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Politikay\u0131 genel anlam\u0131yla ya\u015fama h\u00e2kimiyet, y\u00f6netme, sorun
\n\u00e7\u00f6zme, karar ve uygulama g\u00fcc\u00fc olarak ele alabiliriz. Bu nedenle insanl\u0131\u011f\u0131n
\ntoplumsalla\u015fmaya ad\u0131m atmas\u0131 politikle\u015fmeyle at ba\u015f\u0131 gitti\u011fini belirtebiliriz.
\nBu a\u00e7\u0131dan ele ald\u0131\u011f\u0131m\u0131zda ya\u015fam\u0131n ak\u0131\u015f\u0131 i\u00e7inde merkezi bir \u00f6neme sahip olan
\npolitika kavram\u0131, ayn\u0131 \u00f6nemde olan bir\u00e7ok kavram ve ger\u00e7eklik gibi rol\u00fc, anlam\u0131
\negemen zihniyet taraf\u0131ndan tersy\u00fcz edilmi\u015f ve \u00e7arp\u0131t\u0131lm\u0131\u015ft\u0131r. Uygarl\u0131k
\ntarihinden \u00f6nceki toplumsal ya\u015famda politikan\u0131n rol\u00fc tek ya\u015fam tarz\u0131 olarak
\nbilinen bar\u0131\u015f, adalet yani \u00f6zg\u00fcrl\u00fck temelinde kendini s\u00fcrd\u00fcrme kayg\u0131s\u0131
\n\u00fczerindendir. Zaten ba\u015fka kayg\u0131 g\u00fcdecek bir ahlaka da sahip de\u011fildir. Bu
\nanlamda do\u011fal toplumda politikan\u0131n yan\u0131nda vazge\u00e7ilmez bir yere sahip olan
\ndemokrasi ve ahlakla tam bir uyum ve ahenk i\u00e7erisindedir. <\/p>\n
Verilen emek ve yarat\u0131c\u0131l\u0131k anac\u0131l toplumda siyaset
\nger\u00e7e\u011finin kendisidir. Siyasetin kad\u0131nca rengi ya\u015fam kar\u015f\u0131s\u0131nda en ileri
\nd\u00fczeyde sorumluluk sahibi olma anlam\u0131n\u0131 ta\u015f\u0131r. Dolay\u0131s\u0131yla politika ya ger\u00e7ek
\nemek sahibinin ya\u015fam\u0131 y\u00f6nlendirme eylemi de demek m\u00fcmk\u00fcnd\u00fcr. Zaten politika ne
\nzamanki bu \u00f6z\u00fcn\u00fc kaybetti insanl\u0131k kar\u015f\u0131s\u0131nda \u00e7aresiz \u00e7\u0131rp\u0131nd\u0131\u011f\u0131 sorunlar
\ny\u0131\u011f\u0131n\u0131ndan da kurtulamaz oldu. Yani politika sorun \u00e7\u00f6zme sanat\u0131 de\u011fil iktidar
\ntemelinde her ko\u015ful alt\u0131nda \u00e7\u0131karlar\u0131n dayat\u0131lmas\u0131, korunmas\u0131 rol\u00fcne
\nindirgendi. <\/p>\n
Her t\u00fcrl\u00fc \u00e7irkinli\u011fin y\u00fck\u00fc politikaya bindirildi. Uygarl\u0131k
\ntarihi boyunca egemenler b\u00f6yle bakt\u0131, tan\u0131mlad\u0131 ve kulland\u0131. Eril zihniyetin bu
\npolitika anlay\u0131\u015f\u0131 u\u011fruna hangi insanl\u0131k de\u011ferleri ayaklar alt\u0131nda \u00e7i\u011fnenmekten
\nkurtuldu ki! 5000 y\u0131ld\u0131r bu ger\u00e7eklik her g\u00fcn aral\u0131ks\u0131z balyoz gibi toplumlar\u0131n
\nba\u015f\u0131na iniyor. G\u00f6z\u00fc kara iktidarc\u0131l\u0131\u011f\u0131n arac\u0131 olarak ele al\u0131nan politika her
\nt\u00fcrl\u00fc \u00e7irkinlikle \u00f6zde\u015f k\u0131l\u0131nm\u0131\u015ft\u0131r. Yukarda da belirtti\u011fimiz gibi temel sapma
\nemekten dolay\u0131s\u0131yla ya\u015famdan ve ya\u015fam\u0131n temel \u00f6znesi konumundaki kad\u0131ndan
\nkopar\u0131lmas\u0131yla ba\u015flam\u0131\u015ft\u0131r. Emekten kopuk politik anlay\u0131\u015f toplumsal
\ngerekliliklerin d\u0131\u015f\u0131ndad\u0131r. Dolay\u0131s\u0131yla ancak toplumlara k\u00f6t\u00fcl\u00fck y\u0131k\u0131m
\nnihayetinde felaket getirebilir. Bunun d\u0131\u015f\u0131nda bir sonu\u00e7 beklenemez. <\/p>\n
Toplumsal ya\u015fam gereklilikleri \u00fczerine kurulu politik
\nger\u00e7ekli\u011fi iktidar ama\u00e7l\u0131 kullanman\u0131n tek yolu kad\u0131n\u0131 politikadan
\nuzakla\u015ft\u0131rmakt\u0131r. Kad\u0131n\u0131n trajik d\u00fc\u015f\u00fc\u015f\u00fcn\u00fcn ba\u015flang\u0131c\u0131 b\u00f6ylece kendi eme\u011finin
\ndili olmas\u0131n\u0131n engellenmesiyle ba\u015flam\u0131\u015ft\u0131r. Erkek egemenlikli zihniyet Kad\u0131n
\neme\u011finin \u00fczerine her t\u00fcrl\u00fc pazarl\u0131k yalan dolan hem de kendini eme\u011fin ger\u00e7ek
\nsahibi kad\u0131n\u0131 emeksizlikle su\u00e7lay\u0131p hayat\u0131 boyunca hakarete maruz b\u0131rakarak
\npolitika yapar. \u0130\u00e7erilmi\u015f k\u00f6lelik olarak tabir etti\u011fimiz kad\u0131n\u0131n din t\u00f6re adet
\nvs ad\u0131na kader \u015feklinde bakt\u0131\u011f\u0131 k\u00f6lelik ger\u00e7e\u011fi temelinde \u015fekillendirdi\u011fi
\noranda kendi sistemini daha fazla kurumla\u015ft\u0131rmada g\u00fcc\u00fcn\u00fc kullan\u0131r sistem. Her
\ng\u00fc\u00e7l\u00fc erke\u011fin arkas\u0131nda bir kad\u0131n vard\u0131r deyi\u015fi bu ger\u00e7e\u011fi olduk\u00e7a \u00e7arp\u0131c\u0131 bir
\nbi\u00e7imde ortaya koyar. Kad\u0131n\u0131n etki g\u00fcc\u00fcn\u00fc en usta \u015fekilde kullanan sistem y\u00e2da
\nbirey iktidar\u0131n\u0131 sa\u011flam bir temele oturtmu\u015f demektir. Dikkat edersek tarihte
\ndiplomatik evlilikler diye ifade edilen k\u0131rall\u0131klar hanedanlar a\u015firetler vs
\naras\u0131nda kad\u0131n pazarl\u0131\u011f\u0131 \u00fczerinden anla\u015fmalar\u0131n\u0131 tesis etmeleri \u00e7ok anlat\u0131l\u0131r.
\nEn pahal\u0131 mal olarak etkili bir sorun \u00e7\u00f6zme arac\u0131d\u0131r. <\/p>\n
G\u00fcn\u00fcm\u00fcze do\u011fru geldik\u00e7e kad\u0131n\u0131n kirli politik emeller i\u00e7in
\nkullan\u0131m\u0131 daha da katlanarak derinle\u015fti\u011fini g\u00f6r\u00fcyoruz. Cinselli\u011fini, bedeninin
\nher karesini duygusal ve k\u0131vrak zek\u00e2s\u0131n\u0131 k\u0131sacas\u0131 g\u00fc\u00e7, g\u00fczellik, \u00e7ekicilik,
\ndo\u011fal etkileyicili\u011fi vs. yanlar\u0131n\u0131 kullanarak amaca ula\u015fma erkek\u00e7e politik
\nbak\u0131\u015f a\u00e7\u0131s\u0131n\u0131n vazge\u00e7ilmez ger\u00e7e\u011fidir. A\u00e7\u0131k ya da gizli sinsi y\u00f6ntemlerle
\n\u00f6nemli de\u011fil \u00f6nemli olan tek \u015fey ama\u00e7lad\u0131\u011f\u0131nda ba\u015far\u0131l\u0131 olmakt\u0131r. G\u00fcn\u00fcm\u00fczde
\ngenelde kad\u0131n\u0131n direni\u015f m\u00fccadelesi ile kazand\u0131\u011f\u0131 siyaset alan\u0131na kat\u0131lma hakk\u0131,
\neril zihniyet kendisine g\u00f6re erkekle\u015ftirdi\u011fi \u00f6l\u00e7\u00fcde \u015fans tan\u0131r. Buna Tansu
\n\u00e7iller gibi \u00f6rnekler g\u00f6sterebiliriz. T\u00fcrkiye de \u00e7iller D\u00f6neminde ya\u015fanan her
\nt\u00fcrl\u00fc hak ihlalleri 12 Eyl\u00fcl fa\u015fist cunta darbesiyle yar\u0131\u015f\u0131r bir d\u00fczeydeydi.
\nDemek ki sorun kad\u0131n\u0131n siyasi alana bi\u00e7imsel kat\u0131l\u0131m\u0131 de\u011fil, kendi \u00f6z\u00fcne dayal\u0131
\nba\u011f\u0131ms\u0131z, farkl\u0131l\u0131klar\u0131 \u00fczerinden en ba\u015fta da verili siyaset anlay\u0131\u015f\u0131n\u0131n
\nkendisine kar\u015f\u0131tl\u0131k \u00fczerinden geli\u015fti\u011fi bilincine kendini ula\u015ft\u0131rarak
\n\u00f6rg\u00fctlemesi ve o temelde siyasi iradesini ortaya koyma g\u00fcc\u00fcne kendini
\neri\u015ftirebilmesidir. <\/p>\n
5000 y\u0131ll\u0131k toplumsal ya\u015famdan kopuk iktidara dayal\u0131 siyaset
\nanlay\u0131\u015f\u0131n\u0131n do\u011fal sonucu olarak ortaya \u00e7\u0131kan sava\u015f, \u015fiddet ger\u00e7e\u011fini ancak
\nkad\u0131n de\u011fi\u015ftirebilir, temizleyebilir ve anlam\u0131na kavu\u015fturabilir. Bu ba\u011flamda
\nya\u015fam i\u00e7erisinde kad\u0131n do\u011fal haliyle ahlaka dayal\u0131 politikan\u0131n yarat\u0131c\u0131 ve
\nuygulay\u0131c\u0131 g\u00fcc\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc politika \u00f6z\u00fcnde emek \u00fczerinden yaratma eylemidir.
\nDolay\u0131s\u0131yla politika erke\u011fin de\u011fil kad\u0131n\u0131n h\u00fcneridir.<\/p>\n
\u00a0<\/span><\/p>\n Nergiz Fara\u015fin<\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n www.lekolin.org – www.lekolin.net \u2013 www.lekolin.info<\/p>\n \u00a0<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n \t<\/p>\n