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\u201c\u00d6l\u00fcmden korkmuyorum ama ta\u015flanarak \u00f6lmek can\u0131m\u0131 ac\u0131t\u0131r diye korkuyorum diyordu. Ailesini, iki \u00e7ocu\u011funu, sevdi\u011fi ve de\u011fer verdi\u011fi dostlar\u0131n\u0131 geride b\u0131rakacak, \u00f6lecek. Daha do\u011frusu \u00e7ok korkun\u00e7 bir cinayete bile bile kurban gidecek. Ama \u00f6l\u00fcmden korkmuyor. Vakur ve metanetli bir duru\u015f sergiliyor verilen ferman kar\u015f\u0131s\u0131nda\u2026 Fermanda b\u00fcy\u00fck yerden, erkek kocadan, erkek molladan, erkek muhtardan… Devletten ya da devleti olu\u015fturan, varl\u0131\u011f\u0131n\u0131\u00a0 dayand\u0131rd\u0131\u011f\u0131 yap\u0131lardan… Sadece \u00f6l\u00fcm bi\u00e7imi tedirgin ediyor, korkutuyor S\u00fcreya\u2019y\u0131\u2026 Ad\u0131 S\u00fcreya. Ad\u0131 \u00e7ok da \u00f6nemli de\u011fil asl\u0131nda\u2026 Bir kad\u0131n ve bu i\u00e7erisinde ya\u015fad\u0131\u011f\u0131m\u0131z toplumsal ger\u00e7eklik, S\u00fcreya \u015fahs\u0131nda biz kad\u0131nlara \u00f6l\u00fcmlerden \u00f6l\u00fcm be\u011fen diyor.
Sistem ve sistemi s\u00fcrd\u00fcren, beslenme kayna\u011f\u0131n\u0131 sa\u011flad\u0131\u011f\u0131 kurumlar.\u00a0 Koca, molla ve muhtar yani devletin kendisinin varl\u0131\u011f\u0131n\u0131 kurumsal k\u0131ld\u0131\u011f\u0131, komplocu, yalanc\u0131, tecav\u00fczc\u00fc karakterini, s\u00f6m\u00fcr\u00fc sistemini bu kurumsal varl\u0131klarla geli\u015ftirdi\u011fi ve derinle\u015ftirdi\u011fi bir avu\u00e7 zavall\u0131, iradesiz, korkak Allah\u0131n kullar\u0131\u2026 Ge\u00e7enlerde S\u00fcreya\u2019n\u0131n ta\u015flanmas\u0131 ya da S\u00fcreya\u2019n\u0131n g\u00f6zya\u015flar\u0131 adl\u0131 bir film izledim. Bu filmin bende yarat\u0131\u011f\u0131 \u00e7ok derin etkiler oldu. S\u00f6z konusu bir kad\u0131n de\u011fil. S\u00f6z konusu tecav\u00fcz, z\u00fcl\u00fcm, komplo, yalan, toplumsal bask\u0131 ve \u015fiddetin her an, her saniye kad\u0131nlar\u0131n ensesinde hissettikleri ve bunlarla ya\u015famak, katlanmak zorunda b\u0131rak\u0131lmalar\u0131. Filmde S\u00fcreya\u2019n\u0131n ya\u015fam\u0131na tecav\u00fcz edildi. Recm ettiler S\u00fcreya\u2019y\u0131\u2026 Biz kad\u0131nlarda evde, i\u015f yerinde, okulda, ya\u015fam\u0131n her hangi bir alan\u0131nda her saniye tecav\u00fcz yakla\u015f\u0131mlar\u0131yla, yalanla, komplo ve kand\u0131r\u0131lmayla kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131yor muyuz? Analar\u0131m\u0131z k\u0131z \u00e7ocuk do\u011furdu diye, \u00e7ocuk k\u0131z do\u011fdu diye hep d\u0131\u015flan\u0131p horlanmad\u0131 m\u0131? Kad\u0131n oldu\u011fumuz i\u00e7in i\u015f g\u00fcc\u00fcm\u00fcz zay\u0131f g\u00f6r\u00fcl\u00fcp hakk\u0131m\u0131z gasp edilmedi mi? Ana olarak evde, zay\u0131f i\u015fg\u00fcc\u00fc olarak i\u015f yerinde k\u0131saca kad\u0131n olarak toplumsal b\u00fct\u00fcn ya\u015fam alanlar\u0131nda sisteme, i\u015fverene, kocaya, babaya, abiye, kul k\u00f6le edilmedik mi? Bu anlamda tecav\u00fczc\u00fc yakla\u015f\u0131mlara maruz kalmad\u0131k m\u0131? Ya\u015farken \u00f6ld\u00fcr\u00fcld\u00fck bir anlamda bu insanl\u0131k d\u0131\u015f\u0131 uygulamalarla\u2026<\/p>\n
Tecav\u00fcz denince sadece cinsel anlamda bir \u015feylere maruz kalmak degil sorun\u2026 Kad\u0131n olarak bedensel, ruhsal, psikolojik olarak tecav\u00fcz k\u00fclt\u00fcr\u00fcne maruz kalmak. Metaya d\u00f6n\u00fc\u015f\u00fcp pazara sunulmak ve istemeyerek, fark\u0131nda olmadan cell\u00e2d\u0131n\u0131 g\u00fc\u00e7lendirmek. En a\u011f\u0131r tecav\u00fcz budur zaten… Kullan\u0131l\u0131p sisteme kar getiren ama bir yandan da diren\u00e7siz, iradesiz, kendisi olmaktan \u00e7\u0131kar\u0131lm\u0131\u015f, dilsiz eylemsiz k\u0131l\u0131nm\u0131\u015f bir ger\u00e7eklik. Ad\u0131n\u0131 de\u011fi\u015ftir, m\u00fchimde de\u011fil ad\u0131. \u0130ran\u2019da S\u00fcreya, Ad\u0131yaman\u2019da Medine, her an her yerde herhangi bir kad\u0131n ayn\u0131 kaderi payla\u015fabiliyoruz. Ad\u0131 \u00e7ok \u00f6nemli de\u011fil. Ve \u00f6ld\u00fcrme, tecav\u00fcz, k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcr\u00fclme k\u0131saca her t\u00fcl\u00fc vah\u015fet uygulamas\u0131 da ayn\u0131 elden, erkek elinden ve erke\u011fin yaratt\u0131\u011f\u0131 zihniyet yap\u0131s\u0131ndan bu zihniyet yap\u0131s\u0131n\u0131n geli\u015ftirdi\u011fi sistem eliyle geli\u015ftiriliyor. Sisteme tabi olan, ona boyun e\u011fen ve sistemin k\u00f6lesi olan her erkek bu sayd\u0131\u011f\u0131m\u0131z kad\u0131n aleyhine y\u00fcr\u00fct\u00fclen eylemleri ger\u00e7ekle\u015ftirmede teredd\u00fct etmez.\u00a0 \u00c7\u00fcnk\u00fc erkek\u00e7i sistemin ba\u015fka t\u00fcrl\u00fc ayakta kalma g\u00fcc\u00fc yoktur. Kad\u0131n ve onun toplumsal de\u011ferlerine ne kadar sald\u0131r\u0131r, el koyar ve egemenlik sa\u011flarsa erkekli\u011fini kan\u0131tlar. Evde baba, e\u015f, a\u011fabey, okulda \u00f6\u011fretmen, sokakta polis, i\u015f yerinde patron\u2026 Sistem, zihniyet erkek egemenlikli \u015fekillenmenin y\u00fcr\u00fctt\u00fc\u011f\u00fc bir sistemdir. Erkek de asl\u0131nda devlet, iktidar, egemenlik ve g\u00fc\u00e7 kar\u015f\u0131s\u0131nda ezilmi\u015f, iradesiz, toplumsal olarak kad\u0131n kadar tecav\u00fcz edilmi\u015f erkek… Bu tip erke\u011fi de sistem kendisi yaratm\u0131\u015f ve bu yarat\u0131lan ucube yap\u0131 \u015fahs\u0131nda da sistem kendi g\u00fcc\u00fcn\u00fc s\u0131nar ve a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131r. Asl\u0131nda erke\u011fin ve devlet\u00e7i sistemin g\u00fcc\u00fcn\u00fcn sembolik ifadesi halini al\u0131r tecav\u00fcz\u2026 Kad\u0131n da her an bu ger\u00e7ekle kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r. Onu i\u00e7in ya\u015farken \u00f6ld\u00fcr\u00fclme dedim. Bu sonuca ula\u015f\u0131yorum ben. Egemen erkek eliyle ve zihniyetiyle olu\u015fan sistem \u00f6ld\u00fcr\u00fcr. \u00d6ld\u00fcrme her zaman fiziki de ger\u00e7ekle\u015fmez. \u00d6ld\u00fcrmenin de bi\u00e7imleri vard\u0131r ve en \u00e7ok ac\u0131 olan\u0131 da bu farkl\u0131 bi\u00e7imlerdir san\u0131r\u0131m.\u00a0 Sistem genel anlamda ne kadar s\u00f6m\u00fcr\u00fcr, gasp eder ve el koyarsa o kadar g\u00fc\u00e7l\u00fc say\u0131l\u0131r. Nas\u0131l ki erkek tecav\u00fczleriyle yi\u011fit ve ba\u015f\u0131 dik ise bu da ayn\u0131 \u015feydir. Birbirini besleyen bir yakla\u015f\u0131md\u0131r asl\u0131nda\u2026 Erkek sistemi ve egemenlikli zihniyeti kendini yeniden yeniden \u00fcretmesi mant\u0131\u011f\u0131yla i\u015fler. Yani bu, kad\u0131n\u0131n d\u00fcnyas\u0131 de\u011fildir.
Toplumsall\u0131\u011f\u0131n varl\u0131k nedeni, ya\u015fam\u0131n temel kurucusu ve anlam\u0131n, ya\u015fam\u0131n \u00f6z\u00fc kad\u0131n d\u00fcnya \u00e7ap\u0131nda ve \u00f6zellikle de Ortado\u011fuda kimliksizle\u015ftirilerek, dilsizle\u015ftirilerek, k\u00f6lele\u015ftirilerek toplumsal alandan silinmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Bu bir \u00f6ld\u00fcrme bi\u00e7imidir. Kad\u0131n ve toplumsal ya\u015fam kapitalist egemen sistemin uygulamalar\u0131 alt\u0131nda ezilmi\u015f, hakikatinden kopar\u0131lm\u0131\u015f, do\u011fal, ahlaki ve politik yap\u0131sal ger\u00e7ekli\u011finden uzakla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Bu bir tecav\u00fcz olay\u0131 ve \u00f6ld\u00fcrme bi\u00e7imidir. Kad\u0131n ve kad\u0131na dayal\u0131 toplumsal yap\u0131 sistem uygulamalar\u0131 kar\u015f\u0131s\u0131nda silahs\u0131z, savunmas\u0131z b\u0131rak\u0131lmak istenmi\u015ftir. Bu anlam\u0131yla kapitalist sistem tecav\u00fcz\u00fcne maruz kalm\u0131\u015ft\u0131r. Be\u015f bin y\u0131ll\u0131k komplocu, gasp\u00e7\u0131, tecav\u00fczc\u00fc, \u00f6ld\u00fcren sistem ve gelenek kurnaz erkek eliyle bin bir hileyle yarat\u0131lm\u0131\u015ft\u0131r. Bu gelenek b\u00fct\u00fcn tarihsel ger\u00e7eklileri \u00e7arp\u0131tarak, par\u00e7alayarak ve kad\u0131n\u0131n yaratt\u0131\u011f\u0131 toplumsal de\u011ferleri gasp ederek bu g\u00fcnlere kadar kendisini kat be kat g\u00fc\u00e7lendirerek, kurumla\u015ft\u0131rarak getirmi\u015ftir. Toplumsal ya\u015fam da bu anlamda kad\u0131n \u015fahs\u0131nda darbe yemi\u015f, pay\u0131na d\u00fc\u015feni alm\u0131\u015ft\u0131r.
Tabi bunlar\u0131n yan\u0131nda tarihsel bir yarat\u0131c\u0131 \u00f6zeli\u011fi var kad\u0131n\u0131n. Bundand\u0131r \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc,\u00a0 iradesini, benli\u011fini kaybetmeme, ruhunu ve bedenini kaybetti\u011fi yerde daha g\u00fc\u00e7l\u00fc yaratma \u00e7abas\u0131 ve kararl\u0131l\u0131\u011f\u0131.\u00a0 Egemenlikli zihniyet tarz\u0131, ya\u015fam\u0131 ve alg\u0131s\u0131ndan farkl\u0131d\u0131r kad\u0131n d\u00fcnyas\u0131… \u00d6z kayna\u011f\u0131 farkl\u0131d\u0131r. Sevgiyle, inan\u00e7la, umutla yo\u011frulmu\u015ftur hamuru\u2026 Kendinin fark\u0131na varan, tarihsel bilincini kazanan, bildik\u00e7e, \u00f6\u011frendik\u00e7e \u00f6rg\u00fctlenen, emekle yarat\u0131\u011f\u0131 toplumsal geli\u015fimleri sahiplenen duygu y\u00fckl\u00fc zek\u00e2s\u0131yla bu g\u00fcn ula\u015ft\u0131\u011f\u0131 d\u00fczeyle bunu kan\u0131tlam\u0131\u015ft\u0131r kad\u0131n\u2026 Tolum ya\u015fam\u0131 i\u00e7erisinde t\u00fcm adaletsiz, dengesiz, haks\u0131z hukuksuz, tecav\u00fczc\u00fc yakla\u015f\u0131mlara kar\u015f\u0131 kad\u0131n olarak ayakta kalmak, kendini yaratmak, \u00f6zg\u00fcrl\u00fck m\u00fccadelesi y\u00fcr\u00fctmek zorlay\u0131c\u0131 bir o kadar da onur verici bir ya\u015fam bi\u00e7imi, tutumu olmu\u015ftur. Kad\u0131n bug\u00fcn ula\u015ft\u0131\u011f\u0131 d\u00fczeyi y\u00fcr\u00fctt\u00fc\u011f\u00fc \u00f6zg\u00fcrl\u00fck m\u00fccadelesi ile al\u0131n teri,\u00a0 eme\u011fi ile kazanm\u0131\u015ft\u0131r. Konumunu daha da g\u00fc\u00e7lendirecek, varl\u0131\u011f\u0131n\u0131 koruyacak, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc sa\u011flayacak. \u00d6rg\u00fctl\u00fcl\u00fck, dayan\u0131\u015fma, bilin\u00e7lenme, irade ve \u00f6z g\u00fcc\u00fcn\u00fc iyi tan\u0131ma ve a\u00e7\u0131\u011fa \u00e7\u0131karma temel silahlar\u0131 olarak \u00f6n\u00fcnde durmaktad\u0131r. Bu silahlar\u0131 kullanma ustal\u0131\u011f\u0131n\u0131 da en \u00fcst d\u00fczeyde g\u00f6sterecek yol ve y\u00f6ntem yarat\u0131c\u0131l\u0131\u011f\u0131 geli\u015fkin. Kararl\u0131l\u0131k tam\u2026 Kim hangi g\u00fc\u00e7 durdurur kad\u0131n\u0131 bu a\u015famadan sonra. Toplumsal ya\u015fam\u0131 ve anlam\u0131n\u0131 eme\u011fine ve \u00f6z\u00fcne dayanarak, el ele vererek, \u00f6rg\u00fctl\u00fc ve eylem g\u00fcc\u00fcyle sahip \u00e7\u0131kmak, gelece\u011fi sanat\u00e7\u0131 ustal\u0131\u011f\u0131yla iyi, g\u00fczel, do\u011fru motiflerle \u00f6rmek kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fck alan\u0131n\u0131 daha da geni\u015fletecektir. Zaman\u0131n ruhu her zamankinden daha \u00e7ok kad\u0131n\u0131n do\u011fal, payla\u015f\u0131mc\u0131, e\u015fitlik\u00e7i, demokratik ya\u015fam d\u00fczenini, sistemini kurmaya olanak sa\u011flamaktad\u0131r.<\/p>\n
\u00d6zlem Gedik\u00a0\u00a0\u00a0\u00a0<\/p>\n
K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n
www.navendalekolin.com – www.lekolin.org – www.lekolin.net \u2013 www.lekolin.info<\/p>\n
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