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Anayasa, devletin yap\u0131s\u0131n\u0131, y\u00f6netim bi\u00e7imini, devlet
\norganlar\u0131n\u0131n yetki ve g\u00f6rev alanlar\u0131n\u0131, birey ve toplumun hak ve \u00f6zg\u00fcrl\u00fcklerini
\nd\u00fczenleyen toplumsal s\u00f6zle\u015fme metnidir. Ba\u015fka bir deyi\u015fle toplumun t\u00fcm ya\u015fam\u0131n\u0131
\nb\u00fct\u00fcnleyen kurallar d\u00fczenidir. <\/p>\n
Toplumlar tarihindeki yaz\u0131l\u0131 s\u00f6zle\u015fmelerin ve
\nanayasalar\u0131n(Urnamu yasalar\u0131ndan Hamurabin yasalar\u0131na, Roma hukukundan 1787 ilk
\nAmerika anayasas\u0131na ve pe\u015fi s\u0131ra d\u00fcnyan\u0131n bir\u00e7ok ulus-devletinde ilke ve
\nprensip halini alan) \u00e7o\u011funlu\u011fun birey ve toplumun devlete kar\u015f\u0131 g\u00f6rev ve
\nsorumluluklar\u0131n\u0131 ortaya koymu\u015ftur. Hiyarar\u015fik ve devlet\u00e7i iktidarlar\u0131n
\nme\u015fruiyet kaynaklar\u0131 bu s\u00f6zle\u015fmelerin i\u00e7eri\u011fini belirlemi\u015ftir. Tanr\u0131 ad\u0131na
\nyetki kullananlar\u0131n d\u00fczeni koruyup, kutsal devlet yaratma ve bu anlamda i\u011fdi\u015f
\nedilmi\u015f, zihniyeti esir al\u0131nm\u0131\u015f ve en nihayetinde politik \u00f6l\u00fcm\u00fc ya\u015fayan bir
\ntoplum ger\u00e7ekli\u011fini yaratma bu yasalar\u0131n ve s\u00f6zle\u015fmelerin temel amac\u0131d\u0131r.
\nAsl\u0131nda bu ayn\u0131 zamanda uygarl\u0131k tarihi d\u00fczleminde ahlaki ve politik toplumun
\nyitirili\u015f tarihidir de. <\/p>\n
Son s\u00fcre\u00e7lerde T\u00fcrkiye\u2019de \u00e7ok ciddi bir bi\u00e7imde anayasa
\ntart\u0131\u015fmalar\u0131 s\u00fcrmektedir. T\u00fcrkiye demokrasi tarihinin temel unsurlar\u0131ndan biri
\nolmas\u0131 itibar\u0131yla g\u00fcncel ve \u00fczerinde \u00f6nemle durulmas\u0131 gereken temel konulardan
\nbiridir. <\/p>\n
1921 Anayasas\u0131, uluslar aras\u0131 \u00e7apta ku\u015fatma alt\u0131nda bulunan Gelinen a\u015famada bilgi-bili\u015fim \u00e7a\u011f\u0131 ve ulus-devletin AB ba\u015fta D\u00fcn oldu\u011fu gibi bug\u00fcnde, AKP ve di\u011fer d\u00fczen partileri CHP ve Sonu\u00e7 olarak K\u00fcrt Halk \u00d6nderi\u2019nin de vurgulad\u0131\u011f\u0131 gibi Deniz Karer<\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n www.lekolin.org – www.lekolin.net \u2013 www.lekolin.info<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0\u00a0 <\/span><\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \u00a0<\/p>\n \t<\/p>\n
\nT\u00fcrkiye Cumhuriyeti ve kurucusu Mustafa Kemal\u2019in politik \u00f6ng\u00f6r\u00fcs\u00fcyle bu
\ncumhuriyet ve devlet T\u00fcrk ve K\u00fcrt halk\u0131n\u0131n ortak vatan\u0131d\u0131r bi\u00e7imindeki
\nyakla\u015f\u0131m\u0131 anlaml\u0131yd\u0131. Bu s\u00fcre\u00e7, yani d\u0131\u015f ku\u015fatma ve T\u00fcrkiye\u2019yi Anadolu\u2019ya
\nhapsetme tehdidi, K\u00fcrt, T\u00fcrk ve Anadolu\u2019da ya\u015fayan halklar\u0131n ortak ittifak
\nespirisiyle a\u015f\u0131lm\u0131\u015ft\u0131r. 1923 Cumhuriyetin ilan\u0131 ve 1924 Anayasas\u0131\u2019nda somut bir
\nh\u00fck\u00fcm ve icraya d\u00f6n\u00fc\u015fen ba\u015fta Cumhuriyetin kurucu ve asli iki unsurundan biri
\nolan K\u00fcrt ve di\u011fer Anadolu halklar\u0131 ve t\u00fcm emek\u00e7ileri kapsam\u0131na alan ink\u00e2r ve
\nimha s\u00fcrecinin kapsaml\u0131 start\u0131 oluyor. Bu s\u00fcre\u00e7, Cumhuriyet \u00f6ncesi s\u00f6zlerin
\nunutuldu\u011fu, karde\u015fle\u015fmeye dayal\u0131 ittifak anlay\u0131\u015f\u0131n\u0131n 24 Anayasas\u0131\u2019yla tuzla buz
\noldu\u011fu tarihsel bir s\u00fcreci anlat\u0131r, i\u015faret eder. 61 Anayasas\u0131\u2019nda k\u0131smen bir
\nesneme olsa da, bu olduk\u00e7a dar, yetersiz ve d\u00f6nemsel kalm\u0131\u015ft\u0131r. 12 Eyl\u00fcl
\nAnayasas\u0131, k\u0131r\u0131nt\u0131 d\u00fczeyindeki 61 Anayasas\u0131\u2019nda tan\u0131nan haklar\u0131n t\u00fcm\u00fcyle rafa
\nkald\u0131r\u0131ld\u0131\u011f\u0131, ba\u015fta K\u00fcrt, demokrasi ve sivil g\u00fc\u00e7leri dahas\u0131 t\u00fcm emek cephesini
\ntam bir bask\u0131 ve fa\u015fizan cendere alt\u0131na alarak, toplumun demokratik direncini
\nk\u0131r\u0131p \u00a0 <\/span>24 Anayasas\u0131\u2019nda temelleri at\u0131lan
\nhomojen, tek tiple\u015ftirici fa\u015fist toplumu zirveye \u00e7\u0131karman\u0131n ad\u0131 olmu\u015ftur.<\/p>\n
\nolmak \u00fczere d\u00fcnyan\u0131n bir\u00e7ok yerinde eski \u00f6nemini yitirmesi, yine K\u00fcrt dinami\u011fi
\n\u015fahs\u0131nda T\u00fcrkiye emek ve demokrasi g\u00fc\u00e7lerine dar gelen mevcut anayasan\u0131n yamal\u0131
\nbo\u011f\u00e7a misali de\u011fil, k\u00f6kl\u00fc ve demokratik, \u00fc\u00e7 ku\u015fak haklar\u0131 ba\u011flam\u0131nda temelden
\nde\u011fi\u015ftirilmesi esast\u0131r. K\u00fcrt halk\u0131n\u0131n k\u00fclt\u00fcrel ve demokratik yine toplumun
\ndi\u011fer unsurlar\u0131na paralel emek\u00e7ilerin toplu s\u00f6zle\u015fme ve grev hakk\u0131 tan\u0131n\u0131p
\nanayasada g\u00fcvence alt\u0131na al\u0131nmadan T\u00fcrkiye asla \u00e7a\u011fda\u015f ve uygar toplumlar
\naras\u0131nda hak etti\u011fi yeri alamaz. Oysa d\u00f6nemsel devlet olan AKP, adeta \u00fc\u00e7
\nmaymuna oynay\u0131p demokratik seslere kula\u011f\u0131n\u0131 t\u0131kay\u0131p kendi anayasas\u0131n\u0131
\nolu\u015fturmaya \u00e7al\u0131\u015f\u0131yor. Bu halklar\u0131n ve emek\u00e7ilerin onurlu iradesini g\u00f6rmezden
\ngelip, hi\u00e7e sayan b\u00fcy\u00fck bir sayg\u0131s\u0131zl\u0131k demektir. Daha d\u00fcn Azadiya Welat
\n\u00e7al\u0131\u015fan\u0131 Metin Ala ta\u015f\u2019\u0131n me\u00e7hul ve karanl\u0131k \u00f6l\u00fcm\u00fc ve yine biri E\u011fitim-Sen,
\ndi\u011feri bir baro avukat\u0131 olmak \u00fczere iki d\u00fc\u015f\u00fcnce ve emek \u00e7al\u0131\u015fan\u0131n\u0131n kay\u0131p
\nolmas\u0131n\u0131 dert etmeyen, hatta onun belki de emrini veren Konya – Kayseri eksenli
\nfa\u015fist ye\u015fil sermayenin s\u00f6zc\u00fcs\u00fc AKP h\u00fck\u00fcmetinden halklar ad\u0131na, emek\u00e7iler ad\u0131na
\nbir \u015fey beklemek gaflet ve sistem ger\u00e7e\u011fini anlamamak demektir.<\/p>\n
\nMHP\u2019nin \u00e7irkin ve fa\u015fizan i\u00e7 y\u00fcz\u00fcn\u00fc ve ince hesaplar\u0131n\u0131 de\u015fifre edip siyasetin
\nrotas\u0131n\u0131 belirleyen, K\u00fcrt Halk \u00d6nderi ve onun temsil etti\u011fi harekettir. K\u00fcrt
\nHalk \u00d6nderi\u2019nin demokratik bir anayasa i\u00e7in t\u00fcm T\u00fcrkiye\u2019lilerin kat\u0131lmas\u0131
\ngerekti\u011fini belirtmesi bence hayati \u00f6nemdedir. E\u011fer anayasa t\u00fcm toplum ya\u015fam\u0131n\u0131
\nd\u00fczenleyen \u2018demokratik\u2019 bir belge ise, toplumda kendi ya\u015fam\u0131n\u0131 direkt etkileyen
\nortak konsens\u00fcse ili\u015fkin taleplerini iradesiyle kat\u0131larak en \u00fcst d\u00fczeyde
\ng\u00f6stermelidir. <\/p>\n
\n\u2018komplocu anayasaya hay\u0131r demokratik anayasaya evet\u2019 \u015fiar\u0131yla 10 Nisan\u2019da
\n\u0130stanbul \u2013 Kad\u0131k\u00f6y\u2019de on binlerin bulu\u015fmas\u0131n\u0131 selaml\u0131yor, halklar\u0131n ve t\u00fcm
\nemek\u00e7ilerin s\u00fcreklile\u015fen ve \u00e7at\u0131 partisiyle g\u00fc\u00e7l\u00fc bir demokrasi blo\u011funa
\nd\u00f6n\u00fc\u015ft\u00fcrerek kesin ba\u015far\u0131n\u0131n bu yolla m\u00fcmk\u00fcn olaca\u011f\u0131n\u0131 bilerek yakla\u015fmal\u0131 ve
\ns\u00fcreci halklar ve emek\u00e7iler lehine d\u00f6n\u00fc\u015ft\u00fcrerek kazanmal\u0131y\u0131z.<\/p>\n