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K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi uzun ve ac\u0131l\u0131 m\u00fccadele y\u0131llar\u0131 boyunca K\u00fcrt halk\u0131n\u0131n iradesinin tan\u0131nd\u0131\u011f\u0131, haklar\u0131n\u0131n anayasal g\u00fcvencelere kavu\u015fturuldu\u011fu, kendi dili ve k\u00fclt\u00fcr\u00fcyle b\u00f6lgedeki di\u011fer t\u00fcm halklarla e\u015fit ya\u015fad\u0131\u011f\u0131 bir ortam haz\u0131rlamay\u0131 kendisine temel ama\u00e7 edindi. K\u00fcrt halk\u0131n\u0131 ink\u00e2r eden ve her f\u0131rsatta imhas\u0131na y\u00f6nelen g\u00fc\u00e7ler kar\u015f\u0131s\u0131nda K\u00fcrt halk\u0131n\u0131 korudu\u011fu gibi m\u00fccadele s\u00fcreci boyunca yaratt\u0131\u011f\u0131 \u00f6rg\u00fctlenme ve bilin\u00e7 d\u00fczeyiyle K\u00fcrt halk\u0131n\u0131n b\u00f6lgede demokratik \u00f6nc\u00fc bir g\u00fc\u00e7 haline gelmesinde de \u00f6nemli, tarihi etkilerde bulundu. K\u00fcrt halk\u0131n\u0131n olu\u015fturdu\u011fu \u00f6rg\u00fctl\u00fcl\u00fck d\u00fczeyi otuz y\u0131l \u00f6ncesinin par\u00e7alanm\u0131\u015f, ancak ihanet ve asimilasyon \u00e7izgisinde ya\u015fama onay verilen ger\u00e7e\u011finin tam z\u0131dd\u0131n\u0131 te\u015fkil ediyor. \u00d6yle ki bu ger\u00e7ekli\u011fi art\u0131k herkes taraf\u0131ndan kabul edilmek zorunda kal\u0131n\u0131yor.\u00a0<\/p>\n
Bu \u00f6rg\u00fctl\u00fcl\u00fck d\u00fczeyi K\u00fcrt halk\u0131n\u0131n ge\u00e7mi\u015f ya\u015fam ve par\u00e7alanm\u0131\u015fl\u0131\u011f\u0131yla k\u0131yasland\u0131\u011f\u0131nda b\u00fcy\u00fck ve \u00f6nemli bir d\u00fczeyi te\u015fkil etse de g\u00fcn\u00fcm\u00fczde var olan bu \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn da\u011f\u0131t\u0131lmas\u0131 planlar\u0131 daha g\u00fc\u00e7l\u00fc \u00f6rg\u00fctlenme gereklili\u011fine de do\u011furuyor. Her ne kadar ulusal konferans tart\u0131\u015fmalar\u0131 \u00e7er\u00e7evesinde tarihi bir ad\u0131m at\u0131lmak istense de bu ad\u0131m kar\u015f\u0131s\u0131nda uluslararas\u0131 ve b\u00f6lgesel stat\u00fckocu devletlerin perde arkas\u0131ndan \u00f6rg\u00fctledikleri oyunlar bu at\u0131lacak ad\u0131m\u0131 sabote etmeye \u00e7al\u0131\u015f\u0131yor.\u00a0<\/p>\n
T\u00fcm egemen g\u00fc\u00e7ler art\u0131k \u015funu \u00e7ok iyi anlam\u0131\u015f durumdalar. K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi kar\u015f\u0131s\u0131nda sava\u015farak, \u015fiddet y\u00f6ntemlerine ba\u015fvurarak ancak K\u00fcrt halk\u0131n\u0131n \u00f6fkesini kazan\u0131yorlar. \u00c7elikle\u015fen bir irade ve haks\u0131zl\u0131\u011fa ve s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 m\u00fcthi\u015f bir diren\u00e7 geli\u015ftiriyor. Ne kadar zor ve \u015fiddet varsa o kadar fedak\u00e2rl\u0131k, bedel ve ba\u011fl\u0131l\u0131k olu\u015fuyor. Bu biraz da sarp co\u011frafyas\u0131n\u0131n inat\u00e7\u0131l\u0131\u011f\u0131n\u0131n, binlerce y\u0131ld\u0131r her t\u00fcrl\u00fc s\u00f6m\u00fcrge hareketine kar\u015f\u0131 direni\u015fin izlerinden kaynaklan\u0131yor. Ama en \u00e7ok da hi\u00e7bir zaman ba\u015f e\u011fmeyecek kadar kendi de\u011ferlerine, gelenek ve direni\u015f k\u00fclt\u00fcr\u00fcne ba\u011fl\u0131l\u0131\u011f\u0131ndan ileri geliyor. Bu y\u00fczden egemen g\u00fc\u00e7ler K\u00fcrt halk\u0131 kar\u015f\u0131s\u0131nda \u015fiddeti ve katliam\u0131 eksik etmeseler de g\u00fcn\u00fcm\u00fczde art\u0131k bundan daha sonu\u00e7 al\u0131c\u0131 y\u00f6ntemlere ba\u015fvuruyorlar.\u00a0<\/p>\n
Bu y\u00f6ntemlerin en ba\u015f\u0131nda geleni yine tarihsel temellere dayanan i\u015fbirlik\u00e7ilik kurumunun geli\u015ftirilmesidir. K\u00fcrdistan co\u011frafyas\u0131 \u00fczerinde egemen olmaya \u00e7al\u0131\u015fan t\u00fcm \u0131rk, kavim ve kesimlerin ilk olarak bir k\u0131s\u0131m K\u00fcrd\u00fc yan\u0131na \u00e7ekerek kendisini K\u00fcrdistan\u2019da kal\u0131c\u0131la\u015ft\u0131rd\u0131\u011f\u0131n\u0131 bilmeyen yok. Co\u011frafik i\u015fgal ve s\u00f6m\u00fcrge hareketleri kar\u015f\u0131s\u0131nda direnen, kendi de\u011fer ve k\u00fclt\u00fcrlerinden vazge\u00e7mek istemeyen kesimler kar\u015f\u0131s\u0131nda bu i\u015fbirlik\u00e7i tabaka her zaman i\u015fler k\u0131l\u0131nmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131. Yak\u0131n m\u00fccadele tarihi i\u00e7inde de bu y\u00f6nl\u00fc aray\u0131\u015f ve \u00e7abalar en \u00fcst d\u00fczeyde geli\u015ftirildi, geli\u015ftiriliyor. B\u00f6ylelikle iktidara yak\u0131n olman\u0131n s\u00f6zde avantajlar\u0131 g\u00f6sterilerek, iktidar\u0131n nimetleri da\u011f\u0131t\u0131larak i\u015fbirlik\u00e7ilik \u00e7ekim merkezi k\u0131l\u0131nmaya \u00e7al\u0131\u015f\u0131l\u0131yor.\u00a0<\/p>\n
Bir yandan koruculuk kurumuyla kendi halk\u0131na, karde\u015flerine kar\u015f\u0131 sava\u015fan bir K\u00fcrt tabakas\u0131 yarat\u0131l\u0131rken di\u011fer yandan bu kuruma ve a\u015firet ba\u011flar\u0131na dayanarak ekonomik ve siyasi tabakalar olu\u015fturulmaya \u00e7al\u0131\u015f\u0131ld\u0131. G\u00fcn\u00fcm\u00fczde her ne kadar koruculuk kurumu art\u0131k etkisini yitirmeye ba\u015flam\u0131\u015f olsa da egemenlerin her zaman elinde tuttu\u011fu bir sopa olarak daha uzun bir s\u00fcre K\u00fcrt halk\u0131na g\u00f6sterilmeye devam edecek.<\/p>\n
Bir\u00e7ok y\u00f6n\u00fcyle de\u015fifre olan koruculuk sistemi ve k\u00fclt\u00fcr\u00fc yan\u0131nda belki de onlardan daha tehlikeli olarak t\u00fcm ya\u015fam ihtiya\u00e7lar\u0131n\u0131 silah olarak kullanan yeni yetme bir i\u015fbirlik\u00e7i tabaka olu\u015fturulmu\u015f durumda. K\u00fcrdistan\u2019da olduk\u00e7a zay\u0131flat\u0131lan fakat halen etkisini koruyan geri a\u015firet yap\u0131lanmalar\u0131n\u0131 arkas\u0131na almaya \u00e7al\u0131\u015fan, \u015fehirle\u015fmenin ve kapitalist mant\u0131\u011f\u0131n yaratt\u0131\u011f\u0131 pragmatist yakla\u015f\u0131mlardan etkilenen bu kesim bireysel ve dar ailesel \u00e7\u0131karlar d\u0131\u015f\u0131nda herhangi bir de\u011fer tan\u0131mad\u0131\u011f\u0131ndan daha tehlikeli bir durumu arz ediyor.\u00a0<\/p>\n
Pir Kemal<\/p>\n
K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n
www.navendalekolin.com – www.lekolin.org – www.lekolin.net \u2013 www.lekolin.info<\/p>\n
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