{"id":1756,"date":"2020-03-15T00:22:20","date_gmt":"2020-03-14T21:22:20","guid":{"rendered":"http:\/\/www.lekolin.org\/zaxroslar-zerdust-ve-dogayla-bulusma\/"},"modified":"2020-03-15T00:22:20","modified_gmt":"2020-03-14T21:22:20","slug":"zaxroslar-zerdust-ve-dogayla-bulusma","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/zaxroslar-zerdust-ve-dogayla-bulusma\/","title":{"rendered":"Zaxroslar, Zerd\u00fc\u015ft ve Do\u011fayla Bulu\u015fma"},"content":{"rendered":"<p>08 \u015eubat 2010 Pazartesi Saat 15:05<\/p>\n<\/p>\n<div class=\"detail content_14\" id=\"text_detail\">\n<div class=\"newsImage\">\n<b>Ya\u015fam\u0131 yeniden kurmak i\u00e7in en uygun iklim ko\u015fullar\u0131, bitki ve hayvan varl\u0131klar\u0131, Zaxros-Toros eteklerinde giderek ana-kad\u0131n etraf\u0131nda ye\u015ferip, b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. <\/b><\/p>\n<p>\t\t\t\t\t\t\t <img decoding=\"async\" src=\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/219-1.jpg\">\n\t\t\t\t\t\t<\/div>\n<p>  12.00<\/p>\n<p>  0<\/p>\n<p>  21<\/p>\n<p>  TR<\/p>\n<p><!--\n \/* Font Definitions *\/\n @font-face\n\t  \"Cambria Math\" \n\tpanose-1:2 4 5 3 5 4 6 3 2 4 \n\tmso-font-charset:162 \n\tmso-generic- roman \n\tmso-font-pitch:variable \n\tmso-font-signature:-1610611985 1107304683 0 0 159 0  \n@font-face\n\t    \n\tpanose-1:2 15 5 2 2 2 4 3 2 4 \n\tmso-font-charset:162 \n\tmso-generic- swiss \n\tmso-font-pitch:variable \n\tmso-font-signature:-1610611985 1073750139 0 0 159 0  \n  \n p.Mso , li.Mso , div.Mso \n\t mso-style-unhide:no \n\t  \n\t :\"\" \n\tmargin-top:0cm \n\tmargin-right:0cm \n\tmargin-bottom:10.0pt \n\tmargin-left:0cm \n\t \n\t \n\t \n\t \" \",\" \" \n\t \n\t \n\t   \n\tmso-fareast-theme-font:minor-latin \n\t \n\t \n\t   \n\t \n\t \n.MsoChpDefault\n\t mso-style-type:export-only \n\tmso-default-props:yes \n\t \n\t \n\t   \n\tmso-fareast-theme-font:minor-latin \n\t \n\t \n\t   \n\t \n\t \n.MsoPapDefault\n\t mso-style-type:export-only \n\tmargin-bottom:10.0pt \n\t  \n@page Section1\n\t size:595.3pt 841.9pt \n\tmargin:70.85pt 70.85pt 70.85pt 70.85pt \n\tmso-header-margin:35.4pt \n\tmso-footer-margin:35.4pt \n\tmso-paper-source:0  \ndiv.Section1\n\t page:Section1  \n--><\/p>\n<p>\t  :&#8221; &#8221; <\/p>\n<p>\t :&#8221;&#8221; <\/p>\n<p>\t &#8221; &#8220;,&#8221; &#8221; <\/p>\n<p>\t &#8221; &#8221; <\/p>\n<p>Ya\u015fam\u0131 yeniden kurmak i\u00e7in en uygun iklim ko\u015fullar\u0131, bitki<br \/>\nve hayvan varl\u0131klar\u0131, Zaxros-Toros eteklerinde giderek ana-kad\u0131n etraf\u0131nda<br \/>\nye\u015ferip, b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. M\u00d6. 15.000\u2019lere kadar giden tarihlere ait bulunan<br \/>\nkal\u0131nt\u0131lar, K\u00fcrdistan\u2019\u0131n bir\u00e7ok y\u00f6resinde verimli bitkilerin geli\u015fimini,<br \/>\nkullan\u0131m\u0131n\u0131, hayvanlar\u0131n evcille\u015ftirildi\u011fini g\u00f6stermektedir. M\u00d6.6000-4000 aras\u0131<br \/>\ntar\u0131m-k\u00f6y toplumu en yarat\u0131c\u0131 ve zengin d\u00f6nemini ya\u015far. Toplay\u0131c\u0131l\u0131k bir sanat<br \/>\nolarak b\u00fcy\u00fck bir geli\u015fme kaydeder. Binlerce bulu\u015f ana kad\u0131n\u0131n eseridir.<span>\u00a0 <\/span>\u0130nsan zek\u00e2s\u0131 bitkileri hastal\u0131klar\u0131n<br \/>\ntedavisinde de kullan\u0131r. <\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Bug\u00fcn Avrupa uygarl\u0131k merkezli bilim, derin krizler<br \/>\nya\u015famaktad\u0131r. Bilim nas\u0131l ki, tap\u0131naklarda merkezile\u015fti, \u015fimdi yine iktidarla<br \/>\nb\u00fct\u00fcnle\u015fmi\u015f, onun kopmaz bir par\u00e7as\u0131 olmu\u015ftur. T\u0131p bilimi de devlet ve<br \/>\niktidarlar\u0131n tekelinde seyretmektedir. Oysaki Neolitik d\u00f6nemde bilimin<br \/>\nkarakteri farkl\u0131l\u0131k ta\u015f\u0131maktad\u0131r. Kad\u0131nlar\u0131n bitkiler hakk\u0131ndaki bilgileri<br \/>\nbug\u00fcnk\u00fc t\u0131bb\u0131n ve biyolojinin temelini olu\u015fturmaktad\u0131r. Tar\u0131m-k\u00f6y<br \/>\ntopluluklar\u0131n\u0131n binlerce y\u0131l biriken ya\u015fam tecr\u00fcbeleri insanl\u0131k i\u00e7in derin bir<br \/>\nbilgi deryas\u0131n\u0131 yaratm\u0131\u015ft\u0131r. Uygarl\u0131k ise, ya\u015fam\u0131n bu kutsal bilgilerini<br \/>\niktidarlar\u0131n\u0131n tekeline alm\u0131\u015ft\u0131r. <\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Bitki toplayan, koyun ve ke\u00e7ilerin s\u00fct\u00fcnden, y\u00fcn\u00fcnden<br \/>\nyararlanan, hastalar\u0131 iyile\u015ftiren, \u00e7ocuk b\u00fcy\u00fcten tar\u0131m-k\u00f6y topluluklar\u0131n\u0131n ana<br \/>\nkad\u0131n\u0131, toplumuyla biriktirdi\u011fi bilgileriyle uygarl\u0131k boyunca bast\u0131r\u0131lm\u0131\u015f ve<br \/>\nyok edilmi\u015flerdir. Avrupa\u2019da y\u00fczy\u0131llarca s\u00fcren \u2018Cad\u0131 Av\u0131\u2019 bu bilgi ve bilim<br \/>\nkatliam\u0131n\u0131n, bir par\u00e7as\u0131d\u0131r. Her \u015feye ra\u011fmen do\u011fa tutkusu, bitki-hayvan sevgisi,<br \/>\nbitkilerle tedavi g\u00fcn\u00fcm\u00fcze kadar K\u00fcrdistan\u2019\u0131n, Do\u011fu d\u00fcnyas\u0131n\u0131n ve bug\u00fcn d\u00fcnyada<br \/>\ntek t\u00fck kalan do\u011fal topluluklar\u0131n ya\u015fam\u0131nda kendisini korumu\u015ftur.<\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Zerd\u00fc\u015fti do\u011fal ya\u015fam direni\u015fi<\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Zaxros da\u011flar\u0131nda do\u011fup y\u00fckselen, tar\u0131m ve hayvanc\u0131l\u0131\u011fa<br \/>\ndayal\u0131 felsefi-dini karakterli Zerd\u00fc\u015ft \u00f6\u011fretisi, daha sonralar\u0131 geli\u015ftirilecek<br \/>\nolan ahlakbilimin ve felsefenin can kayna\u011f\u0131 olacakt\u0131r. Yine, dualistik (ikili)<br \/>\nd\u00fc\u015f\u00fcnce tarz\u0131 (ayd\u0131nl\u0131k-karanl\u0131k, iyilik-k\u00f6t\u00fcl\u00fck) da diyalekti\u011fin temelini<br \/>\nolu\u015fturur.<span>\u00a0 <\/span><\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Zerd\u00fc\u015ft \u00f6\u011fretisi, K\u00fcrdistan\u2019da Neolitik ve Neolitik \u00f6ncesi,<br \/>\nM\u00d6. 15.000\u2019lere kadar giden toplumsal ya\u015fam\u0131 yaratma g\u00fcc\u00fcn\u00fcn, derin do\u011fa<br \/>\nbilgisinin ve a\u015fk\u0131n\u0131n k\u00f6klerine dayanmaktad\u0131r. As\u0131l kutsall\u0131\u011f\u0131n\u0131 buradan<br \/>\nalmaktad\u0131r. Yine, Zerd\u00fc\u015ftl\u00fck, ayn\u0131 kayna\u011f\u0131n de\u011ferleri \u00fczerinde y\u00fckselen ve uygarl\u0131\u011f\u0131<br \/>\nba\u015flatan S\u00fcmer uygarl\u0131\u011f\u0131n\u0131n eseri olan hegemonyaya kar\u015f\u0131 ba\u015fkald\u0131r\u0131n\u0131n, ahlaki<br \/>\nsavunun sembol\u00fcd\u00fcr. <\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Zerd\u00fc\u015fti ya\u015famda kad\u0131n hala etkinli\u011fini korur. Tar\u0131m i\u015fleri<br \/>\nkutsal i\u015flerdir. Hayvanlara ac\u0131 \u00e7ektirilmez, eti de genellikle yenilmez. Daha<br \/>\n\u00e7ok hayvanlar\u0131n \u00fcr\u00fcnlerinden faydalanma vard\u0131r. Hayvanlar\u0131n varolu\u015f nedenleri<br \/>\ninsanlar\u0131 beslemek i\u00e7in de\u011fildir. Ancak gereksinmeler kar\u015f\u0131s\u0131nda hayvanlar<br \/>\nyenebilir. Zira hayvanlar atmosfer dengesini sa\u011flarlar. Varolu\u015flar\u0131na sayg\u0131 ve<br \/>\nsevgi beslenmelidir. Ya\u015fam ahlaka dayal\u0131 s\u00fcrd\u00fcr\u00fcl\u00fcr. Do\u011faya, evrene b\u00fct\u00fcnl\u00fckl\u00fc<br \/>\nbak\u0131l\u0131r. \u0130yilik-k\u00f6t\u00fcl\u00fck, karanl\u0131k-ayd\u0131nl\u0131k, ya\u015fam\u0131 yorumlay\u0131\u015f\u0131n, alg\u0131lay\u0131\u015f\u0131n<br \/>\nderin sezgisel i\u00e7 yo\u011funla\u015fmas\u0131d\u0131r. <\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Daha sonralar\u0131 bu kutsal \u00f6\u011fretiyi, Mani (MS. 3.yy.) savunsa<br \/>\nda, Sasani imparatorlu\u011fu taraf\u0131ndan bu \u00e7\u0131k\u0131\u015f engellenir. Mani-Zerd\u00fc\u015ft gelene\u011fi,<br \/>\nkendisinin devam\u0131 olarak g\u00fcn\u00fcm\u00fcze kadar \u00f6z\u00fcn\u00fc \u00cazidilik ve Alevilik\u2019te s\u00fcrd\u00fcr\u00fcr.\n<\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Konf\u00fc\u00e7y\u00fcs ve Buda, Zerd\u00fc\u015ftle ayn\u0131 d\u00f6nemde geli\u015fen<br \/>\nahlaki-felsefi \u00f6\u011fretilerin \u00f6nc\u00fcleridir. Bug\u00fcn \u00c7in ve Hindistan T\u0131bb\u0131 denilen do\u011fal<br \/>\ntedavi metotlar\u0131 bu \u00f6\u011fretilere dayanmaktad\u0131r.<\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Zerd\u00fc\u015ftvari i\u00e7 yo\u011funla\u015fma<span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Zerd\u00fc\u015ft, Zaxros da\u011flar\u0131nda, biny\u0131llarca insan\u0131 \u0131s\u0131tan \u00f6zg\u00fcr,<br \/>\ndo\u011fal ya\u015fam ate\u015fini s\u00f6nd\u00fcrmeye \u00e7al\u0131\u015fan uygarl\u0131k tanr\u0131lar\u0131n\u0131 sorgular. Ate\u015f<br \/>\nba\u015f\u0131ndaki yo\u011funla\u015fmalar\u0131yla evrenin armonisini yakalar. Hayat\u0131n en k\u00fc\u00e7\u00fck<br \/>\nzerresinde bile sorular\u0131n cevaplar\u0131n\u0131 bulur. \u0130nsan\u0131n evrendeki varolu\u015fu<br \/>\nhissedilir. \u00d6zce, insan\u0131n evrendeki t\u00fcm varolu\u015flar\u0131n fark\u0131na<br \/>\nvarabilmesidir.<span>\u00a0 <\/span>Derin sezgiler, ya\u015fam<br \/>\n\u00e7emberinde i\u00e7 yolculuklar\u0131n kap\u0131s\u0131n\u0131 aralar.<\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Di\u011fer bir ad\u0131yla meditasyon olan bu i\u00e7 yo\u011funla\u015fmalar iyi,<br \/>\ndo\u011fru, g\u00fczel ve \u00f6zg\u00fcr ya\u015fama g\u00f6t\u00fcren, evreni sezi\u015flerin, kavray\u0131\u015flar\u0131n kutsal<br \/>\nmetotlar\u0131d\u0131r. <\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">G\u00fcn\u00fcm\u00fcz i\u00e7in mucizev\u00ee bir sa\u011falt\u0131c\u0131l\u0131\u011fa, her t\u00fcr hastal\u0131\u011fa<br \/>\nkar\u015f\u0131 koruyucu, \u00f6zg\u00fcrl\u00fc\u011fe, do\u011faya d\u00f6n\u00fc\u015f\u00fc sa\u011flay\u0131c\u0131, kapitalist-modern<br \/>\ntahribatlardan ar\u0131nd\u0131r\u0131c\u0131 felsefi bir \u00f6\u011fretidir.<\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">G\u00fcne\u015fin do\u011fu\u015funu kar\u015f\u0131laman\u0131n ruhumuzda yaratt\u0131\u011f\u0131 tazeli\u011fin,<br \/>\nbir a\u011fac\u0131n dibinde oturup yo\u011funla\u015fman\u0131n, ate\u015f ba\u015f\u0131nda biny\u0131llar\u0131n insani i\u00e7<br \/>\ns\u0131cakl\u0131\u011f\u0131n\u0131 hissetmenin, bir bitkiye, bir hayvana sevgiyle e\u011filmenin,<br \/>\ndokunman\u0131n bizleri ne kadar iyile\u015ftirece\u011fi, derinle\u015ftirece\u011fi ve anlaml\u0131<br \/>\nk\u0131laca\u011f\u0131 bizce uygulanmaya de\u011ferdir. <\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Pelin Dicle<\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n<p class=\" \">www.lekolin.org &#8211; www.lekolin.net \u2013 www.lekolin.info<\/p>\n<p>\t<!-- parveke begin --><\/p>\n<div>\n<div class=\"sharethis-inline-share-buttons\"><\/div>\n<p><!-- parveke END -->\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p><b>Ya\u015fam\u0131 yeniden kurmak i\u00e7in en uygun iklim ko\u015fullar\u0131, bitki ve hayvan varl\u0131klar\u0131, Zaxros-Toros eteklerinde giderek ana-kad\u0131n etraf\u0131nda ye\u015ferip, b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. <\/b><\/p>\n","protected":false},"author":1,"featured_media":1757,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[18],"tags":[32,31,36,33,30,35,34],"class_list":["post-1756","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ekoloji","tag-arastirma","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-turkish","tag-turkiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/1756","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=1756"}],"version-history":[{"count":0,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/1756\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/1757"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=1756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=1756"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=1756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}