{"id":2095,"date":"2020-03-15T00:28:34","date_gmt":"2020-03-14T21:28:34","guid":{"rendered":"http:\/\/www.lekolin.org\/kadin-toplumun-yaratici-gucudur\/"},"modified":"2020-03-15T00:28:34","modified_gmt":"2020-03-14T21:28:34","slug":"kadin-toplumun-yaratici-gucudur","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/kadin-toplumun-yaratici-gucudur\/","title":{"rendered":"Kad\u0131n Toplumun Yarat\u0131c\u0131 G\u00fcc\u00fcd\u00fcr"},"content":{"rendered":"

13 May\u0131s 2010 Per\u015fembe Saat 07:28<\/p>\n<\/p>\n

\n
\n\u0130nsan nas\u0131l insan oldu sorusu ile yola \u00e7\u0131kmak istiyorum. Bunun ile yola girersek kad\u0131n\u0131 daha iyi anlar ve istemlerine daha ger\u00e7ek\u00e7i hak veririz.<\/b><\/p>\n

\t\t\t\t\t\t\t \n\t\t\t\t\t\t<\/div>\n

0<\/p>\n

21<\/p>\n

TR<\/p>\n

<\/p>\n

\t :” ” <\/p>\n

\t :”” <\/p>\n

\t ” “,” ” <\/p>\n

\t ” ” <\/p>\n

\u0130nsan nas\u0131l insan oldu sorusu ile
\nyola \u00e7\u0131kmak istiyorum. Bunun ile yola girersek kad\u0131n\u0131 daha iyi anlar ve
\nistemlerine daha ger\u00e7ek\u00e7i hak veririz.<\/p>\n

Ta\u015f devrinde bilim diye bir \u015fey
\nyoktu.\u00a0 <\/span>\u0130nsan tecr\u00fcbesi yeni, yeni
\nbirikmeye ba\u015flam\u0131\u015ft\u0131. \u0130nsan eme\u011fi de \u015fimdiki gibi ortak de\u011fildi. Bunun i\u00e7in az
\nzaman harcan\u0131yordu. O zamanda \u00f6\u011frenmek gerekiyordu.<\/p>\n

Peki, insan\u0131 insan yapan ve
\ntecr\u00fcbe sahibi yapan tarih nas\u0131l ba\u015flad\u0131, nas\u0131l ters y\u00fcz edildi.<\/p>\n

\u0130nsanl\u0131\u011f\u0131n ilk geli\u015fme
\nd\u00f6nemlerinde insan\u0131 yaratan ve var eden onu sosyal ve toplumsal ya\u015fama katan
\ntemel g\u00fc\u00e7 kad\u0131n de\u011fil miydi? Bu nedenle toplumun \u015fekilleni\u015f bi\u00e7imi anaerkil
\nbi\u00e7imde \u015fekillenmemi\u015f miydi?<\/p>\n

G\u00fcn\u00fcm\u00fczde dillerden hi\u00e7 d\u00fc\u015fmeyen
\nanaerkil s\u00fcre\u00e7 nas\u0131l geli\u015fti? Bu sorunun cevab\u0131 ile ba\u015flarsak \u00a0 <\/span>anaerkil topluma damgas\u0131n\u0131 vuran kad\u0131n\u0131n
\noldu\u011fu a\u00e7\u0131k. Din, hukuk, inan\u00e7, edebiyat, sanat, ekonomi gibi olgular kad\u0131n
\neksenli geli\u015fir. Bu d\u00f6nemde topra\u011f\u0131n i\u015flendi\u011fi tar\u0131m\u0131n geli\u015fti\u011fi, el
\nsanatlar\u0131n\u0131n yap\u0131ld\u0131\u011f\u0131, \u00e7anak \u00e7\u00f6mle\u011fin yayg\u0131nl\u0131k kazand\u0131\u011f\u0131 Mezopotamya da ilk
\ntanr\u0131lar kad\u0131n olarak tanr\u0131\u00e7a s\u0131fatlar\u0131 ile ya\u015famam\u0131\u015flar m\u0131yd\u0131?<\/p>\n

Kad\u0131n eksenli ilkel d\u00f6nemin ilk
\ns\u00fcreci olan anaerkil, hukukunun adil e\u015fitlik\u00e7i ve her y\u00f6n\u00fcyle insan\u0131n do\u011fal
\ngeli\u015fimini esas alan g\u00fcn\u00fcm\u00fcz ko\u015fullar\u0131nda insanl\u0131\u011f\u0131 yeniden var ederken \u00f6nemini
\ndaha fazla anlamak gerekmez mi?<\/p>\n

Kad\u0131n neden toprak ile e\u015f anlamda
\ntutulur? Kad\u0131n ve toprak aras\u0131ndaki benzerlikler hangi temellere dayan\u0131r.
\nTopra\u011f\u0131n do\u011furganl\u0131\u011f\u0131 ve anal\u0131k g\u00fcd\u00fcs\u00fcn\u00fcn getirdi\u011fi koruma ve sevgi duygusunu
\nyaratmas\u0131 daha ilk insanda topra\u011f\u0131 ve anay\u0131 y\u00fcceltmeye g\u00f6t\u00fcr\u00fcr.<\/p>\n

Sadece buda de\u011fil, bereketin,
\nbollu\u011fun iyili\u011fi yaratan g\u00fcc\u00fcn ve ya\u015famla ilgili t\u00fcm kavramlar\u0131n kad\u0131n da
\nsomutla\u015fmas\u0131 kad\u0131n\u0131n y\u00fccelmesi ve haf\u0131zalara ge\u00e7mesi \u00f6nemli temelleri te\u015fkil
\neder. Kad\u0131n\u0131n do\u011furganl\u0131\u011f\u0131 ve anal\u0131k duygusu zamanla korumay\u0131 sevgiyi ve
\nba\u011fl\u0131l\u0131\u011f\u0131 getirir. Bu sevgi ilk d\u00fc\u015f\u00fcnce tohumu olmu\u015ftur. Ger\u00e7ek \u015fudur ki, t\u00fcm
\nbunlar yaz\u0131s\u0131z tarih ile g\u00f6m\u00fclmek istendi. Erke\u011fin zihniyeti ile yaz\u0131lan yaz\u0131l\u0131
\ntarihe mal edildi. Ancak bilimsel bulgularda g\u00f6sterdi bizlere her \u015fey kad\u0131nda
\nve yaz\u0131lmam\u0131\u015f tarihinde gizlidir. \u0130nsanla\u015fma kad\u0131n ile ba\u015flad\u0131. Erke\u011fi topluma
\nkazand\u0131randa kad\u0131n\u0131n yarat\u0131c\u0131 g\u00fcc\u00fc, enerjisi ve \u00fcretkenli\u011fidir. D\u00fc\u015f\u00fcnceyi,
\nya\u015fam\u0131 yaratan ve var eden kad\u0131n\u0131n ta kendisidir. Kad\u0131n toplumun yarat\u0131c\u0131
\ng\u00fcc\u00fcd\u00fcr,\u00a0 <\/span>do\u011fa toprak anad\u0131r. Kad\u0131n
\ntarihi demek bu\u011fdaygillerin k\u00fc\u00e7\u00fck boylu s\u0131\u011f\u0131rlar\u0131n meyve a\u011fa\u00e7lar\u0131n\u0131n, k\u00f6y
\nhanelerinin, dokuman\u0131n, kaz\u0131 \u00e7al\u0131\u015fmalar\u0131n\u0131n, el de\u011firmenlerinin tarihi
\ndemektir. Sayg\u0131 temelinde sevginin \u00fcretimin eme\u011fin toplumudur. Emek ile
\nyarat\u0131lan \u00fcr\u00fcnlerin ve b\u00fcy\u00fct\u00fclen \u00e7ocuklar\u0131n kurulan ev d\u00fczenlerinin tarihi
\ndemektir.<\/p>\n

Bu kadar emek sahibi olan kad\u0131n
\nnas\u0131l kaybetti? G\u00fcn geldi ki g\u00fc\u00e7 olgusu yarat\u0131ld\u0131. G\u00fcn geldi ki ihanetler,
\nkomplolar insanlar\u0131n belleklerine oturtuldu. Art\u0131k insanlar i\u00e7in \u00f6\u00e7 alma g\u00fcd\u00fcs\u00fc
\n\u00e7ok \u00f6nemli bir konuyu te\u015fkil etmeye ba\u015flad\u0131. \u00d6\u00e7, intikam ve komplolar\u0131n entrika
\nduygular\u0131n\u0131n \u00f6n plana \u00e7\u0131kt\u0131\u011f\u0131 bir d\u00f6nem ba\u015flad\u0131 insanl\u0131k tarihinde. Kad\u0131n\u0131
\nvurmak ezmek eme\u011fine konmak erke\u011fin t\u00fcm \u00e7abalar\u0131 i\u00e7inde yer edinmeye ba\u015flad\u0131.
\nKad\u0131n\u0131n yarat\u0131c\u0131 g\u00fcc\u00fc bilgeli\u011fi b\u00fcy\u00fcc\u00fcl\u00fckle, falc\u0131l\u0131kla, entrikalarla,
\n\u015feytanl\u0131kla su\u00e7land\u0131. Kad\u0131n her yeni g\u00fcnde d\u0131\u015ftalanarak toplumsal stat\u00fcs\u00fcn\u00fc
\nkaybetmeye ba\u015flad\u0131. Egemen ideoloji kad\u0131nla ba\u015flayarak, do\u011fa ve t\u00fcm insanl\u0131\u011fa
\nkar\u015f\u0131 hakimiyetini kurmaya ba\u015flad\u0131. Dini bi\u00e7imde kad\u0131nlar\u0131 insanlar\u0131 kendine
\nitaat etmeye ba\u015flad\u0131. Egemenlikli sistem kendi hakimiyetini her y\u00f6nl\u00fc kurmaya
\nve kurumsalla\u015ft\u0131rmaya ba\u015flad\u0131. Kendi erkek sistemi ile tekle\u015fen sistemi
\nyaratt\u0131. Kald\u0131 ki kad\u0131n kendi insanl\u0131k sistemini yarat\u0131rken hi\u00e7bir bi\u00e7imde
\negemenlikli veya bask\u0131ya dayal\u0131 geli\u015ftirmemi\u015fti. Ancak erkekte olan tek \u015fey
\nzorba ve bask\u0131d\u0131r. Kad\u0131ndaki daha verimli ve kendini her y\u00f6n\u00fcyle \u00fcretime
\ndayand\u0131ran inand\u0131r\u0131c\u0131l\u0131\u011f\u0131 dahi y\u00fcksek olan bir sistem anlay\u0131\u015f\u0131na sahiptir.
\nKad\u0131n\u0131n d\u00fc\u015f\u00fc\u015f\u00fc ile erke\u011fin y\u00fckselmesi zora dayal\u0131 geli\u015fti\u011fi gibi sistemlerinde
\nde zor \u00fczerine dayand\u0131r\u0131larak kurumsalla\u015f\u0131r. Erke\u011fin ac\u0131mas\u0131zl\u0131\u011f\u0131 vah\u015fili\u011fi
\nkar\u015f\u0131s\u0131nda kad\u0131n s\u00fcrekli tutunabilme aray\u0131\u015f\u0131nda olsa bile hep yenilmeye
\nu\u011frat\u0131l\u0131r. Kad\u0131na ait olan ve onun izlerini ta\u015f\u0131yan \u00fcr\u00fcnler, hakimiyetin el
\nde\u011fi\u015ftirmesiyle erke\u011fin \u00fcr\u00fcnleri olarak yans\u0131t\u0131lmaya ba\u015flan\u0131r. Tarih daha \u00e7ok
\nerkek bak\u0131\u015f a\u00e7\u0131s\u0131 ile yaz\u0131lmaya ba\u015flanm\u0131\u015ft\u0131r. Kad\u0131n\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131ndan ziyade
\nerke\u011fin yarat\u0131c\u0131l\u0131\u011f\u0131 \u00f6n plana \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Egemen g\u00fc\u00e7ler bununla da
\nyetinmedi. Gittik\u00e7e eline ald\u0131klar\u0131 ile de yetinmeyip her \u015feyi pen\u00e7elerine
\nalmaya ba\u015flad\u0131. G\u00f6z\u00fc d\u00f6nm\u00fc\u015f\u00e7esine kad\u0131n\u0131n b\u00fct\u00fcn kutsall\u0131klar\u0131na sald\u0131rmaya el
\nkoymaya ba\u015flad\u0131. Egemen ideolojisine dayal\u0131 din, ilk \u00e7\u0131k\u0131\u015f\u0131 itibariyle kad\u0131n\u0131
\nd\u0131\u015ftalamaya ba\u015flad\u0131. Buda erke\u011fi tatmin etmedi. Din ad\u0131 alt\u0131nda kad\u0131n\u0131n \u00f6rt\u00fcnme
\nolaylar\u0131 \u00f6ne \u00e7\u0131kt\u0131. Kad\u0131n fiziksel mi \u00f6rt\u00fcl\u00fcyordu? Ku\u015fkusuz \u00f6rt\u00fclmek istenen
\nbilgisi g\u00fcc\u00fc iradesiydi.\u00a0 <\/span>Kad\u0131n\u0131n
\nbilgisinin s\u0131n\u0131rland\u0131r\u0131l\u0131p \u00f6rt\u00fclmesi ve kad\u0131n\u0131n her y\u00f6n\u00fcyle etkisizle\u015ftirip hakimiyeti
\nalt\u0131na al\u0131nmas\u0131d\u0131r. O g\u00fcne kadar do\u011fas\u0131 ve her \u015feyiyle insanl\u0131k i\u00e7in kutsall\u0131k
\nile e\u015f de\u011ferdeyken art\u0131k her \u015feyi ile k\u00f6t\u00fc g\u00f6r\u00fcnerek do\u011fas\u0131 gere\u011fi girdi\u011fi
\nayl\u0131k kanamadan kaynakl\u0131da kad\u0131nlar kirli g\u00f6r\u00fcl\u00fcr ve d\u0131\u015ftalan\u0131r. Kanama s\u00fcreci
\nbitinceye kadar soka\u011fa at\u0131l\u0131r. Ve sokaklara at\u0131lan ka\u00e7\u0131r\u0131l\u0131r cinsel tecav\u00fcze
\nu\u011frat\u0131l\u0131r ve \u00f6l\u00fcmle y\u00fcz y\u00fcze b\u0131rak\u0131l\u0131r.<\/p>\n

Art\u0131k kad\u0131n kaybetmi\u015ftir.\u00a0
\n<\/span>Kad\u0131n\u0131n konumu annelik s\u0131n\u0131rlar\u0131yla, ta\u015f\u0131c\u0131 konumuyla tali plana
\nat\u0131lm\u0131\u015ft\u0131r.\u00a0 <\/span>Erkek egemenli ideoloji
\nkazan\u0131r. Her \u015feyi yaratan, ge\u00e7mi\u015fi sa\u011flayan olur. Bu hep b\u00f6yle devam etti.\u00a0 <\/span>Kad\u0131n ne zaman ba\u015f\u0131n\u0131 kald\u0131rd\u0131ysa,\u00a0 <\/span>erkek ba\u015fka bir entrikayla kad\u0131n\u0131 hep vurmaya
\n\u00e7al\u0131\u015fm\u0131\u015f.\u00a0 <\/span>Erke\u011fin sahtekarl\u0131\u011f\u0131,
\nkomplolar\u0131 g\u00fcn\u00fcm\u00fcze kadar s\u00fcre gelmi\u015ftir.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0
\n<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>G\u00fcn\u00fcm\u00fczde
\nise,\u00a0 <\/span>kad\u0131n beli bir geli\u015fme sa\u011flam\u0131\u015f
\nolmas\u0131 s\u00f6z konusu. Bir \u00e7ok noktada bir \u00e7aba i\u00e7inde oldu\u011fu bir ger\u00e7ek. Kad\u0131n\u0131n
\nbilin\u00e7li\u011fi tekrardan d\u00fcnyaya bar\u0131\u015f\u0131 ve e\u015fit\u00e7ili\u011fi sa\u011flayacakt\u0131r. Egemen
\nideolojinin bunu kendine bir tehlike olarak g\u00f6rd\u00fc\u011f\u00fcn\u00fc g\u00f6z ard\u0131 edemeyiz.\u00a0 <\/span>Kad\u0131nla insanl\u0131k kaybetti.\u00a0 <\/span>Kad\u0131nla insanl\u0131k kazanacakt\u0131r, bunun fark\u0131nda
\nolan erkek, ya\u015fam\u0131n her y\u00f6n\u00fcyle kad\u0131na sald\u0131rmaktad\u0131r.\u00a0 <\/span>Kad\u0131n\u0131 \u00f6l\u00fcme g\u00f6t\u00fcr\u00fcrken,\u00a0 <\/span>ismini intihar koymaktad\u0131r. Oysaki \u00e7ok iyi
\nbiliniyor ki,\u00a0 <\/span>kad\u0131n intihar etmiyor,\u00a0 <\/span>ettiriliyor.\u00a0
\n<\/span>Egemen zihniyet kad\u0131n\u0131 \u00f6l\u00fcme s\u00fcr\u00fckl\u00fcyor. \u00d6zellikle kad\u0131n intiharlar\u0131nda
\nOrtado\u011fu da bir art\u0131\u015f ya\u015fan\u0131yor.\u00a0
\n<\/span>Ortado\u011fu\u2019nun bir\u00e7ok \u00fclkesinde kad\u0131nlar b\u00fcy\u00fck bir bask\u0131 alt\u0131nda
\nkald\u0131klar\u0131, kad\u0131na kar\u015f\u0131 \u015fiddet uygulan\u0131ld\u0131\u011f\u0131 biliniyor. Ortado\u011fu toplumunda
\nkad\u0131n hala ailenin ve erke\u011fin her s\u00f6z\u00fcne itaat etmesi, gereken bir k\u00f6le gibi
\nde\u011ferlendiriliyor. Bu korkun\u00e7 bask\u0131ya en k\u00fc\u00e7\u00fck bir bi\u00e7imde buna itiraz
\netti\u011finde de dayaktan cinayete kadar \u00e7e\u015fitli bi\u00e7imlerde cezaland\u0131r\u0131l\u0131yor. Bu
\ncinayetlerin ad\u0131 da\u00a0 <\/span>\u2018t\u00f6re\u2019 yada
\n\u2018namus\u2019\u00a0 <\/span>cinayeti oluyor. Bir cinayeti\u00a0 <\/span>\u2018namusluluk\u2019 olarak g\u00f6rmenin, o \u00fclkenin namus
\nve ahlak anlay\u0131\u015f\u0131n\u0131n tuhafl\u0131\u011f\u0131n\u0131 ortaya koydu\u011fu bir ba\u015fka ger\u00e7ek tabi.<\/p>\n

Asl\u0131nda kad\u0131n intiharlar\u0131n\u0131 birer
\ncinayet olarak ele almak gerekmektedir. Kad\u0131n neden intihar ediyor sorusuna iyi
\ncevap ararsak anla\u015f\u0131lacak ki, kad\u0131n\u0131n toplumsal konumu onu intihara te\u015fvik
\nediyor.\u00a0 <\/span>Birazda bu konumu g\u00f6z \u00f6n\u00fcnden
\nge\u00e7irelim ki bakal\u0131m nelerle y\u00fcz y\u00fcze kal\u0131yor.<\/p>\n

Kad\u0131nlar\u0131n ilerlemesini
\nengelleyen etmenler politik,\u00a0
\n<\/span>ekonomik,\u00a0 <\/span>sosyal, k\u00fclt\u00fcrel,\u00a0 <\/span>hukuki, e\u011fitsel ve dini ko\u015fullarla yak\u0131ndan
\nili\u015fkilidir. Bu unsurlar ailede,\u00a0
\n<\/span>toplumda, ulusal, b\u00f6lgesel ve uluslararas\u0131 d\u00fczeyde kad\u0131nlara y\u00f6nelik
\ne\u015fitsizlik, haks\u0131zl\u0131k ve s\u00f6m\u00fcr\u00fcc\u00fc ko\u015fullar\u0131n ortaya \u00e7\u0131kmas\u0131na neden olmaktad\u0131r.
\nKad\u0131na verilen stat\u00fcko t\u00fcm ev i\u015flerini yapmak, \u00e7ocuklar\u0131n bak\u0131m\u0131yla u\u011fra\u015fmak vb
\nolurken, hakk\u0131 olan \u015feylerde ise k\u0131s\u0131tlanm\u0131\u015ft\u0131r. Oysa kad\u0131nlar\u0131n ya\u015fad\u0131klar\u0131
\nhak ihlalleri ilk \u00f6nce ailede \u00f6zel alanda ba\u015flamal\u0131. Okula gidemiyor, bir
\nmeslek sahibi olam\u0131yor,\u00a0 <\/span>bir hak hukuka
\nsahip de\u011fil. Kad\u0131na yap\u0131lan haks\u0131zl\u0131k, hak ihlali olarak g\u00f6r\u00fclmezken, olan
\nbask\u0131lar\u0131 g\u00f6z ard\u0131 edilmektedir. \u00d6rne\u011fin 1948\u2019 de kabul edilen \u0130nsan Haklar\u0131
\nEvrensel Bildirgesi ise kad\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 hi\u00e7 hesaba katmadan yaz\u0131lm\u0131\u015f oldu\u011fu
\ni\u00e7in, insan haklar\u0131 ihlalleri ile ilgili t\u00fcm ilham\u0131n\u0131 ve \u00f6rneklerini gene
\nerkeklere ait olan kamu alan\u0131ndan al\u0131yor – ve bu hali ile de kad\u0131nlar\u0131 d\u0131\u015fl\u0131yor
\nCinayet i\u015fleyen bir tutuklunun i\u015fkenceye tabi olmas\u0131n\u0131 bir insan hakk\u0131 ihlali,
\nolarak tan\u0131mlarken,\u00a0 <\/span>kad\u0131nlar\u0131n binlerce
\ny\u0131ld\u0131r u\u011frad\u0131klar\u0131 aile i\u00e7i \u015fiddet ve cinsel taciz insan haklar\u0131 ihlali olarak
\ng\u00f6rm\u00fcyor. Gen\u00e7 k\u0131z yada kad\u0131n\u0131n – aile namusunu ihlal etti\u011fi gerek\u00e7esi ile \u00f6ld\u00fcr\u00fclmesini
\ninsan hakk\u0131 ihlali kapsam\u0131na alm\u0131yor. Asl\u0131nda bu bir iktidar sorunudur. Namus
\nnedir,\u00a0 <\/span>namus kad\u0131n\u0131n toplumsal kurallara
\nve erke\u011fe itaatidir. Namus ad\u0131 alt\u0131nda kad\u0131n yok say\u0131lmaktad\u0131r. Toplumun
\nyar\u0131s\u0131n\u0131 olu\u015fturan kad\u0131nlar namus kisvesi alt\u0131nda bast\u0131r\u0131l\u0131yor, hayat\u0131n i\u00e7inde
\ng\u00f6r\u00fcnmez k\u0131l\u0131n\u0131yor ve b\u00f6ylesi erke\u011fin ev dahil her alanda iktidar\u0131n\u0131 kurmas\u0131
\nsa\u011fl\u0131yor.\u00a0 <\/span><\/p>\n

Aile i\u00e7i \u015fiddet, iktidar ve g\u00fc\u00e7
\nmeselesiyle ba\u011flant\u0131l\u0131d\u0131r. Hi\u00e7bir iktidar sahibi, sahip oldu\u011fu alan\u0131 kolayca
\nb\u0131rakmaz. Ben seni \u00f6ld\u00fcr\u00fcr\u00fcm, sindiririm, ezerim, senin ancak s\u0131n\u0131rlar\u0131n\u0131 ve
\nkurallar\u0131n\u0131 benim koydu\u011fum bir alanda var ederim denilmekte.\u00a0 <\/span>Bununla da kad\u0131na b\u00fcy\u00fck bir \u015fiddet
\nuygulanmaktad\u0131r.\u00a0 <\/span>\u00d6rne\u011fin bir gen\u00e7 k\u0131z
\nbir delikanl\u0131yla g\u00f6z g\u00f6ze geldi\u011fi i\u00e7in karde\u015fi taraf\u0131ndan ba\u015f\u0131 kesilip soka\u011fa
\nat\u0131lmas\u0131, yada eve t\u0131kat\u0131p \u00f6l\u00fcme mahkum etmesi, yaln\u0131z buda de\u011fil para
\nkar\u015f\u0131l\u0131\u011f\u0131nda sat\u0131lmas\u0131 berdel verilmesi t\u00fcm bunlar kad\u0131n\u0131n \u00f6l\u00fcme mahkum edilmesi
\nde\u011fil midir? \u015eimdi bu nedenlerden dolay\u0131 \u00f6len bir kad\u0131n, intihar m\u0131 etmi\u015f yoksa
\n\u00f6ld\u00fcr\u00fclm\u00fc\u015f m\u00fc? Bu her bir insan\u0131n kendine sormas\u0131 gereken, insanc\u0131l bir
\nsorudur. Aile i\u00e7i \u015fiddet sadece bizim toplumuzda de\u011fil, D\u00fcnyan\u0131n ileri
\n\u00fclkelerinde de kad\u0131na y\u00f6nelik yo\u011fun bir \u015fiddet var. Ku\u015fkusuz bizim toplumuz
\nkadar de\u011fildir. Bir k\u00f6yler de ya\u015fayan k\u0131z \u00e7ocuklar\u0131na bakal\u0131m, daha 10 ya\u015f\u0131n\u0131
\nge\u00e7memi\u015f ya\u015fl\u0131 ba\u015fl\u0131 bir erke\u011fe mal gibi sat\u0131lmaktad\u0131r. Yada uyu\u015fturucuya,
\nmafyalara sat\u0131l\u0131r ba\u015fl\u0131k paras\u0131 gibi \u015feylerle aile i\u00e7in bir ekonomi sa\u011flam\u0131\u015f
\noluyor. Yani burada mal konumuna d\u00fc\u015f\u00fcr\u00fclen kad\u0131n bir ekonomik ge\u00e7im kayna\u011f\u0131
\nolarak g\u00f6r\u00fcld\u00fc\u011f\u00fc i\u00e7in, namus olgusunun \u00f6nemi buradad\u0131r. Kad\u0131n kendi iste\u011fiyle
\nevlenirse yada bekareti kirlenirse, erkek i\u00e7in\u00a0
\n<\/span>para etmez, bunun i\u00e7in kad\u0131nlar \u00f6l\u00fcmle tehdit\u00a0 <\/span>edilmekte. Ortado\u011fu da bu b\u00f6yledir. Bir
\n\u0130ran\u2019a bakt\u0131\u011f\u0131m\u0131zda bir gen\u00e7 k\u0131z sevemez, sevdi mi recim edilir. Namus ad\u0131
\nalt\u0131nda kad\u0131nlar zindana at\u0131l\u0131r,\u00a0 <\/span>recim
\ni\u00e7in bekletiliyor ve g\u00fcn\u00fc geldi\u011finde ta\u015flarla vurulup \u00f6ld\u00fcr\u00fclecek. Bunun ad\u0131na
\nda namussuzluk denilmektedir. Peki, o insanlar\u0131 ac\u0131madan b\u00fcy\u00fck bir
\nvicdans\u0131zl\u0131kla son nefesine dek ta\u015flamak namussuzluk olmaz m\u0131,\u00a0 <\/span>bu olaylara kar\u015f\u0131 sesiz kalmak namussuzluk
\nde\u011fil midir? Yine \u0130ran\u2019da \u0130slam kurallar\u0131n\u0131 ihlal eden kad\u0131nlar i\u00e7in topyekun
\nbir \u015fiddet, bask\u0131, idam s\u00f6z konusu. Oysa ki, kad\u0131n\u0131 ezen toplumlar fakir kal\u0131yor.
\n\u00c7\u00fcnk\u00fc bu toplumlar kad\u0131n\u0131n enerjisinden yararlanam\u0131yor. Toplumun yar\u0131s\u0131 yok
\nsay\u0131l\u0131yor. \u00c7ok iyi biliniliyor ki kad\u0131ns\u0131z geli\u015fim olmaz, kad\u0131n olmadan
\ndemokrasi, e\u015fitlik m\u00fcmk\u00fcn de\u011fil. Bunun i\u00e7in kad\u0131n her alanda hak sahibi olmas\u0131
\n\u00e7ok \u00f6nemli bir husus olmaktad\u0131r. Siyasi, sosyal, k\u00fclt\u00fcrel ve ekonomi alanlar\u0131n
\nda hak sahibi olmas\u0131 gereken ve ba\u015fta da olmas\u0131 gereken \u00f6nemli bir konu.\u00a0 <\/span>Kad\u0131nlar\u0131n bilin\u00e7li topluma kazand\u0131raca\u011f\u0131
\n\u00f6zg\u00fcrl\u00fck e\u015fitlilik olacakt\u0131r.<\/p>\n

Kad\u0131nlar olarak aile i\u00e7inde, \u00f6zel
\nalanda ve kad\u0131n-erkek aras\u0131nda talep etti\u011fimiz demokrasi, genel olarak insan
\nhaklar\u0131 ve demokratikle\u015fme s\u00fcrecinin ayr\u0131lmaz bir par\u00e7as\u0131d\u0131r. Hukukun \u00fcst\u00fcnl\u00fck
\nilkesine dayal\u0131 demokratik bir toplum d\u00fczeninin kurulmad\u0131\u011f\u0131, \u015fiddetin egemen
\noldu\u011fu, militarizmin artarken sivil toplumun k\u0131s\u0131tland\u0131\u011f\u0131 bir ortamda,\u00a0 <\/span>kad\u0131n\u0131n insan haklar\u0131 ihlallerinin kayna\u011f\u0131
\nolan ataerkil toplum yap\u0131s\u0131 giderek g\u00fc\u00e7lenmeye devam edecektir. \u00d6zel alanda,
\naile i\u00e7indeki ataerkil yap\u0131n\u0131n \u00e7\u00f6z\u00fclmesinin do\u011fal bir sonucu olarak, kamu
\nalan\u0131na e\u015fit yurtta\u015flar olarak \u00e7\u0131kacak olan ve n\u00fcfusun hi\u00e7 de az\u0131msanamayacak
\nyar\u0131s\u0131n\u0131 te\u015fkil eden kad\u0131nlar, demokratik ve bar\u0131\u015f\u00e7\u0131l bir toplum d\u00fczenin
\nkurulmas\u0131 s\u00fcrecine \u00f6nemli bir katk\u0131da bulunacakt\u0131r. Kad\u0131n sorunu, toplumsal
\nkalk\u0131nma s\u00fcrecinin temel ta\u015flar\u0131ndan biridir. Ailede demokrasi olmadan toplumda
\nda demokrasi olmayacakt\u0131r. Onun i\u00e7in kad\u0131n\u0131n e\u011fitilmesi, bilin\u00e7lenmesi \u00f6nemli
\nbir nokta.\u00a0 <\/span>Kad\u0131n tekrardan anaerkil
\nzihniyetine d\u00f6nmesi bu kad\u0131n-erkek aras\u0131nda, insan do\u011fa aras\u0131nda e\u015fitlik
\nkayna\u011f\u0131 olacakt\u0131r.<\/p>\n

\u00a0<\/p>\n

Ekin Nil<\/p>\n

K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n

www.navendalekolin.com – www.lekolin.org – www.lekolin.net –
\nwww.lekolin.info<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\u00a0<\/p>\n

\t<\/p>\n

\n
<\/div>\n

\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130nsan nas\u0131l insan oldu sorusu ile yola \u00e7\u0131kmak istiyorum. Bunun ile yola girersek kad\u0131n\u0131 daha iyi anlar ve istemlerine daha ger\u00e7ek\u00e7i hak veririz.<\/b><\/p>\n","protected":false},"author":1,"featured_media":2096,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[11],"tags":[32,31,36,33,30,35,34],"class_list":["post-2095","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kadin","tag-arastirma","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-turkish","tag-turkiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/2095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=2095"}],"version-history":[{"count":0,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/2095\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/2096"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=2095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=2095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=2095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}