T\u00eageha “dew\u015f\u00eerme” mekan\u00eezmayeke s\u00eestemat\u00eek a wergirtina le\u015fkeran vedib\u00eaje ku di navbera sedsala 14\u2019an \u00fb 19\u2019an de li \u00cemperatoriya Osman\u00ee hatiye bic\u00eehkirin. Zarok\u00ean kur \u00ean ciwan \u00ean ji bindest\u00ean Xiristiyan (bi piran\u00ee bi esl\u00ea xwe Balkan\u00ee) ji malbat\u00ean xwe hatin veqetandin, hatin \u00eeslam\u00eezekirin, p\u00eavajoyeke tund a \u00eendoktr\u00eenasyon\u00ea (ango di h\u00fbndir\u00ea xwe de qebulkirin) derbas kirin \u00fb di qesr, burokras\u00ee, an j\u00ee Kolorduya Yen\u00ee\u00e7er de hatin bicihkirin. Armanc ew b\u00fb ku \u00e7\u00eeneke serdest-le\u015fker\u00ee were afirandin ku ji kok\u00ean xwe veqetiyaye, dilsoziya mutleq n\u00ee\u015fan\u00ee sultan bide \u00fb ji her c\u00fbre gir\u00eadana etn\u00eek\u00ee b\u00eapar be.<\/p>\n
Di wateya xwe ya metafor\u00eek a hemdem de, kesayetiya dew\u015f\u00eerme (dijber\u00ea koka xwe) behsa w\u00ea yek\u00ea dike ku kesek pi\u015fta xwe dide nasnameya xwe ya etn\u00eek\u00ee-\u00e7and\u00ee, ziman, b\u00eera d\u00eerok\u00ee \u00fb nirx\u00ean civak\u00ee \u00fb xwe di nav \u00e7anda serdest de dihele \u00fb ji n\u00fb ve ava dike. Ev celebek pi\u015favtina (as\u00eem\u00eelasyona) rad\u00eekal e, \u00e7i bi dilxwaz\u00ee \u200b\u200bbe \u00e7i j\u00ee di bin zext\u00ea de. Wek\u00ee ku di metafora “\u00e7erm\u00ea re\u015f, maskeya sp\u00ee” ya Frantz Fanon \u00fb anal\u00eez\u00ean Albert Memmi y\u00ean li ser ps\u00eekolojiya kolonyal\u00eezm\u00ea de bi k\u00fbrah\u00ee hatiye vekolandin, celeb\u00ea as\u00eem\u00eeleb\u00fby\u00ee nih\u00ear\u00eena h\u00eaza serdest dihew\u00eene \u00fb dest p\u00ea dike ku gel\u00ea xwe bi \u00e7av\u00ean “y\u00ea din” bib\u00eene. M\u00eat\u00eenger\u00ee ango Kolonyal\u00eezma her\u00ee mezin li Rojava \u00fb avakirina dewleta netewey\u00ee \u00fb pol\u00eet\u00eekay\u00ean modern\u00eezasyona yekpare li Rojhilata Nav\u00een ev diyarde ge\u015f kirine. Bi taybet\u00ee di civaka Kurd de, ev p\u00eavajo b\u00fbye qadeke traj\u00eek ku l\u00eager\u00eena stat\u00fb \u00fb ewlehiy\u00ea bi \u00eenkarkirina nasnamey\u00ea re li hev dikeve.<\/p>\n
Dema ku anal\u00eez\u00ean sosyo-ps\u00eekoloj\u00eek t\u00eane kirin, ev t\u00eane d\u00eetin: Xweya Par\u00e7eb\u00fby\u00ee \u00fb Kompleksa K\u00eamb\u00fbn\u00ea<\/p>\n
T\u00ea d\u00eetin ku kesayetiya as\u00eem\u00eeleb\u00fby\u00ee li ser par\u00e7eb\u00fbnek k\u00fbr a nasnamey\u00ea \u00fb kompleksek k\u00eamb\u00fbn\u00ea ya navxwey\u00ee ye. Kesayet\u00ee koka xwe wek\u00ee barek, dezawantajek, an j\u00ee \u00e7avkaniya \u015ferm\u00ea dib\u00eene. Ev t\u00eagih\u00ee\u015ftin mekan\u00eezmay\u00ean parastina egoy\u00ea \u00e7alak dike.<\/p>\n
Kesayetiya as\u00eem\u00eeleb\u00fby\u00ee bi awayek\u00ee s\u00eestemat\u00eek xwe ji rabird\u00fbya xwe, malbat, ziman \u00fb b\u00eera xwe ya \u00e7and\u00ee d\u00fbr dixe \u00fb direve. Ew an bi tevah\u00ee a\u00eediyeta xwe red dike an j\u00ee bi d\u00fbrb\u00fbnek bi\u00e7\u00fbk behsa w\u00ea dike.<\/p>\n
P\u00eakhatina Reaksiyon\u00ea xwe-erozyon\u00ea ango \u015femitandin\u00ea diafir\u00eene. Hest\u00ea tepeserkir\u00ee y\u00ea a\u00eediyet\u00ea bi konform\u00eezmek \u00fb fanat\u00eezmek tund t\u00ea telaf\u00ee kirin. Ew nirx\u00ean \u00e7anda serdest bi awayek\u00ee dogmat\u00eek, m\u00eel\u00eetan, m\u00eel\u00eetar\u00eest \u00fb dewletpar\u00eaztir ji endam\u00ean “xwezay\u00ee” y\u00ean w\u00ea \u00e7and\u00ea qeb\u00fbl dike.<\/p>\n
Fikara qeb\u00fblkirin\u00ea, p\u00eaw\u00eestiya \u00eespatkirina ku meriv “bi tevah\u00ee a\u00eed\u00ea” civaka serdest e, kes\u00ee dixe rew\u015fek performans\u00ea ya domdar. N\u00ee\u015faneya her\u00ee berbi\u00e7av a v\u00ea performans\u00ea \u00ear\u00ee\u015fkariya tund a li dij\u00ee daxwaz\u00ean azad\u00ee, demokras\u00ee \u00fb maf\u00ean gel\u00ea xwe ye.<\/p>\n
Ji h\u00eala ps\u00eekoloj\u00eek ve, ev yek xer\u00eebb\u00fbn \u00fb par\u00e7eb\u00fbna kron\u00eek a xwe diafir\u00eene. Kes nikare bi tevah\u00ee bibe be\u015fek ji h\u00eaza serdest \u00fb ne j\u00ee vegere kok\u00ean xwe. Valahiya ku derdikeve hol\u00ea bi dilsoziya otor\u00eeter, neteweperestiya hi\u015fk \u00fb h\u00eeper-dewletperestiy\u00ea tij\u00ee dibe. Ev guhertoya her\u00eam\u00ee ya ps\u00eekoza kolonyal e ku ji h\u00eala Fanon ve hat\u00ee vegotin: kesayetek traj\u00eek ku hewl dide bi \u00eenkarkirina heb\u00fbna xwe hebe.<\/p>\n
Rol \u00fb Helwest di Jiyana Civak\u00ee, Siyas\u00ee \u00fb \u00c7and\u00ee de: Kesayetiya as\u00eem\u00eeleb\u00fby\u00ee fonksiyonek stratej\u00eek ji bo pergala serdest hildigire. D\u00fbrb\u00fbna rad\u00eekal \u00fb helwesta \u00ear\u00ee\u015fkar a ku ew li hember gel\u00ea xwe digirin wek\u00ee del\u00eela her\u00ee xurt a dilsoziya wan t\u00ea d\u00eetin. Di war\u00ea \u00e7and\u00ee de, ev kes nirx\u00ean xwe y\u00ean civak\u00ee wek\u00ee “primitive”, “b\u00eaq\u00eemet”, “deklas\u00eezekir\u00ee” an “reaksiyoner” bi nav dikin, dema ku bi co\u015f \u00e7\u00eeroka \u00e7anda serdest dipejir\u00eenin. Li vir windakirinek pir cid\u00ee ya xwe \u00e7\u00eadibe. Ev windakirina nasnameya xwe dibe sedema z\u00eehniyeta “tund\u00fbt\u00fbj”.<\/p>\n
Ew parad\u00eegmaya ewlehiy\u00ea ya her\u00ee hi\u015fk dike al\u00eegir di war\u00ea siyas\u00ee de. Ew t\u00eako\u015f\u00eena gel\u00ea xwe ya ji bo azadiy\u00ea wek\u00ee “teror\u00eezm”, “cudakar\u00ee” an “komployek ji aliy\u00ea h\u00eaz\u00ean biyan\u00ee ve” \u00e7ar\u00e7ove dike. Ew bi fikar \u00fb dijberiyeke k\u00fbr n\u00eaz\u00ee \u00eeht\u00eemal\u00ean a\u015ft\u00ee, lihevhatin \u00fb \u00e7areseriy\u00ean demokrat\u00eek dibe. Ji ber ku peymanek an p\u00eavajoyek normal\u00eezekirin\u00ea ya gengaz di navbera t\u00eako\u015f\u00eena gel a ji bo azadiy\u00ea \u00fb serdestan de d\u00ea dilsoziya wan a z\u00eade \u00fb rola navbeynkariy\u00ea wek\u00ee “dew\u015firme” b\u00eabandor bike. J\u00eengeha nakok\u00ee \u00fb aloziy\u00ea garantiya her\u00ee gir\u00eeng e ku statu, rant \u00fb poz\u00eesyon\u00ean van kesan dipar\u00eaze.<\/p>\n
Ev mantiqa rant \u00fb gendel\u00ee ya dew\u015firme astengiyeke avah\u00eesaziy\u00ea li p\u00ea\u015fiya a\u015ft\u00ee \u00fb p\u00ea\u015fkeftina civak\u00ee diafir\u00eene. Heta ku \u015fer berdewam bike, hewcedariya serdest bi “dew\u015firmeyan” z\u00eade dibe; a\u015ft\u00ee \u00fb demokras\u00ee, ji aliyek\u00ee din ve, wan ned\u00eet\u00ee dike. Ji ber v\u00ea yek\u00ea, celeb\u00ea dew\u015firme hem di asta takekes\u00ee \u00fb hem j\u00ee di asta kolekt\u00eef de dibe d\u00eenam\u00eekek dij\u00ee a\u015ftiy\u00ea.<\/p>\n
Dema ku em v\u00ea rastiy\u00ea li ser rastiya Kurd bic\u00eeh t\u00eenin, ew encam\u00ean h\u00een balk\u00ea\u015ftir dide. Avahiya dewleta Tirk bi bingeh\u00een li ser rastiya dew\u015firmeyan hatiye damezrandin. Em dixwazin xala xwe bi \u00e7end m\u00eenakan diyar bikin. Bo nim\u00fbne: Hakan Fidan: Tev\u00ee ku bi esl\u00ea xwe Kurd e, ew di ast\u00ean her\u00ee bilind \u00ean dezgeha ewlehiya netewey\u00ee de entegrasyoneke tevah\u00ee bi parad\u00eegmaya dewlet\u00ea re n\u00ee\u015fan dide.<\/p>\n
Bi heman away\u00ee, Kemal Kili\u00e7daroglu Kurdek\u00ee Elew\u00ee y\u00ea ji D\u00earsim\u00ea ye, l\u00ea bi salan nasnameya xwe ya etn\u00eek\u00ee \u00fb ol\u00ee ve\u015fart, heta dest bi l\u00eager\u00eena esl\u00ea xwe y\u00ea Tirk\u00ee kir. W\u00ee heta pirt\u00fbkek j\u00ee ferman da ku esl\u00ea xwe wek\u00ee Tirk\u00ee destn\u00ee\u015fan bike. Ev yek leriz\u00eena stratej\u00eek a \u00eenkarkirin\u00ea n\u00ee\u015fan dide. Bi heman away\u00ee: Recep Tayyip Erdogan ji malbateke bi esl\u00ea xwe Gurcistan\u00ee t\u00ea; her \u00e7end bav\u00ea w\u00ee karker\u00ea tersaney\u00ea karker b\u00fb j\u00ee, ew wek\u00ee guhertoyek “\u00eest\u00eesna\u00ee” ya avakirin, afirandin \u00fb as\u00eem\u00eelasyona nasnameyek ultra-neteweperest \u00fb dewletpar\u00eaz di nav senteza Tirk-\u00ceslam\u00ee de li ber me radiweste. Ev kesayet reng\u00ean c\u00fbda y\u00ean kesayetiya as\u00eem\u00eelekir\u00ee tems\u00eel dikin – as\u00eem\u00eelasyona b\u00eadeng, leriz\u00eena pragmat\u00eek \u00fb desteserkirina fanat\u00eek.<\/p>\n
Di encam\u00ea de, kesayetiya as\u00eem\u00eelekir\u00ee patolojiyek ps\u00eekoloj\u00eek \u00fb civak\u00ee ye ku ji h\u00eala avahiy\u00ean otor\u00eeter \u00fb kolonyal ve hat\u00ee hilberandin. Kesayetiya as\u00eem\u00eelekir\u00ee; Her \u00e7iqas di asta takekes\u00ee de xer\u00eebb\u00fbnek k\u00fbr \u00fb par\u00e7eb\u00fbnek di xwe de \u00e7\u00eabike j\u00ee, ew di heman dem\u00ea de astengiyeke gir\u00eeng e li p\u00ea\u015fiya a\u015ft\u00ee, demokras\u00ee \u00fb avakirina nasnameyek azad di asta civak\u00ee-siyas\u00ee de. \u00car\u00ee\u015fkariya fanat\u00eek a li dij\u00ee d\u00eerok \u00fb gel\u00ea xwe, di rastiy\u00ea de, xuyangiya her\u00ee bi \u00ea\u015f a fikara qeb\u00fblkirin\u00ea \u00fb hest\u00ean navxwey\u00ee y\u00ean k\u00eamasiy\u00ea ye. A\u00eediyeta rast\u00een ne di \u00eenkara rad\u00eekal de ye \u00fb ne j\u00ee di teql\u00eedkirina kor de ye. Hemb\u00eazkirina esl\u00ea xwe bi hi\u015fmendiya rexnegir, sentezkirina wan bi nirx\u00ean gerd\u00fbn\u00ee y\u00ean mirov\u00ee re \u00fb bidestxistina yekpareb\u00fbna ps\u00eekoloj\u00eek \u015fert\u00ean bingeh\u00een \u00ean p\u00ea\u015fkeftina nasnameya saxlem in. Kes \u00fb civak\u00ean ku ji b\u00eera xwe xer\u00eeb b\u00fbne di dawiy\u00ea de hem takekes\u00ean xwe \u00fb hem j\u00ee p\u00ea\u015feroja xwe w\u00earan dikin.<\/p>\n