{"id":16415,"date":"2026-06-21T09:36:37","date_gmt":"2026-06-21T07:36:37","guid":{"rendered":"https:\/\/www.lekolin.org\/ku\/?p=16415"},"modified":"2026-06-21T09:36:37","modified_gmt":"2026-06-21T07:36:37","slug":"sosyolojiya-diroki-ya-wateye-1","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/sosyolojiya-diroki-ya-wateye-1\/","title":{"rendered":"Sosyolojiya D\u00eerok\u00ee ya Watey\u00ea- 1"},"content":{"rendered":"

CIVAK\u00ceKIRINA WATEY\u00ca JI CIVAKA KOMUNAL HETA MODERN\u00ceTEYA DEMOKRAT\u00ceK<\/strong><\/p>\n

D\u00eeroka mirovahiy\u00ea ne ten\u00ea d\u00eeroka away\u00ean hilber\u00een\u00ea, t\u00eako\u015f\u00een\u00ean desthilatdariy\u00ea, an nakokiy\u00ean bindest-zextdar e. Ev aliy\u00ean gir\u00eeng \u00ean d\u00eerok\u00ea ne, l\u00ea ew bi tena ser\u00ea xwe bingeha her\u00ee k\u00fbr a ku civakek\u00ea dike civak rave nakin. D\u00eerok di heman dem\u00ea de d\u00eeroka \u00e7awaniya avakirina t\u00eakiliyan, \u00e7awaniya r\u00eaxistinkirina zan\u00een\u00ea \u00fb \u00e7awaniya hilberandina watey\u00ea ye. Mirov ne ten\u00ea heb\u00fbn\u00ean ku hildiber\u00eenin, difikirin, an \u015fer dikin in; ew heb\u00fbn\u00ean d\u00eerok\u00ee ne ku c\u00eehana ku l\u00ea dij\u00een \u015f\u00eerove dikin, bi riya v\u00ea \u015f\u00eerovekirin\u00ea r\u00ea \u00fb armanc\u00ea saz dikin \u00fb heb\u00fbna xwe di nav wateyek hevpar de bir\u00eaxistin dikin.<\/p>\n

Li vir wate nikare wek\u00ee esl\u00ea metafiz\u00eek\u00ee an hestek subjekt\u00eef were hesibandin ku di hi\u015f\u00ea takekes\u00ee de \u00e7\u00eadibe. Wate kapas\u00eeteya mirovan e ku xweza, civak, jiyan \u00fb xwe \u015f\u00eerove bikin \u00fb t\u00eakiliy\u00ean r\u00eabaz, nirx \u00fb armanc\u00ea di navbera wan de ava bikin. Di v\u00ee war\u00ee de, wate hem encama \u00e7alakiy\u00ean civak\u00ee ye \u00fb hem j\u00ee ragirek e ku \u00e7alakiy\u00ean civak\u00ee y\u00ean n\u00fb ava dike. Mirov di nav t\u00eakiliyan de watey\u00ea hildiber\u00eenin, l\u00ea wateya ku ew hildiber\u00eenin ber\u00ea w\u00ea, k\u00fbrah\u00ee \u00fb kal\u00eeteya t\u00eakiliy\u00ean n\u00fb diyar dike. Ji ber v\u00ea yek\u00ea, wate ne ten\u00ea encamek e, l\u00ea di heman dem\u00ea de h\u00eazek damezr\u00eener e j\u00ee.<\/p>\n

Bi v\u00ee away\u00ee, wate t\u00eakiliya ku mirov bi heb\u00fbn\u00ea re dat\u00eenin e. Di \u00e7ar\u00e7oveya zan\u00een\u00ea de, ew away\u00ea ku ev t\u00eakil\u00ee vediguhere nirx \u00fb rastiy\u00ea, r\u00eawerz \u00fb armanc dide w\u00ea, zan\u00een\u00ea organ\u00eeze dike \u00fb jiyana civak\u00ee ava dike.<\/p>\n

T\u00eakil\u00ee, wate \u00fb zan\u00een di v\u00ee war\u00ee de war\u00ean cuda n\u00eenin. T\u00eakil\u00ee watey\u00ea derdixe hol\u00ea, wate zan\u00een\u00ea r\u00eave dibe \u00fb zan\u00een bandor\u00ea li away\u00ea organ\u00eezekirina jiyana civak\u00ee dike. L\u00eabel\u00ea, wate di nav v\u00ea s\u00eago\u015fey\u00ea de xwed\u00ee cihek\u00ee taybet\u00ee ye. Ji ber ku zan\u00een bera xwe ji watey\u00ea digire \u00fb t\u00eakil\u00ee bi r\u00eaya watey\u00ea berdewamiya xwe bi dest dixe. Dema ku wate qels dibe, zan\u00een dibe tekn\u00eek\u00ee, t\u00eakil\u00ee dibe am\u00fbr \u00fb rast\u00ee, ji jiyan\u00ea veqetand\u00ee, dibe mijara desthilatdariy\u00ean dervey\u00ee.<\/p>\n

Pirsgir\u00eaka watey\u00ea di ramana Rojavay\u00ee de bi away\u00ean c\u00fbrbec\u00fbr hatiye n\u00eeqa\u015fkirin. Nietzsche, bi \u00eelankirina “Xwed\u00ea miriye”, ne ten\u00ea hilwe\u015f\u00eena baweriya ol\u00ee, l\u00ea di heman dem\u00ea de hilwe\u015f\u00eena c\u00eehana nirx\u00ean hevpar \u00ean ku \u015faristaniya Rojavay\u00ee didomandin j\u00ee \u00eelan dikir. Ev hilwe\u015f\u00een wek\u00ee nihil\u00eezm dihat binavkirin. P\u00eavajoya Weber ku w\u00ee wek\u00ee “b\u00easer\u00fbberiya c\u00eehan\u00ea” bi nav dikir, behsa w\u00ea yek\u00ea dike ku \u00e7awa aqil\u00ea n\u00fbjen, dema ku her ti\u015ft\u00ee hesabker dike, asoy\u00ean hevpar \u00ean watey\u00ea di jiyan\u00ea de qels dike. Rexneya Heidegger a “jib\u00eerkirina heb\u00fbn\u00ea” n\u00ee\u015fan dide ku \u00e7awa mirov\u00ea n\u00fbjen b\u00fbye kesek ku ten\u00ea ti\u015ftan dizane l\u00ea gir\u00eadana xwe bi wateya heb\u00fbn\u00ea winda kiriye. Sartre dib\u00eaje ku li cih\u00ea ku watey\u00ean amade hilwe\u015fin, div\u00ea mirov bi azadiya xwe watey\u00ea biafir\u00eene. Ji h\u00eala din ve, Frankl n\u00ee\u015fan dide ku h\u00eaza bingeh\u00een a ku mirov di \u015fert \u00fb merc\u00ean her\u00ee dijwar de j\u00ee didom\u00eene ne k\u00eaf an h\u00eaz e, l\u00ea wate ye.<\/p>\n

Her yek ji van ramanweran aliyek kr\u00eeza watey\u00ea e\u015fkere dike. L\u00eabel\u00ea, perspekt\u00eefa civatek demokrat\u00eek v\u00ea n\u00eeqa\u015f\u00ea ji s\u00eenor\u00ean hi\u015fmendiya takekes\u00ee w\u00eadetir dir\u00eaj dike. Wate ne ten\u00ea di c\u00eehana hundir\u00een a takekes\u00ee de, l\u00ea di heman dem\u00ea de di t\u00eakiliy\u00ean exlaq\u00ee, jiyana hevpar, be\u015fdariya civak\u00ee \u00fb hilber\u00eena kolekt\u00eef a rastiy\u00ea de j\u00ee t\u00ea avakirin. Mirov ne ten\u00ea bi azadiya xwe, l\u00ea di heman dem\u00ea de bi t\u00eakiliy\u00ean watedar \u00ean bi y\u00ean din re j\u00ee dibe mijarek d\u00eerok\u00ee. Ji ber v\u00ea yek\u00ea, wate ne tesel\u00eeya takekes\u00ee ye, l\u00ea enerjiya damezr\u00eener a heb\u00fbna civak\u00ee ye.<\/p>\n

Gir\u00eengiya d\u00eerok\u00ee ya civaka komunal li vir e. Civak\u00ean p\u00ea\u015f\u00een jiyan ne bi ferman\u00ean desthilatdariyek dervey\u00ee, l\u00ea bi wateya ku wan di t\u00eakiliy\u00ean hevpar de hilberandin, r\u00eak\u00fbp\u00eak kirin. Exlaq, parvekirin, hevgirtin, berpirsiyar\u00ee \u00fb edalet di c\u00eehana wateya jiyana hevpar de ber\u00ee qa\u00eedey\u00ean niv\u00eesk\u00ee hatine damezrandin. Civak\u00ea kapas\u00eeteya xwe bi dest xist heya ku ew bikaribe wateya xwe hilber\u00eene. Ji ber v\u00ea yek\u00ea, h\u00eaza damezr\u00eener a yekem a jiyana komunal ne zor b\u00fb, l\u00ea t\u00eakil\u00ee b\u00fb ku wateya hevpar hilberand.<\/p>\n

Di v\u00ee war\u00ee de, pirsa bingeh\u00een a sosyolojiya d\u00eerok\u00ee ne ten\u00ea “desthilat \u00e7awa derket hol\u00ea” ye? Pirsa k\u00fbrtir ev e: Civak \u00e7awa wateya xwe ya hevpar hilberand, ev wate di k\u00eejan p\u00eavajoyan de ji civak\u00ea veqetiya, bi k\u00eejan awayan hate navend\u00eekirin \u00fb bi k\u00eejan t\u00eako\u015f\u00eenan hate hewl dan ku ji n\u00fb ve civak\u00ee bibe? Ev pirs ne ten\u00ea ji bo t\u00eagih\u00ee\u015ftina rabird\u00fby\u00ea, l\u00ea di heman dem\u00ea de ji bo t\u00eagih\u00ee\u015ftina kr\u00eeza wateya hey\u00ee \u00fb \u00eed\u00eeaya d\u00eerok\u00ee ya modern\u00eeteya demokrat\u00eek j\u00ee gir\u00eeng e.<\/p>\n

JI KOM\u00dbN\u00ca BO PERESTGEH\u00ca: DERVEHI\u015eTIN \u00db NAVEND\u00ceKIRINA WATEY\u00ca<\/strong><\/p>\n

Wate di destp\u00eak\u00ea de hilber\u00eenek kolekt\u00eef b\u00fb ku ji t\u00eakiliy\u00ean civak\u00ee derketib\u00fb. Mirovan jiyan\u00ea di nav t\u00eakiliy\u00ean xwe y\u00ean bi xwezay\u00ea, mirov\u00ean din \u00fb civaka xwe re \u015f\u00eerove dikirin; ev \u015f\u00eerovekirin veguher\u00ee b\u00eera hevpar, exlaq \u00fb \u015f\u00eawaz\u00ean tevger\u00ee. Wateya jiyan\u00ea ne li dervey\u00ee jiyan\u00ea bi xwe b\u00fb, l\u00ea rasterast di nav w\u00ea de b\u00fb. T\u00eakil\u00ee, wate \u00fb zan\u00een h\u00een ji hev nehatib\u00fbn veqetandin; ezm\u00fbna civak\u00ee, hi\u015fmendiya civak\u00ee \u00fb r\u00eaziknameya civak\u00ee be\u015f\u00ean heman tevah\u00ee b\u00fbn.<\/p>\n

Gotin\u00ean an\u00eem\u00eest\u00eek, totem\u00eek \u00ean civaka kom\u00fbnal j\u00ee div\u00ea di v\u00ea \u00e7ar\u00e7ovey\u00ea de werin f\u00eamkirin. An\u00eem\u00eezm di destp\u00eak\u00ea de ne \u00eefadeyek b\u00eaaqiliy\u00ea b\u00fb, l\u00ea ya ziman\u00ea yekem \u00ea watey\u00ea y\u00ea civak\u00ea b\u00fb. Totem, r\u00ea\u00fbresm, b\u00eera hevpar \u00fb vegotin\u00ean p\u00eeroz away\u00ean ku civak xweza \u00fb jiyan\u00ea \u015f\u00eerove dikir b\u00fbn. Mirovan, ji ber ku nekar\u00een c\u00eehan\u00ea bi ramana t\u00eageh\u00ee rave bikin, bi sembolan wate dan w\u00ea, bi v\u00ee reng\u00ee yek\u00eet\u00ee \u00fb berdewamiya civak\u00ee misoger kirin. Di v\u00ea qonax\u00ea de, totem ne otor\u00eeteyek li jor civak\u00ea radiwestiya, l\u00ea \u015f\u00eerovekirinek jiyana hundur\u00een a civak\u00ea b\u00fb.<\/p>\n

L\u00eabel\u00ea, d\u00eerok ne stat\u00eek e. Guhertin di xwezay\u00ea, gerd\u00fbn \u00fb civak\u00ea de berdewam e. Form\u00ean neguherbar di dawiy\u00ea de t\u00eane guhertin. Her ku jiyana civak\u00ee berfireh b\u00fb, hilber\u00een c\u00fbrbec\u00fbr b\u00fb \u00fb dabe\u015fkirina kar \u00fb pispor\u00ee p\u00ea\u015f ket, away\u00ea hilber\u00eena watey\u00ea j\u00ee dest bi guhertin\u00ea kir. Di destp\u00eak\u00ea de di nav prat\u00eeka hevpar a civak\u00ea de hilberandin, wate h\u00ead\u00ee h\u00ead\u00ee ber bi dever\u00ean taybet\u00ee y\u00ean \u015f\u00eerovekirin\u00ea ve \u00e7\u00fb ku ji v\u00ea prat\u00eek\u00ea cuda b\u00fbn. Kes\u00ean ku r\u00ea\u00fbresman p\u00eak dian\u00een, sembolan \u015f\u00eerove dikirin, diyardey\u00ean xwezay\u00ee \u015f\u00eerove dikirin \u00fb b\u00eera civak\u00ee tems\u00eel dikirin, h\u00ead\u00ee h\u00ead\u00ee statuyek taybet\u00ee bi dest xistin.<\/p>\n

Yek ji \u015fikestin\u00ean mezin \u00ean di d\u00eeroka mirovahiy\u00ea de li vir \u00e7\u00eab\u00fb: Wate, ji bo cara yekem, dest p\u00ea kir ku xwe ji t\u00eakiliy\u00ean civak\u00ee y\u00ean ku w\u00ea hilberandine veqet\u00eene. Derketina d\u00eerok\u00ee ya kah\u00eentiy\u00ea \u00eefadeyek v\u00ea veqetandin\u00ea ye. Kah\u00een ne ten\u00ea kesayetek ol\u00ee ye; ew yekem desthilatdariya d\u00eerok\u00ee ye ku h\u00eaza \u015f\u00eerovekirina jiyan\u00ea li ser nav\u00ea civak\u00ea girtiye ser xwe. Bi v\u00ee reng\u00ee, wate \u00ead\u00ee berhemek rasterast a jiyana hevpar neb\u00fb \u00fb b\u00fb \u015f\u00eerovekirina komek taybet\u00ee ya ku li ser nav\u00ea civak\u00ea diaxive. Ev dervey\u00eekirina watey\u00ea ye. Li \u015f\u00fbna ku rasterast wateya xwe hilber\u00eene, civak dest bi gaz\u00eekirina desthilatdariyek \u015f\u00eerovekirin\u00ea ya li dervey\u00ee xwe kir.<\/p>\n

P\u00eavajoya xwedakirin\u00ea j\u00ee li ser v\u00ea ax\u00ea p\u00ea\u015f ket. Di destp\u00eak\u00ea de, w\u00eaney\u00ean an\u00eem\u00eest\u00eek \u00fb totem\u00eek ku tems\u00eel\u00ean sembol\u00eek \u00ean xweza \u00fb civak\u00ea b\u00fbn, h\u00ead\u00ee h\u00ead\u00ee veguherin heb\u00fbn\u00ean wirdetir y\u00ean li jor civak\u00ea. Wateya jiyan\u00ea ji t\u00eakiliy\u00ean erd\u00ee y\u00ean hevpar hate qutkirin \u00fb bi \u00eeradeya desthilatdar\u00ean ezman\u00ee ve hate gir\u00eadan. Bi v\u00ee away\u00ee, wate nema rastiyek e ku di nav civak\u00ea de ji j\u00ear ve t\u00ea hilberandin \u00fb b\u00fb celebek rastiy\u00ea ku ji jor ve li ser civak\u00ea t\u00ea ferzkirin.<\/p>\n

Perestgeh forma saz\u00fbman\u00ee ya v\u00ea p\u00eavajoy\u00ea ye. Perestgeh ne ten\u00ea c\u00eehek perestin\u00ea ye; ew navenda sereke ye ku t\u00ea de wate, zan\u00een, b\u00eer, abor\u00ee \u00fb qan\u00fbn li hev dicivin. Li vir, zan\u00een kom dibe, qa\u00eedey\u00ean jiyan\u00ea t\u00eane destn\u00ee\u015fankirin \u00fb tevgera civak\u00ee bi \u015f\u00eerovekirina p\u00eeroz ve t\u00ea r\u00eak\u00fbp\u00eak kirin. Her ku kapas\u00eeteya civak\u00ea ji bo hilberandina wateya hevpar r\u00ea dide \u00e7\u00eakirina wateya navend\u00ee, bingeha rew\u015fenb\u00eer\u00ee ya serweriy\u00ea dest p\u00ea dike ku were damezrandin.<\/p>\n

Ji ber v\u00ea yek\u00ea, \u00e7avkaniya dewlet\u00ea nikare ten\u00ea di am\u00fbra zor\u00ea de were ger\u00een. Ti\u015ft\u00ea ku beriya dewlet\u00ea di navend\u00eeb\u00fbn\u00ea de heb\u00fb ne zor, l\u00ea wate b\u00fb. Her ku h\u00eaza \u015f\u00eerovekirina jiyan\u00ea navend\u00ee b\u00fb, zan\u00een navend\u00ee b\u00fb; her ku zan\u00een navend\u00ee b\u00fb, rast\u00ee yekdest b\u00fb; \u00fb her ku rast\u00ee yekdest b\u00fb, civak dest p\u00ea kir ku kapas\u00eeteya xwe ya bir\u00eavebirina xwe winda bike. H\u00eaza siyas\u00ee encama saz\u00fbman\u00ee ya v\u00ea veguher\u00eena dir\u00eaj a rew\u015fenb\u00eer\u00ee \u00fb semant\u00eek e.<\/p>\n

L\u00eabel\u00ea, wate qet bi tevah\u00ee neb\u00fbye milk\u00ea desthiladariy\u00ea. Civak\u00ea bi berdewam\u00ee l\u00eager\u00een\u00ean n\u00fb ji bo watey\u00ea ji hundir\u00ea xwe derxistiye. L\u00eager\u00eena Zerde\u015ft ji bo rastiy\u00ea di hilbijartina exlaq\u00ee de, hewldana Buda ji bo derbaskirina \u00ea\u015f\u00ea bi veguher\u00eena hundur\u00een, t\u00eagih\u00ee\u015ftina Tao ya lihevhatina bi xwezay\u00ea re, l\u00eager\u00eena Sokrates ji bo rastiy\u00ea di l\u00eapirs\u00eena gi\u015ft\u00ee de \u00fb exlaqa jiyana komunal a Man\u00ee, hem\u00ee bi away\u00ean c\u00fbda bersiv dan heman hewcedariya d\u00eerok\u00ee: vegera wateya navend\u00ee vediger\u00eenin jiyan\u00ea, wijdan, exlaq \u00fb t\u00eakiliy\u00ean civak\u00ee.<\/p>\n

L\u00ea diyalekt\u00eeka d\u00eerok\u00ea j\u00ee li vir xebitiye. Gelek raman\u00ean ku di destp\u00eak\u00ea de wijdan\u00ea civak\u00ee tems\u00eel dikirin, bi dem\u00ea re ji n\u00fb ve hatine saz\u00fbman\u00eekirin, dogmay\u00ean n\u00fb \u00fb navend\u00ean n\u00fb hilberandin. Dema ku Platon rast\u00ee di qada Forman de li dervey\u00ee jiyan\u00ea dan\u00ee, Ar\u00eestoteles r\u00eaza hiyerar\u015f\u00eek xwezay\u00ee kir. Kevne\u015fopiy\u00ean ol\u00ee ku di destp\u00eak\u00ea de xwediy\u00ea h\u00eaza veguher\u00eena exlaq\u00ee \u00fb civak\u00ee b\u00fbn, dema ku ew bi \u00eemparatoriyan re entegre b\u00fbn, b\u00fbn r\u00eaza watey\u00ea ya desthilatdariya navend\u00ee. Bi v\u00ee reng\u00ee, t\u00eako\u015f\u00eena di navbera civak\u00eeb\u00fbn \u00fb navend\u00eeb\u00fbna watey\u00ea de di seranser\u00ea d\u00eerok\u00ea de berdewam kiriye.<\/p>\n

Serdema n\u00fbjen ev nakok\u00ee ji hol\u00ea ranekiriye, l\u00ea ten\u00ea forma w\u00ea guhertiye. Dema ku Ronesans, kom\u00een\u00ean bajar\u00ee, huner, w\u00eaje \u00fb ramana azad hewl dan ku h\u00eaza afir\u00eener a mirovahiy\u00ea ji n\u00fb ve derx\u00eenin, poz\u00eet\u00eev\u00eezm, t\u00eagih\u00ee\u015ftina mekan\u00eest\u00eek a zanist\u00ea \u00fb dewleta netewey\u00ee watey\u00ea vegerandin qada aqil\u00ea tekn\u00eek\u00ee \u00fb h\u00eaza navend\u00ee. Zan\u00een z\u00eade b\u00fbye, l\u00ea wate qels b\u00fbye. Am\u00fbr ba\u015ftir b\u00fbne, l\u00ea pirsa armanc\u00ea nezelal b\u00fbye. P\u00eavajoya ku Weber j\u00ea re digot “b\u00eah\u00eav\u00eeb\u00fbn” ne ten\u00ea hilwe\u015fandina c\u00eehana ol\u00ee ye, l\u00ea di heman dem\u00ea de tekn\u00eek\u00eekirina gerd\u00fbna hevpar a watey\u00ea ye.<\/p>\n

Ev r\u00ea\u00e7a d\u00eerok\u00ee dih\u00eale ku d\u00eeroka mirovahiy\u00ea ji n\u00fb ve were xwendin. D\u00eerok ne ten\u00ea d\u00eeroka am\u00fbr\u00ean hilber\u00een\u00ea, dewletan, an \u00e7\u00eenan e, l\u00ea di heman dem\u00ea de d\u00eeroka t\u00eako\u015f\u00eena dir\u00eaj a diyalekt\u00eek\u00ee ya di navbera hilber\u00een \u00fb navend\u00eekirina watey\u00ea di nav civak\u00ea de ye. Div\u00ea modern\u00eeteya demokrat\u00eek wek\u00ee \u00eefadeya her\u00ee p\u00ea\u015fket\u00ee ya v\u00ea t\u00eako\u015f\u00eena d\u00eerok\u00ee ya dir\u00eaj di serdema me de were f\u00eamkirin. Daxwaza w\u00ea ne ten\u00ea p\u00ea\u015fxistina modelek siyas\u00ee ya n\u00fb ye, l\u00ea ji n\u00fb ve danas\u00eena watey\u00ea ye ku bi hezaran salan ji civak\u00ea hatiye veqetandin, di \u00e7ar\u00e7oveya civak\u00ee de.<\/p>\n

Ji ber v\u00ea yek\u00ea, kom\u00fbn, siyaseta demokrat\u00eek, rizgariya jinan, siyaseta demokrat\u00eek, civaka exlaq\u00ee \u00fb jiyana ekoloj\u00eek ne ten\u00ea p\u00ea\u015fniyar\u00ean saz\u00fbman\u00ee ne, l\u00ea t\u00eakiliy\u00ean destp\u00eak\u00ea y\u00ean d\u00eerok\u00ee \u00fb am\u00fbr\u00ean ji bo ji n\u00fb ve civak\u00eekirina watey\u00ea ne. Ev avahiy\u00ean bingeh\u00een \u00fb r\u00eaxistinkir\u00ee ne ten\u00ea mekan\u00eezmay\u00ean r\u00eaxistin\u00ee ne, l\u00ea qad\u00ean civak\u00ee ne ku t\u00ea de wate, t\u00eakil\u00ee \u00fb zan\u00een t\u00eane hilberandin. Wate ten\u00ea heya w\u00ea ast\u00ea dibe ku di nav t\u00eakiliy\u00ean jiyan\u00ea de saz\u00fbman\u00ee bibe. Modern\u00eeteya demokrat\u00eek ne vegera bo rabird\u00fby\u00ea ye, l\u00ea ji n\u00fb ve avakirina kevne\u015fopiya komunal a watey\u00ea bi hi\u015fmendiyek bilindtir di \u015fert \u00fb merc\u00ean hemdem de ye. Ji ber v\u00ea yek\u00ea, ji bo f\u00eamkirina kr\u00eez\u00ean \u00eeroy\u00een, p\u00eadiv\u00ee ye ku p\u00ea\u015f\u00ee ev r\u00eaw\u00eetiya d\u00eerok\u00ee ya watey\u00ea were girtin. Ji ber ku ber\u00ee her kr\u00eezeke siyas\u00ee ya mezin, away\u00ea t\u00eagih\u00ee\u015ftina jiyan\u00ea diguhere \u00fb her veguher\u00eeneke civak\u00ee ya mezin bi jidayikb\u00fbna wateyeke n\u00fb mimkun dibe.<\/p>\n

Hakki TEK\u00ceN<\/strong><\/p>\n

Navenda L\u00eakol\u00een\u00ean Stratej\u00eek A Kurdistan\u00ea<\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

CIVAK\u00ceKIRINA WATEY\u00ca JI CIVAKA KOMUNAL HETA MODERN\u00ceTEYA DEMOKRAT\u00ceK D\u00eeroka mirovahiy\u00ea ne ten\u00ea d\u00eeroka away\u00ean hilber\u00een\u00ea, t\u00eako\u015f\u00een\u00ean desthilatdariy\u00ea, an nakokiy\u00ean bindest-zextdar e. Ev aliy\u00ean gir\u00eeng \u00ean d\u00eerok\u00ea ne, l\u00ea ew bi tena ser\u00ea xwe bingeha her\u00ee k\u00fbr a ku civakek\u00ea dike civak rave nakin. D\u00eerok di heman dem\u00ea de d\u00eeroka \u00e7awaniya avakirina t\u00eakiliyan, \u00e7awaniya r\u00eaxistinkirina zan\u00een\u00ea […]<\/p>\n","protected":false},"author":1,"featured_media":16416,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"format":"standard","jnews_video_option_group":[[]],"override":[{"template":"1","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"archive-right","second_sidebar":"archive-right","sticky_sidebar":"1","share_position":"float","share_float_style":"share-normal","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","post_reading_time_wpm":"300","post_calculate_word_method":"str_word_count","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","show_comment_section":"1","number_popup_post":"1","show_post_related":"1"}],"image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post_position":"meta","trending_post_label":"Trending","sponsored_post_label":"Sponsored by","disable_ad":"0","subtitle":"D\u00eerok di heman dem\u00ea de d\u00eeroka \u00e7awaniya avakirina t\u00eakiliyan, \u00e7awaniya r\u00eaxistinkirina zan\u00een\u00ea \u00fb \u00e7awaniya hilberandina watey\u00ea ye."},"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":{"view_counter_number":"0","share_counter_number":"0","like_counter_number":"0","dislike_counter_number":"0"},"jnews_post_split":{"post_split":[{"template":"1","tag":"h2","numbering":"asc","mode":"normal","first":"0","enable_toc":"0","toc_type":"normal"}]},"footnotes":""},"categories":[8,13],"tags":[4132,637,4135,4623,4621,4620,4622],"class_list":["post-16415","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-politik-analiz","category-dizi-yazi","tag-civaka-demokratik","tag-dirok","tag-moderniteya-demokratik","tag-nietzsche","tag-ronesans","tag-wate","tag-weber"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/16415","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=16415"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/16415\/revisions"}],"predecessor-version":[{"id":16417,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/16415\/revisions\/16417"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/16416"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=16415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=16415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=16415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}