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Kad\u0131n\u0131n biyolojik farklar\u0131 insan\u0131n insanla\u015fma evresinde en temel ve ya\u015famsal ad\u0131m\u0131 olan toplumsall\u0131k, topluluk kurman\u0131n esas\u0131d\u0131r. Do\u011furan, besleyen, koruyan duygular\u0131 ve vas\u0131flar\u0131 kad\u0131n merkezli ya\u015fam ger\u00e7e\u011fini beraberinde getirmi\u015ftir. Toplumsal tarihin % 98\u2019ni olu\u015fturan kad\u0131n \u00f6nc\u00fcl\u00fckl\u00fc bu ya\u015fam tarz\u0131ndan g\u00fcn\u00fcm\u00fcze kadar gelen, arkeolojik kaz\u0131larda 15 bin y\u0131l \u00f6ncesinin yerle\u015fim yerlerinde en \u00e7ok rastlanan kad\u0131n heykelcikleri bunun en somut g\u00f6stergesidir. Kad\u0131n bedeninde \u00fcreme organlar\u0131n\u0131n fazla \u00f6ne \u00e7\u0131kartan bu heykelcikler, kad\u0131n bedeni \u00fczerinden s\u00fcrd\u00fcr\u00fclen ya\u015fam\u0131n topluluk taraf\u0131ndan fark\u0131nda l\u0131\u011f\u0131n\u0131n bilincini, sayg\u0131s\u0131 ve de\u011ferini kan\u0131tlar. Dolay\u0131s\u0131yla kad\u0131n bedeni kutsanmay\u0131 hak eden ve lay\u0131k oland\u0131r. Kad\u0131n bedeninden akan ya\u015fama kar\u015f\u0131 sadece minnettar olunur. Bir \u00f6l\u00e7\u00fcs\u00fc kar\u015f\u0131l\u0131\u011f\u0131 olmayan en \u00f6zg\u00fcr emek bu a\u00e7\u0131dan kad\u0131n\u0131n bedeninden ba\u015flatarak yarat\u0131\u011f\u0131 ya\u015fam\u0131n eme\u011fidir. \u00c7\u00fcnk\u00fc o olmasa insan ad\u0131na hi\u00e7bir \u015fey olmaz.<\/p>\n
Dolay\u0131s\u0131yla egemen erke\u011fin kad\u0131n bedenine y\u00f6nelimi, k\u00f6lele\u015ftirme halkas\u0131n\u0131n ilkini ifade eder. \u00a0\u00a0\u00a0 Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda anla\u015f\u0131l\u0131r bir ger\u00e7ekliktir. Ana kad\u0131n Tanr\u0131\u00e7a Tiamat\u2019\u0131n bedeni erkek tanr\u0131lar taraf\u0131ndan par\u00e7aland\u0131ktan sonra, art\u0131k kad\u0131n Tanr\u0131\u00e7al\u0131k stat\u00fcs\u00fcnden d\u00fc\u015f\u00fcr\u00fclm\u00fc\u015f olur. Ondan sonra da kad\u0131n bedeni pandoran\u0131n kutusu gibi akla gelebilecek her k\u00f6t\u00fcl\u00fckle an\u0131l\u0131r, erkek taraf\u0131ndan y\u00fcklenilir. Gaspa, talana, h\u00fckmetme \u00fczerinden kendini var eden iktidar zihniyetinin mimar\u0131 ve s\u00fcrd\u00fcr\u00fcc\u00fcs\u00fc erkekliktir. S\u0131rlarla dolu oldu\u011fu kadar \u00e7ekici, estetik, g\u00fczel, yarat\u0131c\u0131, kad\u0131n bedeninden korktu\u011fu kadar k\u0131skanan, k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131 kontrole almad\u0131\u011f\u0131 i\u00e7in de \u00f6fkeye ve kine d\u00f6n\u00fc\u015fen bir erkek ger\u00e7e\u011fidir. Erkek, kad\u0131n bedenini horlama, \u00e7irkin g\u00f6sterme, ahlaks\u0131zl\u0131\u011f\u0131n tetikleyicisi yani her an erke\u011fi yoldan \u00e7\u0131karman\u0131n nedeni g\u00f6stererek \u00f6zg\u00fcr ya\u015fam\u0131n dolay\u0131s\u0131yla eme\u011fin temelini dinamitleyip onun tozu duman\u0131 i\u00e7inde de ger\u00e7ek y\u00fcz\u00fcn\u00fc saklar. Kad\u0131n bedeninden ba\u015flay\u0131p ya\u015fam kar\u015f\u0131tl\u0131\u011f\u0131 biriktirme \u00fczerinden \u015fekillenen erkekli\u011fin en \u00fcst d\u00fczeydeki \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fcn ifadesi devlet ger\u00e7e\u011fidir. \u00d6zg\u00fcrl\u00fc\u011f\u00fc, hakk\u0131, ulusu, vatan\u0131 vs. koruman\u0131n g\u00fcvencesi yalan\u0131, ger\u00e7ekte daha \u00e7ok erkeklik hakk\u0131 demektir. \u0130ktidar do\u011fas\u0131 gere\u011fi a\u015fa\u011f\u0131lar, par\u00e7alar, s\u0131n\u0131rlar ve nihayetinde yok etmeyi hedefler. Kendi \u00e7\u0131kar\u0131n\u0131n s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131na ta\u015fan bir damla \u00f6zg\u00fcrl\u00fck istemini yok etmek i\u00e7in her t\u00fcrl\u00fc y\u00f6ntemi kullanmaktan geri kalmaz. Ama en etkili sindirme y\u00f6ntemi olan tecav\u00fcz erkek\u00e7e intikam duygular\u0131n\u0131 tatmin eden kusursuz bir silaht\u0131r. Hangi \u00f6zg\u00fcr iradelere bu y\u00f6ntemle boyun e\u011fdirmemi\u015f ki!\u00a0 Tecav\u00fcz k\u00fclt\u00fcr\u00fcn\u00fcn kahraman\u0131 egemen erkeklik bu a\u00e7\u0131dan \u00e7ok engin ve uzun bir pratik tecr\u00fcbe miras\u0131na sahiptir. Kad\u0131n bedenini s\u0131n\u0131rs\u0131z a\u015fa\u011f\u0131lamak tecav\u00fcz nesnesi olarak bak\u0131lmas\u0131n\u0131 ve uygulanmas\u0131n\u0131 hakl\u0131 \u00e7\u0131karmaz m\u0131 zaten. B\u00f6yle s\u0131n\u0131rs\u0131z a\u015fa\u011f\u0131lad\u0131ktan sonra tecav\u00fcz nesnesi olarak bak\u0131lmas\u0131n\u0131 ve uygulanmas\u0131n\u0131 hakl\u0131 \u00e7\u0131kar\u0131r. T\u00fcm bu vah\u015fet ger\u00e7e\u011fin kayna\u011f\u0131 de\u015filirse, erke\u011fin hayvani cinsel g\u00fcd\u00fcleri ortaya \u00e7\u0131kar. Yani insanl\u0131k d\u0131\u015f\u0131 g\u00fcd\u00fclerine tatmin imk\u00e2n\u0131 bulmak i\u00e7in kad\u0131n bedeni \u015fahs\u0131nda emek\u00e7i halklar\u0131n, ezilenlerin \u00f6zg\u00fcrl\u00fck umutlar\u0131n\u0131, direni\u015flerini k\u0131rmaya, sindirmeye \u00e7al\u0131\u015f\u0131yor. H\u00e2kim olma duygusu kad\u0131n\u0131n bedeni, ruhu, bilinciyle ba\u015flar ve biter. \u0130lk halkas\u0131 da son halkas\u0131 da kad\u0131n bedeni olmasa iktidarc\u0131 zihniyetin uygulama halkalar\u0131 tamamlanmaz. Birka\u00e7 y\u00fcz y\u0131l \u00f6nce Grek\u2019lerde k\u0131z \u00e7ocuklar\u0131 on ya\u015f\u0131na geldikten sonra evleninceye kadar babalar\u0131na g\u00f6r\u00fcnmemeleri gerekti\u011fi y\u00f6n\u00fcnde bir gelenekleri varm\u0131\u015f. Bu babalar\u0131 da olsa yani en yak\u0131n\u0131 olan erkekten bile korunma gere\u011fini ortaya koyuyor. Sahip oldu\u011fu ger\u00e7e\u011fe kar\u015f\u0131 benimsedi\u011fi y\u00f6ntemle bir tedbir alma bi\u00e7imidir. Egemenlikli erkek ger\u00e7e\u011fi \u00f6m\u00fcr uzatt\u0131k\u00e7a daha \u00e7ok \u00e7irkinlik biriktiriyor. Bu birikintinin i\u00e7inden de her g\u00fcn daha vah\u015fi yeni y\u00fczleriyle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131yoruz. <\/p>\n
K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi, ba\u015f\u0131ndan beri \u00f6zg\u00fcr kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc ideolojik yakla\u015f\u0131m\u0131n \u00f6z\u00fc olarak esas alm\u0131\u015ft\u0131r. \u00d6zg\u00fcrl\u00fc\u011fe yol alan t\u00fcm m\u00fccadelelerin t\u0131kanma ve sonu\u00e7ta k\u0131r\u0131lma noktalar\u0131 s\u00f6m\u00fcr\u00fcn\u00fcn ilk halkas\u0131 olarak kad\u0131n\u0131 ezilen bir cins, s\u0131n\u0131f ve ulus olarak ele almamalar\u0131 ele\u015ftirisi \u00fczerinden kad\u0131n sorununa e\u011filmi\u015ftir. Kad\u0131n k\u00f6leli\u011fi \u00e7\u00f6z\u00fcmlendik\u00e7e K\u00fcrt kad\u0131n\u0131nda yeni bir geli\u015fim d\u00fczeyi ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bir s\u00fcre \u00f6nce K\u00fcrdistan co\u011frafyas\u0131n\u0131n her yerinden ve hemen,\u00a0 hemen t\u00fcm siyasi \u00f6rg\u00fctlenmelerden, de\u011fi\u015fik stat\u00fc ve mesleklerden bir araya gelerek kad\u0131n\u0131 ve K\u00fcrt sorununu tart\u0131\u015fan, \u00e7\u00f6z\u00fcm arayan ve bu anlamda ciddi kararlara ula\u015fan Amed kad\u0131n konferans\u0131 K\u00fcrt \u00f6zg\u00fcrl\u00fck m\u00fccadelesi i\u00e7inde kad\u0131n\u0131n geldi\u011fi d\u00fczeye bir \u00f6rnektir. Ancak di\u011fer yandan varl\u0131klar\u0131n\u0131 K\u00fcrt halk\u0131 ve kad\u0131n\u0131 \u015fahs\u0131nda ezilenler \u00fczerine kuran egemenlikli sistemin kar\u015f\u0131t sald\u0131r\u0131lar\u0131 da binbir y\u00f6ntemle devam etmektedir. K\u00fcrt halk\u0131n\u0131n en hassas y\u00f6n\u00fc olarak bilinen kad\u0131n\u0131n bedenine y\u00f6nelim t\u00fcm iktidar g\u00fc\u00e7lerinin elerinde s\u00fcrekli haz\u0131r bulundurduklar\u0131 silahlar\u0131 olan tecav\u00fcz, K\u00fcrt kad\u0131nana kar\u015f\u0131da yo\u011fun olarak kullan\u0131lm\u0131\u015ft\u0131r. Cans\u0131z gerilla kad\u0131nlar\u0131n\u0131n bedenleri d\u00e2hil bu barbarl\u0131ktan kurtulamam\u0131\u015ft\u0131r. K\u00fcrt analar\u0131na ve k\u0131z \u00e7ocuklar\u0131na kar\u015f\u0131 i\u015fkence odalar\u0131nda say\u0131s\u0131z tecav\u00fcz uygulamalar\u0131 ya\u015fanm\u0131\u015ft\u0131r. K\u00fcrt halk\u0131n\u0131n ve kad\u0131n\u0131n\u0131n bu t\u00fcr uygulamalar kar\u015f\u0131s\u0131nda m\u00fccadeleden vazge\u00e7erek teslim bayra\u011f\u0131 \u00e7ekti\u011fi tarih otuz y\u0131l \u00f6ncesine aittir. K\u00fcrt kad\u0131n\u0131 ve halk\u0131 bi\u00e7imi ne olursa olsun her sald\u0131r\u0131 kar\u015f\u0131s\u0131nda \u00f6zg\u00fcrl\u00fck d\u00fczeyini katlayarak s\u00fcrd\u00fcrmek, \u00f6zg\u00fcrl\u00fck hareketinin bir \u00f6zelli\u011fi haline getirmi\u015ftir. S\u00f6z konusu, Siirt\u2019te bir s\u00fcreden beri g\u00fcndemde olan tecav\u00fcz vah\u015feti t\u00fcm kad\u0131nl\u0131k kimli\u011fine, K\u00fcrt halk\u0131 \u015fahs\u0131nda ezilen halklara kar\u015f\u0131, devletin bir sald\u0131r\u0131 politikas\u0131d\u0131r. K\u00fcrt halk\u0131n\u0131 a\u00e7l\u0131kla terbiye ederek kontrole alma, \u00f6zelliklede ahlaki y\u00f6nden d\u00fc\u015f\u00fcrmek stratejik y\u00f6ntemlerindendir. Bu sald\u0131r\u0131ya kar\u015f\u0131 K\u00fcrt halk\u0131 gereken cevab\u0131 elbette vermesini biliyor. Yine kad\u0131nl\u0131k onuru ve kimli\u011fi ad\u0131na s\u00f6z s\u00f6yleme g\u00fcc\u00fc ve cesareti olan t\u00fcm kad\u0131nlar bir bi\u00e7imde seslerini y\u00fckseltmeliler.
\u00c7aresizli\u011fin, korkunun, namertli\u011fin silah\u0131 olan tecav\u00fcz k\u00fclt\u00fcr\u00fc kad\u0131nlar\u0131n \u00f6rg\u00fctl\u00fc \u00f6zg\u00fcrl\u00fck y\u00fcr\u00fcy\u00fc\u015f\u00fc kar\u015f\u0131s\u0131nda yenilmeye mahk\u00fbmdur\u00a0\u00a0 <\/p>\n
Nergiz Fara\u015fin <\/p>\n
K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n
www.navendalekolin.com – www.lekolin.org – www.lekolin.net \u2013 www.lekolin.info
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