\t\t\t\t\t\t\t ![](\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/428-1.jpg\")
\n\t\t\t\t\t\t<\/div>\n
0<\/p>\n
21<\/p>\n
TR<\/p>\n
<\/p>\n
\t :” ” <\/p>\n
\t :”” <\/p>\n
\t ” “,” ” <\/p>\n
\t ” ” <\/p>\n
Mezopotamya halklar\u0131 i\u00e7in do\u011fal tedavi y\u00f6ntemleri ve
\nbitkisel tedavi, do\u011fal toplum \u00f6zelliklerini hala ya\u015fatt\u0131klar\u0131ndan dolay\u0131
\nhayat\u0131n i\u00e7inden \u00e7\u0131kagelmi\u015f ve ad\u0131na ‘alternatif t\u0131p\u00ee denilmeden binlerce y\u0131ld\u0131r
\nya\u015fat\u0131lan sa\u011fl\u0131k alan\u0131d\u0131r. B\u00fct\u00fcn y\u00f6relerimizde ‘Derman\u00ea Kurd\u00ee’ ya da ‘Derman\u00ea
\nHek\u00eem\u00ea Loqman’ diye bildi\u011fimiz do\u011fal tedaviler ve bu bilgilere sahip hekimler,
\ndoktorlar hep olagelmi\u015ftir. Bitkilerle beslenme, yeti\u015ftirme, bitkilerden
\ndermanlar yapma B\u00f6lge toplum ya\u015fam\u0131n\u0131n \u00f6nemli bir dokusudur.<\/p>\n
Mezopotamya’da do\u011fal tedavi, hastalar\u0131 iyile\u015ftiren bir
\nalanla s\u0131n\u0131rl\u0131 ele al\u0131namaz. Beslenme k\u00fclt\u00fcr\u00fcnden ya\u015fam bi\u00e7imine, d\u00fc\u015f\u00fcnce
\nyap\u0131s\u0131ndan duygu d\u00fcnyas\u0131na kadar uzanan do\u011fal ya\u015fam k\u00f6klerini ta\u015f\u0131y\u0131c\u0131l\u0131\u011f\u0131yla
\n10 – 15 bin y\u0131ll\u0131k k\u00fclt\u00fcr\u00fc bug\u00fcnlere kadar getirmi\u015ftir.<\/p>\n
\u00a0<\/p>\n
G\u00dcC\u00dcN VE ENERJ\u0130N\u0130N SEMBOL\u00dc<\/strong><\/p>\n K\u00fcrtler do\u011fayla olan ba\u011flar\u0131n\u0131 en g\u00fc\u00e7l\u00fc koruyan Mezopotamya \u00a0<\/p>\n DERMAN\u00ca KURD\u00ce<\/strong><\/p>\n K\u00fcrt k\u00f6ylerinde bitkiler \u00fczerine yo\u011funla\u015fan ve da\u011f-bay\u0131r Do\u011fa, insan bedenine en uyumlu olan \u00fcr\u00fcnlerle doludur. \u00a0<\/strong><\/p>\n HEK\u0130MLER DO\u011eAYA YAKIN DURMALI<\/strong><\/p>\n Di\u011fer yandan \u015fehirlerde a\u00e7l\u0131k, yoksulluk \u00e7eken insanlar\u0131m\u0131z \u00a0<\/p>\n KADIN, DO\u011eA VE HEK\u0130ML\u0130K<\/strong><\/p>\n Mezopotamyal\u0131lar do\u011fadan \u015fifay\u0131 g\u00f6rm\u00fc\u015f, iyile\u015fmi\u015fler ve \u00a0<\/p>\n DO\u011eADAN AKAN \u015e\u0130FA NEHR\u0130<\/strong><\/p>\n Mezopotamya’da her bitkinin bir hikayesi, her yeme\u011fin bir Botan’\u0131n \u015fifal\u0131 bitkileriyle dermanlar yap\u0131l\u0131r, Gever Bir \u00e7oban\u0131n da\u011flarda \u00f6zg\u00fcrce koyunlar\u0131n\u0131, ke\u00e7ilerini Her ne kadar g\u00fcn\u00fcm\u00fczde yo\u011fun n\u00fcfuslarla patlayan \u015fehirlerde \u00a0<\/p>\n Pelin Dicle<\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n www.navendalekolin.com – www.lekolin.org – www.lekolin.net \u2013 \t<\/p>\n
\nhalklar\u0131ndand\u0131r. \u0130nsan\u0131n i\u00e7inde olan ve Japonlar\u0131n Ki, \u00c7inlilerin \u00c7i,
\nYunanl\u0131lar\u0131n Prevma, Polonyal\u0131lar\u0131n Mana, \u0130branilerin Ruah, Sanskrit\u00e7e’de de
\nPrana denilen ‘esrarengiz’ ya\u015fam enerjisi vard\u0131r. K\u00fcrtler i\u00e7in ise g\u00fcne\u015f ve
\nate\u015f enerjiyi (h\u00eaz, vejen, wuze) sembolize eder. K\u00fcrtlerin eski dini Zerd\u00fc\u015ft
\ninan\u0131\u015f\u0131nda da ate\u015f ve g\u00fcne\u015f, g\u00fcc\u00fcn ve enerjinin sembol\u00fcd\u00fcr. Ayn\u0131 zamanda
\nkutsall\u0131k atfedilmi\u015ftir. G\u00fcne g\u00fcne\u015fi selamlayarak ba\u015flan\u0131r. \u0130badetgahlarda
\nate\u015fler s\u00f6nmez. G\u00fcne\u015f ve ate\u015f ya\u015fam\u0131n s\u00fcrd\u00fcr\u00fcc\u00fc \u0131\u015f\u0131\u011f\u0131d\u0131r.<\/p>\n
\ngezen insanlar vard\u0131r. Bitkileri baharda ya da baz\u0131 \u00f6zel bitkileri yaz\u0131n ve
\nsonbaharda toplar, kurutur ve \u00f6zenle kald\u0131r\u0131rlar. Bitkilerin yapraklar\u0131,
\nk\u00f6kleri, tohumlar\u0131 yap\u0131lacak dermanlarda kullan\u0131l\u0131r. Haz\u0131rlanan dermanlar
\nyaralar\u0131 iyile\u015ftirir, hastalara \u015fifa verir. B\u00f6lge’de bu insanlara hek\u00eem
\n(otac\u0131), nojdar (doktor), bij\u00ee\u015fk (sa\u011falt\u0131c\u0131, doktor), p\u00eerik (ebe) denilir. Bin
\ny\u0131llar\u0131n tecr\u00fcbelerini ta\u015f\u0131yan ve ad\u0131na Derman\u00ea Kurd\u00ee denilen sa\u011fl\u0131k alan\u0131
\ng\u00fcn\u00fcm\u00fcze kadar da \u015fifa kayna\u011f\u0131 olmu\u015ftur. Asl\u0131nda bu alan\u0131 gizemli k\u0131lan ve
\ndo\u011fan\u0131n derinlerinde sakl\u0131 ya\u015fatan, \u015fifa veren koruyucu \u00f6zelli\u011fidir.<\/p>\n
\n\u00d6zellikle yeni geli\u015ftirilen geneti\u011fi de\u011fi\u015ftirilmi\u015f g\u0131dalar ve suni ila\u00e7lar
\ninsan v\u00fccuduyla uyum g\u00f6stermez. \u0130nsan\u0131n organik evrimi asl\u0131nda kar\u015f\u0131t bir
\nsald\u0131r\u0131yla kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r ve bu sald\u0131r\u0131 ‘modern besinler’ olarak ya da ‘modern
\nbeslenme al\u0131\u015fkanl\u0131klar\u0131’ olarak lanse edilir. Do\u011fadan koptuk\u00e7a topluma
\nneredeyse kaps\u00fcllerde, tabletlerde g\u0131dalar sunulur.<\/p>\n
\nbuza kesmi\u015f beton y\u0131\u011f\u0131nlar\u0131yla \u00f6r\u00fclm\u00fc\u015f hastane koridorlar\u0131nda g\u00fcnlerce
\nkuyruklarda bekleyip derman aramaktad\u0131r. \u0130nsanlar\u0131n bu kap\u0131larda hastal\u0131klar\u0131n\u0131
\niyice derinle\u015fmekte, \u00e7aresizli\u011fe, sevgisizli\u011fe, inan\u00e7s\u0131zl\u0131\u011fa terk edilmektedir.
\nDilini bile anlayamad\u0131\u011f\u0131 doktorlara derdini anlat\u0131p bir umut aramaktad\u0131rlar.
\nG\u00f6r\u00fcld\u00fc\u011f\u00fc, bilindi\u011fi ve ya\u015fan\u0131ld\u0131\u011f\u0131 gibi hasta ve doktor aras\u0131nda b\u00fcy\u00fck bir
\nyabanc\u0131la\u015fma ya\u015fanmaktad\u0131r. Oysa ki \u015fifac\u0131lar, bin y\u0131llarca hastalar\u0131n\u0131 ba\u015fta
\niyile\u015ftireceklerine inan\u0131r, adeta ruhlar\u0131na girer, \u015fifa veren elleriyle muayene
\nederlerdi. Hekim, hastan\u0131n iyile\u015fece\u011fine inanm\u0131yorsa, tek ba\u015f\u0131na bu inan\u00e7s\u0131zl\u0131k
\nbile t\u00fcm emekleri bo\u015fa \u00e7\u0131karabilirdi. \u015eimdi bir\u00e7ok doktor hastalar\u0131na
\niyile\u015femeyeceklerini \u00e7ok rahat s\u00f6yleyebiliyor. Hastas\u0131n\u0131n iyile\u015fece\u011fine
\ninanmayan ve ona ‘t\u0131p bilimi’ d\u0131\u015f\u0131nda deva veremeyen, hastas\u0131n\u0131 ayd\u0131nlatmayan,
\nruhuna girmeyen, sevgisini vermeyen, hastas\u0131n\u0131n anlayamad\u0131\u011f\u0131 bir dilde yaz\u0131lm\u0131\u015f
\nbir ka\u011f\u0131t par\u00e7as\u0131n\u0131 ona vererek g\u00f6nderen bir doktor do\u011fayla, insanla, toplumla
\nba\u011flar\u0131n\u0131 koparm\u0131\u015ft\u0131r. Oysa ki bin y\u0131llar \u00f6ncesinde hekimler do\u011faya yak\u0131n
\nolduklar\u0131 i\u00e7in insana da yak\u0131n olmu\u015flar ve hekimlere kurtar\u0131c\u0131 g\u00f6z\u00fcyle bak\u0131lm\u0131\u015f
\nve inan\u0131lm\u0131\u015ft\u0131r.<\/p>\n
\ndo\u011fayla ya\u015fam\u0131\u015flard\u0131r. Anneler bu gelene\u011fi ta\u015f\u0131mada de\u011ferli bir yere
\nsahiptirler. Tek bir bitkiyi tan\u0131mayan bir ki\u015fi bile annesi sayesinde
\nhaf\u0131zas\u0131nda do\u011fayla ilgili birka\u00e7 bilgiye yer edindirmi\u015ftir. Bizim do\u011fayla
\nba\u011f\u0131m\u0131z\u0131 koparmamam\u0131z\u0131 sa\u011flayan annelerimizdir. Bin y\u0131llarca kad\u0131nlar do\u011faya
\ntutkun y\u00fcrekleriyle, do\u011fa ana gibi \u00e7ocuklar\u0131 beslemi\u015f, insan toplumunun
\nyarat\u0131c\u0131s\u0131 olmu\u015flard\u0131r. B\u00f6lge’de analar\u0131m\u0131z\u0131n haf\u0131zam\u0131za kaz\u0131d\u0131klar\u0131 bitkiler
\nd\u0131\u015f\u0131nda derin bitki bilgisine sahip, uygulay\u0131c\u0131 kad\u0131n hek\u00eemler (say\u0131lar\u0131 az da
\nolsa) bu k\u00f6kl\u00fc gelene\u011fi g\u00fcn\u00fcm\u00fcze kadar getirmi\u015flerdir.<\/p>\n
\ndo\u011fa-insan kayna\u011f\u0131 vard\u0131r. Do\u011fadan akan \u015fifa nehri sofralar\u0131 da
\nzenginle\u015ftirmi\u015ftir. Baharda otlar pi\u015firilerek, salatalar\u0131 yap\u0131larak bolca
\nyenir. Toplan\u0131r, kurutulur, baharatlar\u0131 yap\u0131l\u0131r. Kahvalt\u0131l\u0131klar, k\u0131\u015fl\u0131k
\nhaz\u0131rl\u0131klar do\u011fal \u00fcr\u00fcnlerle haz\u0131rlan\u0131r. K\u00f6ylerde halen ekmekler kendi
\nbu\u011fdaylar\u0131yla yap\u0131l\u0131r, ate\u015fte, tand\u0131rlarda ya da sac \u00fczerinde pi\u015firilir.<\/p>\n
\nYaylas\u0131’n\u0131n siyabo, kenger ve mend\u00ea otlar\u0131yla kelado\u015f pi\u015firilir. Meh\u00eer
\nB\u00f6lge’nin hemen hemen her yerinde adeta bahar\u0131 kar\u015f\u0131layan bir yemek olarak
\n\u00e7e\u015fit \u00e7e\u015fit otlarla, ayranla, d\u00f6v\u00fclm\u00fc\u015f bu\u011fdayla ate\u015fte pi\u015firilir. Yaz sonu
\nbu\u011fdaylar\u0131n toplan\u0131p kaynat\u0131lmas\u0131 ard\u0131ndan damlara serilip kurutulmas\u0131,
\nay\u0131klan\u0131p de\u011firmene g\u00f6nderilmesi de ayr\u0131 bir \u015f\u00f6len havas\u0131 verir. \u00c7\u00fcnk\u00fc bu i\u015fler
\nkolektif yap\u0131l\u0131r. Aileleri, kom\u015fular\u0131, k\u00f6yl\u00fcleri bir araya getirir. Hepsinde
\nge\u00e7mi\u015ften gelen do\u011fan\u0131n nimetlerine kar\u015f\u0131 te\u015fekk\u00fcrlerini ifade eden do\u011fa rit\u00fcelleri
\nvard\u0131r. Toplumun kutsal-kolektif i\u015fleridir. T\u00fcm bunlar B\u00f6lge toplumunun
\nk\u00fclt\u00fcrel ya\u015fant\u0131s\u0131n\u0131 geli\u015ftirip zenginle\u015ftirmi\u015ftir.<\/p>\n
\notlatmas\u0131, kaval\u0131n\u0131n sesiyle da\u011flardan a\u015fa\u011f\u0131lara kadar t\u00fcm canl\u0131lara gazeller
\nokumas\u0131 kadar insan\u0131 do\u011fayla b\u00fct\u00fcnle\u015ftiren vakitler, bug\u00fcn mega kentlerde
\ninsanlar\u0131n mumla arad\u0131\u011f\u0131, nice paralar d\u00f6kt\u00fcrd\u00fckleri ruh-beden sa\u011fl\u0131\u011f\u0131, bu
\nsadelik ve do\u011fall\u0131\u011f\u0131yla bulunabilir mi? \u0130nsanlar i\u00e7in k\u0131rda bir saat y\u00fcr\u00fcmek,
\notlar\u0131n, \u00e7i\u00e7eklerin, topra\u011f\u0131n kokusunu i\u00e7ine \u00e7ekmek, y\u00fcr\u00fcd\u00fck\u00e7e terleyip
\nv\u00fccuttaki zehirli maddeleri atmak ba\u015fl\u0131 ba\u015f\u0131na dermand\u0131r, iyile\u015ftirici ve
\nar\u0131nd\u0131r\u0131c\u0131d\u0131r.<\/p>\n
\nbu gelenekler pek uygulanm\u0131yorsa da B\u00f6lge’de bir\u00e7ok y\u00f6remizde h\u00e2l\u00e2 do\u011fayla
\nya\u015fam, do\u011fay\u0131 tahrip etmeden, yak\u0131p y\u0131kmadan do\u011fadan beslenme, \u015fifas\u0131na
\ninanarak dermanlar yapma k\u00f6kl\u00fc bir gelenek olarak devam etmektedir.
\nMezopotamya’n\u0131n teknolojiden, end\u00fcstriden uzak yerlerinde do\u011fayla ya\u015fayan
\ninsanlar daha sa\u011fl\u0131kl\u0131d\u0131rlar. Mezopotamya’n\u0131n topraklar\u0131 zengin floras\u0131yla
\ninsanlar\u0131n\u0131 ya\u015fatacak, iyile\u015ftirecek \u00f6ze ve e\u015fsiz g\u00fczelli\u011fe sahiptir. Bizler bu
\nk\u00f6klere tutunarak, onu yok edicilerden, kemiricilerden koruyarak, bu u\u011furda
\nm\u00fccadele vererek do\u011faya d\u00f6n\u00fc\u015f\u00fc sa\u011flayabiliriz.<\/p>\n
\nwww.lekolin.info<\/p>\n