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Tecav\u00fcz denince genelde ilk akla gelen, en ileri d\u00fczeyde
\nuygulanan cinsel \u015fiddet, kar\u015f\u0131dakine cinsel \u015fiddet yoluyla sahip olma olur.
\nErkek egemenlikli sistem vah\u015fili\u011finin, kad\u0131n\u0131n (\u015fimdilerde erke\u011fin ve
\n\u00e7ocuklar\u0131n da) \u00e7aresiz \u00e7\u0131rp\u0131n\u0131\u015f\u0131na \u00f6l\u00fcmc\u00fcl darbesidir. Toplumlar tarihinin
\ni\u00e7inden s\u00fcz\u00fcl\u00fcp gelen kad\u0131nl\u0131k ger\u00e7e\u011fi kar\u015f\u0131s\u0131nda, erkek\u00e7ili\u011fin \u2013 ve uygarl\u0131\u011f\u0131n
\n– kendini en ba\u015farm\u0131\u015f hissetti\u011fi eylem – sald\u0131r\u0131 \u015feklidir. Biraz tarihi, biraz
\nda kad\u0131n sezgilerimizi okudu\u011fumuzda, tecav\u00fcz \u2018eylemi\u2019nin, anac\u0131l kad\u0131n
\nsisteminin ala\u015fa\u011f\u0131 edilmesinde, a\u015fa\u011f\u0131lanmas\u0131nda ve ink\u00e2r edilmesinde ilk ve
\netkili y\u00f6ntem olarak kullan\u0131ld\u0131\u011f\u0131n\u0131 anl\u0131yoruz. Kendilerine g\u00f6re sonu\u00e7 ald\u0131klar\u0131
\ni\u00e7in de, binlerce y\u0131ld\u0131r uygulamaya devam etmi\u015flerdir, etmektedirler. <\/p>\n
Bir erkek ve yine erkek sistemi, kaba anlamda ne kadar
\ntecav\u00fczc\u00fcyse, o kadar erkektir, \u2018gururludur\u2019, \u2018ba\u015f\u0131 diktir\u2019, \u2018yi\u011fittir\u2019.
\nNik\u00e2hla bu zaten resmi bir hal alm\u0131\u015fken, di\u011fer hallerde ise biraz da s\u0131rt\u0131
\ns\u0131vazlanarak me\u015fru g\u00f6r\u00fclmektedir. Sisteme tabi olan her erkek, bu eylemi
\nkad\u0131n\u0131n anac\u0131l sisteminin ala\u015fa\u011f\u0131 edilmesinde boyun borcu sayar. Bilin\u00e7li ya da
\nbilin\u00e7siz, uygarl\u0131\u011f\u0131n karanl\u0131k dehlizlerinden s\u00fcz\u00fclen erkeklik b\u00f6yle
\n\u015fekillenmi\u015ftir. \u015eehirler ne kadar yak\u0131l\u0131p y\u0131k\u0131lsa, halklar ne kadar katliamdan
\nge\u00e7irilse de, k\u0131saca ne kadar kan d\u00f6k\u00fclse de, tam olarak ba\u015far\u0131n\u0131n ger\u00e7ek
\n\u00f6l\u00e7\u00fct\u00fc say\u0131lmaz. Bu sava\u015flardaki ba\u015far\u0131n\u0131n ger\u00e7ek \u00f6l\u00e7\u00fct\u00fc ve \u00f6d\u00fcl\u00fc, kad\u0131nlara el
\nkoyma ve onlara tecav\u00fcz etmedir. Kad\u0131nlara el konulup tecav\u00fcz edildi mi ger\u00e7ek
\nbir ba\u015far\u0131 say\u0131l\u0131r. <\/p>\n
Yani erkek\u00e7ili\u011fin ba\u015far\u0131 sembol\u00fcd\u00fcr tecav\u00fcz!… <\/p>\n
Egemen sistem, insanl\u0131\u011f\u0131 maddi – manevi toplumsal tarih
\nde\u011ferlerinden kopard\u0131k\u00e7a, tecav\u00fcz belli zamanlarla yap\u0131lan kaba \u015fiddetle
\nbirlikte uygulanan anlam\u0131n\u0131 a\u015f\u0131p art\u0131k bir k\u00fclt\u00fcr halini al\u0131r. Bu, daha da
\nkorkun\u00e7tur. Kad\u0131n sadece tecav\u00fcz nesnesi, metas\u0131 olarak alg\u0131lan\u0131r hale gelir.
\nKad\u0131ndaki t\u00fcm kad\u0131nl\u0131k anlamlar\u0131, de\u011ferleri, insanl\u0131k haf\u0131zas\u0131ndan ad\u0131m ad\u0131m
\nb\u00f6yle silinir. Ve g\u00fcn\u00fcm\u00fczde ya\u015fam\u0131n her karesini bu tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fcn nas\u0131l
\nistila etti\u011fini, kendini bir ad\u0131m bile sistemin d\u0131\u015f\u0131na \u00e7\u0131karabilen \u00e7ok net
\ng\u00f6rebilir. \u00d6rne\u011fin her cinsel ili\u015fki i\u00e7in \u201cbecerdim, i\u015fini bitirdim, sahip
\noldum bi\u00e7iminde kullan\u0131lan ifade, tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fcn sadece literat\u00fcrdeki
\nme\u015fruiyetini yans\u0131t\u0131r. G\u00fcn\u00fcm\u00fcz sisteminde ise tecav\u00fcze u\u011frayan sadece kad\u0131n
\nbedeninin belli yerleri de\u011fildir kad\u0131n bedeninin – ruhunun her santimi tecav\u00fcz
\nk\u00fclt\u00fcr\u00fcn\u00fc beslemek \u00fczere pazara sunulmu\u015f, korkun\u00e7 metala\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Bir b\u00fct\u00fcn
\nkad\u0131n etraf\u0131ndaki ya\u015fam bunun \u00fczerine oturtulmu\u015f, ortas\u0131nda kad\u0131n belleksiz,
\ndiren\u00e7siz, eylemsiz k\u0131l\u0131nm\u0131\u015ft\u0131r. <\/p>\n
B\u00fcy\u00fcleyici ya\u015fam yarat\u0131c\u0131s\u0131 kad\u0131ndan tecav\u00fcz merkezli
\nya\u015fam\u0131n ortas\u0131ndaki kad\u0131na uzanan karanl\u0131k yolu, kad\u0131n\u0131n bu trajik yolculu\u011funu
\nanlatmak de\u011fildir amac\u0131m\u0131z. Fakat \u015funu art\u0131k \u00e7ok iyi g\u00f6rebilmeliyiz: Egemenlikli
\nzihniyet tarz\u0131 ve alg\u0131s\u0131ndan farkl\u0131 olan hem direni\u015f tarihimizi, hem de
\negemenlikli sistemin tarihini \u00f6\u011frendik\u00e7e, bilin\u00e7lenece\u011fiz, \u00f6rg\u00fctlenece\u011fiz ve
\neme\u011fimize sahip \u00e7\u0131kman\u0131n m\u00fccadelesini verebilece\u011fiz. Yoksa tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fcn
\ngereklilikleri temelinde \u2018se\u00e7-be\u011fen al\u2019 kad\u0131n ger\u00e7e\u011fi olman\u0131n d\u0131\u015f\u0131na
\n\u00e7\u0131kamayaca\u011f\u0131z. Dolay\u0131s\u0131yla eme\u011fimizin, kimli\u011fimizin, ruhumuzun ve bedenimizin
\nde\u011feri, bu korkun\u00e7 k\u00fclt\u00fcr\u00fcn keyfi takdirinden kurtulamayacakt\u0131r. <\/p>\n
Bedensel tecav\u00fcz, erkek\u00e7i sistemin en g\u00f6r\u00fcnen bi\u00e7imidir. Ki
\nher kad\u0131n ya\u015fam\u0131nda bir kere de olsa \u2013ki \u00e7o\u011fu kez bir kereden fazlad\u0131r-
\nbedensel tecav\u00fcz tehlikesinin korkusunu iliklerine kadar hissetmi\u015ftir. Nas\u0131l ki
\nkad\u0131n\u0131n bedeni b\u00f6yle ele al\u0131n\u0131yorsa, ayn\u0131 bi\u00e7imde kad\u0131n bedeninin \u2013 ruhunun –
\nakl\u0131n\u0131n \u00fcr\u00fcnleri de tecav\u00fcz, a\u015fa\u011f\u0131lanma, horlanma konusudur. Kad\u0131na kar\u015f\u0131tl\u0131k
\ntemelinde her \u015fey ustaca birbirini tamamlar niteliktedir zaten. Erkek\u00e7i sistem,
\nmek\u00e2n\u0131 ve zaman\u0131, egemenlikli zihniyetin kendini yeniden \u00fcretmesi mant\u0131\u011f\u0131yla
\nkullan\u0131r. Yani bu, kad\u0131n\u0131n d\u00fcnyas\u0131 de\u011fildir. Kad\u0131n\u0131n yaratt\u0131\u011f\u0131 ya\u015fam ondan
\n\u00e7al\u0131n\u0131rken, ayn\u0131 zamanda ya\u015fam ona haram k\u0131l\u0131n\u0131r. Erkek\u00e7i zihniyet ve sistem,
\nkad\u0131n\u0131n yaratt\u0131\u011f\u0131 de\u011ferleri kad\u0131ndan \u00e7ald\u0131\u011f\u0131 gibi, kad\u0131na ait bu \u00f6z de\u011ferleri
\nayn\u0131 zamanda kad\u0131na kar\u015f\u0131tl\u0131k temelinde kullan\u0131r. Erkek\u00e7i sistem, kendini b\u00f6yle
\nya\u015fat\u0131r. Bunda hi\u00e7bir \u015f\u00fcphe yoktur. <\/p>\n
Evli bir ev kad\u0131n\u0131n\u0131 d\u00fc\u015f\u00fcnelim. Bu kad\u0131n, o evin t\u00fcm
\nihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan oldu\u011fu kadar, erke\u011fin cinsel ihtiya\u00e7lar\u0131ndan tutal\u0131m
\nda her t\u00fcrl\u00fc \u00f6zel ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamaya kadar, yine soyu s\u00fcrd\u00fcrmenin t\u00fcm
\ngereklerini yerine getirmeye kadar hi\u00e7bir maddi de\u011ferle \u00f6l\u00e7\u00fclemeyecek bir emek
\nharcar. S\u0131k\u00e7a kad\u0131nlar taraf\u0131ndan kullan\u0131lan \u201csa\u00e7\u0131m\u0131 s\u00fcp\u00fcrge ettim c\u00fcmlesi,
\nasla s\u0131radan de\u011fildir. Sa\u00e7 tellerinden tutal\u0131m da t\u00fcm beden organlar\u0131n\u0131n \u00fcretim
\nve hizmet arac\u0131 olarak kullan\u0131ld\u0131\u011f\u0131 ve kullan\u0131ld\u0131\u011f\u0131 kadar da a\u015fa\u011f\u0131land\u0131\u011f\u0131 ba\u015fka
\nbir canl\u0131 var m\u0131d\u0131r? Nefes nefese bir \u00e7al\u0131\u015fma ve cehennem gibi bir ya\u015fam! T\u00fcm
\nya\u015fam\u0131n\u0131 nefes nefese ev i\u015flerinde t\u00fcketen kad\u0131n eme\u011fi, \u201ckad\u0131nca i\u015fler
\ndenilerek hep basitle\u015ftirilmez mi, ucuzla\u015ft\u0131r\u0131lmaz m\u0131? Hatta alay edilmez mi?
\nPeki bu da bir tecav\u00fcz de\u011fil midir? Nihayetinde burada da kad\u0131n bedeninin
\ngeli\u015ftirdi\u011fi eme\u011fe, g\u00fczelli\u011fe tecav\u00fcz edilir, kullan\u0131l\u0131r ve at\u0131l\u0131r. Kald\u0131 ki
\nolay\u0131 anal\u0131k a\u00e7\u0131s\u0131ndan ele ald\u0131\u011f\u0131m\u0131zda durum daha da vahimle\u015fir, korkun\u00e7la\u015f\u0131r.
\nBir \u00e7ocu\u011fu dokuz ay boyunca karn\u0131nda ta\u015f\u0131mak, onu do\u011furmak, onu kendi ayaklar\u0131
\n\u00fczerinde duruncaya kadar b\u00fcy\u00fctmek, ona toplumsal k\u00fclt\u00fcr\u00fc kazand\u0131rmak, e\u011fitmek
\nve \u00f6mr\u00fc boyunca da t\u00fcm k\u00f6t\u00fcl\u00fcklerden korumaya \u00e7al\u0131\u015fmak, ana olman\u0131n
\nsorumluluklar\u0131ndand\u0131r. Ve kutsal bir anlama sahiptir. Eme\u011fin en yo\u011fun halini
\nifade eder. Peki, anaya – anal\u0131\u011fa yap\u0131lan nedir? Yine tecav\u00fcz, a\u015fa\u011f\u0131lama, onun
\nbu en kutsal eme\u011fini k\u00fc\u00e7\u00fcmsemedir. Oysa ya\u015fam\u0131 devam ettirmenin, toplumsal
\nk\u00fclt\u00fcr\u00fc hep yeniden \u00e7o\u011faltman\u0131n eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131 bu mu olmal\u0131yd\u0131? Tabii ki bu
\neme\u011fin kar\u015f\u0131l\u0131\u011f\u0131 derken, asla maddi \u00fccretsel bir kar\u015f\u0131l\u0131ktan bahsetmiyoruz. Bu
\neme\u011fi kar\u015f\u0131layacak bir maddiyat da yoktur. Sorun, burada kutsall\u0131k arz eden ve
\nya\u015fam\u0131 her a\u00e7\u0131dan g\u00fczelle\u015ftiren ve \u00e7o\u011faltan kad\u0131n – ana \u00f6znesinin eme\u011fine kar\u015f\u0131
\nbu tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fcn a\u015f\u0131lmas\u0131n\u0131n zorunlulu\u011funu dile getirmektir. Nihayetinde
\n\u201canal\u0131k kutsald\u0131r deyip o anal\u0131\u011fa her t\u00fcrl\u00fc d\u0131\u015ftalamay\u0131, a\u015fa\u011f\u0131lamay\u0131 hak
\ng\u00f6rme, en b\u00fcy\u00fck tecav\u00fczd\u00fcr. G\u00fcn\u00fcn yirmi d\u00f6rt saati her an, her saniye i\u015f
\npozisyonunda olan bir ev kad\u0131n\u0131n\u0131 k\u00fc\u00e7\u00fcmseme, d\u0131\u015ftalama, bir tecav\u00fczd\u00fcr. Eme\u011fini
\nkullan\u0131yorsun, kullan\u0131yorsun ve at\u0131yorsun. T\u0131pk\u0131 onun cinselli\u011fini kulland\u0131\u011f\u0131n
\ngibi. Dedik ya bu bir k\u00fclt\u00fcrd\u00fcr. \u0130\u015fte bu tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fcn en \u00f6nemli bir yan\u0131
\nbudur.<\/p>\n
Kad\u0131n d\u0131\u015far\u0131da \u00e7al\u0131\u015f\u0131yorsa durum nas\u0131ld\u0131r? Birincisi
\npotansiyel olarak \u201cahlaks\u0131z d\u0131r. \u0130kincisi onu s\u00f6m\u00fcrmenin bir \u00f6l\u00e7\u00fcs\u00fc, s\u0131n\u0131r\u0131
\ndahi yoktur. \u201cNe kadar s\u00f6m\u00fcrebilirsen! Eti de, kemi\u011fi de, ruhu da, her \u015feyi de
\nsenindir! . \u201cPotansiyel ahlaks\u0131z \u0131n, patronu kar\u015f\u0131s\u0131nda bedeninin her karesi,
\nmimi\u011fi, davran\u0131\u015f\u0131 cinselli\u011fi \u00e7a\u011fr\u0131\u015ft\u0131rmal\u0131d\u0131r. Kad\u0131n b\u00f6yle yapmasa bile b\u00f6yle
\nalg\u0131lan\u0131r, b\u00f6yle metala\u015ft\u0131r\u0131l\u0131r. Erkek\u00e7i zihniyetin esas\u0131 b\u00f6yle kodlanm\u0131\u015ft\u0131r.
\nKad\u0131n, evde ya babas\u0131n\u0131n – abisinin ya da kocas\u0131n\u0131n, i\u015fyerinde ya patronunun ya
\nustas\u0131n\u0131n buyurdu\u011funa tabi olmak zorundad\u0131r ki bu tabi olmak bile \u00e7o\u011fu kez bu
\nerkek tabakalar\u0131n\u0131 tatmin etmez kad\u0131n\u0131 s\u00f6m\u00fcrmek a\u00e7\u0131s\u0131ndan. Kad\u0131n\u0131n kendine dair
\nbir refleksinin, ifadesinin bile kalmamas\u0131, bu buyurucu erkek g\u00f6n\u00fcllerini bir
\nt\u00fcrl\u00fc rahatlatmaz. Kad\u0131n eme\u011finin s\u00f6m\u00fcr\u00fcs\u00fcn\u00fcn bu anlamda hi\u00e7bir s\u0131n\u0131r\u0131 yoktur. <\/p>\n
S\u00f6zde kad\u0131n\u0131n eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 alabilmesi i\u00e7in bir \u00c7ok kabaca \u00f6zetlersek kad\u0131n e\u011fer \u00e7al\u0131\u015f\u0131yorsa \u201cpotansiyel \u0130\u015fte T\u00fcrkiye\u2019nin s\u00f6zde tecr\u00fcbeli politikac\u0131lar\u0131ndan B\u00fclent Ya\u015fam ad\u0131na kaybedilen bir an\u0131na, anlam par\u00e7as\u0131 de\u011ferine Erkek\u00e7i sistem kar\u015f\u0131s\u0131nda hi\u00e7bir kad\u0131n – ekonomik ko\u015fullar\u0131 \u00a0<\/span>\u2018Erkek efendilerimize \u00a0<\/p>\n Nerg\u00ees Fara\u015f\u00een<\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n www.navendalekolin.com – www.lekolin.org – www.lekolin.net – \u00a0<\/p>\n \t<\/p>\n
\nkanun, yasa olu\u015fturulmu\u015ftur. Ama zaten kad\u0131n lehinde bir geli\u015fmeyi yaratmas\u0131,
\nsistemin var olu\u015f karakterine terstir. Mevcut yasalar, toplumsal cinsiyet\u00e7i
\n\u00f6z\u00fcyle zaten erkek\u00e7i sistemi korumaya y\u00f6neliktir, onun d\u0131\u015f\u0131nda kad\u0131na \u00e7\u00f6z\u00fcm
\ngeli\u015ftirmesi asla m\u00fcmk\u00fcn de\u011fildir. Bir de kad\u0131na bir hak olarak s\u00f6zde baz\u0131
\nyasal de\u011fi\u015fimler ger\u00e7ekle\u015ftirilir. Bu yasalar bile nihayetinde sistemin kar
\n\u00e7arklar\u0131na kad\u0131n\u0131 kurban etmekten ba\u015fka bir \u015feyi ifade etmiyor. \u00d6rne\u011fin kad\u0131na
\nhamilelik d\u00f6nemlerinde izin verilmesi, yine regl d\u00f6nemi i\u00e7in be\u015f g\u00fcnl\u00fck izin
\nverilmesi gibi baz\u0131 \u2018haklar\u2019 tan\u0131n\u0131r.\u00a0
\n<\/span>Oysa para kazanman\u0131n ve emek s\u00f6m\u00fcr\u00fcs\u00fcn\u00fcn Allah oldu\u011fu bu sistemde, bir
\n\u00e7al\u0131\u015fan\u0131n i\u015fyerinde \u00e7al\u0131\u015fmamas\u0131n\u0131n, izinli olmas\u0131n\u0131n patron a\u00e7\u0131s\u0131ndan kay\u0131p
\ngetirece\u011fi a\u015fik\u00e2rd\u0131r. Bu nedenle de regl ya da hamilelik gibi \u2018problem\u2019leri
\nolmayan erkeklerin her zaman \u00e7al\u0131\u015fan olarak tercih edilece\u011fi de a\u015fik\u00e2rd\u0131r. Bu
\nkanunu \u00e7\u0131karan devlet baba, bu erkek\u00e7i yasay\u0131 herkesten daha iyi bilir. Kad\u0131n
\n\u00e7al\u0131\u015fana iyilik diye sunulan, tam da onu daha fazla i\u015fsizli\u011fe, yoksullu\u011fa
\nitmenin politikas\u0131 olmaktad\u0131r.\u00a0 <\/span><\/p>\n
\nahlaks\u0131zd\u0131r ve ne kadar s\u00f6m\u00fcrebiliyorsan s\u00f6m\u00fcr kural\u0131 ge\u00e7erlidir, evdeyse de
\n\u201cerkek b\u00fct\u00fcn g\u00fcn \u00e7al\u0131\u015f\u0131yor o da yiyor kural\u0131 ge\u00e7erlidir. Kad\u0131n asla kendi
\neme\u011finin, bedeninin, g\u00fcc\u00fcn\u00fcn fark\u0131na varmamal\u0131d\u0131r, fark\u0131na varmamas\u0131 i\u00e7in her
\nyerden bask\u0131 alt\u0131na al\u0131nmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc egemen sistem b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fcn fark\u0131na –
\nbilincine varan kad\u0131n, art\u0131k buyurdu\u011fu kad\u0131n olmayabilir de ondan. Kad\u0131nlar i\u00e7in
\nnezaket icab\u0131, pozitif ayr\u0131mc\u0131l\u0131k ad\u0131na yasa yapanlar\u0131n dokuz ay karn\u0131nda
\n\u00e7ocuk ta\u015f\u0131yan, kendi ya\u015fam\u0131n\u0131 o \u00e7ocu\u011fu b\u00fcy\u00fctmeye adayan de\u011ferden, emekten,
\ny\u00fcrekten anlad\u0131klar\u0131 tek \u015fey, daha fazla kar i\u00e7in ucuz i\u015fg\u00fcc\u00fcn\u00fcn her zaman
\nemirlerinde amade olmas\u0131d\u0131r. Ya\u015fam s\u00fcrd\u00fcr\u00fcc\u00fcs\u00fc \u00f6zneye bi\u00e7ilen paye budur.
\nSayg\u0131de\u011fer efendiler k\u0131rm\u0131z\u0131 koltuklar\u0131nda hangi eme\u011fin de\u011ferinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131n
\nne kadar oldu\u011funu tart\u0131\u015f\u0131rken, t\u00fcm ya\u015fam\u0131 boyunca \u00e7ocu\u011fu \u00fczerine titreyen
\ny\u00fcre\u011fin bir an\u0131n\u0131 hissetmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 olmu\u015f mu? Hay\u0131r. Kendilerine yak\u0131\u015fmaz
\nelbette. Ondan dolay\u0131d\u0131r ki devlet b\u00fcy\u00fckleri, nik\u00e2h t\u00f6renlerinde her kad\u0131n\u0131n en
\naz \u00fc\u00e7 \u00e7ocuk getirmesi gereklili\u011fini ferman eylerler. Kar\u0131, paray\u0131 saymaya,
\nhesap etmeye kodlanm\u0131\u015f buz gibi beyinleri i\u00e7in, nas\u0131l olsa \u00e7ocuk do\u011furma da bir
\nsay\u0131 i\u015fi. Ba\u015fka ne olabilir ki? Kad\u0131na kalan, kutsal vatana erkek evlat
\nyeti\u015ftirmenin \u00f6v\u00fcnc\u00fcd\u00fcr. Bu, yak\u0131n tarihte \u201cinsanl\u0131k cell\u00e2tlar\u0131, fa\u015fistleri
\ndiye lanetlediklerimizin ruhunu i\u00e7inde saklamakla yetinmeyip
\nifadelendirmeleridir ayn\u0131 zamanda. Kad\u0131n sa\u011fl\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnme ad\u0131 alt\u0131nda sezaryan
\ndo\u011fum bi\u00e7imine tepkilerini, \u2018de\u011ferli duyarl\u0131l\u0131klar\u0131\u2019n\u0131 da bu zihniyetlerine
\nbor\u00e7luyuz. \u201cKad\u0131n sa\u011fl\u0131\u011f\u0131na zararl\u0131 olan tek \u015fey sezaryand\u0131r , dolay\u0131s\u0131yla \u201ctek
\nsorun da budur <\/p>\n
\nAr\u0131n\u00e7\u2019\u0131n Say\u0131n Emine Ayna\u2019ya y\u00f6nelik kulland\u0131\u011f\u0131 \u2018yarat\u0131k\u2019 kelimesi, asl\u0131nda
\nerkek\u00e7i mant\u0131\u011f\u0131n kad\u0131n\u0131 nas\u0131l g\u00f6rd\u00fc\u011f\u00fcn\u00fcn \u00e7ok \u00e7arp\u0131c\u0131 bir \u00f6rne\u011fi oluyor. Kad\u0131n,
\nerke\u011fin g\u00f6z\u00fcnde bir yarat\u0131kt\u0131r, nesnedir, \u00fczerinde her t\u00fcrl\u00fc tasarruf hakk\u0131na
\nsahiptir. Bu \u2018yarat\u0131k\u2019lar\u0131n, hayatlar\u0131 boyunca \u00f6l\u00fcmden beter bir ya\u015fam
\ns\u0131n\u0131r\u0131nda olmas\u0131 hi\u00e7bir bi\u00e7imde sistemin ilgi alan\u0131na girmez. Bilakis ilgi
\nalan\u0131na giren, bu \u2018yarat\u0131\u011f\u0131\u2019 \u00f6l\u00fcmden beter bir ya\u015fam s\u0131n\u0131r\u0131nda tutmakt\u0131r. \u00c7\u00fcnk\u00fc
\ni\u011fren\u00e7 zevkleri ve korkun\u00e7 kar h\u0131rslar\u0131, bunu emretmektedir, kad\u0131n\u0131 b\u00f6yle bir
\nya\u015fam s\u0131n\u0131r\u0131nda tuttuklar\u0131 oranda erkek\u00e7i sistemlerini ya\u015fatabileceklerdir. <\/p>\n
\nd\u00f6k\u00fclen anan\u0131n g\u00f6zya\u015flar\u0131n\u0131, iktidar \u00fcslubunun pop\u00fclistli\u011fiyle anlam\u0131ndan
\nkoparan egemenlerin, daha \u00e7ok ana \u00e7ocu\u011fu \u00f6ls\u00fcn diye silahlara harcad\u0131klar\u0131
\nmilyarlarca paran\u0131n binde birini bile kad\u0131n istihdam\u0131na harcamalar\u0131 beklenemez
\nelbette. \u00c7\u00fcnk\u00fc onlar i\u00e7in insan can\u0131n\u0131n de\u011feri, \u00e7\u0131karlar\u0131n\u0131n aleti oldu\u011fu
\nkadard\u0131r. Kendini eme\u011fin h\u0131rs\u0131zl\u0131\u011f\u0131, t\u00fcketimi \u00fczerine \u00f6rmeye ba\u015flay\u0131p,
\ng\u00fcn\u00fcm\u00fczde insani duygular\u0131n t\u00fcmden iflas etti\u011fi d\u00fczeye gelen egemenlikli
\nzihniyetten, eme\u011fimizin de\u011ferinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 bulmay\u0131 bekleyemeyiz. Bu durum
\nbizler a\u00e7\u0131s\u0131ndan en b\u00fcy\u00fck cahillik kadar en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fck olur. Kald\u0131 ki en b\u00fcy\u00fck
\nemek olan \u00e7ocuk b\u00fcy\u00fctmenin maddi – say\u0131sal bir \u00f6l\u00e7\u00fcs\u00fc olabilir mi?
\nOlamayaca\u011f\u0131n\u0131 sadece kad\u0131n bilir. Bu nedenle eme\u011fimize sahip \u00e7\u0131kman\u0131n, eme\u011fi
\n\u00f6zg\u00fcrce ifadelendirmenin garantisi bin bir k\u0131l\u0131fla kendini gizleyen egemen
\nsistemin ger\u00e7ek y\u00fcz\u00fcn\u00fc b\u00fct\u00fcnl\u00fckl\u00fc tan\u0131mak ve buna kar\u015f\u0131 kad\u0131n\u0131n \u00f6rg\u00fctl\u00fc
\nm\u00fccadelesini ve eylem g\u00fcc\u00fcn\u00fc geli\u015ftirmektir. <\/p>\n
\nne olursa olsun – di\u011ferinden daha toleransl\u0131, avantajl\u0131, g\u00fcvenceli de\u011fildir.
\nBunun bilincini, duygusunu, hissini, birbirimize kar\u015f\u0131 ya\u015famazsak, suni
\nkategoriler tuza\u011f\u0131nda par\u00e7alanmaya, birbirimize yabanc\u0131la\u015fmaya devam eder,
\nsistem av\u0131n\u0131n kurbanl\u0131k yemleri olman\u0131n \u00f6tesine ge\u00e7emeyiz. Binlerce y\u0131l boyunca
\nkad\u0131n, ya\u015fam\u0131 hangi emekle ilmek ilmek y\u00fcre\u011fini katarak nas\u0131l \u00f6rd\u00fcyse ve her
\nyarat\u0131m\u0131na kar\u015f\u0131 heyecan duyduysa, eme\u011fimizin hak etti\u011fi yere de o heyecanla, o
\nfedak\u00e2rl\u0131kla m\u00fccadele ederek yerle\u015ftirebiliriz. B\u00f6yle bir m\u00fccadelenin i\u00e7ine
\ngiren her kad\u0131n, ger\u00e7ek anlam\u0131n\u0131n – de\u011ferinin, sistemin sundu\u011fu en \u00fcst
\nd\u00fczeydeki sahte nimetten bin kat daha fazla oldu\u011funu g\u00f6r\u00fcr, hisseder.<\/p>\n
\nve kutsal devletimize\u2019 saf\u00e7a elimizi uzatt\u0131\u011f\u0131m\u0131z s\u00fcrece, o el kesilir, kad\u0131nl\u0131k
\nonurumuz, gururumuz, eme\u011fimiz daha bir tecav\u00fcze u\u011frar. U\u011frad\u0131k\u00e7a sistem
\niktidarc\u0131l\u0131\u011f\u0131 katmerle\u015fir. Eme\u011fimizle b\u00fcy\u00fctt\u00fc\u011f\u00fcm\u00fcz ya\u015fam ve ortas\u0131ndaki de\u011ferli
\nvarl\u0131\u011f\u0131m\u0131z\u0131n daha fazla tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fcn ayaklar\u0131 alt\u0131nda \u00e7i\u011fnenmesine
\ntan\u0131yacak \u015fans\u0131m\u0131z, ho\u015fg\u00f6r\u00fcm\u00fcz, zaman\u0131m\u0131z yoktur. Eme\u011fimiz kar\u015f\u0131s\u0131ndaki
\nsorumlulu\u011fumuz buna izin vermemeli. Lay\u0131k oldu\u011fumuz \u00f6zg\u00fcr ya\u015fama kanat
\na\u00e7maktan, yoluna girmekten korkmamal\u0131, hi\u00e7 arkam\u0131za bakmadan \u00f6zg\u00fcrce u\u00e7abilmeyi
\nba\u015farmal\u0131y\u0131z. <\/p>\n
\nwww.lekolin.info<\/p>\n