagihi\u015ftin \u00fb guhertina xwe, derdora xwe \u00fb jiyana xwe ya civak\u00ee ye. Ev t\u00eakiliy\u00ean civak\u00ee her […]<\/p>\n","protected":false},"author":1,"featured_media":15823,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","jnews_video_option_group":[[]],"override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"archive-right","second_sidebar":"archive-right","sticky_sidebar":"1","share_position":"float","share_float_style":"share-normal","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","show_comment_section":"1","number_popup_post":"1","show_post_related":"1"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":"D\u00eeroka civak\u00ea, ne ten\u00ea ji t\u00eakiliy\u00ean abor\u00ee, t\u00eako\u015f\u00een\u00ean \u00e7\u00eenayet\u00ee an j\u00ee t\u00eako\u015f\u00een\u00ean desthilatdariya siyas\u00ee p\u00eak nay\u00ea. Di wateya her\u00ee k\u00fbr de d\u00eerok, d\u00eeroka hewldana mirov a ji bo t\u00eagihi\u015ftin \u00fb guhertina xwe, derdora xwe \u00fb jiyana xwe ya civak\u00ee ye."},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[8,13],"tags":[3961,637,4453,1140,4455,4454,4354,3593],"class_list":["post-15822","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz","category-dizi-yazi","tag-civak","tag-dirok","tag-hegel","tag-komunalizm","tag-marks","tag-neolitik","tag-pradigma","tag-reber-apo"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/15822","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=15822"}],"version-history":[{"count":2,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/15822\/revisions"}],"predecessor-version":[{"id":15825,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/15822\/revisions\/15825"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/15823"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=15822"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=15822"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=15822"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}