\t\t\t\t\t\t\t ![](\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/4495-1.jpg\")
\n\t\t\t\t\t\t<\/div>\n
Kendi yurdundan s\u00fcr\u00fclen, kendi yurdunda katledilen hatta
\nkendi yurdunda k\u00f6le olan olmu\u015ftur, ama \u00e7o\u011fu zaman n\u00fcfusun b\u00fcy\u00fck k\u0131sm\u0131 iken bile
\nkendi yurdunda bu kadar uzun s\u00fcre \u2018az\u0131nl\u0131k\u2019 olan ba\u015fka bir halk var m\u0131d\u0131r?
\nElbette tek ezilen halk de\u011fil ama bir yar\u0131 s\u00f6m\u00fcrge durumu hep neredeyse
\ntart\u0131\u015fmas\u0131z kabul edilen bir halk daha do\u011frusu halk de\u011fil hep \u2018az\u0131nl\u0131k\u2019. Belki
\n\u2019korkun\u00e7 canavarlara binip ate\u015f sa\u00e7an demir \u00e7ubuklarla \u00f6l\u00fcm yayan beyaz adam\u2018\u0131n
\nyapt\u0131klar\u0131na benziyor ama hi\u00e7bir zaman bu kadar sistemli bir \u2018az\u0131nl\u0131k olma\u2019
\nya\u015fayan ba\u015fka bir halk olmam\u0131\u015ft\u0131r, hem de kendi ana yurtlar\u0131nda. Elbette,
\nRumlardan s\u00f6z ediyoruz. <\/p>\n
Tarihin g\u00f6rd\u00fc\u011f\u00fc en uzun s\u00fcreli \u2018az\u0131nl\u0131k\u2019l\u0131\u011f\u0131 ile kutsanm\u0131\u015f
\nya da \u2018lanetlenmi\u015f\u2019 halk\u0131ndan s\u00f6z ediyoruz. Az\u0131nl\u0131k olmay\u0131 art\u0131k -neredeyse-
\nbir ya\u015fam bi\u00e7imine, k\u00fclt\u00fcr\u00fcne d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015f, hikayesi \u00e7ok\u00e7a bilimsel tezlere,
\nmilliyet\u00e7i oburluklara, bazen de edebiyata, en \u00e7ok da ac\u0131kl\u0131 rebetiko\u2019ya konu
\nolmu\u015f bir Anadolu halk\u0131ndan. Hal bu minvaller \u00fczerine olunca Rumlar hem en
\nkolay hem en zor olan yaz\u0131 konusudur. Biz hem sadece bilimsel verilerin
\nso\u011fuklu\u011fundan da ka\u00e7aca\u011f\u0131z hem de romantik anlat\u0131mlar\u0131n \u00e7ok\u00e7a tarafl\u0131l\u0131\u011f\u0131ndan
\nda. Taraf\u0131m\u0131z\u0131 pe\u015finen belli edelim, d\u00fcnya hepimize yetecek kadar c\u00f6mert,
\ninsanl\u0131\u011f\u0131n binlerce y\u0131ll\u0131k tarihi herkese yer verecek kadar b\u00fcy\u00fck ve toplum
\nasl\u0131nda hepimizi kapsayan, her birimizi ayr\u0131 birer \u00e7ocu\u011fu ile kendi varl\u0131\u011f\u0131n\u0131n
\npar\u00e7as\u0131 olarak g\u00f6recek kadar farkl\u0131l\u0131klarla olanakl\u0131.. <\/p>\n
San\u0131r\u0131z taraf\u0131m\u0131z\u0131n B\u00fcy\u00fck \u0130nsanl\u0131k\u2019tan yana oldu\u011fu, onu
\nk\u00fc\u00e7\u00fcltmeye, tek bir kal\u0131ba koymaya kar\u015f\u0131 oldu\u011fu anla\u015f\u0131l\u0131yor. Taraf olu\u015fumuzun
\ngere\u011fini t\u00fcm y\u00f6nleri ile yerine getirmeye, eksik kald\u0131\u011f\u0131m\u0131z yanlar\u0131
\ntamamlamaya, ihmal etmi\u015f olabileceklerimize hak ettikleri ihtimam\u0131 vermeye
\n\u00e7al\u0131\u015f\u0131yoruz. Bu \u00e7er\u00e7evede Rumlar\u0131, rebetiko\u2019lar\u0131 gibi hem her \u015feye ra\u011fmen
\nhayata ba\u011fl\u0131, co\u015fkulu, hem h\u00fcz\u00fcnl\u00fc tarihleri i\u00e7inde anlatmaya-anlamaya
\n\u00e7al\u0131\u015faca\u011f\u0131z. <\/p>\n
Rum Kelimesi <\/strong><\/p>\n Rum kelimesi, \u2018romal\u0131\u2019 anlam\u0131na gelen \u2018romeos\u2019tan t\u00fcreyen Rumlar \u0130stanbul ve \u00e7evresinde ya\u015fad\u0131\u011f\u0131 bilinen en eski Rumlar\u0131n Do\u011fu Roma (Bizans)s\u00fcreci boyunca ya\u015fad\u0131klar\u0131 temel Gayr-\u0131 m\u00fcslim az\u0131nl\u0131k olarak ge\u00e7irilen s\u00fcrece ili\u015fkin \u00c7ok\u00e7a \u2018\u015fanl\u0131 tarihin\u2019 \u2018ho\u015fg\u00f6r\u00fcs\u00fc\u2019 olarak \u00f6rnek g\u00f6sterilen Osmanl\u0131\u2019n\u0131n son d\u00f6neminde yayg\u0131nl\u0131k kazanan Cumhuriyet d\u00f6neminde, birka\u00e7 \u00f6nemli travmatik olay\u0131n daha \u0130stanbul, m\u00fcbadelenin d\u0131\u015f\u0131nda tutulmu\u015ftu ve 1924\u2019e kadar bir Toplum bir\u00e7ok kesimden meydana gelir, saf bir toplum yoktur. Kiriyle-onuruyla, kan\u0131yla-teriyle, bayram\u0131yla-yas\u0131yla, bu \u00a0<\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n www.lekolin.com – www.lekolin.org – www.lekolin.net \u2013 \u00a0<\/p>\n \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0<\/p>\n 0<\/p>\n 21<\/p>\n TR<\/p>\n \t :” ” <\/p>\n \t :”” <\/p>\n \t ” “,” ” <\/p>\n \t :” ” <\/p>\n \t<\/p>\n
\nbir isim. \u0130smin t\u00fcredi\u011fi tarih, Do\u011fu Roma (Romania)\u2019n\u0131n H\u0131ristiyanl\u0131\u011f\u0131 kabul
\netmesi ve Yunanca dilinin Ortodoks H\u0131ristiyanl\u0131\u011f\u0131n yan\u0131nda ortak \u00f6zellik olarak
\ntan\u0131nma-yerle\u015fme zaman\u0131na denk gelir. MS 4. yy\u2019lardan itibaren Anadolu\u2019yu ve
\nMezopotamya\u2019y\u0131 da etkiler duruma geldi.\u00a0
\n<\/span>Her ne kadar devletin resmi dili Latince olsa da halk i\u00e7inde Romeika
\netkin bir kimlik \u00f6\u011fesi olarak \u00f6ne \u00e7\u0131kmaya ba\u015flad\u0131. Ta ki 10. Y\u00fczy\u0131lda resmiyet
\nkazand\u0131. Hala T\u00fcrkiye\u2019de ya\u015fayan Rumlar dilleri i\u00e7in -Rumlara \u00f6zg\u00fc anlam\u0131nda-
\nRomeika derler(Yunanlar ve dilbilimciler taraf\u0131ndan pontiaka denmesine ra\u011fmen).\n<\/p>\n
\ntopluluktur. M\u00d6 7. Yy\u2019da Megaral\u0131lar\u2019\u0131n bo\u011faz\u0131 ve \u00e7evresini, bilinen s\u00fcreklilik
\ni\u00e7inde, ilk yerle\u015fime a\u00e7an Yunan (Atina yak\u0131n\u0131ndaki) kent devletlerinden oldu\u011fu
\nbiliniyor. O tarihten itibaren Bo\u011fazlar\u0131n Karadeniz, Anadolu ve Yunan kent
\ndevletlerini ba\u011flayan stratejik yap\u0131s\u0131, ilk ad\u0131yla Bizantion\u2019u \u00f6nemli
\nk\u0131lm\u0131\u015ft\u0131r. Yerle\u015fimin geli\u015fmesi ve Roma\u2019n\u0131n da Bizantion\u2019u \u00f6nemsemeleri orada
\nyerle\u015fik olanlar\u0131n ya\u015fam\u0131na \u00f6nemli etkide bulundu. Roma\u2019n\u0131n bat\u0131 kanad\u0131nda
\nya\u015fanan kar\u0131\u015f\u0131kl\u0131kla, Do\u011fu Roma art\u0131k Bizans ismiyle ve yurtta\u015flar\u0131 art\u0131k Rum
\nad\u0131yla an\u0131ld\u0131. Do\u011fu toplumlar\u0131, Roma yurtta\u015flar\u0131 ile birlikte Anadolu\u2019nun
\nbat\u0131s\u0131n\u0131 da Rum Diyar\u0131 ya da Rumeli diye adland\u0131rmaya ba\u015flad\u0131lar. Bazen \u00e7\u0131kan,
\nRum ismindeki kar\u0131\u015f\u0131kl\u0131\u011f\u0131n kayna\u011f\u0131 da bu adland\u0131rmad\u0131r. <\/p>\n
\nsorunlar i\u00e7erideki mezhep ayr\u0131\u015fmas\u0131 ve d\u0131\u015far\u0131da geli\u015fen, son derece yay\u0131lmac\u0131
\nbir cihat-fetih politikas\u0131 izleyen \u0130slami yay\u0131l\u0131md\u0131r. T\u00fcrklerin Anadolu\u2019ya
\nyerle\u015fmesi ile d\u0131\u015f tehdit, ha\u00e7l\u0131 seferleri ile de mezhep \u00e7at\u0131\u015fmas\u0131 Rumlar\u0131 11-14.
\nyy.\u2019lar aras\u0131nda zorlay\u0131c\u0131 olmu\u015ftur. Her iki sorunun, miad\u0131n\u0131 dolduran Bizans
\nimparatorlu\u011funun siyasi-ekonomik sorunlar\u0131yla birle\u015fmesi, Constaninapolis\u2019in
\nOsmanl\u0131 devleti taraf\u0131ndan fethine yol a\u00e7t\u0131. Sonras\u0131nda \u2018gayr-\u0131 m\u00fcslim az\u0131nl\u0131k\u2019
\nolarak ge\u00e7irilecek 500 y\u00fczy\u0131ldan uzun bir s\u00fcre\u00e7 ba\u015flad\u0131. <\/p>\n
\n\u00f6ncelikle \u015fu konuda net olmak laz\u0131m: Osmanl\u0131 \u2018milletler sistemi\u2019 denen sistemin
\npratikte iki formu vard\u0131r: birincisi, ta\u015fralar i\u00e7in uygulanan form, ikincisi, merkez
\ni\u00e7in uygulanan form. Ta\u015fra i\u00e7in uygulanan merkezi politika \u2018milletler sistemi\u2019
\ndiye \u00f6v\u00fclen yanlar\u0131 i\u00e7ermektedir yani devlete biat etme ko\u015fulunu yerine getiren
\nherkese geleneksel ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrme hakk\u0131 tan\u0131nm\u0131\u015f ve b\u00fcy\u00fck \u00e7o\u011funlukla
\nuygulam\u0131\u015ft\u0131r, hatta kimi \u2018k\u00fc\u00e7\u00fck tats\u0131zl\u0131klar\u0131\u2019 ba\u011f\u0131\u015flayacak kadar \u2018ho\u015fg\u00f6r\u00fc\u2019den
\ns\u00f6z edilebilir. Ama merkez i\u00e7in asla b\u00f6yle olmam\u0131\u015ft\u0131r nas\u0131l ki sultan kendini
\nzilullah g\u00f6r\u00fcyorsa merkezi de kendi g\u00f6lgesi g\u00f6r\u00fcyor ve farkl\u0131l\u0131klara \u2018ho\u015fg\u00f6r\u00fc\u2019
\nde s\u0131n\u0131rl\u0131d\u0131r, neredeyse devletl\u00fclerin halet-i ruhiyesine g\u00f6re de\u011fi\u015fkenlik
\ng\u00f6sterebilmi\u015ftir. Rumlara yakla\u015f\u0131m, merkeze yakla\u015f\u0131mdaki karakteri ta\u015f\u0131r. <\/p>\n
\nkiliselere,\u00a0 <\/span>Patrikhaneye dokunulmamas\u0131
\nvb. buz gibi politik hesaplar\u0131n sonucudur. Bat\u0131\u2019da Katolik birlik tehdidine
\nkar\u015f\u0131 Ortodoks\u2019lar \u00fczerinden bir denge sa\u011flanm\u0131\u015f, H\u0131ristiyan inan\u0131\u015f\u0131n i\u00e7indeki
\nmezhep \u00e7eli\u015fkisinden faydalanm\u0131\u015f (bu \u00e7eli\u015fkinin yo\u011funlu\u011funu ifade etmek i\u00e7in
\nBizans imparatorundan sonraki en g\u00fc\u00e7l\u00fc ki\u015filerden olan deniz kuvvetleri
\nkomutan\u0131 Lukas Notaras\u2019\u0131n \u2018\u2019kentte Latin (Katolik) papazlar\u0131n ayin
\nba\u015fl\u0131klar\u0131n\u0131 g\u00f6rece\u011fime T\u00fcrk sar\u0131\u011f\u0131 g\u00f6rmeyi ye\u011flerim\u2019\u2019 dedi\u011fini Bizansl\u0131
\ntarih\u00e7iler rivayet ediyor) ve bu \u00e7eli\u015fki \u00fczerinden kendini me\u015frulu\u011funu ciddi
\nd\u00fczeyde sa\u011flamay\u0131 bilmi\u015ftir. Patriklerin idam edilmesi (II. Partenios, III.
\nPartenios ve d\u00f6rt metropoliti vs) yada as\u0131l\u0131p patrikhane kap\u0131s\u0131nda \u00fc\u00e7 g\u00fcn as\u0131l\u0131
\nkalmas\u0131 (patrik V. Gregorios) y\u00fcklenen bu misyonlar\u0131 yerine getirmedi\u011finde
\nneler olabilece\u011fini, \u2018ho\u015fg\u00f6r\u00fc\u2019n\u00fcn asl\u0131nda nas\u0131l pragmatik ve keyfi oldu\u011funu
\ng\u00f6steriyor. Ayr\u0131ca Rumlar\u0131n \u00e7o\u011funlukla mal dola\u015f\u0131m\u0131n\u0131 sa\u011flayan orta s\u0131n\u0131ftan
\nolmas\u0131 onlar\u0131 hep bir tehdit olarak kabul etmelerine sebep olmu\u015ftur. Bu tehdidi
\nbertaraf etmek, bir s\u0131n\u0131f olarak da kontrollerini sa\u011flamak amac\u0131yla zaman zaman
\ng\u00f6zda\u011f\u0131 verilmesi, ikinci s\u0131n\u0131f vatanda\u015f olduklar\u0131n\u0131n hat\u0131rlat\u0131lmas\u0131n\u0131n gere\u011fi
\nturkoikratik (T\u00fcrk y\u00f6netimi) denen d\u00f6nemde s\u0131k s\u0131k hissedilmi\u015f ve gere\u011fi yerine
\ngetirilmi\u015ftir.<\/p>\n
\nmilliyet\u00e7i-ulusalc\u0131 e\u011filimler ve Yunanistan\u2019\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 (1821) Rumlar
\n\u00fczerinde olumsuz etkide bulundu. Bir yandan Rumlar\u0131n i\u00e7inde de biraz yer edinen
\nmegali idea (b\u00fcy\u00fck fikir anlam\u0131nda, b\u00fcy\u00fck Helen imparatorlu\u011fu kurma ideas\u0131) ve
\nT\u00fcrk milliyet\u00e7ili\u011fi fikirlerinin \u00e7at\u0131\u015fmas\u0131, di\u011fer yandan Osmanl\u0131\u2019n\u0131n \u00e7\u00f6k\u00fc\u015f\u00fc
\nRumlar\u0131 kimi k\u0131sa d\u00f6nemlerin d\u0131\u015f\u0131nda iyice zora soktu. Yabanc\u0131 sermayeye a\u00e7\u0131lan
\nOsmanl\u0131 piyasas\u0131 kimi Rum sermayedarlara zenginlik ve devlet nezdinde sayg\u0131nl\u0131k
\nsa\u011flam\u0131\u015fsa da bunun Rumlara bir katk\u0131s\u0131n\u0131n oldu\u011funu s\u00f6ylemek zor, ama Bat\u0131\u2019daki
\nmodernite ile ili\u015fki geli\u015ftirmek k\u00fclt\u00fcrel anlamda Bat\u0131y\u0131 yakalama \u2018muas\u0131r
\nmedeniyet\u2019 d\u00fc\u015f\u00fcn\u00fc Rumlar a\u00e7\u0131s\u0131ndan sa\u011flad\u0131. Ciddi bir say\u0131da okul, vak\u0131f vb.
\nkuruldu, Rumlar a\u00e7\u0131s\u0131ndan belli bir ulusal bilince yol a\u00e7t\u0131.<\/p>\n
\neklenmesinin d\u0131\u015f\u0131nda olumlu y\u00f6nde bir geli\u015fim yok, hatta anayurtlar\u0131ndan
\ns\u00fcr\u00fclmek ve laik cumhuriyetin \u2018gayr-\u0131 m\u00fcslim az\u0131nl\u0131\u011f\u0131\u2019 olmaya devam etmek gibi
\ngarip bir durumu ya\u015fad\u0131lar. Uluslar aras\u0131 g\u00fc\u00e7ler hep Rumlar meselesinde var
\noldular ama 1. D\u00fcnya Sava\u015f\u0131ndan sonra art\u0131k iyice Rumlar\u0131n s\u00f6z sahibi olmad\u0131\u011f\u0131
\nbir Rumlar\u0131n mukadderat\u0131 var oldu ve hayata ge\u00e7ti. Lozan antla\u015fmas\u0131 ile tarihin
\nen ilgin\u00e7 esir takas\u0131 ger\u00e7ekle\u015fti, m\u00fcbadele ad\u0131yla. M\u00fcbadele ad\u0131yla Lozan\u2019\u0131n
\nyapt\u0131\u011f\u0131, asl\u0131nda, her iki devleti (Yunanistan ve T\u00fcrkiye\u2019yi) de kat\u0131 bir ulus
\ndevlet \u00e7izgisine tek ulusa dayal\u0131, tek etnik k\u00f6keni esas alan, asimilasyonu
\nneredeyse \u015fart k\u0131lan bir devlet yap\u0131s\u0131na y\u00f6nlendirmekti. \u0130lk icraatlar\u0131 da
\nRumlar\u0131n yakla\u015f\u0131k 2700 y\u0131ld\u0131r ya\u015fad\u0131klar\u0131, onlarca ku\u015fak s\u00fcrd\u00fckleri
\nyurtlar\u0131ndan, bir g\u00fcn ans\u0131z\u0131n terk ettirmek oldu. Balkanlardan ve
\nYunanistan\u2019dan s\u00fcr\u00fclenler de ayn\u0131 durumdayd\u0131 ama Rumlar kadar g\u00f6\u00e7ertildikleri
\nyerlerle bir olmu\u015f de\u011fillerdi. Mesela Konstantinopolis, \u00e7o\u011fu zaman n\u00fcfusun
\nd\u00f6rtte biri Rumlardan olu\u015fuyordu ve o kentin dokusu bir Rum dokusudur. Elbette
\nba\u015fka kimse oraya gitmeyecek demek de\u011fil bu ama ba\u015fka halklar\u0131n olmas\u0131 bir
\nzenginlik, Rumlar\u0131n oradaki varl\u0131\u011f\u0131 bir zorunluluktu. Osmanl\u0131 ve Cumhuriyet
\nkar\u015f\u0131la\u015ft\u0131r\u0131lacaksa bu konuda kar\u015f\u0131la\u015ft\u0131r\u0131labilir. Osmanl\u0131, bu zorunlulu\u011fu
\nkabul ediyordu ve her \u015feye ra\u011fmen bu zorunlulu\u011fun s\u0131n\u0131rlar\u0131n\u0131 ihlal etmiyordu
\nama Cumhuriyet bunu ret etti, bu zorunlulu\u011fun s\u0131n\u0131rlar\u0131n\u0131 kendi varl\u0131\u011f\u0131n\u0131n
\ns\u0131n\u0131rlar\u0131 olarak g\u00f6rd\u00fc ve ihlal etmek i\u00e7in her yolu m\u00fcbah sayd\u0131.<\/p>\n
\nmilyondan az olan \u0130stanbul n\u00fcfusunun 250 binden fazlas\u0131 Rum\u2019du. Buna ra\u011fmen
\nAnadolu\u2019dan 1.5 milyona yak\u0131n Rum s\u00fcr\u00fclm\u00fc\u015ft\u00fc. Yani cemaati olmayan bir
\npatrikhane, ulus devletler taraf\u0131ndan s\u0131n\u0131rlar \u00e7ekilmi\u015f bir kente s\u0131k\u0131\u015ft\u0131r\u0131lm\u0131\u015f
\nbir Rum n\u00fcfusu. Cumhuriyet bunu da \u00e7\u00f6zmek istiyordu. Birinci d\u00fcnya sava\u015f\u0131
\ny\u0131llar\u0131nda amele taburlar\u0131, Y\u00fckselen fa\u015fizm \u00e7a\u011f\u0131nda Varl\u0131k Vergisi, K\u0131br\u0131s
\nsorunu g\u00fcndeme geldi\u011finde 6-7 Eyl\u00fcl Olaylar\u0131, K\u0131br\u0131s \u00e7\u0131karmas\u0131 oldu\u011funda s\u0131n\u0131r
\nd\u0131\u015f\u0131 edilme vs. son \u00fc\u00e7\u00fc \u00f6zellikle m\u00fcbadeleden kurtulan kesimin ya\u015fam alan\u0131n\u0131
\nbitirmeye d\u00f6n\u00fckt\u00fc. \u015eunu s\u00f6yleyebiliriz: hi\u00e7birinin y\u00fczy\u0131llard\u0131r s\u00fcren \u2018az\u0131nl\u0131k\u2019
\nalg\u0131s\u0131n\u0131n ve devlet politikas\u0131n\u0131n d\u0131\u015f\u0131nda ya\u015fanmad\u0131\u011f\u0131 nettir. T\u00fcm provokatif
\ndevlet politikalar\u0131na ra\u011fmen Rum halk\u0131 sa\u011fduyusunu hi\u00e7bir zaman yitirmedi ama
\nsonu\u00e7 da alamad\u0131. Devleti de\u011fi\u015ftirmeye d\u00f6n\u00fck bir geli\u015fme yaratmad\u0131. \u00c7\u00fcnk\u00fc
\ndevlet politikalar\u0131n\u0131 sindirmi\u015f-bast\u0131r\u0131lm\u0131\u015f Rumlar da bu psikolojiye \u00f6nemli
\noranda adapte oldular, az\u0131nl\u0131k olmay\u0131 kabul ettiler. <\/p>\n
\nKlandan kabileye, a\u015firete, etnisiteye, ulusa ge\u00e7tikten sonra saf bir form
\nyoktur. Bunu bilerek, bu topra\u011f\u0131n asli unsuru oldu\u011funu ve her birimiz kadar
\nya\u015fama (\u00f6zg\u00fcrce, kendi inanc\u0131, k\u00fclt\u00fcr\u00fc, iradesiyle) hakk\u0131 oldu\u011funu, bu hakk\u0131n
\nda ancak di\u011fer halklarla karde\u015f\u00e7e bir m\u00fccadele ile kazan\u0131labilece\u011fini ve bunun
\ni\u00e7in ortak m\u00fccadele gerekti\u011fini bilmeli. <\/p>\n
\ntarih bizim, bu co\u011frafya bizim ve bu insanl\u0131k \u2018az\u0131nl\u0131k\u2019 tan\u0131maz. \u00c7ok\u2019un Az\u2019dan
\n\u00fcst\u00fcnl\u00fc\u011f\u00fc yoktur, \u2018B\u00fcy\u00fck \u0130nsanl\u0131k\u2019 \u00e7oklar \u00fczerine de\u011fil, B\u00fcy\u00fck Ya\u015fama do\u011fru
\nbirlikte y\u00fcr\u00fcmek \u00fczerine kurulacak. Bu kurulu\u015fta en \u00e7ok yer edinmesi gereken
\n\u015f\u00fcphesiz -hem olumlu hem olumsuz anlam\u0131yla- uygarl\u0131\u011f\u0131n b\u00fcy\u00fck ta\u015f\u0131y\u0131c\u0131s\u0131 olan
\nRumlar\u2019d\u0131r. Rumlar\u2019\u0131 K\u00fcrtlerle, Araplarla, T\u00fcrklerle, Aleviler-S\u00fcnnilerle,
\nAnadolu\u2019yla-Mezopotamya\u2019yla, tarihiyle yani binlerce y\u0131l \u00f6ncesinde oldu\u011fu gibi
\nve yenileyerek insanl\u0131\u011f\u0131n b\u00fcy\u00fck miras\u0131ndan sonu\u00e7 \u00e7\u0131kararak bulu\u015fturmak, tekrar
\nkarde\u015f k\u0131lmak gerekiyor.<\/p>\n
\nwww.lekolin.info – www.navendalekolin.com – http:\/\/kursam.com\/index.html<\/strong><\/p>\n
\n<\/span><\/p>\n