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DO\u011eAYI \u0130MHA ZAL\u0130MLER\u0130N \u0130\u015e\u0130D\u0130R<\/p>\n
Do\u011fayla uyumlu tar\u0131m k\u00f6y ekonomisine dayal\u0131 ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcren K\u00fcrt halk\u0131, en otantik ya\u015fam\u0131n\u0131 b\u0131rakmaya zorlan\u0131l\u0131yor. Yine ya\u015fam\u0131n\u0131 bitki toplay\u0131c\u0131l\u0131\u011f\u0131 ile s\u00fcrd\u00fcren halk topluluklar\u0131n\u0131n k\u00fclt\u00fcr\u00fc yery\u00fcz\u00fcnden silinmeyle y\u00fcz y\u00fcze b\u0131rak\u0131lmak isteniyor. Kapitalist modernitenin toplumlara bi\u00e7ti\u011fi sava\u015flarla ya\u015famaya al\u0131\u015ft\u0131r\u0131lma ve bu sava\u015flar\u0131n onar\u0131lamaz sonu\u00e7lar\u0131na kar\u015f\u0131 duyars\u0131z, belleksiz insanlar, sava\u015f gruplar\u0131, fa\u015fist topluluklar olu\u015fturma politikalar\u0131 engellenebilir. Yeniden insani de\u011ferlere sahip \u00e7\u0131kma belle\u011fi olu\u015fturulmas\u0131 i\u00e7in, kendine m\u00fcdahale edebilme iradesini a\u00e7\u0131\u011fa \u00e7\u0131kartmak yeterli olmaktad\u0131r. Kendi kendine sahip \u00e7\u0131kma insan\u0131n yeniden insan olma de\u011ferleriyle bulu\u015fmas\u0131 ve buna olan inan\u00e7 yeterli olacakt\u0131r. \u0130nsan\u0131n kendisiyle tan\u0131\u015fmas\u0131, bulu\u015fmas\u0131 \u201ce\u015fref-i mahl\u00fbkat d\u00fczeyini yakalamas\u0131 bizleri do\u011faya yeniden kazand\u0131racakt\u0131r. \u015euanda do\u011fa, insan\u0131 kabul etmiyor. N\u00fckleer santralleri, barajlar\u0131, operasyonlar\u0131, kuca\u011f\u0131na alaca\u011f\u0131 par\u00e7alanm\u0131\u015f gerilla naa\u015flar\u0131na yap\u0131lan sayg\u0131s\u0131zl\u0131\u011f\u0131 kabul etmiyor. K\u00fcrdistan yak\u0131l\u0131rken g\u00f6rmezlikten gelmeyi de kabul etmiyor. Gelecek nesilleri \u015fimdiden kaybetti\u011fimizi bilerek, bug\u00fcn\u00fcn insanlar\u0131n\u0131 kendisine \u00e7a\u011f\u0131rmaktad\u0131r.<\/p>\n
Yukar\u0131da, duyarl\u0131l\u0131\u011fa \u00e7a\u011fr\u0131 yapmad\u0131\u011f\u0131m\u0131z\u0131 belirttik. Gelecek zihniyetinin ge\u00e7mi\u015f bellekten kopar\u0131lmas\u0131na g\u00fc\u00e7 getiremeyen bireyin kendini eyleme ge\u00e7irmesi, bug\u00fcne kadarki egemen tek cins h\u00e2kimiyetli ataerkil, cinsiyet\u00e7i toplumun son geldi\u011fi t\u00fcketme s\u0131n\u0131rl\u0131l\u0131\u011f\u0131na yap\u0131lacak olan m\u00fcdahale olacakt\u0131r. Bu m\u00fcdahale, toplumsuzla\u015ft\u0131r\u0131lan insan\u0131n yeniden toplumsall\u0131kla bulu\u015fup toplumsal ba\u011flar\u0131n\u0131 g\u00fc\u00e7lendirmesi anlam\u0131na da gelir. Eylem, toplumsall\u0131k ve toplumsalla\u015fman\u0131n kendisi olmaktad\u0131r. Toplumu, toplulu\u011fu olmayan insan, her yerde ve her \u015feydir. Ama insan de\u011fildir. \u00d6z\u00fcnde topluluk veya toplumsal ahlak\u0131ndan, ya\u015fam\u0131ndan kopuk kalmad\u0131r. Her an birileri veya di\u011fer canl\u0131 varl\u0131klar i\u00e7in, onlar\u0131n yarar\u0131na ya\u015fam\u0131 \u00f6rg\u00fctleme, ahlak\u0131n\u0131 olu\u015fturma ve bu ahlak\u0131n uygulay\u0131c\u0131s\u0131 olma duru\u015fu temel toplumsal olman\u0131n k\u0131staslar\u0131d\u0131r. Do\u011fa ile ili\u015fkinin kesildi\u011fi nokta tart\u0131\u015fmal\u0131d\u0131r. Ama baz\u0131 tart\u0131\u015f\u0131lamayacak ger\u00e7ekler de vard\u0131r. Ya\u015fanamayacak bir hale getirilen d\u00fcnya ger\u00e7ekli\u011fi ile kar\u015f\u0131 kar\u015f\u0131yaysak, ya\u015fanabilir bir d\u00fcnyan\u0131n olabilece\u011fine olan inan\u00e7 \u00f6nemli olmaktad\u0131r. Her g\u00fcn veya g\u00fcnde bir\u00e7ok b\u00f6lgelerin, alanlar\u0131n operasyon ad\u0131 alt\u0131nda yak\u0131lmas\u0131, do\u011fadan kopu\u015fun en \u00fcst d\u00fczeyi ve bunun tehlikesini g\u00f6stermektedir. Di\u011fer taraftan, do\u011fadan kopmayan ve maddenin kendindeki \u00f6z\u00fc ta\u015f\u0131d\u0131\u011f\u0131na olan inanc\u0131n halen s\u00fcrd\u00fc\u011f\u00fcn\u00fc eylemleriyle ortaya koyanlar g\u00f6rmezden gelinemez.<\/p>\n
Felsefeden kopuk bir \u00e7a\u011fda ya\u015f\u0131yoruz. \u201cfilozofu olmayan yirminci y\u00fcz y\u0131l\u0131n \u00e7ocuklar\u0131y\u0131z . Yirmi birinci y\u00fczy\u0131la felsefesiz girmenin ac\u0131lar\u0131 ya\u015fan\u0131yor. Felsefeden kopukluk, do\u011fadan ve onun ya\u015fam\u0131ndan da kopukluk anlam\u0131na gelir. Bunun sorumlusunu tarihte arad\u0131\u011f\u0131m\u0131zda, iktidarc\u0131, sava\u015f\u00e7\u0131 egemen erkek ve onun modernite uygarl\u0131\u011f\u0131n\u0131n oldu\u011fu g\u00f6r\u00fclecektir. Sosyal, siyasal, k\u00fclt\u00fcrel, ahlaki, ekonomik olarak incelemeler konusunu bir kenara b\u0131rakarak, do\u011fadan kopuklu\u011fun sonu\u00e7lar\u0131 \u00fczerinde durman\u0131n \u00f6nemli oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n
\u0130nsanl\u0131k tarihi g\u00f6stermi\u015ftir ki insan\u0131n insan \u00fczerindeki s\u00f6m\u00fcr\u00fcs\u00fcnden sonra do\u011fa s\u00f6m\u00fcr\u00fclmeye ba\u015flam\u0131\u015ft\u0131r. Kapitalist modernitenin tekelci s\u00f6m\u00fcr\u00fcc\u00fc sisteminin, iktidar\u0131 getirdi\u011fi d\u00fczey AKP iktidar\u0131n\u0131n geldi\u011fi d\u00fczeyi g\u00f6zler \u00f6n\u00fcne sermektedir. Aldat\u0131c\u0131, hilek\u00e2r, politikalar\u0131yla K\u00fcrdistan\u2019\u0131 yeniden i\u015fgal etmek istemektedir. Demokratik a\u00e7\u0131l\u0131m ad\u0131 alt\u0131nda askeri operasyonlar\u0131 daha da artt\u0131rarak, K\u00fcrt halk\u0131n\u0131n imhas\u0131 hedefini yerine getirmek istemektedir. Ormanlar yak\u0131l\u0131yor. Operasyon ad\u0131 alt\u0131nda ger\u00e7ekle\u015ftirilen, \u00f6z\u00fcnde katliamd\u0131r. Gerilla bedenlerine uygulanan vah\u015fetin hi\u00e7bir insani a\u00e7\u0131klamas\u0131 olamaz. Hi\u00e7bir insani ve toplumsal ahlak\u0131n kabul edemeyece\u011fi uygulamalar\u0131, K\u00fcrt halk\u0131 ve onun \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131lar\u0131na uygulamaktad\u0131r. Hi\u00e7bir ahlak tan\u0131mayan AKP h\u00fck\u00fcmeti cans\u0131z gerilla naa\u015flar\u0131na ak\u0131l almaz uygulamalar yap\u0131lmas\u0131na g\u00f6z yummaktad\u0131r. \u0130slamiyetin \u201cE\u015fref-i mahl\u00fbkat ilkesine yakla\u015f\u0131m\u0131, AKP\u2019nin ne kadar M\u00fcsl\u00fcman oldu\u011funu a\u00e7\u0131klamaya yetmektedir.<\/p>\n
TOPLUMSUZLA\u015eMANIN D\u00dcZEYS\u0130ZLE\u015eT\u0130R\u0130C\u0130S\u0130, AKP<\/p>\n
Ekolojik dengesizliklerinin ya\u015fand\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde, ya\u015famak i\u00e7in en ihtiya\u00e7 duyulanlara yakla\u015f\u0131mda da dengesizlikler ya\u015fanmaktad\u0131r. Bundan, \u00e7e\u015fitli \u00e7evre, do\u011fa ve ekoloji kurum, \u00f6rg\u00fct ve yap\u0131lanmalar da pay\u0131n\u0131 almaktad\u0131r. T\u00fcrkiye\u2019de, Anadolu\u2019da sellerin olmas\u0131, erozyonlar\u0131n toprak kayb\u0131na neden olmas\u0131, endemik bitki tabakalar\u0131n\u0131n tahribi, yang\u0131nlar\u0131n olu\u015fma ko\u015fullar\u0131n\u0131n giderek daha da \u00f6n\u00fc al\u0131namaz bir bi\u00e7imde geli\u015fmesi bunun ifadesi olmaktad\u0131r. Durumun b\u00f6yle olmas\u0131nda \u015fu anda K\u00fcrdistan\u2019da y\u00fcr\u00fct\u00fclen sava\u015f ve onun sonu\u00e7lar\u0131n\u0131n g\u00f6r\u00fclmemesinin veya bu sava\u015fa g\u00f6z yumman\u0131n pay\u0131 oldu\u011fu ortadad\u0131r. Otuz g\u00fcnde otuz \u00fc\u00e7 alanda ormanlar T\u00fcrkiye askerlerince yak\u0131lmakta, da\u011flar ve tepelikler bombalanmaktad\u0131r. T\u00fcm bunlara tepkisiz, eylemsiz kalmak neyin ifadesi olmaktad\u0131r? Sava\u015f\u0131n t\u00fcm tahribatlar\u0131n\u0131n bedelini herkes \u00f6d\u00fcyor. \u0130nsanl\u0131k ac\u0131 \u00e7ekiyor, analar\u0131n y\u00fcre\u011finde\u2026 Do\u011fa ac\u0131 \u00e7ekiyor, her bir yanan K\u00fcrdistan me\u015fe a\u011fac\u0131n\u0131n dallar\u0131nda\u2026<\/p>\n
K\u00fcrt sorununun \u00e7\u00f6z\u00fcm\u00fcnde samimi olmayan, demokrasinin yerine demagojiyi koyma ustas\u0131 olan AKP h\u00fck\u00fcmeti sava\u015f\u0131 daha da y\u00fckseltmeden yana se\u00e7imini yapm\u0131\u015ft\u0131r. Anayasa referandumu aldatmacas\u0131 ile T\u00fcrkiye halklar\u0131n\u0131 bir kez daha kand\u0131rmak istemektedir. K\u00fcrt halk\u0131n\u0131 ise kand\u0131ramayaca\u011f\u0131n\u0131 bildi\u011finden, t\u00fcm \u015fiddet y\u00f6ntemlerini, her yerde ve her \u015fekilde uygulamaktad\u0131r. Son bir ayda K\u00fcrdistan ormanlar\u0131n\u0131 ate\u015fe vererek, ne kadar zay\u0131flad\u0131\u011f\u0131n\u0131 \u00e7ok a\u00e7\u0131k ortaya koymu\u015ftur.<\/p>\n
Do\u011fay\u0131 imha etmek, zalimlerin en son yapt\u0131\u011f\u0131d\u0131r. \u0130ktidarc\u0131l\u0131\u011f\u0131n vah\u015fetini her yerde uygulad\u0131ktan sonra yok etme zihniyetinin toplumsall\u0131k zihniyetini geriletip, toplumsal zihniyetteki d\u00fc\u015f\u00fc\u015f\u00fcn en derine indirildi\u011finin de ifadesi olmaktad\u0131r. Otuz g\u00fcnde otuz \u00fc\u00e7 alanda ormanlar\u0131 yakmak, gelece\u011fi yakmak, insan\u0131 yakmak, insanl\u0131\u011f\u0131 yakmakt\u0131r. Her bir orman a\u011fac\u0131n\u0131n varl\u0131\u011f\u0131 ile insan da varolu\u015funu devam ettiriyor. Altm\u0131\u015f sekiz ya\u015f\u0131ndaki Cand\u0131r \u00dcst\u00fcn kendi varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in orman yang\u0131n\u0131nda ya\u015fam\u0131n\u0131 yitirdi. Katili, T.Erdo\u011fan\u2019d\u0131r. Erdo\u011fan, t\u00fcm ormanlar\u0131n da katilidir! \u0130nsana olan d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 K\u00fcrt\u2019e olan d\u00fc\u015fmanl\u0131\u011fa, K\u00fcrt\u2019e olan d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 do\u011faya, ormanlara d\u00f6n\u00fc\u015ft\u00fcrme, i\u015fgalci AKP h\u00fck\u00fcmetinin temel politikas\u0131 olmaktad\u0131r.<\/p>\n
K\u00fcrt sorunundaki \u00e7\u00f6z\u00fcms\u00fczl\u00fck sadece K\u00fcrt ve T\u00fcrkiye halklar\u0131n\u0131 etkilemiyor. \u00c7\u00f6z\u00fcms\u00fczl\u00fckteki \u0131srar, ekolojik toplumsal ya\u015fam\u0131 da olumsuz etkiliyor. Y\u00fczy\u0131llarca ya\u015f\u0131nda olan me\u015fe ormanlar\u0131n\u0131n hesab\u0131n\u0131, ya\u015fanmaz hale gelen kentlerin bitiminden sonra ya\u015fayacak toprak arayan gelecek nesle kim verecek? <\/p>\n
Do\u011fa, toprak bedenimizdir. Her g\u00fcn her saat bombalanan bedenlerimizdir. Bedenimize sahip \u00e7\u0131kal\u0131m. Her bir bomba at\u0131ld\u0131\u011f\u0131nda v\u00fccudumuzda bir yara a\u00e7\u0131l\u0131yor demektir. Yaralar, ac\u0131 verir\u2026 \u00d6ld\u00fcr\u00fcc\u00fc sald\u0131r\u0131lar, pervas\u0131zl\u0131klar bedenimizi imha ediyor, imha olan bedenlerimiz bile yak\u0131l\u0131yor\u2026 B\u00f6yle bir uygulama insanl\u0131\u011fa s\u0131\u011fmaz. \u0130nsanl\u0131\u011f\u0131n kirlenmesinin hangi boyutlarda oldu\u011funun \u00e7arp\u0131c\u0131 bu uygulamalar\u0131n\u0131, \u015fiddette s\u0131n\u0131r tan\u0131mayan AKP h\u00fck\u00fcmeti taraf\u0131ndan yap\u0131lmaktad\u0131r. Analar\u0131n g\u00f6zya\u015f\u0131n\u0131n siyaseti olmaz. diyen Erdo\u011fan\u2019a Do\u011fa anan\u0131n yak\u0131lmas\u0131n\u0131n siyasetini kim y\u00fcr\u00fct\u00fcyor diye soruyoruz.<\/p>\n
\u0130nsanl\u0131k yak\u0131l\u0131yor! \u0130nsan yak\u0131l\u0131yor! Do\u011fa, ormanlar yak\u0131l\u0131yor! Gelecek, yar\u0131nlar yak\u0131l\u0131yor! Ya\u015fanamaz hale getirilen d\u00fcnyam\u0131z\u0131n, en do\u011fal kalm\u0131\u015f K\u00fcrdistan co\u011frafyas\u0131, AKP eliyle yok edilmeye \u00e7al\u0131\u015f\u0131l\u0131yor.<\/p>\n
T\u00fcm toplumu insanl\u0131\u011fa ve do\u011fas\u0131na sahip \u00e7\u0131kmaya \u00e7a\u011f\u0131r\u0131yoruz!<\/p>\n
Melsa \u00c7iya<\/p>\n
K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n
www.navendalekolin.com – www.lekolin.org – www.lekolin.net \u2013 www.lekolin.info<\/p>\n
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