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Sakine arkada\u015f heybetli, onurlu ve ba\u015f\u0131 dik duru\u015fuyla t\u00fcm arkada\u015flar i\u00e7in g\u00fc\u00e7 kayna\u011f\u0131 olmu\u015f, hem e\u011fitimlerle hem de geli\u015ftirdi\u011fi birbirinden farkl\u0131 y\u00f6ntemlerle arkada\u015flar\u0131 ya\u015fama ba\u011flam\u0131\u015ft\u0131r.<\/p>\n
27 Kas\u0131m 1978\u2019de ger\u00e7ekle\u015ftirilen PKK kurulu\u015f kongresine yirmi \u00fc\u00e7 arkada\u015f kat\u0131lm\u0131\u015f, kad\u0131n arkada\u015flardan ise kongreye Sakine Cans\u0131z arkada\u015f ve Fatma Y\u0131ld\u0131r\u0131m kat\u0131lm\u0131\u015ft\u0131r. O d\u00f6nemler i\u00e7erisinde geli\u015fen \u00f6rg\u00fctsel \u00e7al\u0131\u015fmalara, toplant\u0131 ve kongrelere kad\u0131n arkada\u015flar\u0131n kat\u0131l\u0131m\u0131n\u0131 engelleyici bir yakla\u015f\u0131m a\u00e7\u0131\u011fa \u00e7\u0131kmam\u0131\u015f hatta arkada\u015flar\u0131n kongreye kat\u0131lmalar\u0131nda \u00e7al\u0131\u015fmalarda rol oynayabilecek kad\u0131n kadrolar olmalar\u0131 etkili olmu\u015ftur. Kongrede kad\u0131n \u00fczerine kapsaml\u0131 tart\u0131\u015fmalar geli\u015ftirilmese de genel hatlar\u0131yla kad\u0131n\u0131n kurtulu\u015funun toplumun kurtulu\u015fu oldu\u011fu de\u011ferlendirilmesi yap\u0131lm\u0131\u015f hatta daha sonras\u0131nda geli\u015ftirilen kurulu\u015f bildirgesinde ve ilk belgelerde kad\u0131n \u00fczerine k\u0131sa da olsa de\u011ferlendirmeler yer alm\u0131\u015ft\u0131r.<\/p>\n
Partile\u015fme ilan\u0131n\u0131n 1979 y\u0131l\u0131nda Siverek\u2019te ger\u00e7ekle\u015ftirilecek eylemle a\u00e7\u0131klanmas\u0131 kararla\u015fmas\u0131na ula\u015f\u0131lm\u0131\u015ft\u0131r. Kurulu\u015f bildirgesi de bizzat \u00d6nderlik taraf\u0131ndan haz\u0131rlanarak sar\u0131 saman k\u00e2\u011f\u0131tlar\u0131 \u00fczerine yaz\u0131l\u0131p \u00e7o\u011falt\u0131lm\u0131\u015f \u00fclkenin her yerine k\u0131sa bir s\u00fcrede ula\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Hareketin faaliyetlerini daha g\u00fc\u00e7l\u00fc \u00f6rg\u00fctlemek i\u00e7in kongreden sonra ger\u00e7ekle\u015ftirilen toplant\u0131lardan Elaz\u0131\u011f toplant\u0131s\u0131ndan sonra hareketin ideolojik faaliyetlerini g\u00fc\u00e7lendirmek i\u00e7in bas\u0131n komitesi olu\u015fturulmu\u015f ve bu \u00f6rg\u00fctlenme Mazlum arkada\u015f\u0131n \u00e7abas\u0131yla Ajitasyon ve Propaganda Birli\u011fi ad\u0131n\u0131 alm\u0131\u015ft\u0131r. Mazlum Do\u011fan, Abbas (Duran Kalkan) arkada\u015flar ve Fatma ajitasyon ve propaganda \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fctm\u00fc\u015flerdir. Bu s\u00fcre\u00e7lerde Dersim\u2019den Sara (Sakine Cans\u0131z) arkada\u015f \u00e7al\u0131\u015fmalarda aktif yer alm\u0131\u015f daha sonras\u0131nda Elaz\u0131\u011f\u2019dan Sakine Karako\u00e7an arkada\u015f kat\u0131l\u0131m sa\u011flam\u0131\u015f aktif olarak \u00f6rg\u00fctleme ve e\u011fitim \u00e7al\u0131\u015fmalar\u0131na kat\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Sakine Cans\u0131z arkada\u015f hareketle tan\u0131\u015ft\u0131\u011f\u0131 ilk g\u00fcnlerden itibaren b\u00fcy\u00fck bir dirayetle ailesiyle ve \u00e7evresinde bulunan herkesle b\u00fcy\u00fck bir kavga i\u00e7erisinde olmu\u015ftur. \u0130nand\u0131\u011f\u0131 ve bildi\u011fi do\u011frular\u0131 b\u00fcy\u00fck bir inatla savunmu\u015f, inand\u0131\u011f\u0131 do\u011frular\u0131n kavgas\u0131n\u0131 vermi\u015f ve bunlar\u0131 ya\u015famsalla\u015ft\u0131rmak i\u00e7in kendi topraklar\u0131ndan uzakta \u0130zmir\u2019de ucuz i\u015f g\u00fcc\u00fc olarak insan eme\u011finin s\u00f6m\u00fcr\u00fcld\u00fc\u011f\u00fc me\u015frubat fabrikalar\u0131nda, konfeksiyon at\u00f6lyelerinde \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Sakine arkada\u015f\u0131n amac\u0131 bu fabrikalarda \u00e7al\u0131\u015fan kad\u0131n i\u015f\u00e7ileri e\u011fitmek, bilin\u00e7lendirmek, \u00f6rg\u00fctlemek olmu\u015f ve \u00e7al\u0131\u015ft\u0131\u011f\u0131 yerlerde ya\u015famdaki duru\u015fu, disiplini ve bilinciyle k\u0131sa s\u00fcrede bir\u00e7ok gen\u00e7 kad\u0131n\u0131 \u00f6rg\u00fctlemi\u015f, bilin\u00e7lendirmi\u015f, en az\u0131ndan bu kad\u0131nlar\u0131n ilgilerini siyasalla\u015ft\u0131rm\u0131\u015f ve aray\u0131\u015flar\u0131n\u0131 g\u00fc\u00e7lendirmi\u015ftir. Sakine arkada\u015f adeta i\u011fneyle kuyu kazarcas\u0131na m\u00fccadeleyi yayg\u0131nla\u015ft\u0131rmaya, toplumsalla\u015ft\u0131rmaya \u00e7al\u0131\u015fm\u0131\u015f mahalle mahalle dola\u015fm\u0131\u015f yetmi\u015f ki\u015filik bir grup olu\u015fturmu\u015ftur. Ev ev dola\u015fm\u0131\u015f e\u011fitimler vermi\u015ftir. \u0130lk kat\u0131l\u0131mlardan olan \u00c7i\u00e7ek Selcan (Ruken) arkada\u015f da manifestoyu b\u00f6l\u00fcm b\u00f6l\u00fcm inceleyerek arkada\u015flara e\u011fitimle kavratmaya \u00e7al\u0131\u015fm\u0131\u015f, uluslar\u0131n kendi kaderlerini tayin hakk\u0131, devlet ve s\u00f6m\u00fcrgecilik nedir, felsefe nedir, diyalektik nedir, kad\u0131n ve erkek ili\u015fkileri nas\u0131l olmal\u0131d\u0131r, sosyalizm ve toplum nedir konular\u0131nda kad\u0131n arkada\u015flarla tart\u0131\u015fmalar y\u00fcr\u00fcterek bilin\u00e7lenme faaliyetlerini g\u00fc\u00e7lendirmeyi hedeflemi\u015ftir. T\u00fcrkan Derin ve Sevim Kaya arkada\u015flar \u00f6zellikle ulusal sorun ve s\u00f6m\u00fcrgecilik \u00fczerine seminerler vererek bu konularda kad\u0131n arkada\u015flar\u0131n derinle\u015fmesi \u00e7abas\u0131 i\u00e7erisinde olan arkada\u015flar olmu\u015flard\u0131r. Bir kelime \u00fczerine dahi saatlerce tart\u0131\u015fmalar y\u00fcr\u00fcten arkada\u015flar manifestoyu teksirle \u00e7o\u011falt\u0131p gizli gizli okumu\u015f, kutsal bir kitap gibi her arkada\u015f manifestoyu hep yan\u0131nda ta\u015f\u0131m\u0131\u015ft\u0131r. Arkada\u015flar e\u011fitim \u00e7al\u0131\u015fmalar\u0131n\u0131 birlikte ve daha sa\u011fl\u0131kl\u0131 y\u00fcr\u00fctebilmek i\u00e7in paralar\u0131n\u0131 birle\u015ftirip evler kiralam\u0131\u015flar bu evleri akademi olarak kullanm\u0131\u015flar ve e\u011fitim materyalleri yetersiz olmas\u0131na ra\u011fmen \u0131srarl\u0131 ve disiplinli \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n
\u0130lk kongremizde al\u0131nan karar do\u011frultusunda partimizin kurulu\u015fu, 30 Temmuz 1979\u2019da Siverek\u2019te Bucaklara kar\u015f\u0131 ger\u00e7ekle\u015ftirilen eylemle d\u00fcnya kamuoyuna ve halk\u0131m\u0131za duyurulmu\u015ftur. Siverek direni\u015fi eylemsel olarak amac\u0131na ula\u015fmamas\u0131 y\u00f6n\u00fcyle ele\u015ftirilse de siyasal olarak ama\u00e7lar\u0131na ula\u015fm\u0131\u015ft\u0131r. Art\u0131k kendini programla\u015ft\u0131ran, ideolojik, politik olarak netle\u015ftiren kendini parti bi\u00e7iminde form\u00fclasyona kavu\u015fturan hareketimizin ilan\u0131d\u0131r. Ayn\u0131 zamanda halk\u0131m\u0131za b\u00fcy\u00fck moral ve destek oldu\u011fu gibi K\u00fcrdistan toplumunun devrimde \u00e7\u0131kar\u0131 olan b\u00fct\u00fcn sosyal kesimlerinin b\u00f6yle bir m\u00fccadeleye kat\u0131lmalar\u0131 y\u00f6n\u00fcnde de tarihsel bir \u00e7a\u011fr\u0131d\u0131r. Hareket taraf\u0131ndan ger\u00e7ekle\u015ftirilen bu \u00e7a\u011fr\u0131 olduk\u00e7a etkili olmu\u015f o d\u00f6nemden sonra toplumun her kesiminden ve \u00fclkenin her yan\u0131ndan gen\u00e7ler m\u00fccadele saflar\u0131na kat\u0131lm\u0131\u015ft\u0131r. Bu y\u0131llarla birlikte kad\u0131n kat\u0131l\u0131m\u0131nda bir art\u0131\u015f ya\u015fanm\u0131\u015f ve art\u0131k salt bir s\u0131n\u0131ftan, kesimden ve ayn\u0131 y\u00f6relerden de\u011fil farkl\u0131 farkl\u0131 alanlardan, s\u0131n\u0131flardan kad\u0131n kat\u0131l\u0131mlar\u0131 ger\u00e7ekle\u015fmi\u015ftir. \u00d6zg\u00fcrl\u00fck m\u00fccadelesine ilgi duyan kad\u0131nlar devlet ve aile bask\u0131lar\u0131yla kar\u015f\u0131la\u015fmalar\u0131na ra\u011fmen ideolojik \u00e7al\u0131\u015fmalarda, e\u011fitim gruplar\u0131nda ve eylemliliklerde aktif kat\u0131l\u0131m sergilemi\u015flerdir. Hareketin ilk olu\u015fum a\u015famas\u0131 tamamlanmak \u00fczereyken \u00d6nderlik Denizlerin, Mahirlerin, Kaypakkayalar\u0131n trajik sonlar\u0131ndan sonu\u00e7lar \u00e7\u0131kararak, 12 Eyl\u00fcl darbesinin geli\u015fini \u00f6nceden g\u00f6rm\u00fc\u015f ve tedbirler geli\u015ftirmi\u015ftir.<\/p>\n
\u00dclke d\u0131\u015f\u0131na \u00e7\u0131k\u0131\u015f K\u00fcrdistan a\u00e7\u0131s\u0131ndan harekete yeni bir ivme kazand\u0131rm\u0131\u015f ancak d\u00f6nemin taktik \u00f6nderli\u011finin ge\u00e7 davranmas\u0131 ve s\u00fcrece y\u00fczeysel yakla\u015f\u0131m\u0131 tedbirleri zay\u0131f b\u0131rakm\u0131\u015ft\u0131r. \u00d6nemli d\u00fczeyde kadro g\u00fcc\u00fcn\u00fcn i\u00e7eride kalmas\u0131nda ve yakalanmas\u0131nda bu karar\u0131n ge\u00e7 uygulanmas\u0131 etkili olmu\u015ftur. Mazlum Do\u011fan, Kemal Pir, Hayri Durmu\u015f, Sakine Cans\u0131z, Mustafa Karasu arkada\u015flar\u0131n da aralar\u0131nda bulundu\u011fu \u00e7ok say\u0131da kadro, sempatizan, yurtsever yakalanarak d\u00fc\u015fman\u0131n eline ge\u00e7mi\u015f, i\u015fkencelerden ge\u00e7irilmi\u015f ve zindanlara at\u0131lm\u0131\u015ft\u0131r. \u0130nsanl\u0131k tarihinde ender g\u00f6r\u00fclen bask\u0131, zul\u00fcm ve i\u015fkencelerle \u00f6zg\u00fcrl\u00fck hareketi militanlar\u0131 teslim al\u0131nmak istenmi\u015ftir. D\u00fc\u015fman\u0131n t\u00fcm bu y\u00f6nelimleri kar\u015f\u0131s\u0131nda mezbahaya \u00e7evrilen zindanlarda PKK hareketinin direni\u015f\u00e7i \u00f6z\u00fc zindan direni\u015flerinde en \u00fcst d\u00fczeyde ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Uygulanan bu insanl\u0131k d\u0131\u015f\u0131 y\u00f6ntemler kar\u015f\u0131s\u0131nda geli\u015ftirilen ilk direni\u015f 1981 y\u0131l\u0131n\u0131n Ocak ay\u0131ndad\u0131r.<\/p>\n
O d\u00f6nemde kad\u0131n arkada\u015flar\u0131n say\u0131s\u0131 erkek arkada\u015flar\u0131n say\u0131s\u0131na g\u00f6re daha az olsa da arkada\u015flar direni\u015fe aktif kat\u0131l\u0131m sa\u011flam\u0131\u015flard\u0131r. \u00d6zellikle Sakine Cans\u0131z arkada\u015f\u0131n d\u00fc\u015fman\u0131n her t\u00fcrden i\u015fkencesi kar\u015f\u0131s\u0131ndaki onurlu direni\u015fi ve erdemli duru\u015fu halk i\u00e7erisinde olduk\u00e7a olumlu bir etki yaratm\u0131\u015f, dillere destan olmu\u015ftur. Merkez \u00fcyeli\u011fi ve kurucu \u00fcyelikten yarg\u0131lanan Sakine arkada\u015f siyasi savunma yapm\u0131\u015f, ba\u015f\u0131ndan sonuna kadar d\u00fc\u015fman kar\u015f\u0131s\u0131nda onurlu ve devrimci duru\u015funu devam ettirmi\u015ftir. Bir\u00e7ok yurtsever ana \u00e7ocuklar\u0131na Sakine ad\u0131n\u0131 vermi\u015f yine m\u00fccadeleye o d\u00f6nemlerde kat\u0131lan kad\u0131n arkada\u015flar Sakine ad\u0131n\u0131 alm\u0131\u015ft\u0131r.<\/p>\n
Sakine arkada\u015f\u0131n d\u00fc\u015fman kar\u015f\u0131s\u0131ndaki duru\u015fu kadar kad\u0131n yap\u0131s\u0131 i\u00e7erisindeki duru\u015funun da zindan direni\u015flerinde belirleyici y\u00f6n\u00fc vard\u0131r. Zindanda bulunan Fatma \u00c7elik, Aysel \u00c7\u00fcr\u00fckkaya ve Cahide, Sakine arkada\u015f\u0131n duru\u015fundan etkilenerek direni\u015fe daha g\u00fc\u00e7l\u00fc kat\u0131lm\u0131\u015flard\u0131r. Kad\u0131n arkada\u015flar geli\u015ftirilen eylemliliklere ortak olmu\u015flar, a\u00e7l\u0131k grevlerine kat\u0131lm\u0131\u015flar, g\u00fc\u00e7l\u00fc bir bi\u00e7imde al\u0131nan kararlar\u0131 ya\u015famsalla\u015ft\u0131rarak direnmi\u015flerdir. Bu durum 12 Eyl\u00fcl fa\u015fist darbesinden 1982 y\u0131l\u0131nda geli\u015ftirilen \u00f6l\u00fcm oru\u00e7lar\u0131na kadar bu bi\u00e7imde devam etmi\u015ftir. Ancak darbeden sonra erkek arkada\u015flarla kad\u0131n arkada\u015flar aras\u0131nda herhangi bir ileti\u015fim geli\u015ftirme imk\u00e2n\u0131 olmad\u0131\u011f\u0131ndan \u00e7o\u011fu zaman geli\u015ftirilen eylemlerden haberdar olamam\u0131\u015flard\u0131r. Kad\u0131n arkada\u015flar s\u00fcrekli olarak ileti\u015fim kurmaya \u00e7al\u0131\u015fm\u0131\u015flar, ili\u015fki kurmak i\u00e7in ellerinden gelen her t\u00fcr y\u00f6ntemi denemi\u015flerdir.<\/p>\n
Sakine Cans\u0131z arkada\u015f o d\u00f6nemde Amed zindan\u0131nda y\u00f6netimde yer alm\u0131\u015ft\u0131r. Duyguda, d\u00fc\u015f\u00fcncede, tutumda olduk\u00e7a tutarl\u0131, direni\u015fi ileriye ta\u015f\u0131yan aktif bir arkada\u015f olmu\u015ftur.<\/p>\n
Arkada\u015flar salt fiziki direni\u015ften ziyade d\u00fc\u015fman kar\u015f\u0131s\u0131nda ruhsal, ya\u015famsal direni\u015fi esas ald\u0131klar\u0131ndan Mazlum arkada\u015f\u0131n \u201cDirenmek Ya\u015famakt\u0131r s\u00f6z\u00fc do\u011frultusunda ya\u015famlar\u0131n\u0131, e\u011fitim faaliyetlerini \u00f6rg\u00fctlemi\u015flerdir. Kad\u0131n arkada\u015flar\u0131n say\u0131s\u0131 az oldu\u011fundan di\u011fer hareketlerden tutuklananlarla ayn\u0131 ko\u011fu\u015flarda kalm\u0131\u015flar, kad\u0131n arkada\u015flar\u0131n ya\u015fam tarz\u0131, birbirleriyle ve \u00e7evreleriyle ili\u015fkileri farkl\u0131 fraksiyonlardan olan kad\u0131n militanlar\u0131 da etkilemi\u015ftir. Yine arkada\u015flarla birlikte Amed zindan\u0131nda bulunan Han\u0131m Yaverkaya arkada\u015f\u0131n annesi D\u00fcrre Yaverkaya, o ya\u015f\u0131na ra\u011fmen d\u00fc\u015fman kar\u015f\u0131s\u0131ndaki direni\u015fiyle herkesi etkilemi\u015ftir. D\u00fcrre Anan\u0131n d\u00fc\u015fman kar\u015f\u0131s\u0131ndaki duru\u015fu kadar kad\u0131n arkada\u015flarla ortak ya\u015fama ve zindandaki tavr\u0131 da olduk\u00e7a onurlu bir duru\u015ftur.<\/p>\n
Bu d\u00f6nemlerde kad\u0131n ilk defa g\u00f6zalt\u0131na al\u0131nm\u0131\u015f, i\u015fkencelerden ge\u00e7mi\u015f ve tutuklanm\u0131\u015ft\u0131r. \u0130lk olman\u0131n kendisiyle birlikte getirdi\u011fi zorlanmalarda ya\u015fanabilmi\u015ftir. Ancak d\u00fc\u015fman\u0131n t\u00fcm \u00e7irkin y\u00f6nelimleri kar\u015f\u0131s\u0131nda kad\u0131n arkada\u015flar iradeli ve erdemli duru\u015flar\u0131ndan taviz vermemi\u015fler daha sonraki d\u00f6nemlerde de bu tav\u0131rlar\u0131n\u0131 devam ettirmi\u015flerdir. B\u00fct\u00fcn ko\u011fu\u015flarda k\u0131r\u0131lmalar olmas\u0131na kar\u015f\u0131n kad\u0131n ko\u011fu\u015flar\u0131nda teslimiyet ya\u015fanmam\u0131\u015ft\u0131r. D\u00fc\u015fman, arkada\u015flar\u0131n duygular\u0131nda, inan\u00e7lar\u0131nda, ruhlar\u0131nda, iradelerinde k\u0131r\u0131lma yaratmay\u0131 ba\u015faramam\u0131\u015ft\u0131r.<\/p>\n
Bunda Sakine arkada\u015f\u0131n kad\u0131n arkada\u015flar i\u00e7erisindeki duru\u015funun \u00f6nemli pay\u0131 vard\u0131r. Sakine arkada\u015f heybetli, onurlu ve ba\u015f\u0131 dik duru\u015fuyla t\u00fcm arkada\u015flar i\u00e7in g\u00fc\u00e7 kayna\u011f\u0131 olmu\u015f, hem e\u011fitimlerle hem de geli\u015ftirdi\u011fi birbirinden farkl\u0131 y\u00f6ntemlerle arkada\u015flar\u0131 ya\u015fama ba\u011flam\u0131\u015ft\u0131r.<\/p>\n
E\u011fitim \u00e7al\u0131\u015fmalar\u0131ndan tiyatro \u00e7al\u0131\u015fmalar\u0131na, tiyatro \u00e7al\u0131\u015fmalar\u0131ndan yaz\u0131m \u00e7al\u0131\u015fmalar\u0131na kadar arkada\u015flara her konuda \u00f6nc\u00fcl\u00fck yapm\u0131\u015ft\u0131r. Kad\u0131n arkada\u015flar kad\u0131n ko\u011fu\u015fundaki ya\u015fam\u0131 g\u00fcnl\u00fck olarak de\u011ferlendirmi\u015f ve bin be\u015f y\u00fcz sayfal\u0131k yaz\u0131y\u0131 d\u0131\u015far\u0131ya g\u00f6ndermi\u015flerdir. Arkada\u015flar d\u0131\u015far\u0131daki arkada\u015flarla ba\u011flant\u0131 kurmak i\u00e7in notlar yazm\u0131\u015f, bu notlar\u0131 eteklerin diki\u015flerinde, yumaklar\u0131n i\u00e7inde saklayarak arkada\u015flara ula\u015ft\u0131rm\u0131\u015flard\u0131r.<\/p>\n
Kendi i\u00e7lerindeki e\u011fitim \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fctmek i\u00e7in ellerinde bulunan tek kaynak \u00fcniversiteden gelen bir kitapt\u0131r. Arkada\u015flar bu kitab\u0131, \u00c7irusk adl\u0131 kad\u0131n dergisini ve Cumhuriyet gazetesinde \u00e7\u0131kan k\u00f6\u015fe yaz\u0131lar\u0131n\u0131 okuyarak ya\u015famlar\u0131n\u0131 programa kavu\u015fturmu\u015flard\u0131r. Zindandaki ya\u015famda kad\u0131n arkada\u015flar i\u00e7erisinde e\u011fitim \u00e7al\u0131\u015fmalar\u0131 kadar kom\u00fcn ya\u015fam\u0131n\u0131n oturtulmas\u0131na \u00f6nem verilmi\u015f, d\u00fc\u015fman\u0131n t\u00fcm bask\u0131lar\u0131na ra\u011fmen bu ya\u015famdan taviz verilmemi\u015ftir. Kad\u0131n arkada\u015flar\u0131n bu direni\u015fleri o d\u00f6nemdeki genel kitle kadar kad\u0131n kitlesini de olduk\u00e7a derinden etkilemi\u015ftir\u2026<\/p>\n
\u00d6zg\u00fcr Kad\u0131n Kimdir, Nas\u0131l Ya\u015far kitab\u0131ndan al\u0131nm\u0131\u015ft\u0131r.<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n www.navendalekolin.com – www.lekolin.org – www.lekolin.net \u2013 www.lekolin.info<\/p>\n \t<\/p>\n