Di vekirina nexwe\u015fxaneyek\u00ea li Bal\u00e7ova ya \u00cezm\u00eer\u00ea de, Rahmi Ko\u00e7, yek ji karsaz\u00ean p\u00ea\u015feng \u00ean Tirkiyey\u00ea, “p\u00eakenokek” ji endam\u00ean protokol\u00ea re got. Serokwez\u00eer\u00ea ber\u00ea Binali Yildirim \u00fb m\u00eavan\u00ean din \u00ean el\u00eet amade b\u00fbn. P\u00eakenok wiha b\u00fb: “Doktorek guh da giliya jineke Kurd. Dema ku w\u00ee got, ‘Xanim, herin pi\u015ft perdey\u00ea \u00fb cil\u00ean xwe derxin,’ jin\u00ea bersiv da, ‘Doktor, p\u00ea\u015f\u00ee tu cil\u00ean xwe derxe.'” Ken li hol\u00ea belav b\u00fb. Nepeniya nexwe\u015fan, la\u015f\u00ea jin\u00ea, et\u00eeka bij\u00ee\u015fk\u00ee \u00fb r\u00fbmeta neteweyek\u00ea hem\u00ee di heman dem\u00ea de hatin pa\u015fguh kirin. Ev d\u00eemen bi \u00ea\u015f t\u00eageha Hannah Arendt a xirabiya asay\u00ee ya li Tirkiyey\u00ea \u00eero diyar dike.<\/p>\n
Arendt di dema darizandina Adolf Eichmann de li Or\u015fel\u00eem\u00ea d\u00eet ku xerabiy\u00ean her\u00ee mezin ne hewce ye ku ji h\u00eala cinawir\u00ean xof, fen \u00fb futan ve werin kirin. Xerabiy\u00ea ji h\u00eala kes\u00ean asay\u00ee ve t\u00ea hilberandin \u00fb normal\u00eezekirin ku \u015fiyana fikir\u00een\u00ea winda kirine ku pirs nakin, \u00fb ku “ten\u00ea erk\u00ea xwe dikin.” Li Almanya Naz\u00ee, bi m\u00eelyonan welatiy\u00ean “normal” \u00ean Alman qirkirina s\u00eestemat\u00eek veguherandib\u00fbn r\u00fbt\u00eenek burokrasiy\u00ea. Eichmann, m\u00eena wan kes\u00ean ku \u00eero li Tirkiyey\u00ea nijadperestiy\u00ea wek\u00ee “henek” p\u00ea\u015fk\u00ea\u015f dikin, li ser bingeha serkeftina b\u00eahi\u015fiy\u00ea tevgeriya. Li Tirkiyey\u00ea j\u00ee, nijadperest\u00ee ewqas k\u00fbr di hi\u015f\u00ea mirovan de cih girtiye ku gelek kes j\u00ee hay j\u00ea n\u00eenin ku ew nijadperest in; ew w\u00ea wek\u00ee “xwezay\u00ee”, “b\u00eaguneh”, an j\u00ee “henek” dib\u00eenin.<\/p>\n
Ev b\u00fbyer bi awayek\u00ee berbi\u00e7av n\u00ee\u015fan dide ka xerab\u00ee li Tirkiyey\u00ea \u00e7iqas asay\u00ee b\u00fbye. Kes\u00ean ku di jiyana rojane de, li taxan \u00fb li kar de “normal”, germ \u00fb serkeft\u00ee xuya dikin, bi cinawirek\u00ee p\u00ea\u015fdaraz\u00ee \u00fb nefret\u00ea tevdigerin ku dema mijar nasnameya Kurd, jin\u00ean Kurd an daxwaz\u00ean Kurdan t\u00eakildar be, di nav wan de diteqe. Nijadperest\u00ee \u00fb dijminatiya jinan, madiyatkirina la\u015f\u00ea jin\u00ea, b\u00fbye be\u015fek normal a jiyana rojane. P\u00eevana exlaq\u00ee gih\u00ee\u015ftiye bin\u00ea kevir \u00fb qan\u00fbn \u00fb edalet di bin per\u00e7eyan de ne. Ev jehr ku ji h\u00eala dewlet\u00ea ve hat\u00ee hilberandin \u00fb bi baldar\u00ee t\u00ea xwed\u00eekirin, ketiye nav damar\u00ean civak\u00ea; ew xwe di siyaset, medyay\u00ea, karsaziy\u00ea \u00fb \u00e7and\u00ea de n\u00ee\u015fan dide.<\/p>\n
Wek\u00ee ku Martin Luther King Jr. got: “Ez xeyal dikim rojek ku mirov d\u00ea zilamek\u00ee ne li gor\u00ee reng\u00ea \u00e7erm\u00ea w\u00ee, l\u00ea li gor\u00ee naveroka karakter\u00ea w\u00ee binirx\u00eenin.” Mixabin, li Tirkiyey\u00ea, ev xewn h\u00een j\u00ee pir d\u00fbr xuya dike dema ku dor t\u00ea ser rastiya Kurd. Hi\u015fyariya Desmond Tutu li vir j\u00ee derbas dibe: “Heke h\u00fbn li hember neheqiy\u00ea b\u00eaal\u00ee bin, we aliy\u00ea zordar girtiye.” Y\u00ean ku dikenin ne ten\u00ea bi henek\u00ea dikenin; Ew li dij\u00ee z\u00eehniyeteke kolekt\u00eef \u00e7epikan didan ku gelek\u00ee marj\u00eenal\u00eeze dikir \u00fb la\u015f\u00ea jin\u00ea wek\u00ee am\u00fbr bikar dian\u00ee.<\/p>\n
Ev nijadperest\u00ee dikeve bin p\u00eanaseya cudakariya nijad\u00ee \u00fb s\u00fbc\u00ean nefret\u00ea di qan\u00fbna navnetewey\u00ee de. Wek\u00ee ku di rexney\u00ean Kom\u00eeteya Netewey\u00ean Yekb\u00fby\u00ee ya li ser Jihol\u00earakirina Cudakariya Nijad\u00ee de li ser Tirkiyey\u00ea hatiye destn\u00ee\u015fankirin, Kurd bi awayek\u00ee s\u00eestemat\u00eek rast\u00ee cudakariya li ser bingeha etn\u00eek\u00ee t\u00ean. Her \u00e7end nijadperest\u00ee li gelek dever\u00ean c\u00eehan\u00ea ji h\u00eala wijdan\u00ea civak\u00ee ve t\u00ea \u015fermezarkirin j\u00ee, b\u00fbyer\u00ean weha li Tirkiyey\u00ea pir caran nay\u00ean d\u00eetin.<\/p>\n
Tirkiye moza\u00eekek dewlemend e ku hem ji bo Tirkan, hem j\u00ee ji bo Laz, \u00c7erkez, Ereb, Gurc\u00ee, Arnaw\u00fbt \u00fb gel\u00ean din mal e. Gelek ji van gelan ji ber pol\u00eet\u00eekay\u00ean as\u00eem\u00eelasyon\u00ea y\u00ean d\u00eerok\u00ee xwe ji nasnamey\u00ean xwe d\u00fbr xistine, b\u00eadeng mane an j\u00ee nikarin raman\u00ean xwe b\u00eenin ziman. L\u00eabel\u00ea, Kurd bi h\u00eaza hi\u015fmendiya xwe ya siyas\u00ee \u00fb civak\u00ee nasnameya xwe \u00eespat dikin, hemwelat\u00eeb\u00fbna wekhev \u00fb maf\u00ea ziman\u00ea xwe y\u00ea dayik\u00ea dixwazin. Ev daxwaz ne gef e, l\u00ea \u015fertek ji bo wekhev\u00ee \u00fb azadiya rast\u00een li v\u00ea her\u00eam\u00ea ye.<\/p>\n
Wek\u00ee ku Nelson Mandela ji me re bi b\u00eer xist: “Kes ji ber reng\u00ea \u00e7erm, pa\u015fxaneya xwe an ola xwe ji mirovek\u00ee din nefret nake nay\u00ea din\u00ea.” Nijadperest\u00ee ji h\u00eala dewlet\u00ea ve t\u00ea f\u00ear kirin, hilberandin \u00fb di civak\u00ea de normal\u00eeze dibe. Li Tirkiyey\u00ea, el\u00eet\u00ean serdest bi girtina civak\u00ea di rew\u015fek nezan\u00eena bi zaneb\u00fbn de, h\u00eaza xwe xurt kirine, gel kirine hevkar\u00ea her c\u00fbre gendel\u00ee, b\u00eaexlaq\u00ee, b\u00eaqan\u00fbn\u00ee \u00fb neheqiy\u00ea. Burjuvaziya Tirkiyey\u00ea, wek\u00ee ku malbata Ko\u00e7 n\u00ee\u015fan dide, bi piran\u00ee bi pi\u015fta xwe day\u00eena dewlet\u00ea dewlemend b\u00fbye, xwed\u00ee karakterek komprador e ku ne bi hilber\u00een\u00ea l\u00ea bi kir\u00ea \u00fb t\u00eakiliy\u00ean siyas\u00ee t\u00ear dibe. Berevaj\u00ee burjuvaziya Ewrop\u00ee, k\u00fbrahiya \u00e7and\u00ee, berhevkirina rew\u015fenb\u00eer\u00ee \u00fb kevne\u015fopiyeke burjuvaziy\u00ea ya k\u00fbr tune ye. Ew n\u00fbhat\u00ee \u00fb b\u00ea kok e. Ji ber v\u00ea yek\u00ea el\u00eet\u00ean m\u00eena Rehm\u00ee Ko\u00e7 dikarin li ser jin\u00ean Kurd di nav niv\u00een\u00ean nexwe\u015fiyan de henek\u00ean seks\u00eest \u00fb nijadperest bikin, neb\u00fbna t\u00eagih\u00ee\u015ftina xwe ya rew\u015fenb\u00eer\u00ee wek\u00ee “henek” p\u00ea\u015fk\u00ea\u015f bikin.<\/p>\n
Martin Luther King careke din me rast derdixe: “P\u00eevana rast\u00een a mirovahiy\u00ea ne ew e ku mirov di dem\u00ean rehetiy\u00ea de li ku ye, l\u00ea ew di dem\u00ean pev\u00e7\u00fbn \u00fb zehmetiy\u00ea de li ku ye.” \u00cero, ceribandina rast\u00een li Tirkiyey\u00ea ew e ku meriv w\u00earek be ku li dij\u00ee v\u00ea xerabiya normal\u00eezekir\u00ee raweste.<\/p>\n
Tar\u00ee nikare tariy\u00ea derxe; ten\u00ea ronah\u00ee dikare v\u00ea yek\u00ea bike. Nefret nikare nefret\u00ea tune bike; ten\u00ea ev\u00een dikare v\u00ea yek\u00ea bike. Ten\u00ea derman\u00ea b\u00eawate ya nijadperestiy\u00ea, fikir\u00een, pirsyarkirin \u00fb naskirina r\u00fbmeta y\u00ean din e. Hem\u00fb gel wekhev \u00fb biq\u00eemet in. Dewlemendiya rast\u00een ne di \u00eenkarkirina cih\u00earengiy\u00ea de ye, l\u00ea di heb\u00fbna w\u00ea ya azad de ye. Ji bo xemilandina c\u00eehan\u00ea, div\u00ea em p\u00ea\u015f\u00ee s\u00eenor\u00ean di dil\u00ea mirovan de rakin. Ev ken ne ten\u00ea p\u00eerozbahiya vekirina nexwe\u015fxaneyek\u00ea ne. Ew \u015fahidiyek tal in ku civak \u00e7iqas kapas\u00eeteya xwe ya ji bo fikir\u00een\u00ea winda kiriye \u00fb xerab\u00ee \u00e7iqas b\u00fbye ti\u015ftek\u00ee asay\u00ee.<\/p>\n