\t\t\t\t\t\t\t ![](\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/480-1.jpg\")
\n\t\t\t\t\t\t<\/div>\n
0<\/p>\n
21<\/p>\n
TR<\/p>\n
<\/p>\n
\t :” ” <\/p>\n
\t :”” <\/p>\n
\t ” “,” ” <\/p>\n
\t ” ” <\/p>\n
Erkek egemenlikli sistem, tarihi boyunca, kad\u0131n\u0131n eme\u011fi, Tarihin antik d\u00f6nemlerinde M\u0131s\u0131r kral\u0131 Nil nehri ta\u015fmas\u0131n Kendini her ge\u00e7en g\u00fcn daha fazla kurumla\u015ft\u0131ran, En ba\u015fta egemen sistemin kad\u0131na kar\u015f\u0131 g\u00f6z\u00fc karal\u0131\u011f\u0131na Sistem zihniyetinin en b\u00fcy\u00fck yan\u0131lg\u0131lar\u0131ndan biri de kad\u0131nla Bu yan\u0131yla bir\u00e7ok ya\u015famsal kayg\u0131yla, eme\u011finin hakk\u0131n\u0131 ve \u00a0<\/span><\/p>\n Nergiz Fara\u015fin<\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n www.navendalekolin.com – www.lekolin.org – www.lekolin.net – \u00a0<\/p>\n \u00a0<\/p>\n \t<\/p>\n
\nya\u015fam\u0131 ve sorumlulu\u011fu kendine aitmi\u015f \u015feklinde kurdu\u011fu yalan \u00fczerinden devam ede
\ngelmi\u015ftir. \u00c7ald\u0131k\u00e7a, bask\u0131c\u0131 karakteri \u015fi\u015fen ve katmerle\u015fen sistem, g\u00fcn\u00fc
\ngeldi\u011finde k\u0131r\u0131l\u0131p da\u011f\u0131lacak. \u00c7\u00fcnk\u00fc ya\u015fam\u0131n k\u00f6kleri bamba\u015fka bir ger\u00e7eklik
\n\u00fczerine kurulmu\u015ftur. Nas\u0131l ki bir \u00e7i\u00e7e\u011fi dal\u0131ndan kopar\u0131p bir a\u011faca
\nyap\u0131\u015ft\u0131rmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131nda kurursa, onun gibidir. Egemenlikli sistemin,
\n\u201c\u00fczerinden kendini var etti\u011fi kad\u0131n eme\u011fini sadece t\u00fcketir demek yetersiz
\nkal\u0131r. Y\u00f6ntemleri de ger\u00e7e\u011fi kadar can al\u0131c\u0131 \u00f6nemdedir. Bazen sever, de\u011fer
\nveriyor gibi davran\u0131r, can\u0131 isteyince fiziki ya da cinsel \u015fiddet uygular,
\ndo\u011furdu\u011fu erkek evlatlar\u0131 i\u00e7in kutsal ana yalan\u0131n\u0131 s\u00f6yler. Saymakla bitmez
\nsava\u015f\u00e7\u0131n\u0131n, siyaset\u00e7inin, devlet\u00e7inin g\u00f6z\u00fc kara bencilli\u011finin, en kaba
\nbilan\u00e7osudur bu.\u00a0 <\/span><\/p>\n
\ndiye, kad\u0131n\u0131n biyolojik farkl\u0131l\u0131klar\u0131n\u0131 kendine uyarlamaya \u00e7al\u0131\u015farak tanr\u0131lar\u0131n
\nhuzurunda dua ediyordu. G\u00fcn\u00fcm\u00fcz kocalar\u0131n\u0131n, patronlar\u0131n\u0131n, devletlerinin
\nkand\u0131rmacalar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde \u00e7ok da masum kal\u0131yor M\u0131s\u0131r kral\u0131n\u0131n
\nkand\u0131rmacas\u0131. Eme\u011fin yerine gasp ve talan\u0131n bar\u0131\u015f\u0131n ve huzurun yerine sava\u015f\u0131n
\nhakikat yerine yalan\u0131n, eme\u011fiyle bulu\u015facak kad\u0131n kar\u015f\u0131s\u0131nda kendini s\u00fcrd\u00fcrme
\n\u015fans\u0131 yoktur. Verimli topraklar\u0131n \u00e7i\u00e7ekleri hep ezilse de yeniden yeniden
\nye\u015fermesi, ya\u015fam ak\u0131\u015f\u0131n\u0131n de\u011fi\u015fmez tek hakikatidir. <\/p>\n
\nkurumla\u015ft\u0131k\u00e7a yeniden \u00fcreten erkek egemenlikli sistem, kad\u0131na da bu yalan\u0131
\nya\u015fam\u0131n do\u011fal ak\u0131\u015f\u0131 ve hakikatiymi\u015f gibi kabul ettirmi\u015f. Kad\u0131n da \u201cba\u015fa gelen
\n\u00e7ekilir diyerek \u00e7aresizli\u011fi kader belleyen bir duruma getirtilmi\u015f. Dahas\u0131
\nkendi sisteminin en de\u011fme kad\u0131n \u00f6rneklerini de tarihin her d\u00f6neminde yaratm\u0131\u015f.
\nG\u00fcn\u00fcm\u00fcze do\u011fru geldik\u00e7e bunun ne kadar yayg\u0131nla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rebiliyoruz. \u0130\u015fte
\n\u00f6zg\u00fcrl\u00fck m\u00fccadelemiz, her \u015feyden \u00f6nce i\u00e7erilmi\u015f k\u00f6lelik olarak adland\u0131rd\u0131\u011f\u0131m\u0131z
\nbu ger\u00e7ekli\u011fin bizler taraf\u0131ndan bilince \u00e7\u0131kar\u0131lmas\u0131yla ba\u015flar. <\/p>\n
\nra\u011fmen, kendini g\u00fcvencede hissetmedi\u011finin ve kad\u0131na g\u00fcvenmedi\u011finin fark\u0131na
\nvar\u0131yoruz. \u00dczerinden y\u00fckseldi\u011fi zemini hep ezdi\u011fi, talan etti\u011fi, tecav\u00fcze
\nu\u011fratt\u0131\u011f\u0131 i\u00e7in, kendini hi\u00e7bir zaman huzurlu, g\u00fcvenli hissedemez. G\u00fcnl\u00fck
\nya\u015fam\u0131m\u0131zda yerinde durmay\u0131 bilmeyen, olmad\u0131k yerde anlams\u0131zca asabile\u015fen,
\nsinir n\u00f6betleri ge\u00e7iren bir\u00e7ok erke\u011fi en yak\u0131n\u0131m\u0131zdan en uza\u011f\u0131m\u0131za kadar \u00e7ok
\nrahatl\u0131kla g\u00f6zlemleyebiliriz. Egemenlikli zihniyetin erkek bireyde oturduk\u00e7a
\nd\u0131\u015fa vuran yans\u0131malar\u0131d\u0131r. Her kad\u0131n erkekteki bu psikolojik ruh halini iyi
\nbilir. <\/p>\n
\neme\u011fi, dolay\u0131s\u0131yla ya\u015fam\u0131 aras\u0131na girdi\u011fi ve o mesafeyi b\u00fcy\u00fctt\u00fc\u011f\u00fc oranda, yani
\nkad\u0131n\u0131 k\u00f6lele\u015ftirme derecesinin kendi \u00f6zg\u00fcrl\u00fc\u011f\u00fcne eklendi\u011fini sanma
\nyan\u0131lsamas\u0131d\u0131r. \u0130lk ad\u0131m\u0131nda kad\u0131n\u0131 eme\u011finden uzakla\u015ft\u0131rmay\u0131 odak alan bu
\nzihniyet, pe\u015fi s\u0131ra halkalar halinde t\u00fcm toplumsal kategorileri de eme\u011finden
\nuzakla\u015ft\u0131rm\u0131\u015f, k\u00f6lele\u015ftirmi\u015ftir. \u00c7ok uza\u011fa gitmemize gerek yok, \u00e7\u00fcnk\u00fc bu
\nzihniyetin birikimleri \u00fczerinden g\u00fcncellik ak\u0131yor. T\u00fcrkiye\u2019de emek\u00e7inin
\nya\u015fad\u0131\u011f\u0131 ekonomik sorunlara \u00e7\u0131karlar\u0131 gerektirdi\u011fi kadar ilgi duyan devlet ve
\nh\u00fck\u00fcmet, kad\u0131n\u0131n da her t\u00fcrl\u00fc sorununa kar\u015f\u0131 o kadar ilgilidir. K\u00fcrt sorunundan
\ntutal\u0131m da, duygular\u0131n\u0131 milliyet\u00e7ilik ad\u0131 alt\u0131nda istismar ederek failli me\u00e7hul
\ncinayetinde kulland\u0131\u011f\u0131 bir T\u00fcrk gencinin sorununa kadar, ayn\u0131 vah\u015fi iktidarc\u0131
\nsistemin de\u011fi\u015fik y\u00fczleri, par\u00e7alar\u0131d\u0131r. Dolay\u0131s\u0131yla eme\u011fimizle bulu\u015fmam\u0131z\u0131n ilk
\nad\u0131m\u0131, kar\u015f\u0131m\u0131zda ve i\u00e7imizde de yer edinmi\u015f egemenlikli sistemi b\u00fct\u00fcnl\u00fckl\u00fc
\ntan\u0131mak, sorgulamak ve m\u00fccadelesini \u00f6rg\u00fctleyebilmektir. Bu da \u00f6zg\u00fcrl\u00fck
\nideolojisiyle anlama kavu\u015fur. T\u00fcrkiye\u2019de de\u011fi\u015fik sorunlar kar\u015f\u0131s\u0131nda g\u00fcndeme
\ngelen, en son da Tekel i\u015f\u00e7ilerinin hakl\u0131 direni\u015fi kar\u015f\u0131s\u0131nda oldu\u011fu gibi her
\nt\u00fcrl\u00fc toplumsal muhalefeti ter\u00f6rize etme \u00fczerinden sald\u0131ran iktidar\u0131n bu y\u00f6nl\u00fc
\nkorkusunu iyi anl\u0131yoruz. Kad\u0131n\u0131 eme\u011fiyle bulu\u015fturmay\u0131 ve \u00f6zg\u00fcrle\u015ftirmeyi odak
\nalan K\u00fcrt halk\u0131n\u0131n ve kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinden kayna\u011f\u0131n\u0131 al\u0131r korkusu.
\nKorkunun sistemi iktidar\u0131n, kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fck bilinci kar\u015f\u0131s\u0131nda ya\u015fama \u015fans\u0131,
\nemek bilincimiz ve eylemimizin geli\u015fim d\u00fczeyi kadard\u0131r. Bu d\u00fczey y\u00fckseldik\u00e7e
\ngeri ad\u0131m atar, hak yerini bulur. <\/p>\n
\nkaderini eline almak \u00fczere direnen Tekel emek\u00e7ileri i\u00e7inde olan analar\u0131m\u0131z\u0131 ve
\nkad\u0131nlar\u0131m\u0131z\u0131 iyi anl\u0131yoruz. Bu direni\u015fin kad\u0131n m\u00fccadelesi, \u00f6zg\u00fcrl\u00fck ve emek
\nm\u00fccadelesi a\u00e7\u0131s\u0131ndan \u00f6nemli bir mevzi, deneyim ve \u00f6rg\u00fctl\u00fcl\u00fck ruhu
\nkazand\u0131rd\u0131\u011f\u0131na inan\u0131yoruz. Bu eylem genel anlamda i\u015f\u00e7i ve emek\u00e7ilere g\u00fc\u00e7
\nverdi\u011fi, direni\u015fte dalgalanmay\u0131 yaratt\u0131\u011f\u0131 kadar, \u00f6zg\u00fcn olarak kad\u0131n a\u00e7\u0131s\u0131ndan
\nda g\u00fc\u00e7 verici ve kararla\u015ft\u0131r\u0131c\u0131 bir etki yarat\u0131yor. Erkek egemenlikli sistemin,
\nkad\u0131n eme\u011fine tecav\u00fcz ve h\u0131rs\u0131zl\u0131ktan ba\u015flayarak geli\u015ftirdi\u011fi bu krizli sisteme
\nkar\u015f\u0131 m\u00fccadele, emek\u00e7ilerin ve kad\u0131nlar\u0131m\u0131z\u0131n m\u00fccadelesiyle daha da geli\u015fiyor,
\ndalga dalga yay\u0131l\u0131yor. Buradan da yola \u00e7\u0131karak emek\u00e7i kad\u0131nlar\u0131n daha \u00f6rg\u00fctl\u00fc
\nve sistemli bir yakla\u015f\u0131m belirlemesi \u00e7ok \u00f6nem kazanm\u0131\u015ft\u0131r. Ya\u015fam\u0131n her alan\u0131nda
\nbiz kad\u0131nlar birbirimize destek vermeli ve zincirin halkalar\u0131 gibi birbirimizi
\ntamamlamal\u0131y\u0131z. Bu anlamda tek bir kad\u0131n yaln\u0131z kalmamal\u0131, tek bir kad\u0131n\u0131 bile
\nbu tecav\u00fczc\u00fc sisteme kurban vermemeli, eme\u011fimizi \u00e7ald\u0131rtmamal\u0131y\u0131z. Bunun i\u00e7in
\neme\u011fe sahip \u00e7\u0131kmak kad\u0131na sahip \u00e7\u0131kmak, kad\u0131na sahip \u00e7\u0131kmak da eme\u011fe sahip
\n\u00e7\u0131kmakt\u0131r. \u015eimdi bunun zaman\u0131d\u0131r.\u00a0\u00a0\u00a0 <\/span><\/p>\n
\nwww.lekolin.info<\/p>\n