{"id":3561,"date":"2020-03-15T00:55:04","date_gmt":"2020-03-14T21:55:04","guid":{"rendered":"http:\/\/www.lekolin.org\/yalan-dunya-paralel-evren\/"},"modified":"2020-03-15T00:55:04","modified_gmt":"2020-03-14T21:55:04","slug":"yalan-dunya-paralel-evren","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/yalan-dunya-paralel-evren\/","title":{"rendered":"Yalan D\u00fcnya , Paralel Evren"},"content":{"rendered":"<p>28 Ocak 2018 Pazar Saat 09:31<\/p>\n<\/p>\n<div class=\"detail content_14\" id=\"text_detail\">\n<div class=\"newsImage\">\n<b>Toplum \u00fczerinde farz k\u0131l\u0131nan eril iktidar\u0131n en b\u00fcy\u00fck meziyeti sistematik bir yalan \u00fcretme kapasitesine sahip olu\u015fudur<\/b><\/p>\n<p>\t\t\t\t\t\t\t <img decoding=\"async\" src=\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/5637-1.jpg\">\n\t\t\t\t\t\t<\/div>\n<p>\t\t\t\t\t\t<span>Hakikatin anl\u0131k olarak katledilmesine dayal\u0131 yalan \u00fcretimi \u00f6yle boyutlanm\u0131\u015ft\u0131r<br \/>\nki , ekilen yalan tohumlar\u0131 \u00f6ylesine k\u00f6k salm\u0131\u015ft\u0131r ki ekstra gayrete ihtiya\u00e7<br \/>\nkalmam\u0131\u015ft\u0131r. Yalan kendi kendini sonsuz kere yeniden ve yeniden , t\u00fcrl\u00fc t\u00fcrl\u00fc<br \/>\nhallerde \u00fcretebilecek kapasiteye ula\u015fm\u0131\u015ft\u0131r. Yalan art\u0131k kendini yaratan<br \/>\nger\u00e7ektir. Ademin yasak meyveye el uzatmas\u0131yla<span>\u00a0<br \/>\n<\/span>ba\u015flayan , insanl\u0131\u011f\u0131n laneti yaland\u0131r. B\u00fcy\u00fck \ufb01lozo\ufb02ar\u0131n idealar<br \/>\nd\u00fcnyas\u0131<span>\u00a0 <\/span>,<span>\u00a0 <\/span>peygamberlerin s\u0131nav d\u00fcnyas\u0131<span>\u00a0 <\/span>dedikleri , lanetinde<span>\u00a0 <\/span>bo\u011fulan d\u00fcnya<span>\u00a0<br \/>\n<\/span>, YALAN D\u00dcNYA \u00b4 d\u0131r. Amed \u00b4in \u00fcnl\u00fc yalanc\u0131lar qehwexanesinde<span>\u00a0 <\/span>veya Dersimin palavra meydan\u0131nda s\u00f6ylenmi\u015f en<br \/>\nb\u00fcy\u00fck yalanlar\u0131n bile kar\u015f\u0131s\u0131nda , \u00e7ocuk masumiyetiyle s\u00f6ylenmi\u015f basit \u015feyler<br \/>\nolarak<span>\u00a0 <\/span>kald\u0131\u011f\u0131 yalan d\u00fcnyan\u0131n en uyduruk<br \/>\nyalan\u0131 T\u00dcRK ULUS DEVLET\u0130 \u00b4dir.<span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<br \/>\n<\/span><\/span><\/p>\n<p class=\" \"><span>Hakikat aray\u0131\u015f\u00e7\u0131l\u0131\u011f\u0131 , korkun\u00e7 yalana kar\u015f\u0131<br \/>\namans\u0131z direni\u015f oldu\u011fu kadar yal\u0131n duru\u015ftur. Hakikat aray\u0131\u015f\u0131 hakiki olma \u00e7abas\u0131<br \/>\nveya halidir. \u00b4\u00b4Anne bak kral \u00e7\u0131plak \u00b4\u00b4 diyerek korkun\u00e7 bir yalan\u0131n utan\u00e7<br \/>\nperdesini ala\u015fa\u011f\u0131 eden k\u00fc\u00e7\u00fck \u00e7ocu\u011fun hi\u00e7bir ekstra meziyeti yoktu . G\u00fcc\u00fc ,<br \/>\nhakikatle olan ili\u015fkisindeki<span>\u00a0 <\/span>\u00e7aresizli\u011fiydi.<br \/>\nE\u011fer hakikati a\u011fz\u0131ndan d\u00f6kecek kadar g\u00fc\u00e7s\u00fcz ve \u00e7aresiz olmasayd\u0131,<span>\u00a0 <\/span>kendini tutabilecek kadar g\u00fc\u00e7l\u00fc olsayd\u0131<br \/>\nyalanla ya\u015fayabilirdi .<span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n<p class=\" \"><span>Cezaevine giren birine verilen ilk \u00f6\u011f\u00fct<br \/>\n\u00b4\u00b4yalana sak\u0131n al\u0131\u015fma\u00b4\u00b4 d\u0131r . Hapishanenin kendisi bir yalan iken<br \/>\ni\u00e7eridekilerin geli\u015ftirebilme olas\u0131l\u0131\u011f\u0131 en y\u00fcksek meziyetleri yalanc\u0131l\u0131klar\u0131<br \/>\nolabilir . D\u00fcnya yalan\u0131n gardiyanl\u0131\u011f\u0131nda bir zindan iken , zindan yalan\u0131n<br \/>\nme\u015fruiyet kalesidir . T\u00fcrk ulus devletini en iyi kar\u015f\u0131layan metaforlardan<br \/>\nbiri<span>\u00a0 <\/span>zindan olabilir.<span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n<p class=\" \"><span>Wachowski karde\u015flerin Matriks \ufb01lminde<br \/>\ninsanlar , makineler i\u00e7in enerji kayna\u011f\u0131 , d\u00fcnya ise sim\u00fclasyondur. Ger\u00e7ekte<br \/>\ninsanl\u0131k k\u00f6lele\u015ftirilmi\u015f ve enerji \u00fcretimi i\u00e7in tarlalarda yeti\u015ftirilebilen<br \/>\nbir\u015fey olmu\u015ftur . Uyanmamalar\u0131 i\u00e7in sim\u00fclatif bir d\u00fcnya yarat\u0131lm\u0131\u015ft\u0131r . T\u00fcrk<br \/>\ndevlet propaganda ayg\u0131tlar\u0131 olan ve ad\u0131na t\u00fcrk medyas\u0131<span>\u00a0 <\/span>da denen masalc\u0131 \u00b4\u00b4dede korkutlar\u0131n\u00b4\u00b4<br \/>\nterminolojisiyle s\u00f6yleyecek olursak , t\u00fcrk ulus devleti ,<span>\u00a0 <\/span>\u00b4\u00b4\u00fcst<span>\u00a0<br \/>\n<\/span>akl\u0131n \u00b4\u00b4 1800 lerde tam anlam\u0131yla esir ald\u0131\u011f\u0131 \u00b4\u00b4devleti aliye \u00b4\u00b4<br \/>\ntebas\u0131n\u0131n<span>\u00a0 <\/span>yine ayn\u0131 co\u011frafyada kurulan<br \/>\ndevasa zindanda tutulmas\u0131 i\u015fidir . 19. y\u00fczy\u0131ldaki varl\u0131\u011f\u0131n\u0131 tamamiyle B\u00fcy\u00fck<br \/>\nBritanya \u00b4ya ve Avusturya Macaristan<span>\u00a0<br \/>\n<\/span>imparatorlu\u011funa bor\u00e7ludur ve onlar\u0131n esiridir<span>\u00a0 <\/span>.<span>\u00a0 <\/span>Pan<br \/>\nislamizm ve turanc\u0131l\u0131k<span>\u00a0 <\/span>zindan\u0131n<br \/>\nkapasitesini artt\u0131rma gayretidir . 20.y\u00fczy\u0131lda \u0130ngiliz ve Yahudi projesidir .<br \/>\nSonras\u0131nda gladio nun oyunca\u011f\u0131d\u0131r.<span>\u00a0<br \/>\n<\/span>T\u00fcrkl\u00fck devleti aliyenin etrak-\u0131 bi idrak\u0131 iken sahte hikayelerle hakim<br \/>\negemen ulus derecesine y\u00fckseltilmi\u015ftir . Gardiyan denebilecek i\u015fbirlik\u00e7i<br \/>\nklikler kahraman kurtulu\u015f\u00e7u k\u0131l\u0131\u011f\u0131na sokulmu\u015ftur , gladionun adamlar\u0131 makbul<br \/>\npa\u015falar olmu\u015ftur<span>\u00a0 <\/span>. H\u0131rs\u0131z ,soyguncu ve<br \/>\ngasp\u00e7\u0131lardan burjuvazi yarat\u0131lm\u0131\u015f , papa\u011fanlara ayd\u0131n denilmi\u015ftir . Sindirella<br \/>\nn\u0131n hikayesinde oldu\u011fu gibi gece 12 de de\u011fi\u015fim saati gelinceye kadar fareler at,<br \/>\nkabak araba<span>\u00a0 <\/span>ve k\u00fcl kedisi prenses olacakt\u0131r<br \/>\n. Anadolu , rumeli ve mezopotamyan\u0131n zavall\u0131 halklar\u0131<span>\u00a0 <\/span>\u00f6ncelikle sava\u015flarda k\u0131rd\u0131r\u0131lm\u0131\u015f , sonra<br \/>\nsoyk\u0131r\u0131mla elekten ge\u00e7irilmi\u015f, kafas\u0131n\u0131 kald\u0131ran\u0131n kafas\u0131 kopar\u0131larak tehlikeli<br \/>\nunsurlardan ay\u0131klanm\u0131\u015f ve enson \u00b4\u00b4on y\u0131lda onbe\u015f milyon gen\u00e7 yaratt\u0131k her<br \/>\nya\u015ftan\u00b4\u00b4 denilerek toplama bir halktan t\u00fcrkl\u00fck sim\u00fclasyonuyla ulus<br \/>\nyarat\u0131lm\u0131\u015ft\u0131r . T\u00fcrkl\u00fc\u011fe dair hikayat<span>\u00a0 <\/span>bu<br \/>\ntopraklar\u0131n en b\u00fcy\u00fck yalan\u0131d\u0131r . Ne oldu\u011fu anla\u015f\u0131lamam\u0131\u015f ,<span>\u00a0 <\/span>bu topraklar\u0131n en k\u00f6hne putudur.<span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n<p class=\" \"><span>K\u00f6hne putun , yalan cumhuriyetin \u00e7\u00f6k\u00fc\u015f d\u00f6neminde<br \/>\n, Demokratik konfederalizmin evrensel \u00f6nderli\u011fi taraf\u0131ndan ortaya konulduktan<br \/>\nsonra \u00fczerine atlan\u0131lan \u00b4\u00b4paralel devlet \u00b4\u00b4 kavram\u0131 , \u00b4\u00b4yalan d\u00fcnyan\u0131n\u00b4\u00b4<br \/>\nyalandan hakimiyetindeki yar\u0131\u015fta olu\u015fan<span>\u00a0\u00a0<br \/>\n<\/span>e\u015f devleti<span>\u00a0 <\/span>i\u015faret eder .<br \/>\nSonras\u0131nda \u00f6zg\u00fcrl\u00fck g\u00fc\u00e7lerinin demokratik halk kurumlar\u0131n\u0131 da kapsayacak<br \/>\n\u015fekilde<span>\u00a0\u00a0 <\/span>\u00b4\u00b4legal<span>\u00a0 <\/span>g\u00f6r\u00fcn\u00fcml\u00fc illegal yap\u0131 \u00b4\u00b4 ya da \u00b4\u00b4sivil<br \/>\ntoplum \u00f6rg\u00fct\u00fc g\u00f6r\u00fcn\u00fcml\u00fc paralel devlet yap\u0131lanmalar\u0131\u00b4\u00b4 olarak k\u0131rm\u0131z\u0131 kitaba<br \/>\nkonulan tan\u0131m , \u00f6zg\u00fcrl\u00fck g\u00fc\u00e7leri hakikatini kar\u015f\u0131lamaz . Dolay\u0131s\u0131yla bu anlay\u0131\u015fla<br \/>\ny\u00fcr\u00fct\u00fclen kar\u015f\u0131 m\u00fccadele ba\u015far\u0131s\u0131zl\u0131\u011fa mahkumdur .<span>\u00a0 <\/span>\u00d6zg\u00fcrl\u00fc\u011f\u00fcn , \u00f6zg\u00fcr politik halk\u0131n hede\ufb01<span>\u00a0 <\/span>paralel<span>\u00a0<br \/>\n<\/span>veya<span>\u00a0 <\/span>e\u015f devlet<span>\u00a0 <\/span>olmak de\u011fil , yalan d\u00fcnyaya kar\u015f\u0131 alternatif<br \/>\nhakiki d\u00fcnyay\u0131 yaratmakt\u0131r . Bir d\u00fcnya yaratmak bir halk yaratmak , yalandan<br \/>\ninsan veya mekan ka\u00e7\u0131rmak demektir . Kawa \u00b4n\u0131n katledilecek gen\u00e7leri da\u011flara<br \/>\nka\u00e7\u0131r\u0131p yeni bir toplum yaratmas\u0131 gibi &#8230; \u00b4\u00b4 Ter\u00f6r \u00f6rg\u00fct\u00fc taraf\u0131ndan<br \/>\nkand\u0131r\u0131lm\u0131\u015f ki\u015fi \u00b4\u00b4veya \u00b4\u00b4ter\u00f6r \u00f6rg\u00fct\u00fcn\u00fcn korkusuyla hareket eden halk \u00b4\u00b4<span>\u00a0 <\/span>terminolojisi yalandan ka\u00e7an insan\u0131 ifade eder<br \/>\n. Yalan kendini kader olarak dayat\u0131r . Hakikatler d\u00fcnyas\u0131n\u0131 ancak \u00f6l\u00fcmden sonra<br \/>\nula\u015f\u0131labilecek bir yer olarak tan\u0131mlar . Bu konudaki en veciz s\u00f6zlerden biri<br \/>\nte\u015fkilat\u0131 mahsusan\u0131n adam\u0131<span>\u00a0 <\/span>said &#8211; i<br \/>\nnursiye aittir . Sait  <span>\u00a0\u00a0 <\/span>\u00b4\u00b4 d\u00fcnya t\u00fcm<br \/>\n\u015fa\u015fas\u0131yla ahirete nisbeten bir zindan h\u00fckm\u00fcndedir .\u00b4\u00b4<span>\u00a0 <\/span>demi\u015ftir .<span>\u00a0\u00a0<br \/>\n<\/span>Hakikatlerin ise ans\u0131z\u0131n belirmek gibi bir huyu vard\u0131r . En g\u00fc\u00e7s\u00fcz bir<br \/>\nkimlikte ve olanca yal\u0131nl\u0131\u011f\u0131yla &#8230; Bu nedenle T\u00fcrk ulus devleti \u00e7aresizdir .<br \/>\n\u00b4\u00b4 Anne bak kral \u00e7\u0131plak \u00b4\u00b4 diyen<span>\u00a0\u00a0<br \/>\n<\/span>\u00e7aresiz ve g\u00fc\u00e7s\u00fcz \u00e7ocuklarla hi\u00e7bir ordu ba\u015fedemez .<span>\u00a0 <\/span>Kral\u0131n \u00e7\u0131plak olmad\u0131\u011f\u0131n\u0131 iddia etmek veya<br \/>\nbunu g\u00f6rmemek kral\u0131n \u00e7\u0131plakl\u0131\u011f\u0131 hakikati \u00fczerinde hi\u00e7bir de\u011fi\u015fiklik<br \/>\nyaratamayaca\u011f\u0131<span>\u00a0 <\/span>gibi<span>\u00a0 <\/span>\u00b4\u00b4 sana kutsal gelen<span>\u00a0 <\/span>bin y\u0131ll\u0131k<span>\u00a0<br \/>\n<\/span>\u00e7\u0131nar<span>\u00a0\u00a0 <\/span>\ufb01ske vuru\u015fuyla y\u0131k\u0131l\u0131r<br \/>\nbirg\u00fcn \u00b4\u00b4 &#8230;<span>\u00a0 <\/span>Yalan\u0131n en g\u00fc\u00e7l\u00fc yan\u0131<br \/>\ninananlar\u0131n\u0131n g\u00fcc\u00fcd\u00fcr . En zay\u0131f yan\u0131 ise yalan olmas\u0131d\u0131r . Hakikatin ise<br \/>\ntakip\u00e7ilerinin g\u00fcc\u00fcn\u00fcn \u00e7ok \u00e7ok \u00f6tesinde ve onu a\u015fan g\u00fcc\u00fc<br \/>\nayd\u0131nlat\u0131c\u0131l\u0131\u011f\u0131d\u0131r<span>\u00a0\u00a0 <\/span>.G\u00fcne\u015f do\u011fdu\u011funda<br \/>\nkorku ve g\u00f6lgeler imparatorlu\u011fu da\u011f\u0131l\u0131r .<span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n<p class=\" \"><span>Paralel evrenlerin<span>\u00a0 <\/span>, tercihlere g\u00f6re \u015fekillendi\u011fi ve olas\u0131l\u0131k<br \/>\ndurumlar\u0131na g\u00f6re pek\u00e7ok paralel evrenin m\u00fcmk\u00fcn oldu\u011fu s\u00f6ylenir . Yani farkl\u0131<br \/>\ntercihlere g\u00f6re farkl\u0131 \u015fekillerde akan ayn\u0131 (ya da daha do\u011frusu<span>\u00a0 <\/span>paralel ) hayatlar vard\u0131r denir . Olup<br \/>\nolmamas\u0131 m\u00fcmk\u00fcnl\u00fc\u011f\u00fc ya da do\u011frulu\u011fu \u00f6nemli de\u011fil . Ancak e\u011fer Amerikan<br \/>\n\ufb01lmlerindeki \u00b4\u00b4 kahrolas\u0131 federaller \u00b4\u00b4den esinlenmeyle<span>\u00a0 <\/span>, \u00b4\u00b4 kahrolas\u0131 paralellerden<span>\u00a0 <\/span>\u00b4\u00b4 bahsedeceksek o da paralel evrenler olsun<br \/>\n. Bu teoriye g\u00f6re , hakikatle ayd\u0131nlanm\u0131\u015f halk ger\u00e7e\u011fi ve tercihi paralel<br \/>\nevrende yalandan kurtulmu\u015f d\u00fcnyan\u0131n varl\u0131\u011f\u0131n\u0131 m\u00fcmk\u00fcn k\u0131lm\u0131\u015ft\u0131r . Hakikat ad\u0131na<br \/>\nkazan\u0131lm\u0131\u015f zaferler paralel evrenlerin kesi\u015fim noktalar\u0131d\u0131r. \u00d6zg\u00fcr demokratik<br \/>\nve politik halk ad\u0131na kazan\u0131lan zaferlerin yani paralel evrenlerin kesi\u015fim<br \/>\nnoktalar\u0131nda toplumsal dejavu ya\u015fan\u0131r . Her dejavu paralel evrenleri<br \/>\nyakla\u015ft\u0131r\u0131r ve \u00e7o\u011falan dejavularla ayr\u0131m kalkar evrenler birle\u015fir . Bence o<br \/>\nm\u00fcthi\u015f<span>\u00a0 <\/span>( ! )<span>\u00a0 <\/span>t\u00fcrk devlet akl\u0131 paralellerle u\u011fra\u015f\u0131rken bizi<br \/>\nbu paralel evrenler kategorisine als\u0131n . O zaman ne kadar \u00e7aresiz oldu\u011funu daha<br \/>\n\u00e7abuk g\u00f6r\u00fcr ve ilk dejavu da havlu atarak inine \u00e7ekilir. Zira dejavular\u0131m\u0131z<br \/>\n\u00e7o\u011fald\u0131 , \u00f6zg\u00fcr halk , ahlaki politik toplum her ger\u00e7ekle\u015fmede bize biz bunu<br \/>\ndaha \u00f6nce de ya\u015fam\u0131\u015ft\u0131k hissi veriyor . \u00d6zg\u00fcrl\u00fck hi\u00e7 de yabanc\u0131s\u0131 olmad\u0131\u011f\u0131m\u0131z<br \/>\nbir duygu .1992 cizresi ile<span>\u00a0 <\/span>2016 cizresi<br \/>\n2014 kobanisi ile 2017 rakkas\u0131 bizde hep evet oluyor yalan bitiyor<span>\u00a0 <\/span>duygusu olu\u015fturuyor .<span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span><\/span><\/p>\n<p class=\" \"><span>Paralel devlet ile ba\u015fetmek kolayd\u0131r .<br \/>\nAlternatif toplumla y\u00fczle\u015fmek zordur . \u00c7\u00fcnk\u00fc o yarat\u0131lan sistemin i\u00e7erisindeki<br \/>\nbir kara deliktir . Ve sistemi tamamiyle yutabilme potansiyeli vard\u0131r . Sistem<br \/>\ni\u00e7i \u00f6\u011feler bunu tan\u0131mlayamaz. Tan\u0131mlama kayg\u0131s\u0131yla yakla\u015ft\u0131k\u00e7a \u00e7ekim alan\u0131na<br \/>\ngirerler .<span>\u00a0 <\/span>\u00c7ekim alan\u0131na girince de<br \/>\nkurtulamama tehlikesi vard\u0131r. Yalan d\u00fcnya \u00e7ekim alan\u0131na girmemek i\u00e7in ne kadar<br \/>\ndebelenirse debelensin kurtulamaz.<span>\u00a0 <\/span>Onda<br \/>\nalternatif toplumu yok edebilecek hi\u00e7 bir silah yoktur. Onda sadece silah<br \/>\nvard\u0131r ve silah hakikati yok edemez . Hakikat yok olmaz<span>\u00a0 <\/span>yalan\u0131 yok<span>\u00a0<br \/>\n<\/span>eder. <\/span><\/p>\n<p class=\" \"><strong><span>Bilal Andok<\/span><\/strong><\/p>\n<p class=\" \"><strong><span>K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/span><\/strong><\/p>\n<p class=\" \"><strong><span>www.lekolin.com &#8211; www.lekolin.org &#8211;<br \/>\nwww.lekolin.net \u2013 www.lekolin.info -www.navendalekolin.com<br \/>\n-http:\/\/kursam.org\/index.html- http:\/\/kursam.net\/index.html<\/span><\/strong><\/p>\n<p class=\" \"><strong><span>\u00a0<\/span><\/strong><\/p>\n<p>  0<\/p>\n<p>  21<\/p>\n<p>\t  :&#8221; &#8221; <\/p>\n<p>\t :&#8221;&#8221; <\/p>\n<p>\t &#8221; &#8220;,&#8221; &#8221; <\/p>\n<p>\t<!-- parveke begin --><\/p>\n<div>\n<div class=\"sharethis-inline-share-buttons\"><\/div>\n<p><!-- parveke END -->\n<\/div><\/div>\n<p>Bilal AndokK\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkeziwww.lekolin.com &#8211; www.lekolin.org &#8211;<br \/>\nwww.lekolin.net \u2013 www.lekolin.info -www.navendalekolin.com<br \/>\n-http:\/\/kursam.org\/index.html- http:\/\/kursam.net\/index.html\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"<p><b>Toplum \u00fczerinde farz k\u0131l\u0131nan eril iktidar\u0131n en b\u00fcy\u00fck meziyeti sistematik bir yalan \u00fcretme kapasitesine sahip olu\u015fudur<\/b><\/p>\n","protected":false},"author":1,"featured_media":3562,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[7],"tags":[32,539,549,31,36,33,30,548,35,34,547],"class_list":["post-3561","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-makaleler","tag-arastirma","tag-dunya","tag-evren","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-paralel","tag-turkish","tag-turkiye","tag-yalan"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/3561","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=3561"}],"version-history":[{"count":0,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/3561\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/3562"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=3561"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=3561"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=3561"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}