{"id":3792,"date":"2020-03-15T01:00:09","date_gmt":"2020-03-14T22:00:09","guid":{"rendered":"http:\/\/www.lekolin.org\/kadin-kirim-politikalari\/"},"modified":"2020-03-15T01:00:09","modified_gmt":"2020-03-14T22:00:09","slug":"kadin-kirim-politikalari","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/kadin-kirim-politikalari\/","title":{"rendered":"KADIN KIRIM POL\u0130T\u0130KALARI"},"content":{"rendered":"<p>03 Ocak 2016 Pazar Saat 15:02<\/p>\n<\/p>\n<div class=\"detail content_14\" id=\"text_detail\">\n<div class=\"newsImage\">\n<b>\u0130ran devleti geli\u015ftirdi\u011fi cinsiyet\u00e7i yasalar\u0131 ile \u00e7ocuk evliliklerine me\u015fruluk kazand\u0131rmak istedi. \u2018 Dokuz ya\u015f\u0131nda k\u0131z \u00e7ocuklar\u0131n\u0131n evlenmesi helaldir\u2019 diyerek kad\u0131n cinayetlerini \u00e7ocuk ya\u015fta s\u00fcreklile\u015ftirmeye ba\u015flad\u0131<\/b><\/p>\n<p>\t\t\t\t\t\t\t <img decoding=\"async\" src=\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/4137-1.jpg\">\n\t\t\t\t\t\t<\/div>\n<p>\t\t\t\t\t\tYirmi birinci y\u00fczy\u0131la temel \u00e7eli\u015fkiyi olu\u015fturan cins<br \/>\n\u00e7eli\u015fkisi ve onun \u00fczerinde \u015fekillenen k\u00fclt\u00fcrel, toplumsal \u00e7eli\u015fkiler, bunun yol<br \/>\na\u00e7t\u0131\u011f\u0131 b\u00fcy\u00fck toplumsal sorunlarla giriyoruz. T\u00fcm bu toplumsal \u00e7eli\u015fkiler kad\u0131n<br \/>\nvarl\u0131\u011f\u0131 \u00fczerinden temellenmi\u015ftir. Kad\u0131n\u0131n kaybedi\u015fi bu anlam da \u00e7ok k\u00f6kl\u00fc ve<br \/>\nvarl\u0131ksald\u0131r.<span>\u00a0\u00a0 <\/span>Egemen erkek d\u00fczenin<br \/>\ns\u00fcrd\u00fcr\u00fclmesi kad\u0131n\u0131n ilk ezilen ve s\u00f6m\u00fcr\u00fcl\u00fcn cins, s\u0131n\u0131f ve ulus olarak mevcut<br \/>\nkonumunun s\u00fcreklili\u011fine ba\u011fl\u0131d\u0131r. Kad\u0131n\u0131n \u00fcretim ve \u00fcretkenli\u011fini m\u00fclkle\u015ftirilmesine<br \/>\ndayal\u0131 geli\u015fen egemen erkek tarihi bu d\u00fczeni s\u00fcrd\u00fcrmenin temeline \u00f6zel m\u00fclkiyet<br \/>\nolgusunu koydu.<span>\u00a0 <\/span>D\u00fczenin devam\u0131 ve<br \/>\ngeli\u015fimi i\u00e7in kad\u0131nlar\u0131 devlet\u00e7i-cinsiyet\u00e7i- sistemin denetiminde tutulmalar\u0131<br \/>\nve kontrol edilmeleri \u015fart g\u00f6r\u00fcnd\u00fc. Ve b\u00f6ylelikle kad\u0131nlar \u00fczerinde \u00f6l\u00fcmc\u00fcl<br \/>\nkontrol mekanizmalar\u0131 yarat\u0131lm\u0131\u015f oldu. B\u00f6ylelikle kad\u0131n\u0131n bedeni ve cinselli\u011fi<br \/>\naile, e\u011fitim, hukuk, t\u0131p, dil ve din ba\u015fl\u0131ca olmak \u00fczere t\u00fcm toplumsal kurumlar<br \/>\nyoluyla s\u00fcrekli g\u00f6zlem ve denetim alt\u0131nda tutulmas\u0131 sa\u011fland\u0131. Bu zihniyetle<br \/>\nkad\u0131nlar b\u00fcy\u00fck katliamlar\u0131 ya\u015fad\u0131lar. Ve halende bu zihniyet ve ona dayal\u0131<br \/>\nolarak geli\u015fen sistem kad\u0131nlar\u0131 katletmeye devam ediyor.<span>\u00a0 <\/span>Binlerce y\u0131ll\u0131k ataerkil zihniyet ve onun<br \/>\ntemsilci olan ulus devlet kad\u0131n\u0131 sosyal ve k\u00fclt\u00fcrel ku\u015fatmaya alm\u0131\u015ft\u0131r.<br \/>\nBedeninden ruhuna, ruhundan duygusuna, duygusundan d\u00fc\u015f\u00fcncesine kadar egemen<br \/>\na\u011flarla ku\u015fat\u0131lan kad\u0131n \u00f6l\u00fcm cenderesine k\u0131st\u0131r\u0131lm\u0131\u015ft\u0131r.<span>\u00a0 <\/span>Ulus devlet yap\u0131s\u0131 kad\u0131n\u0131 b\u00f6ylelikle krizli<br \/>\nbir kimlik haline getirmi\u015ftir. Bu g\u00fcn insanl\u0131\u011f\u0131n ya\u015fad\u0131\u011f\u0131 sosyal krizlerin ve<br \/>\nbunal\u0131mlar\u0131n temel nedeni iktidarc\u0131, devlet\u00e7i ve cinsiyet\u00e7i sistemin yaratt\u0131\u011f\u0131<br \/>\nkad\u0131n\u0131n krizli kimlik ger\u00e7e\u011fidir.<span>\u00a0 <\/span>Bu<br \/>\nkrizli kimlik ger\u00e7e\u011fi toplumda cinnet d\u00fczeyine varan b\u00fcy\u00fck ahlaki bunal\u0131mlara,<br \/>\n\u00e7\u00f6k\u00fcnt\u00fclere neden olmaktad\u0131r.<span>\u00a0 <\/span>Kad\u0131n\u0131<br \/>\nku\u015fatan bu egemen a\u011flar g\u00fcnl\u00fck olarak da kad\u0131n\u0131 erke\u011fin \u00e7\u0131karlar\u0131 temelinde bir<br \/>\ns\u00f6m\u00fcr\u00fcye tabi tutarken, ya\u015fam ve ili\u015fkilerde a\u00e7\u0131\u011fa \u00e7\u0131kan taciz ve tecav\u00fcz<br \/>\nkarakteri ile kad\u0131n sindirilmek istenmektedir. <\/p>\n<p class=\" \"><span>\u00a0<\/span>Kad\u0131na y\u00f6nelik<br \/>\ngeli\u015fen sald\u0131r\u0131lar kapitalist modernite s\u00fcrecinde sistematik bir hal<br \/>\nalm\u0131\u015ft\u0131r.<span>\u00a0 <\/span>Kad\u0131nlara y\u00f6nelik \u015fiddetin<br \/>\nb\u00fct\u00fcn bi\u00e7imleri, cinselliklerini \u015fiddet, korku ve sindirme yoluyla kontrol<br \/>\nalt\u0131na alarak kad\u0131nlara boyun e\u011fdirmenin ahlaks\u0131zca y\u00f6ntemleri olarak i\u015f<br \/>\ng\u00f6rmektedirler. \u015eu anda d\u00fcnya \u00e7ap\u0131nda binlerce kad\u0131n devletlerin gerek sava\u015f<br \/>\nyoluyla gerekse de devletin alt ve \u00fcst yap\u0131 kurumlar\u0131yla uygulad\u0131\u011f\u0131 sistematik<br \/>\n\u015fiddetin yan\u0131 s\u0131ra e\u015flerinden, babalar\u0131nda ve erkek karde\u015flerinden dayak<br \/>\nyiyorlar, \u015fiddet g\u00f6r\u00fcyorlar. Birileri namus ad\u0131na \u00f6ld\u00fcr\u00fcl\u00fcyor, birilerinin<br \/>\ny\u00fcz\u00fcne kezzap d\u00f6k\u00fcl\u00fcyor, birilerinin bo\u011faz\u0131 kesiliyor,<span>\u00a0 <\/span>birileri recm ediliyor, birilerinin boynuna<br \/>\nip dolan\u0131yor ve birileri bombalar alt\u0131nda \u00f6ld\u00fcr\u00fcl\u00fcyor. Binlerce kad\u0131n tecav\u00fcze<br \/>\nu\u011fruyor, i\u015fkence g\u00f6r\u00fcyor, g\u00f6zalt\u0131nda kay\u0131p ediliyor ya da ka\u00e7\u0131r\u0131l\u0131yor. Fuhu\u015f<br \/>\nbatakl\u0131\u011f\u0131na binlerce kad\u0131n saplan\u0131yor. Ve fuhu\u015f bu g\u00fcn uygarl\u0131k sisteminde bir<br \/>\nsekt\u00f6r haline gelerek kad\u0131n\u0131 t\u00fcketiyor. Binlerce kad\u0131n i\u015fsizli\u011fe mahk\u00fbm<br \/>\nediliyor, eme\u011fi gasp ediliyor.<span>\u00a0 <\/span><\/p>\n<p class=\" \">Erkek egemenlikli sistemin b\u00fct\u00fcn vah\u015feti, zalimli\u011fi,<br \/>\nsinsili\u011fi, pervas\u0131zl\u0131\u011f\u0131 ve de\u011fer tan\u0131maz hoyratl\u0131\u011f\u0131n\u0131 kendisinde yo\u011funla\u015ft\u0131r\u0131p<br \/>\nderinle\u015ftiren \u0130ran devleti de, kad\u0131n kar\u015f\u0131s\u0131nda bir soyk\u0131r\u0131m rejimi olarak<br \/>\nsisteminin devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flamaktad\u0131r. Erkek ter\u00f6r\u00fcn\u00fcn en zirvede ya\u015fad\u0131\u011f\u0131<br \/>\n\u0130ran\u2019da kad\u0131nlar g\u00fcnl\u00fck olarak i\u015fkenceye, katliama, her t\u00fcrl\u00fc sald\u0131r\u0131ya maruz<br \/>\nkalmaktad\u0131rlar.<span>\u00a0 <\/span>\u0130ran zindanlar\u0131nda bu<br \/>\ng\u00fcn binlerce siyasi tutuklu kad\u0131n bulunmaktad\u0131r. Ba\u015fta Zeynep Celaliyan olmak<br \/>\n\u00fczere t\u00fcm kad\u0131n tutsaklara her t\u00fcrl\u00fc i\u015fkence, psikolojik sava\u015f uygulamalar\u0131<br \/>\nger\u00e7ekle\u015fmektedir. Bir y\u0131l i\u00e7inde kendini zehirleyerek intihar eden ya da<br \/>\nintihar s\u00fcs\u00fc verilen kad\u0131n say\u0131s\u0131 300\u2019d\u00fcr. D\u00f6rt y\u00fczden fazla kad\u0131n bir y\u0131l<br \/>\ni\u00e7inde katledilmi\u015ftir. \u0130ran fa\u015fist rejim kanunlar\u0131 kad\u0131n\u0131 ya\u015fam\u0131n her alan\u0131nda<br \/>\nvurmaya devam ediyor.<span>\u00a0 <\/span>Cinsiyet\u00e7i<br \/>\nyasalara uymad\u0131klar\u0131 i\u00e7in,<span>\u00a0 <\/span>giyimlerine<br \/>\ndikkat etmedikleri i\u00e7in binlerce kad\u0131n m\u00fcebbet hapis cezalar\u0131na \u00e7arpt\u0131r\u0131ld\u0131\u011f\u0131<br \/>\ngibi onlarcas\u0131n\u0131n y\u00fcz\u00fcne de asit d\u00f6k\u00fcld\u00fc. Onlarca kad\u0131n sokaklarda<br \/>\ns\u00fcr\u00fcnd\u00fcr\u00fclerek copland\u0131, \u015fiddete u\u011frad\u0131. \u015eiddet \u0130ran\u2019da ya\u015fam\u0131n bir par\u00e7as\u0131<br \/>\nhaline getirildi\u011fi gibi, kan\u0131ksat\u0131lmaya da \u00e7al\u0131\u015f\u0131lmaktad\u0131r. Egemen erkek<br \/>\nd\u00fczenin en ahlaks\u0131zca tutumu bir de bu y\u00f6nl\u00fc geli\u015fmektedir. \u0130ran devleti<br \/>\nbununla s\u0131n\u0131rl\u0131 kalmad\u0131. Geli\u015ftirdi\u011fi cinsiyet\u00e7i yasalar\u0131 ile \u00e7ocuk<br \/>\nevliliklerine me\u015fruluk kazand\u0131rmak istedi. \u2018 dokuz ya\u015f\u0131nda k\u0131z \u00e7ocuklar\u0131n\u0131n<br \/>\nevlenmesi helaldir\u2019 diyerek kad\u0131n cinayetlerini \u00e7ocuk ya\u015fta s\u00fcreklile\u015ftirmeye<br \/>\nba\u015flad\u0131.<span>\u00a0 <\/span>On ya\u015f\u0131nda Farsl\u0131 bir k\u0131z<br \/>\n\u00e7ocu\u011funa \u00e7ocuk da yapt\u0131rtarak bir cinayeti kamuoyu \u00f6n\u00fcnde a\u00e7\u0131k i\u015flemi\u015ftir.<br \/>\nAhlaks\u0131zl\u0131\u011f\u0131n, vah\u015fetin ve deh\u015fetin en bariz \u00f6rneklerinden biri olmu\u015ftur. \u00c7ocuk<br \/>\ng\u00f6zlerindeki korku, \u015fa\u015fk\u0131n ve ac\u0131 biz kad\u0131nlar\u0131n y\u00fcre\u011fine de bir par\u00e7a daha ac\u0131<br \/>\nekmi\u015ftir. Ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnya, sistem egemen erkek d\u00fcnyas\u0131 ve sistemidir. Bu<br \/>\nd\u00fcnya, bu sistem ya\u015fam\u0131n her alan\u0131nda, her ya\u015ftan kad\u0131nlar\u0131 vurmaya devam<br \/>\nediyor. Bu pervas\u0131z, vah\u015fi cinsiyet\u00e7i yasalarla tam bir kad\u0131n d\u00fc\u015fman\u0131 olan \u0130ran<br \/>\nrejimi ekonomik alanda da en fazla kad\u0131n eme\u011fini s\u00f6m\u00fcr\u00fcye tabi tutmu\u015ftur.<span>\u00a0 <\/span>Kad\u0131nlar \u0130ran\u2019da ucuz i\u015f g\u00fcc\u00fc olarak<br \/>\ng\u00f6r\u00fclmekte ve emekleri gasp edilmektedir. En fazla \u00e7ocuklar\u0131n erken b\u00fcy\u00fct\u00fclmeye<br \/>\nzorland\u0131\u011f\u0131 bir yer de \u0130ran\u2019d\u0131r. K\u0131z \u00e7ocuklar\u0131 daha be\u015f-alt\u0131 ya\u015f\u0131nda \u00e7al\u0131\u015fmaya<br \/>\nmecbur b\u0131rak\u0131l\u0131r. Ba\u015fta hal\u0131 kurslar\u0131 olmak \u00fczere toplay\u0131c\u0131l\u0131k i\u015flerinde<br \/>\n\u00e7al\u0131\u015fan \u00e7ocuklar\u0131n eme\u011fi de, bedeni de b\u00fcy\u00fck bir s\u00f6m\u00fcr\u00fc alt\u0131ndad\u0131r. Kad\u0131n\u0131n<br \/>\nba\u015fta sanat ve k\u00fclt\u00fcr alan\u0131 olmak \u00fczere t\u00fcm emekleri, yetenekleri ipotek alt\u0131na<br \/>\nal\u0131n\u0131r. Cinsiyet\u00e7i yasalarla kad\u0131n\u0131n ya\u015fam\u0131 gittik\u00e7e daralt\u0131larak daha da<br \/>\nk\u0131st\u0131r\u0131l\u0131r. Cendereye al\u0131n\u0131r. Kad\u0131n evde, i\u015f yerinde, sokak da cinsiyet\u00e7i<br \/>\n\u00e7emberlerle ku\u015fat\u0131lm\u0131\u015ft\u0131r.<\/p>\n<p class=\" \">\u0130ran devleti, fa\u015fizan, militarist, cinsiyet\u00e7i uygulamalar\u0131<br \/>\nile kad\u0131n k\u0131y\u0131m politikalar\u0131n\u0131 daha da derinle\u015ftirmektedir. Kad\u0131n idamlar\u0131<br \/>\n\u0130ran\u2019da gittik\u00e7e artmaktad\u0131r. \u015eirin Elemhuli bir \u00f6zg\u00fcrl\u00fck sava\u015f\u00e7\u0131s\u0131 olarak, bu<br \/>\nfa\u015fist, militarist ve cinsiyet\u00e7i d\u00fczene kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 i\u00e7in idam edildi. Bu g\u00fcn<br \/>\nsadece Rojh\u0131latl\u0131 de\u011fil t\u00fcm \u0130ranl\u0131 kad\u0131nlar\u0131n direni\u015f sembol\u00fc haline gelmi\u015ftir.<br \/>\nNahid Kiyaswen adl\u0131 gen\u00e7 kad\u0131n uyu\u015fturucu kullan\u0131yor iddias\u0131yla idam<br \/>\nedildi.<span>\u00a0 <\/span>\u0130ran soyk\u0131r\u0131m rejiminin bu<br \/>\ninsanl\u0131k d\u0131\u015f\u0131 yapt\u0131r\u0131mlar\u0131 kesinlikle hukuksal bir \u00e7er\u00e7evede ele al\u0131nm\u0131\u015f adli<br \/>\nbir su\u00e7 olarak de\u011ferlendirilemez. Nihayetinde toplumsal ahlak\u0131n a\u015f\u0131nd\u0131r\u0131lmas\u0131<br \/>\nsonucunda geli\u015fen t\u00fcm adli su\u00e7lar\u0131n esas faili cinsiyet\u00e7i ve \u015fiddet yanl\u0131s\u0131<br \/>\nsistemin kendisidir. Durum \u00f6yle olmas\u0131na ra\u011fmen sistem kendi yarat\u0131mlar\u0131n\u0131<br \/>\nkad\u0131na \u00f6dettirmede ve kad\u0131nlar\u0131 cezaland\u0131rarak kendi kirli politikalar\u0131n\u0131 hukuk<br \/>\nkisvesiyle \u00f6rtmeye \u00e7al\u0131\u015fmaktad\u0131r. Reyhanne Cabbari \u00f6rne\u011finde g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi,\u2019<br \/>\nsana tecav\u00fcz de edilse kaderine raz\u0131 geleceksin ve erkek egemen sistemi<br \/>\nsorgulamayacaks\u0131n\u2019 gibisinden s\u00f6m\u00fcrgen, fa\u015fiste ve cinsiyet\u00e7i \u015fifreler ile toplumsal<br \/>\ngenlere n\u00fcfuz etmek istedi. En son Ferinaz Xosrewani\u2019ye yap\u0131lan \u00e7irkin, sinsi<br \/>\nve vah\u015fet sald\u0131r\u0131 t\u00fcm bu sald\u0131r\u0131lar\u0131n bir devam\u0131 olarak geli\u015fmi\u015ftir. Bilin\u00e7li,<br \/>\n\u00f6rg\u00fctl\u00fc ve hedefli geli\u015fen bu sald\u0131r\u0131lar\u0131n bir ba\u015fka \u00f6rne\u011fi de \u015eino\u2019da<br \/>\nger\u00e7ekle\u015fti. S\u00fcmeyya \u0130ran devletinin g\u00fcvenlik g\u00fc\u00e7leri taraf\u0131nda infaz edildi.<br \/>\n\u0130ran devletinin kad\u0131n kar\u015f\u0131s\u0131ndaki uygulamalar\u0131 tek tek de\u011ferlendirilse bile<br \/>\nbunlar\u0131 bireysel olarak ele almayaca\u011f\u0131m\u0131z gibi bu vah\u015feti ger\u00e7ekle\u015ftirmekle<br \/>\nesas olarak toplumsal baz da ne yarat\u0131lmak istendi\u011finin s\u00f6m\u00fcrgen \u015fifrelerini<br \/>\n\u00e7\u00f6zebilmeli ve topluma \u00f6z\u00fcmsetmek istedi\u011fi ger\u00e7ekli\u011fin fark\u0131na varabilmeliyiz.<br \/>\nSadece fark\u0131na varmak da yetmiyor. Esas olarak bu yakla\u015f\u0131mlar kar\u015f\u0131s\u0131nda<br \/>\nyap\u0131lmas\u0131 gerekenleri eylemle\u015ftirmek vazge\u00e7ilmez ger\u00e7ekler olarak \u00f6n\u00fcm\u00fczde<br \/>\ndurmaktad\u0131r. \u00c7\u00fcnk\u00fc bu yap\u0131lmazsa kad\u0131n \u00fczerindeki k\u0131r\u0131m\u0131n a\u015f\u0131lamayaca\u011f\u0131 bir<br \/>\nger\u00e7ektir.<\/p>\n<p class=\" \">Devlet\u00e7i, iktidarc\u0131 sistem kad\u0131nlara ya\u015fam\u0131n her alan\u0131nda<br \/>\ntopyek\u00fbn bir sald\u0131r\u0131 zihniyeti ve sistemidir. Bu nedenle kad\u0131na y\u00f6nelik bu<br \/>\nkadar \u015fiddetin, sald\u0131r\u0131n\u0131n sorumlusu egemen erkek sistemi ve onu uygulayan<br \/>\ntoplumdur.<span>\u00a0 <\/span>Bu anlam da iktidarc\u0131,<br \/>\ndevlet\u00e7i, cinsiyet\u00e7i zihniyet ve ona dayal\u0131 t\u00fcm yap\u0131lanmalarla topyek\u00fbn bir<br \/>\nm\u00fccadele kad\u0131n kurtulu\u015fu, \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in temel neden olmaktad\u0131r. Bu sistem ve<br \/>\nyap\u0131lanmalar de\u011fi\u015fmedik\u00e7e kad\u0131n k\u00f6leli\u011fi, istismar\u0131, metala\u015ft\u0131r\u0131lmas\u0131 ve<br \/>\nbunlar\u0131n toplam\u0131 olan kad\u0131n k\u0131y\u0131m politikalar\u0131 devam edecektir.<span>\u00a0 <\/span>Bu politikalar kar\u015f\u0131s\u0131nda KJAR olarak \u0130ran\u2019da<br \/>\nkad\u0131n \u00f6zg\u00fcrl\u00fck devrimini geli\u015ftirme ve kad\u0131n sistemini kurarak kad\u0131n\u0131n \u00f6z<br \/>\nsavunma g\u00fcc\u00fcn\u00fc olu\u015fturmay\u0131 esas almaktay\u0131z.<span>\u00a0\u00a0<br \/>\n<\/span>Egemen erkek sisteminin ve onun \u00f6rg\u00fctl\u00fc g\u00fcc\u00fc olan devletin t\u00fcm sald\u0131r\u0131<br \/>\nve varl\u0131\u011f\u0131n\u0131 yok etme bi\u00e7imlerine kar\u015f\u0131, kad\u0131n demokratik sistem kurulu\u015funu ve<br \/>\ncins m\u00fccadelesini s\u00fcreklile\u015ftirmek temel \u00f6z savunma bi\u00e7imimiz olmaktad\u0131r.<span>\u00a0\u00a0 <\/span>Kad\u0131n katliamlar\u0131n\u0131n ve kad\u0131na y\u00f6nelik<br \/>\n\u015fiddetin bir soyk\u0131r\u0131m olarak tarif edildi\u011fi bir egemen erkek sald\u0131r\u0131s\u0131<br \/>\nalt\u0131nday\u0131z ve kad\u0131n ya\u015fam\u0131 her an tehdit alt\u0131ndad\u0131r.<span>\u00a0 <\/span>Bu a\u00e7\u0131dan ya\u015fam\u0131n her alan\u0131nda bilin\u00e7lenmek,<br \/>\n\u00f6rg\u00fctlenmek ve m\u00fccadele etmek kad\u0131nlar a\u00e7\u0131s\u0131ndan en temel bir gereklilik ve<br \/>\nihtiya\u00e7 olmaktad\u0131r. Bu g\u00fcn K\u00fcrt kad\u0131n\u0131 en son Kobani ve \u015eengal ortaya koydu\u011fu<br \/>\ng\u00f6rkemli direni\u015fle sadece b\u00f6lge de de\u011fil d\u00fcnyada da t\u00fcm kad\u0131nlar\u0131, toplumu<br \/>\netkiledi, etkiliyor.<span>\u00a0 <\/span>Bu g\u00fc\u00e7 ve \u00f6rg\u00fctl\u00fcl\u00fckle<br \/>\nRojh\u0131lat\u2019ta kad\u0131nlar kendilerini bilin\u00e7lendirerek \u00f6rg\u00fctl\u00fc hale<br \/>\ngetirebilmeli.<span>\u00a0 <\/span><\/p>\n<p class=\" \">Ulus devlet sistemi egemen erkek sistemi oldu\u011fundan ayn\u0131<br \/>\nzamanda bir kad\u0131n k\u0131r\u0131m, toplum k\u0131r\u0131m ve do\u011fa k\u0131r\u0131m sistemidir. Demokratik ulus<br \/>\nsistemi de kad\u0131n sistemidir. Ya\u015fam\u0131n \u00f6zg\u00fcr, demokratik ve bar\u0131\u015f temelinde<br \/>\nyeniden in\u015fas\u0131d\u0131r. Bu a\u00e7\u0131dan kad\u0131n\u0131n erkek egemenli\u011fi kar\u015f\u0131s\u0131nda kendi<br \/>\n\u00f6z-iradesini, \u00f6z-\u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc ve bilincini kazanmas\u0131 ayn\u0131 zamanda toplumun \u00f6z<br \/>\nbilin\u00e7, \u00f6z irade ve \u00f6z \u00f6rg\u00fctl\u00fcl\u00fck kazanmas\u0131 demektir.<span>\u00a0 <\/span>T\u00fcm kad\u0131nlar demokratik ulus perspektifi<br \/>\ntemelinde kendi farkl\u0131l\u0131\u011f\u0131n\u0131, \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc bilin\u00e7 d\u00fczeyine daha g\u00fc\u00e7l\u00fc \u00e7\u0131kararak,<br \/>\nbunu ifadeye kavu\u015fturabilmeli ve bu temelde \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc geli\u015ftirerek \u00f6zg\u00fcr<br \/>\nya\u015fam g\u00fcc\u00fc haline gelebilmelidir. Ulus devlet sistemi kad\u0131n \u015fahs\u0131nda toplum<br \/>\nk\u0131r\u0131m\u0131n\u0131 geli\u015ftirirken, Demokratik ulus sistemi de kad\u0131n \u015fahs\u0131nda toplumun<br \/>\ntekrardan ahlaki ve politik olarak yenilenmesi, \u00f6zg\u00fcr ya\u015fam g\u00fcc\u00fcne kavu\u015fmas\u0131<br \/>\ndemektir. Ulus devlet sistemi kad\u0131n \u015fahs\u0131nda toplumun hakikatini gizleyerek,<br \/>\ntek hakikat olarak egemenlerin hakikatini \u00f6ne s\u00fcrerken, Demokratik Ulus sistemi<br \/>\nkad\u0131n \u015fahs\u0131ndan toplumun hakikatinin g\u00f6r\u00fcn\u00fcr k\u0131lmas\u0131 ve ya\u015fam bulmas\u0131d\u0131r.<br \/>\nKad\u0131nlar olarak, Demokratik Ulus yolunda \u00f6zg\u00fcr toplumu, \u00f6zg\u00fcr gelece\u011fi in\u015fa<br \/>\nedelim ve t\u00fcm k\u0131r\u0131mlar\u0131 b\u00f6ylelikle durdural\u0131m.<\/p>\n<p class=\" \"><strong>Ferinaz Kemanger<\/strong><\/p>\n<p class=\" \"><strong>K\u00fcrdistan Stratejik<br \/>\nAra\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n<p class=\" \"><strong>www.lekolin.com &#8211;<br \/>\nwww.lekolin.org &#8211; www.lekolin.net \u2013 www.lekolin.info &#8211; www.navendalekolin.com<\/strong><\/p>\n<p class=\" \"><strong>\u00a0<\/strong><\/p>\n<p>  0<\/p>\n<p>  21<\/p>\n<p>  TR<\/p>\n<p>\t  :&#8221; &#8221; <\/p>\n<p>\t :&#8221;&#8221; <\/p>\n<p>\t &#8221; &#8220;,&#8221; &#8221; <\/p>\n<p>\t :&#8221; &#8221; <\/p>\n<p>\t<!-- parveke begin --><\/p>\n<div>\n<div class=\"sharethis-inline-share-buttons\"><\/div>\n<p><!-- parveke END -->\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p><b>\u0130ran devleti geli\u015ftirdi\u011fi cinsiyet\u00e7i yasalar\u0131 ile \u00e7ocuk evliliklerine me\u015fruluk kazand\u0131rmak istedi. \u2018 Dokuz ya\u015f\u0131nda k\u0131z \u00e7ocuklar\u0131n\u0131n evlenmesi helaldir\u2019 diyerek kad\u0131n cinayetlerini \u00e7ocuk ya\u015fta s\u00fcreklile\u015ftirmeye ba\u015flad\u0131<\/b><\/p>\n","protected":false},"author":1,"featured_media":3793,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[25],"tags":[32,160,493,31,36,33,30,494,35,34],"class_list":["post-3792","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-okuyucudan","tag-arastirma","tag-kadin","tag-kirim","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-politikalari","tag-turkish","tag-turkiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/3792","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=3792"}],"version-history":[{"count":0,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/3792\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/3793"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=3792"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=3792"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=3792"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}