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Kad\u0131n hareketi KJB 5. Kurultay\u0131\u2019n\u0131 PAJK, YJA-Star, YJA ve Gen\u00e7 Kad\u0131n bile\u015fen \u00f6rg\u00fctlerinden 127 delegenin kat\u0131l\u0131m\u0131 ile ger\u00e7ekle\u015ftirdi. Cins m\u00fccadelesinde \u201ckopu\u015f teorisini benimseyen Kurultay, Devrimci Halk Sava\u015f\u0131 esprisi temelinde \u00f6nemli planlamalara gitti. Temel hedeflerden biri D\u00fcnya Kad\u0131n Kurultay\u0131\u2019n\u0131n ger\u00e7ekle\u015ftirilmesi olarak dikkat \u00e7ekiyor.<\/p>\n
KJB 5. Kurultay\u0131\u2019n\u0131n gerillan\u0131n denetimindeki Medya Savunma Alanlar\u0131\u2019nda 31 May\u0131s-4 Haziran tarihleri ars\u0131nda ger\u00e7ekle\u015ftirdi. Kurultay\u2019a KJB\u2019nin PAJK, YJA-Star, YJA ve Gen\u00e7 Kad\u0131n bile\u015fen \u00f6rg\u00fctlerinden 127 delege kat\u0131ld\u0131. \u201cHalklar\u0131n bahar\u0131n\u0131 PAJK kimli\u011fiyle kar\u015f\u0131layal\u0131m, R\u00eaber Apo\u2019nun esaretine son verelim \u015fiar\u0131 temelinde ger\u00e7ekle\u015fen kurultay\u0131n \u201cula\u015ft\u0131\u011f\u0131 ba\u015far\u0131 d\u00fczeyinin \u015fehitler \u00e7izgisi temelinde g\u00fc\u00e7l\u00fc bir prati\u011fi a\u00e7\u0131\u011fa \u00e7\u0131karacak nitelikte oldu\u011fu kaydedildi.<\/p>\n
KJB Y\u00fcr\u00fctme Konseyi\u2019nin kurultaya ili\u015fkin yapt\u0131\u011f\u0131 a\u00e7\u0131klamada, \u201cBu kararl\u0131l\u0131\u011f\u0131n verdi\u011fi g\u00fc\u00e7 ve iradeyle Reber Apo\u2019yu sayg\u0131yla selaml\u0131yor, \u015fehitleri minnetle an\u0131yor, serh\u0131ldan \u00f6nc\u00fcl\u00fc\u011f\u00fc temelinde \u00f6zg\u00fcrl\u00fck tutkusunu ya\u015fam felsefesine d\u00f6n\u00fc\u015ft\u00fcren ba\u015fta K\u00fcrt kad\u0131nlar\u0131na olmak \u00fczere t\u00fcm kad\u0131nlara kutlu olsun denildi.<\/p>\n
Kurultay\u2019da yeni d\u00f6neme ili\u015fkin \u00f6nemli planlamalar ve kararla\u015fmalara gidildi. Bunlar Devrimci Halk Sava\u015f\u0131 esprisi ile geli\u015ftirilirken, karar alt\u0131na al\u0131nan \u00f6nemli hedeflerden birinin D\u00fcnya Kad\u0131n Kurultay\u0131\u2019n\u0131n ger\u00e7ekle\u015ftirilmesi oldu. Ayr\u0131ca, \u201ccins m\u00fccadelesinin esas geli\u015fim dinami\u011fi olarak kopu\u015f teorisi \u00e7er\u00e7evesinde \u00f6rg\u00fctlenmesinin kararla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 kurultayda, toplumsal de\u011fi\u015fimin \u201cortak ilke, ortak \u00f6rg\u00fctlenme \u00e7er\u00e7evesinde geli\u015ftirilmesi ve ahlaki ve politik toplumun bu temelde in\u015fa edilmesi a\u00e7\u0131s\u0131ndan ortak ilkeyi \u201cKad\u0131n\u0131n Toplumsal S\u00f6zle\u015fmesi \u00e7er\u00e7evesinde somutla\u015ft\u0131rmaya vurgu yap\u0131ld\u0131.<\/p>\n
Toplumsal \u00f6rg\u00fctlenmede ortaya konulan hedef ise \u201ckom\u00fcn, meclis \u00f6rg\u00fctlenmesi temelinde taban \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc \u00e7er\u00e7evesinde geli\u015ftirmek ve kad\u0131n\u0131n ortak karar mekanizmalar\u0131n\u0131 olu\u015fturarak kad\u0131n sistemini in\u015fa etmek \u015feklinde ifade edildi.<\/p>\n
KJB Y\u00fcr\u00fctme Konseyi\u2019nin 5. Kurultay\u2019a ili\u015fkin a\u00e7\u0131klamas\u0131 \u015f\u00f6yle:<\/p>\n
\u00d6NEML\u0130 PLANLAMALAR<\/p>\n
Kurultay\u0131m\u0131z Reber Apo\u2019nun \u00f6zg\u00fcrl\u00fck perspektifleri \u00e7er\u00e7evesinde iki y\u0131ll\u0131k s\u00fcre\u00e7 kapsam\u0131nda siyasal, toplumsa geli\u015fmeleri ve askeri durumu de\u011ferlendirmi\u015f, \u00f6nemli planlamalara ve kararlara ula\u015fm\u0131\u015ft\u0131r. Reber Apo\u2019nun \u00f6nc\u00fcl\u00fc\u011f\u00fcnde y\u00fcr\u00fct\u00fclen K\u00fcrt halk\u0131 somutunda halklar\u0131n ve kad\u0131nlar\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi devlet\u00e7i-iktidarc\u0131 yap\u0131lar kar\u015f\u0131s\u0131nda alternatif bir niteliktedir. Kuzey Afrika\u2019da ba\u015flay\u0131p Ortado\u011fu\u2019da yayg\u0131nla\u015fan halk hareketlilikleri K\u00fcrdistan \u00d6zg\u00fcrl\u00fck m\u00fccadelesini merkez alarak g\u00fc\u00e7l\u00fc bir \u00f6zg\u00fcrl\u00fck e\u011filimi olarak d\u0131\u015fa vurmu\u015ftur. K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin elde edece\u011fi ba\u015far\u0131 d\u00fczeyi geli\u015fen halk hareketliliklerinin halklar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc lehine bir sistemi in\u015fa etmesini beraberinde getirecektir. Dolay\u0131s\u0131yla halklar\u0131n gelece\u011fi ad\u0131na K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelesi stratejik bir konumdad\u0131r. Kurultay\u0131m\u0131z bu temel tespitten hareketle K\u00fcrdistan \u00f6zg\u00fcrl\u00fck hareketinin \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fen m\u00fccadelenin mevcut durumunu da de\u011ferlendirmi\u015ftir.<\/p>\n
\u00dc\u00c7 \u201cS <\/p>\n
Reber Apo \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015ftirilen \u00f6zg\u00fcrl\u00fck m\u00fccadelemiz \u00f6nemli bir birikimle halk olma ger\u00e7e\u011fini ortaya koymu\u015f, ink\u00e2r-imha siyasetini bu temelde a\u015fm\u0131\u015ft\u0131r. Kad\u0131nlar\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fen halk hareketi direni\u015fi ve cesareti, kararl\u0131 duru\u015fuyla onurlu olman\u0131n ger\u00e7ek anlam\u0131na ula\u015fm\u0131\u015ft\u0131r. Bu ger\u00e7eklik kar\u015f\u0131s\u0131nda uluslar aras\u0131 ve b\u00f6lgesel g\u00fc\u00e7ler K\u00fcrt m\u00fccadelesini \u015fiddetle bast\u0131rmaya \u00e7al\u0131\u015f\u0131rken, toplumu i\u015fsizlik, fuhu\u015f, uyu\u015fturucu k\u0131skac\u0131nda yozla\u015ft\u0131rma siyasetiyle sonu\u00e7 almaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Nitekim Reber Apo taraf\u0131ndan ba\u015flat\u0131lan eylemsizlik karar\u0131na ra\u011fmen \u00e7\u00f6z\u00fcm iradesinin a\u00e7\u0131\u011fa \u00e7\u0131kmamas\u0131, askeri operasyonlar\u0131n s\u00fcreklile\u015fmesi, toplumu seks, spor, sanat k\u0131sacas\u0131 \u201c\u00fc\u00e7 S ve siyasete alet edilmi\u015f dinle yozla\u015ft\u0131rma, denetim alt\u0131na alma siyasetinin yo\u011funla\u015fmas\u0131, yo\u011fun tutuklamalar, halk\u0131m\u0131za kar\u015f\u0131 her t\u00fcrl\u00fc anti-demokratik uygulama stat\u00fckoculukta \u0131srar\u0131 ortaya koymu\u015ftur.<\/p>\n
DEVR\u0130MC\u0130 HALK SAVA\u015eI ESPR\u0130S\u0130 TEMEL\u0130NDE PLANLAMA<\/p>\n
ABD \u00f6nc\u00fcl\u00fckl\u00fc uluslar aras\u0131 g\u00fc\u00e7ler Ortado\u011fu\u2019da geli\u015fen halk hareketlerini kendi denetimlerine almaya \u00e7al\u0131\u015f\u0131rken, Reber Apo ve \u00f6zg\u00fcrl\u00fck hareketini denetim alt\u0131na alamamaktan kaynakl\u0131 m\u00fczakerelere dayal\u0131 olas\u0131 bar\u0131\u015f s\u00fcrecine m\u00fcdahale etmekte, K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck iradesini tasfiye etmek istemektedir. T\u00fcm bunlar\u0131 de\u011ferlendiren kurultay\u0131m\u0131z kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ile halklar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn i\u00e7 i\u00e7eli\u011finden hareketle K\u00fcrt \u00f6zg\u00fcrl\u00fck m\u00fccadelesi a\u00e7\u0131s\u0131ndan stratejik olan d\u00f6rd\u00fcnc\u00fc hamlenin gereklili\u011fi temelinde s\u00fcrece \u00f6nc\u00fcl\u00fck ederek kat\u0131lmay\u0131 kararla\u015ft\u0131rm\u0131\u015ft\u0131r. Demokratik-ekolojik cinsiyet \u00f6zg\u00fcrl\u00fck\u00e7\u00fc paradigma temelinde ahlaki ve politik toplumu in\u015fa etmek i\u00e7in devrimci halk sava\u015f\u0131n\u0131 ba\u015far\u0131ya ula\u015ft\u0131rmay\u0131 esas g\u00f6rev olarak belirlemi\u015ftir. Bu anlamda Reber Apo\u2019nun esaret ko\u015fullar\u0131n\u0131n sonland\u0131r\u0131lmas\u0131 ve K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn sa\u011flanmas\u0131 amac\u0131yla kurultay\u0131m\u0131z devrimci halk sava\u015f\u0131 esprisi temelinde \u00f6nemli bir planlamaya ula\u015fm\u0131\u015ft\u0131r.<\/p>\n
D\u00dcNYA KADIN KURULTAYI GER\u00c7EKLE\u015eT\u0130R\u0130LECEK<\/p>\n
Kurultay\u0131m\u0131z, kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fcn \u00f6rg\u00fctl\u00fcl\u00fck ve m\u00fccadele esaslar\u0131nda daha fazla g\u00fc\u00e7lenerek halklara \u00f6nc\u00fcl\u00fck misyonuyla hareket etmesi gerekti\u011fi sonucuna ula\u015fm\u0131\u015ft\u0131r. Bu temelde ulusal birlik ve demokratik blok cephesinin kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015ftirilerek \u00f6zg\u00fcrl\u00fck e\u011filiminin \u00f6rg\u00fctlendirilmesi temelinde halklarla birlikteli\u011fin geli\u015ftirilmesini temel yakla\u015f\u0131m olarak belirlenmi\u015ftir. Egemenlikli sistem kar\u015f\u0131s\u0131nda halklar\u0131n birlikteli\u011finin, insanl\u0131\u011f\u0131n temel ihtiyac\u0131 olarak kad\u0131n \u00f6rg\u00fctl\u00fc\u011f\u00fcn\u00fcn hem ulusal, hem b\u00f6lgesel hem de uluslararas\u0131 kapsamda geli\u015ftirilmesi gerekti\u011fi tespitini yapm\u0131\u015ft\u0131r. Bunun i\u00e7in demokratik ulus siyaseti \u00e7er\u00e7evesinde K\u00fcrt kad\u0131n birlikteli\u011fini \u00f6rg\u00fctlemek ve bu temelde y\u00fcr\u00fct\u00fclen \u00e7al\u0131\u015fmalar\u0131 s\u00fcreklile\u015ftirmek, kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc temelinde halklarla birlikteli\u011fi \u00f6rg\u00fctl\u00fcl\u00fc\u011fe kavu\u015fturmak a\u00e7\u0131s\u0131ndan Ortado\u011fu kad\u0131n \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc, uluslar aras\u0131 d\u00fczeyde de kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesini \u00f6rg\u00fctlemenin bir par\u00e7as\u0131 olarak D\u00fcnya Kad\u0131n Kurultay\u0131n\u0131 ger\u00e7ekle\u015ftirmeyi temel planlama esaslar\u0131 olarak belirlemi\u015ftir.<\/p>\n
C\u0130NS M\u00dcCADELES\u0130NDE KOPU\u015e TEOR\u0130S\u0130<\/p>\n
Reber Apo\u2019nun m\u00fccadele tarz\u0131 ve anlay\u0131\u015f\u0131m\u0131za d\u00f6n\u00fck geli\u015ftirdi\u011fi ele\u015ftiriler temelinde y\u00fcr\u00fct\u00fclen tart\u0131\u015fmalarda ideolojik-\u00f6rg\u00fctsel durum de\u011ferlendirmesi yap\u0131lm\u0131\u015f, bu temelde ideolojik esaslar \u00e7er\u00e7evesinde bir pratikle\u015fme d\u00fczeyinin yakalanmas\u0131 gerekti\u011fi belirtilmi\u015ftir. Devlet\u00e7i-iktidarc\u0131 sistem toplumu ideolojisizle\u015ftirme temelinde tahakk\u00fcm alt\u0131na al\u0131rken, bunun kar\u015f\u0131s\u0131nda Kad\u0131n \u00d6zg\u00fcrl\u00fck \u0130deolojisinin ya\u015famsalla\u015ft\u0131r\u0131lmas\u0131 temelinde sistem kar\u015f\u0131t\u0131 m\u00fccadele y\u00fcr\u00fct\u00fclmesini esas yakla\u015f\u0131m\u0131 olarak belirlemi\u015ftir. Bunun i\u00e7in \u00f6rg\u00fctsel m\u00fccadelede cins m\u00fccadelesinin esas geli\u015fim dinami\u011fi olarak kopu\u015f teorisi \u00e7er\u00e7evesinde radikalle\u015ftirilmesi ve toplumsal de\u011fi\u015fimin bunun \u00fczerinden hedeflenerek toplumsal cinsiyet\u00e7ilikle m\u00fccadele edilmesi kurultay\u0131m\u0131zca kararla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Bu nedenle kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesini sistem i\u00e7ile\u015fmeye g\u00f6t\u00fcrecek liberal, dengeci egemenlikli yakla\u015f\u0131mlardan ar\u0131nd\u0131rarak kad\u0131n \u00f6zg\u00fcrl\u00fck ideolojisi temelinde toplumun yeniden in\u015fas\u0131na y\u00f6nelmenin gereklili\u011fi ortaya konmu\u015ftur. \u00d6zellikle devlet\u00e7i sistemin cinsiyet\u00e7i ideolojisi ve bunun ya\u015famsalla\u015ft\u0131r\u0131lma bi\u00e7imi olarak be\u015f bin y\u0131ll\u0131k tecav\u00fcz k\u00fclt\u00fcr\u00fc ile m\u00fccadelenin ideolojik esaslarda geli\u015ftirilerek toplumun temelden de\u011fi\u015fiminin sa\u011flanmas\u0131 ve bunun i\u00e7in gerekli m\u00fccadele donan\u0131m\u0131n\u0131n \u00f6rg\u00fctlendirilmesi kurultay\u0131m\u0131zca stratejik g\u00f6rev olarak belirlenmi\u015ftir.<\/p>\n
KADININ TOPLUMSAL S\u00d6ZLE\u015eMES\u0130<\/p>\n
Bunun i\u00e7in toplumsal de\u011fi\u015fimin \u201cortak ilke, ortak \u00f6rg\u00fctlenme \u00e7er\u00e7evesinde geli\u015ftirilmesi ve ahlaki ve politik toplumun bu temelde in\u015fa edilmesi a\u00e7\u0131s\u0131ndan ortak ilkeyi \u201cKad\u0131n\u0131n Toplumsal S\u00f6zle\u015fmesi \u00e7er\u00e7evesinde somutla\u015ft\u0131rmak, ya\u015fam \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn\u00fc bu i\u00e7erik temelinde geli\u015ftirmek kad\u0131n \u00f6zg\u00fcrl\u00fck hareketimizin temel g\u00f6revidir.<\/p>\n
TABANDAN \u00d6RG\u00dcTLENME<\/p>\n
Toplumsal \u00f6rg\u00fctlenme ise kom\u00fcn, meclis \u00f6rg\u00fctlenmesi temelinde taban \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fc \u00e7er\u00e7evesinde geli\u015ftirmek ve kad\u0131n\u0131n ortak karar mekanizmalar\u0131n\u0131 olu\u015fturarak kad\u0131n sistemini in\u015fa etmektir. Bunun i\u00e7in \u00f6n\u00fcm\u00fczdeki d\u00f6nemde \u00f6rg\u00fctlenme seferberli\u011fi temelinde \u00f6rg\u00fctl\u00fc kat\u0131l\u0131m\u0131n her alanda geli\u015ftirilmesi Kad\u0131n \u00d6zg\u00fcrl\u00fck Kurultay\u0131m\u0131zda karar alt\u0131na al\u0131nm\u0131\u015ft\u0131r. Bu temelde \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcn sisteme kavu\u015fmas\u0131 ve kal\u0131c\u0131la\u015fmas\u0131 a\u00e7\u0131s\u0131ndan erkek egemenlikli sistemle m\u00fccadeleyi \u00f6z savunma ilkesine dayal\u0131 olarak geli\u015ftirmek gerekmektedir.<\/p>\n
\u00d6Z SAVUNMA<\/p>\n
D\u00fc\u015fman\u0131n hem askeri, hem de toplumsal yozla\u015ft\u0131rmaya dayal\u0131 ideolojik ya da fiziksel sald\u0131r\u0131lar\u0131 kar\u015f\u0131s\u0131nda toplumu, kad\u0131n \u00f6zg\u00fcrl\u00fck de\u011ferlerini ve varl\u0131\u011f\u0131n\u0131 savunmak temel g\u00f6revdir. Bu temelde \u00f6z savunman\u0131n paradigman\u0131n temel bir aya\u011f\u0131 olarak her zamankinden daha fazla g\u00fcndemle\u015ftirilmesi ve toplumsal \u00e7al\u0131\u015fmalar\u0131n merkezine al\u0131nmas\u0131 gerekmektedir. D\u00f6rd\u00fcnc\u00fc hamlenin niteli\u011fi \u201cvarl\u0131\u011f\u0131m\u0131z\u0131 korumak, \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz\u00fc sa\u011flamak ve savunmak olarak belirlenirken \u00f6z savunma d\u00f6rd\u00fcnc\u00fc hamlenin temel m\u00fccadele esas\u0131 olarak \u00f6ne \u00e7\u0131kmaktad\u0131r. \u00d6z irade temelinde kendi \u00f6zg\u00fcr gelece\u011fimizi in\u015faya y\u00f6nelmek her t\u00fcrl\u00fc sald\u0131r\u0131ya cesaret kadar, ondan daha fazla \u00f6rg\u00fctl\u00fcl\u00fckle cevap vermek gerekmektedir. Bu temelde \u00f6rg\u00fctlenme seferberli\u011fini en fazla bu alanda geli\u015ftirmek temel g\u00f6revdir.<\/p>\n
KAP\u0130TAL\u0130ZME ALTERNAT\u0130F KAR\u015eIT \u00d6RG\u00dcTLENME<\/p>\n
Kapitalist moderniteyle m\u00fccadelede ku\u015fkusuz kapitalizmin kendisini \u00f6rg\u00fctledi\u011fi alanlarda alternatif, kar\u015f\u0131t \u00f6rg\u00fctlenme geli\u015ftirmek ve bu alanlar\u0131 kapitalist modernitenin tasarrufundan \u00e7\u0131karmak gerekmektedir. Bu temelde ekonomik alan\u0131n kara, rekabete dayal\u0131, eme\u011fi s\u00f6m\u00fcren, talan eden finans kapital bi\u00e7imden kurtar\u0131larak ger\u00e7ek anlam\u0131na kavu\u015fturulmas\u0131 ve toplum yarar\u0131na, adil dengeli ihtiya\u00e7lar\u0131n kar\u015f\u0131land\u0131\u011f\u0131 ekolojik ekonomik \u00fcretim bi\u00e7imlerinin \u00f6rg\u00fctlendirilmesi gerekmektedir. Bu temelde kapitalist moderniteyle m\u00fccadele temelinde kurultay\u0131m\u0131z ekonomik alan\u0131n \u00f6rg\u00fctlendirilmesi i\u00e7in belli bir planlama kapsam\u0131na ula\u015fm\u0131\u015ft\u0131r. Kad\u0131n\u0131n bizzat geli\u015ftirdi\u011fi kom\u00fcnal ekonomi \u00fcretim bi\u00e7imlerine, ba\u015fta kooperatifler olmak \u00fczere ortak \u00f6rg\u00fctlenmelere, kar amac\u0131 g\u00fctmeyen giri\u015fimlere dayal\u0131 bir kar\u015f\u0131l\u0131kl\u0131 dayan\u0131\u015fma ve payla\u015f\u0131ma dayal\u0131 bir anlay\u0131\u015fa ihtiya\u00e7 vard\u0131r. Kad\u0131nlar\u0131 en fazla etkileyen yoksulluk ve i\u015fsizlikle m\u00fccadele kadar alternatif kom\u00fcnal \u00fcretim bi\u00e7imlerini h\u0131zla pratikle\u015ftirmemiz gerekti\u011fi ortadad\u0131r.<\/p>\n
KADIN \u00d6ZG\u00dcRL\u00dcK M\u00dcCADELES\u0130N\u0130N EVRENSELLE\u015eT\u0130R\u0130LMES\u0130<\/p>\n
Kurultay\u0131m\u0131z, kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin evrenselle\u015ftirilmesi amac\u0131yla y\u00fcr\u00fct\u00fclen diplomasi \u00e7al\u0131\u015fmalar\u0131n\u0131 da de\u011ferlendirmi\u015ftir. Bu kapsamda toplumsal cinsiyet\u00e7ili\u011fin a\u015f\u0131larak \u00f6zg\u00fcrl\u00fck \u00f6l\u00e7\u00fcleri temelinde kad\u0131n ve erkek kimli\u011finin in\u015fas\u0131 ve bu esas \u00fczerinden ahlaki ve politik toplum hedefi evrenseldir, kad\u0131n \u00f6rg\u00fctleriyle ortakla\u015fma aray\u0131\u015f\u0131m\u0131z\u0131n esas temelidir. Buna dayal\u0131 olarak geli\u015ftirilen diplomasi \u00e7al\u0131\u015fmalar\u0131nda bu amac\u0131m\u0131za denk d\u00fc\u015fecek \u015fekilde t\u00fcm kad\u0131n \u00f6rg\u00fctleriyle ortakla\u015fma \u00e7al\u0131\u015fmalar\u0131m\u0131z yetersiz kalmaktad\u0131r. Diplomatik alanda kad\u0131n renginin devlet\u00e7i zihniyet kar\u015f\u0131s\u0131nda alternatif olarak geli\u015ftirilmesi ve kad\u0131n \u00f6rg\u00fctlerini bu temelde bulu\u015fman\u0131n gereklili\u011fi ortaya konmu\u015ftur. Kurultay\u0131m\u0131z bir s\u00fcre \u00f6nce ger\u00e7ekle\u015ftirilen Venez\u00fcella kad\u0131n konferans\u0131nda hareketimiz ad\u0131na kat\u0131lan delegasyonun ideolojik kimli\u011fimizin geni\u015fli\u011fi ve \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcm\u00fcze ra\u011fmen sorunu \u00e7\u00f6zmekte ya\u015fad\u0131\u011f\u0131 yetersizlik ve bu temelde geri \u00e7ekilmesini ele\u015ftirmi\u015ftir. Bu konuda yap\u0131c\u0131 ve \u00e7\u00f6z\u00fcmleyici yakla\u015f\u0131m\u0131n geli\u015ftirilmesi ve kad\u0131n sorununun toplumsal ve evrensel karakteri gere\u011fince k\u00fcresel \u00e7apta kad\u0131n birlikteli\u011finin \u00f6rg\u00fctlendirilmesi i\u00e7in \u00e7al\u0131\u015fma y\u00fcr\u00fct\u00fclmesini ilkesel d\u00fczeyde bir kez daha dikkat \u00e7ekmi\u015ftir.<\/p>\n
ORTADO\u011eU\u2019DA ULUS\u00dcST\u00dc KADIN B\u0130RL\u0130KTEL\u0130\u011e\u0130<\/p>\n
Kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi kapsam\u0131nda ba\u015fta Ortado\u011fu olmak \u00fczere ulus \u00fcst\u00fc bir birlikteli\u011fi t\u00fcm kad\u0131nlarla yakalamak stratejik \u00f6nemdedir. Bu temelde \u00f6nemli bir planlamaya giden kurultay\u0131m\u0131z bunun bir aya\u011f\u0131 olarak D\u00fcnya Kad\u0131n Kurultay\u0131n\u0131 pratikle\u015ftirmeyi planlaman\u0131n \u00f6nemli bir maddesi olarak belirlemi\u015ftir.<\/p>\n
Y\u00fcr\u00fct\u00fclen t\u00fcm tart\u0131\u015fmalarda belli bir ele\u015ftiri-\u00f6z ele\u015ftiri d\u00fczeyini yakalayan kurultay\u0131m\u0131z, m\u00fccadeleye \u00f6nc\u00fcl\u00fck ederek fedaice \u015fehit d\u00fc\u015fen yolda\u015flar\u0131m\u0131z \u015fahs\u0131nda t\u00fcm devrim \u015fehitlerini minnetle anarak do\u011fru bir pratik ve ba\u015far\u0131 i\u00e7in y\u00fcksek bir azimle kat\u0131lmay\u0131 ve bu temelde militanla\u015fmay\u0131 \u015fehitlere ba\u011fl\u0131l\u0131k \u00f6l\u00e7\u00fcs\u00fc olarak ele alm\u0131\u015ft\u0131r. Kurultay\u0131m\u0131z Reber Apo\u2019ya ba\u011fl\u0131l\u0131k tutumunu \u015fehitler \u00e7izgisinde pratikle\u015fme s\u00f6z\u00fcyle yenilemi\u015f, esaret ko\u015fullar\u0131n\u0131n sonland\u0131r\u0131lmas\u0131, K\u00fcrt halk\u0131n\u0131 \u00f6zg\u00fcrle\u015fmesi ve \u00f6zg\u00fcr kad\u0131n ve \u00f6zg\u00fcr erkekle \u00f6zg\u00fcr yeni bir ya\u015fam\u0131n yarat\u0131lmas\u0131 ilkesini stratejik kararla\u015fma olarak belirlemi\u015ftir. Bu temelde kurultay\u0131m\u0131z PAJK-YJA STAR-YJA-GEN\u00c7 KADIN \u00e7al\u0131\u015fmalar\u0131 kapsam\u0131nda ortak bir planlamaya ula\u015fm\u0131\u015f, \u00f6n\u00fcm\u00fczdeki s\u00fcrece bu temelde kat\u0131lmay\u0131 hedeflemi\u015ftir.<\/p>\n
Sonu\u00e7 olarak Reber Apo \u00f6nc\u00fcl\u00fc\u011f\u00fcnde geli\u015fen \u00f6zg\u00fcrl\u00fck m\u00fccadelemiz muazzam direnen K\u00fcrt kad\u0131n\u0131 ve halk\u0131n\u0131n, on binlerce fedai ordusunun onurlu duru\u015fuyla halklar a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck bir moral ve ba\u015far\u0131 kayna\u011f\u0131 olmu\u015ftur. Bu ger\u00e7ekli\u011fin ahlaki ve politik toplum hedefli bir gelece\u011fi \u00f6z irade ve bilin\u00e7le in\u015fa etmesi a\u00e7\u0131s\u0131ndan devrimci halk sava\u015f\u0131 esaslar\u0131nda direni\u015fi y\u00fckseltmek ve zaferi bu temelde kar\u015f\u0131lamak gerekmektedir. Kad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fc \u00fczerinden in\u015fa edilmi\u015f bir gelecek cinsiyet\u00e7i toplum yerine ahlaki ve politik toplum ilkeleriyle insanca ve anlaml\u0131 ya\u015fam\u0131n somut ifadesi olacakt\u0131r. Bu temelde de\u011ferlerimize, varl\u0131\u011f\u0131m\u0131za, ya\u015fam hakk\u0131m\u0131za, cins kimli\u011fimize y\u00f6nelmi\u015f her t\u00fcrl\u00fc tehdit ve fiili sald\u0131r\u0131 kar\u015f\u0131s\u0131nda \u00f6z savunma m\u00fccadelemizi y\u00fckseltmek ve gelece\u011fimizi kendi ellerimizle in\u015fa etmek 21. Y\u00fczy\u0131l\u0131 halklar \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc kad\u0131n karakterli bir \u015fekilde somutla\u015ft\u0131racakt\u0131r. Bu inan\u00e7 ve kararl\u0131l\u0131kla t\u00fcm kad\u0131nlar\u0131 ve halk\u0131m\u0131z\u0131 Reber Apo ile birlikte \u00f6zg\u00fcr bir gelecek i\u00e7in b\u00fct\u00fcn g\u00fcc\u00fcm\u00fcz\u00fc ortaya koymaya \u00e7a\u011f\u0131r\u0131yor, \u201cgelecek amac\u0131 insanca olanlar\u0131n b\u00fcy\u00fck direni\u015f m\u00fccadelesiyle \u00f6zg\u00fcr ve onurlu olacakt\u0131r diyor, \u00f6zg\u00fcrl\u00fck i\u00e7in muazzam direnme ve zafere ula\u015fma s\u00f6z\u00fcm\u00fcz\u00fc yineliyoruz. <\/p>\n
K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n
www.navendalekolin.com – www.lekolin.org – www.lekolin.net \u2013 www.lekolin.info\u00a0\u00a0 \u00a0<\/p>\n
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