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T\u00fcrkiye\u2019de Tarikat ve Cemaatlerin Siyasete Bak\u0131\u015f\u0131<\/p>\n
1-\u0130skender Pa\u015fa Derg\u00e2h\u0131 Cemaati<\/strong><\/p>\n Nak\u015fibend\u00ee tarikat\u0131n\u0131n bir kolu olan cemaat, \u00fcnl\u00fc Nak\u015f\u00ee Kotku\u2019nun siyasal politikas\u0131 \u00fc\u00e7 a\u015famal\u0131 bir boyutta Kotku\u2019nun \u00f6l\u00fcm\u00fcnden sonra yerine ge\u00e7en damad\u0131 Mahmut Esat 2-Erenk\u00f6y Cemaati<\/strong><\/p>\n Nak\u015fibendili\u011fin G\u00fcm\u00fc\u015fhaneli dergah\u0131ndan yeti\u015fme olan Mahmut 12 Eyl\u00fcl \u00f6ncesi Milli Selamet Partisinden yana olan 3- \u0130smail A\u011fa Cemaati\u00a0\u00a0\u00a0 Mahmut Ustaosmano\u011flu\u2019nun \u015feyhli\u011fini yapt\u0131\u011f\u0131 Nak\u015fibendili\u011fin 4- Menzil Dergah\u0131<\/strong><\/p>\n M\u00fcritlerinin \u2018sultan hazretleri\u2019 diye \u00e7a\u011f\u0131rd\u0131\u011f\u0131 Mehmet Re\u015fit Bu 300 n\u00fcfuslu k\u00f6ye olan ak\u0131n\u0131n sebebi devletin de dikkatini 5- Kadiriler Cemaati<\/strong><\/p>\n \u0130slam d\u00fcnyas\u0131 ve T\u00fcrkiye\u2019nin eski tarikatlar\u0131ndan olan \u0130stikrars\u0131z ve eklektik g\u00f6r\u00fc\u015fleriyle politik arenada kendine 6-\u00a0 <\/span>Nur Cemaati<\/strong><\/p>\n 1876 y\u0131l\u0131nda Bitlis\u2019in Hizan kasabas\u0131n\u0131n Nurs k\u00f6y\u00fcnde do\u011fan a- En geni\u015f anlamda M\u00fcsl\u00fcman cemaatin iman\u0131n\u0131 kurtarmak, b- Bu geni\u015f M\u00fcsl\u00fcman cemaat i\u00e7inde \u00f6nc\u00fc rol\u00fc \u00fcstlenecek daha Nur cemaati ba\u015flang\u0131\u00e7 itibariyle Demokrat Parti\u2019yi A-\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Sa\u011f kitle B-\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Devlete C-\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>T\u00fcrkiye\u2019de D-\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Risalelerin \u2018Yeni Asyac\u0131\u2019 grup olarak kendilerini g\u00f6sterenlerin en b\u00fcy\u00fck \u00a0<\/p>\n 7- Fetullah\u00e7\u0131lar<\/strong><\/p>\n 1970\u2019li y\u0131llarda baz\u0131 i\u015fadamlar\u0131n\u0131n da verdi\u011fi destekle Verdi\u011fi vaazlar\u0131nda kendini k\u00fc\u00e7\u00fck g\u00f6stererek dinleyicilerin Fetullah G\u00fclen, bir yandan \u2018dini ve milli geleneklere\u2019 uygun Cemaatin \u00f6rne\u011fin sadece \u00d6zbekistan\u2019da 3343 \u00f6\u011frencisi ve 209 Sonu\u00e7<\/strong><\/p>\n 19. y\u00fczy\u0131l\u0131n sonlar\u0131na do\u011fru ortaya \u00e7\u0131kan ve \u0130slam\u2019\u0131 bir Tek parti d\u00f6neminde de, \u00e7ok partili d\u00f6nemde de \u0130slamc\u0131lar oy T\u00fcrkiye\u2019de h\u0131zla g\u00fc\u00e7lenen Siyasal \u0130slamc\u0131 ak\u0131m\u0131n \u00fclkenin \u00a0<\/p>\n Ali R\u0131zgar <\/p>\n \u00a0<\/p>\n K\u00fcrdistan www.lekolin.org \u00a0<\/p>\n \t<\/p>\n
\n\u015feyhlerinden Mehmet Zahid Kotku taraf\u0131ndan kurulmu\u015ftur. Bir zamanlar milyona
\nyak\u0131n m\u00fcridi oldu\u011fu s\u00f6ylenen Kotku, \u00fclkede o y\u0131llarda giderek a\u011f\u0131rl\u0131\u011f\u0131n\u0131
\nhissettiren Liberalizm ve Marksizm kar\u015f\u0131s\u0131nda bocalayan gen\u00e7leri \u015fiirsel
\nyakla\u015f\u0131m\u0131yla etkiliyordu. H\u0131zla geli\u015fen durumlara uyum sa\u011flama yetene\u011fi olan
\nKotku, insanlar\u0131 Allah\u2019a ula\u015fabileceklerine ve bu yolda her t\u00fcrl\u00fc fedakarl\u0131\u011fa
\ng\u00f6\u011f\u00fcs gerilece\u011fine ikna ederek onlar\u0131 \u2018yaln\u0131zl\u0131k duygusu\u2019ndan ar\u0131nd\u0131r\u0131p geni\u015f bir
\ncemaat i\u00e7ine \u00e7ekiyordu. M\u00fcrit toplulukta \u00f6nce \u015feyhe ba\u011flan\u0131yordu, \u00e7\u00fcnk\u00fc temel
\ndirek \u015feyhti.<\/p>\n
\ng\u00f6r\u00fcl\u00fcyordu. Birinci a\u015famada, resmi ideolojinin aralad\u0131\u011f\u0131 t\u00fcm kap\u0131lar\u0131
\nzorlayarak, m\u00fcritleri Kuran kursu a\u00e7ma, cami kurma ve olanlara sahip \u00e7\u0131kma,
\n\u00f6\u011frenim \u00e7a\u011f\u0131ndaki gen\u00e7ler i\u00e7in yurt ve pansiyon imkan\u0131 gibi konularda seferber
\netme ikinci a\u015famada ise ekonomik, k\u00fclt\u00fcrel, siyasi sorunlar\u0131yla ilgilenme ve
\nm\u00fcritleri bu y\u00f6nde te\u015fvik etme esas al\u0131n\u0131yordu. Nihai a\u015famada ise devlet i\u00e7inde
\nkadrola\u015farak devletin ku\u015fat\u0131lmas\u0131 ard\u0131ndan \u2018\u0130slamile\u015ftirilmesi\u2019 hedeflenmi\u015ftir.\n<\/p>\n
\nCo\u015fan\u2019\u0131n \u015feyhli\u011fi devralmas\u0131yla Nak\u015fibendi tarikat\u0131n\u0131n en g\u00fc\u00e7l\u00fc kolunda yeni
\nbir d\u00f6nem a\u00e7\u0131l\u0131yordu. \u0130lk 3 y\u0131l boyunca T\u00fcrkiye\u2019nin siyasi g\u00fcndemiyle do\u011frudan
\nilgilenen yaz\u0131lardan \u0131srarla ka\u00e7\u0131nan, buna kar\u015f\u0131l\u0131k \u0130slam d\u00fcnyas\u0131n\u0131n d\u00f6rt bir
\ntaraf\u0131ndan ya\u015fanan en ufak geli\u015fmeleri bile aktaran \u0130slam dergisi, bu \u00e7izgisini
\n1987 y\u0131l\u0131ndan itibaren de\u011fi\u015ftirdi. \u00dclke g\u00fcndeminde \u00f6nemli bir yer i\u015fgal eden
\nba\u015f \u00f6rt\u00fcs\u00fc tart\u0131\u015fmalar\u0131yla ba\u015flayan bu \u00e7izgi de\u011fi\u015fikli\u011fi imam-hatip liseleriyle
\nilgili dosyalarla devam etti. Refah Partisini alenen destekleyen Co\u015fan, \u0130slam
\ndergisinin 1987 Aral\u0131k say\u0131s\u0131nda (se\u00e7im \u00f6ncesi say\u0131s\u0131) yanl\u0131\u015f se\u00e7im yapanlar\u0131n
\nk\u0131yamete kadar vebal alt\u0131nda kalaca\u011f\u0131n\u0131 s\u00f6ylerken, at\u0131lan isabetli oydan sonsuz
\nsevaplar kazan\u0131laca\u011f\u0131n\u0131 vurguluyordu. Bunlara ra\u011fmen % 10 baraj\u0131n\u0131n a\u015f\u0131lamamas\u0131
\netkilerinin san\u0131ld\u0131\u011f\u0131 kadar fazla olmad\u0131\u011f\u0131n\u0131n d\u00fc\u015f\u00fcn\u00fclmesine yol a\u00e7m\u0131\u015ft\u0131. Erbakan
\nile aralar\u0131ndaki gizli g\u00fc\u00e7 sava\u015f\u0131, ili\u015fkilerin tekrar zay\u0131flamas\u0131na hatta
\nkopmas\u0131na yol a\u00e7t\u0131. Son se\u00e7imlerde cemaatin hangi partiye oy verdi\u011fini g\u00f6steren
\nbir ara\u015ft\u0131rma olmasa da se\u00e7im sonu\u00e7lar\u0131yla bir tahmin yapmak m\u00fcmk\u00fcn g\u00f6r\u00fcn\u00fcyor.<\/p>\n
\nSami Ramazano\u011flu\u2019nun \u00f6nderli\u011finde faaliyete ge\u00e7mi\u015f, sesini Alt\u0131noluk dergisiyle
\nduyurmay\u0131 hedeflemi\u015ftir. \u0130slami bir d\u00fczene ge\u00e7ebilmek i\u00e7in radikal devrimlere
\ngerek duymuyor ve insan\u0131 de\u011fi\u015ftirerek bunun kendili\u011finden olaca\u011f\u0131n\u0131
\nd\u00fc\u015f\u00fcn\u00fcyorlard\u0131. Bu tarz ile temel, insana \u00f6nem verme ve bireysellik \u00fczerine
\nkurulmu\u015ftu.<\/p>\n
\ndeste\u011fini sivil hayata ge\u00e7erken ANAP\u2019a kayd\u0131rm\u0131\u015ft\u0131r. \u0130stanbul kanad\u0131 ANAP\u2019a
\ndeste\u011fini s\u00fcrd\u00fcr\u00fcrken, Anadolu kanad\u0131 Refah Partisi\u2019ne destek vermi\u015ftir.
\nErenk\u00f6y cemaatinin \u00e7ok g\u00fc\u00e7l\u00fc oldu\u011fu s\u00f6ylenemez fakat g\u00fcc\u00fc m\u00fcritlerinin maddi
\nzenginli\u011finden gelmekteydi.<\/p>\n
\n<\/span><\/strong><\/p>\n
\n\u0130smail A\u011fa cemaati di\u011ferlerine nazaran daha kat\u0131 ve radikal tutumuyla g\u00f6ze
\nbat\u0131yor. Kad\u0131nlar\u0131n kara \u00e7ar\u015fafa b\u00fcr\u00fcnmesinin ve erkeklerin sakal b\u0131rakmas\u0131n\u0131n
\nmecbur k\u0131l\u0131nd\u0131\u011f\u0131 tarikatta g\u00fcndelik i\u015fler, en ufak ayr\u0131nt\u0131s\u0131na kadar \u015feyhler
\ntaraf\u0131ndan karar verilip m\u00fcritlerine yay\u0131l\u0131yordu. Kendi k\u00fc\u00e7\u00fck cemaatlerini,
\ni\u00e7inde ya\u015fad\u0131klar\u0131 topluma kar\u015f\u0131 bir g\u00fc\u00e7 olarak tan\u0131mlamalar\u0131, do\u011fal olarak
\ni\u00e7inde ya\u015fad\u0131klar\u0131 toplumu da kendilerine kar\u015f\u0131 bir g\u00fc\u00e7 olarak tan\u0131mlamalar\u0131na
\nneden oluyordu. Yeni d\u00fcnyan\u0131n b\u00fct\u00fcn yeniliklerini reddeden Mahmut Hoca fazla
\nbir etkinlik ve g\u00fcc\u00fc bulunmamakla beraber m\u00fcritlerini MNP-MSP-RP-FP \u00e7izgisine
\noy atmaya sevk ediyordu. M\u00fcritlerinin siyaset yapmalar\u0131n\u0131 tasavvuftan uzakla\u015f\u0131r
\nkorkusuyla istemiyordu.<\/p>\n
\nErol\u2019un \u00f6nderli\u011fini yapt\u0131\u011f\u0131 hareketin Ad\u0131yaman\u2019\u0131n Kahta\u00a0 <\/span>il\u00e7esine ba\u011fl\u0131 Menzil k\u00f6y\u00fcnde ortaya \u00e7\u0131kmas\u0131
\nve devam etmesiyle ismini alm\u0131\u015ft\u0131r. Alkolik, esrarke\u015f, kumar ve i\u00e7ki d\u00fc\u015fk\u00fcn\u00fc
\ngibi k\u00f6t\u00fc al\u0131\u015fkanl\u0131klar\u0131 olanlar\u0131n, omzuna dokunup iyi olacaks\u0131n demesi i\u00e7in
\noralara kadar gelerek elini \u00f6pmek ve derdini d\u00f6kmek i\u00e7in s\u0131ra beklemeleri ile
\nad\u0131 her tarafta duyulmu\u015ftur.<\/p>\n
\n\u00e7ekmi\u015f ve 12 Eyl\u00fcl sonras\u0131 2 y\u0131l \u00c7anakkale\u2019ye s\u00fcrg\u00fcn edilmi\u015ftir. 87 se\u00e7imleri
\n\u00f6ncesi Erbakan\u2019\u0131n Menzil k\u00f6y\u00fcn\u00fc ziyarete gitti\u011fi iddialar\u0131 ger\u00e7ek\u00e7i bulunduysa
\nda ispat edilememi\u015ftir. Erol kendi siyasi g\u00f6r\u00fc\u015f\u00fcn\u00fc ziyaret\u00e7i say\u0131s\u0131n\u0131n
\nazalaca\u011f\u0131 endi\u015fesi ile alenen s\u00f6ylemekten \u00e7ekinmi\u015ftir. Gelen ziyaret\u00e7ilerin
\nama\u00e7lar\u0131n\u0131n farkl\u0131 olmas\u0131ndan kaynakl\u0131 siyasi bir giri\u015fimi olmam\u0131\u015f, siyaset
\nsahnesine direkt etki de bulunamam\u0131\u015ft\u0131r.<\/p>\n
\nKadirilik, eski g\u00fc\u00e7 ve etkisini yitirmi\u015f durumdad\u0131r. G\u00fcn\u00fcm\u00fczde \u0130cmal ve \u00d6\u011f\u00fct
\nDergileri etraf\u0131nda toplanan Kadirilerin liderli\u011fini, sanayici-i\u015fadam\u0131 Haydar
\nBa\u015f yapmaktad\u0131r. Trabzon merkezli ve ilmi ara\u015ft\u0131rmalar Vakf\u0131 \u00e7evresinde de\u011fi\u015fik
\nillerde faaliyet g\u00f6steren grup, kendilerinin tarikat olmad\u0131klar\u0131n\u0131
\ns\u00f6ylemektedirler. \u0130slamc\u0131 kesimi incitmeden \u2018Milliyet\u00e7i-Muhafazakar\u2019 bir
\n\u00e7izgide hareket etmektedirler.<\/p>\n
\nba\u011f\u0131ms\u0131z bir yer edinemeyen, g\u00fcn ge\u00e7tik\u00e7e \u2018Sa\u011f\u2019a iyice kayan bu \u00e7evre, \u00f6\u011frenci
\ngen\u00e7lik i\u00e7erisinde belirli bir ilgi g\u00f6rmesine ra\u011fmen, cemaat ve di\u011fer lider
\nkadrolar ve buna ba\u011fl\u0131 olarak geli\u015ftirdi\u011fi \u2018devletten \u00e7ok devlet\u00e7i\u2019
\npolitikalar\u0131 Karadeniz y\u00f6resinin d\u0131\u015f\u0131na \u00e7\u0131kmas\u0131n\u0131 k\u0131smen engellemi\u015ftir.<\/p>\n
\nSaid-i\u00a0 <\/span>Kurdi (Nursi) \u2018nin yazd\u0131\u011f\u0131
\nrisalelerin m\u00fcritlerince yay\u0131lmas\u0131yla olu\u015fan \u2018Nurculuk\u2019 hareketi iki hedef
\n\u00fczerinde yo\u011funla\u015farak \u00e7al\u0131\u015fmalar yapm\u0131\u015ft\u0131r:<\/p>\n
\ng\u00fc\u00e7lendirmek, onu rakiplerinin silahlar\u0131yla ku\u015fatmak ( sek\u00fcler bilime kar\u015f\u0131n
\n\u0130slami bilim)<\/p>\n
\nrafine bir imana, daha g\u00fc\u00e7l\u00fc cemaat ve karde\u015flik duygusuna sahip ikinci bir
\ncemaat ( Nur talebeleri) meydana getirmektir.<\/p>\n
\ndesteklemi\u015ftir. 1950\u2019de DP\u2019nin iktidara gelmesiyle Cumhurba\u015fkan\u0131 Celal Bayar\u2019a
\nkendi ve Nur talebeleri ad\u0131na kutlama mesaj\u0131 \u00e7eken Said Nursi , Kore sava\u015f\u0131 da
\ndahil olmak \u00fczere b\u00fct\u00fcn h\u00fck\u00fcmet kararlar\u0131n\u0131 desteklemi\u015ftir. \u00d6l\u00fcm\u00fc ard\u0131ndan m\u00fcritlerinin
\nfaaliyetleri, Nurcu gruplar\u0131n, (t\u00fcm\u00fc de Said Nursi\u2019den referansl\u0131), farkl\u0131
\ntemel \u00e7al\u0131\u015fma y\u00f6ntemlerini \u015fu \u015fekilde s\u0131n\u0131fland\u0131rmak m\u00fcmk\u00fcnd\u00fcr:<\/p>\n
\npartilerini desteklemek<\/p>\n
\n\u2018dindar\u2019 kadrolar yeti\u015ftirmek<\/p>\n
\nve d\u00fcnyada \u2018dinsizlik ve kom\u00fcnizme\u2019 kar\u015f\u0131, herkesle ittifak yap\u0131p m\u00fccadele
\netmek<\/p>\n
\neski yaz\u0131yla elle yaz\u0131l\u0131p \u00e7o\u011falt\u0131lmas\u0131n\u0131 sa\u011flamak<\/p>\n
\nfarklar\u0131, \u0130slamiyet ile Demokrasi aras\u0131nda ba\u011f kurmaya \u00e7al\u0131\u015fmalar\u0131yd\u0131. Bununla
\nda yetinmeyen grup Kom\u00fcnizm tehlikesine kar\u015f\u0131, Said Nursi\u2019nin \u2018dinsizlere kar\u015f\u0131
\nehl-i kitap olan H\u0131ristiyanlarla i\u015fbirli\u011fi yap\u0131lmas\u0131 gerekti\u011fi\u2019 g\u00f6r\u00fc\u015f\u00fcn\u00fc \u00f6n
\nplana \u00e7\u0131karm\u0131\u015ft\u0131. Bu g\u00f6r\u00fc\u015fleri tepkiyle kar\u015f\u0131lansa da kendi i\u00e7lerinde tutarl\u0131
\nbir politika izlemekteydiler. 1990\u2019da Yeni Nesil – Yeni Asya olarak ikiye
\nayr\u0131lana dek kopmalar\u0131 pek \u00f6nemsemediler. B\u00f6l\u00fcnme sonunda ortaya \u00e7\u0131kan
\ns\u00fcrt\u00fc\u015fmeler, daha \u00f6nceden kopmu\u015f olan bir olu\u015fumun, Fetullah G\u00fclen grubunun
\ng\u00fc\u00e7lenme s\u00fcrecini h\u0131zland\u0131rd\u0131.<\/p>\n
\nFetullah G\u00fclen Nur cemaatinden ayr\u0131lm\u0131\u015ft\u0131. G\u00fclen \u00e7evresinde toplanan grubun
\nolu\u015fturdu\u011fu\u00a0 <\/span>cemaat, radikalden \u00e7ok sa\u011fa
\nyak\u0131n g\u00f6r\u00fc\u015f\u00fc benimsemesiyle dikkati \u00e7ekmi\u015f, sesini Zaman gazetesi arac\u0131l\u0131\u011f\u0131yla
\nduyurmay\u0131 uygun bulmu\u015ftu. \u0130lk a\u015famada bir partiyi desteklemekten \u00e7ok kendi
\nvarl\u0131\u011f\u0131n\u0131 peki\u015ftirip g\u00fc\u00e7lendirmeyle ilgilenmi\u015f, bu do\u011frultuda vak\u0131flar kurmu\u015f,
\n\u00f6zel dersler vermi\u015f, dershaneler a\u00e7m\u0131\u015ft\u0131r. <\/p>\n
\ngururunu ok\u015fayan G\u00fclen\u2019in, \u0130slam\u2019\u0131n radikal yorumlar\u0131na kar\u015f\u0131 bazen sert bir
\n\u00fcslupla ele\u015ftirilerde bulunmas\u0131 di\u011fer cemaatlerin tepkilerine ve G\u00fclen\u2019i CIA
\najan\u0131ndan devletin adam\u0131 oldu\u011funa kadar varan su\u00e7lamalara yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n
\ndin tefsiri yaparken di\u011fer taraftan her f\u0131rsatta devletin kar\u015f\u0131s\u0131nda de\u011fil
\nyan\u0131nda olduklar\u0131 imaj\u0131 \u00e7izmekteydi ve cemaatin asker ve polise olan ilgisi
\nyo\u011fundu. Yaln\u0131zca \u2018onlara kur\u015fun s\u0131kanlar\u0131 ihbar etmeyenlerin Allah kat\u0131nda sorumlu
\nolduklar\u0131n\u0131\u2019 bildirmekle kalmam\u0131\u015f, askeri liselere ve polis kolejlerine s\u0131zma
\ngiri\u015fimleri olmu\u015ftur. Buna kar\u015f\u0131 tedbir alan askeri yetkililer, Fetullah\u00e7\u0131lar\u0131n
\ntemas kurdu\u011fu bir\u00e7ok askeri \u00f6\u011frenciyi okuldan atm\u0131\u015ft\u0131r.<\/p>\n
\nT\u00fcrk \u00f6\u011fretmeniyle 17 orta\u00f6\u011fretim kurumu, 1 dil merkezi T\u00fcrkmenistan\u2019da 293
\n\u00f6\u011frencisi ve 28 T\u00fcrk \u00f6\u011fretim \u00fcyesiyle 1 \u00fcniversitesi, 163 T\u00fcrk \u00f6\u011fretmeni, 63
\nbelletmeni var. E\u011fitim alan\u0131ndaki \u00f6rg\u00fctlenmeye ili\u015fkin bu veriler sadece var olanlar\u0131n
\nyan\u0131nda k\u00fc\u00e7\u00fck bir \u00f6rnektir. \u00d6\u011frenim \u00e7a\u011f\u0131ndaki gen\u00e7leri hedef kitle se\u00e7en
\nFetullah\u00e7\u0131lar, yeti\u015ftirdi\u011fi gen\u00e7leri \u00f6zellikle devlet kurumlar\u0131na girmeye
\nte\u015fvik etmektedir. Cemaatin mevcut kadrola\u015fmas\u0131 tamamland\u0131\u011f\u0131nda veya
\nkendilerine g\u00fcvenleri geldi\u011finde siyasi iktidara daha stratejik bir tarzda
\nsahip olmak istedi\u011fi daha iyi anla\u015f\u0131lmaktad\u0131r.<\/p>\n
\nb\u00fct\u00fcn olarak yeniden toplumsal, siyasal ve k\u00fclt\u00fcrel ya\u015fama egemen k\u0131lmak
\namac\u0131yla\u00a0 <\/span>hareket eden \u0130slamc\u0131l\u0131k
\nd\u00fc\u015f\u00fcncesi, Birinci D\u00fcnya Sava\u015f\u0131 y\u0131llar\u0131na kadar Osmanl\u0131daki en g\u00fc\u00e7l\u00fc siyasal
\nak\u0131mlardan biriydi. T\u00fcrk \u2018Kurtulu\u015f sava\u015f\u0131\u2019 s\u0131ras\u0131nda da m\u00fccadeleyi desteklemek
\ni\u00e7in kullan\u0131lan \u0130slamc\u0131l\u0131k d\u00fc\u015f\u00fcncesi, zaman zaman t\u00fcm siyasi iktidarlar
\ntaraf\u0131ndan oy toplamak amac\u0131yla k\u00f6r\u00fcklendirilmi\u015f ya da s\u00f6nd\u00fcr\u00fclmeye
\n\u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n
\nkayna\u011f\u0131 olarak g\u00f6r\u00fclm\u00fc\u015f, militan laiklik politikas\u0131 daha \u0131l\u0131ml\u0131 bir laiklik
\npolitikas\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Ancak Siyasal \u0130slam\u2019\u0131n T\u00fcrkiye\u2019de as\u0131l
\ny\u00fckseli\u015finin 1980 sonras\u0131 oldu\u011fu s\u00f6ylenebilir. Bunda 1980 sonra y\u00fckselen K\u00fcrt
\n\u00d6zg\u00fcrl\u00fck hareketini ve silahl\u0131 direni\u015fini engelleme, ya\u015fanan ekonomik krizler,
\nyolsuzluklar, r\u00fc\u015fvet, adam kay\u0131rma gibi nedenlerden dolay\u0131 Siyasal \u0130slam\u2019a
\nkar\u015f\u0131 bir y\u00f6neli\u015f ba\u015flam\u0131\u015ft\u0131r. Bunun en \u00f6nemli kan\u0131t\u0131 1994\u2019ten itibaren Refah
\nPartisiyle ba\u015flayan y\u00fckseli\u015fin 2002 y\u0131l\u0131ndan bu yana da Siyasal \u0130slam\u2019\u0131n tek
\nba\u015f\u0131na iktidarda olmas\u0131d\u0131r.<\/p>\n
\ny\u00f6netimine ne \u00f6l\u00e7\u00fcde tehdit olu\u015fturaca\u011f\u0131n\u0131 s\u00f6ylemek pek kolay de\u011fildir.
\nKimileri \u0130slamc\u0131 hareketin g\u00fc\u00e7leni\u015fini sadece k\u00fclt\u00fcrel ve sosyal bir olgu
\nolarak g\u00f6r\u00fcrken, kimileri ise bu hareketin g\u00fc\u00e7lenmesinin \u2018Laik\u2019lerle
\n\u2018\u0130slamc\u0131\u2019lar aras\u0131nda ka\u00e7\u0131n\u0131lmaz bir hesapla\u015fma ve daha derin bir iktidar
\nsava\u015f\u0131 do\u011furaca\u011f\u0131n\u0131 belirtmektedir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
\n<\/span><\/p>\n
\nStratejik Ara\u015ft\u0131rmalar Merkezi<\/span><\/p>\n
\n– www.lekolin.net \u2013 www.lekolin.info<\/span><\/p>\n