\t\t\t\t\t\t\t ![](\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/6394-1.jpg\")
\n\t\t\t\t\t\t<\/div>\n
AKP-MHP fa\u015fizminin K\u00fcrdistan\u2019\u0131n Ya\u011fmac\u0131, \u0130\u015fgalci T\u00fcrk Devlet Gelene\u011fi<\/strong><\/p>\n Devlet\u00e7i s\u0131n\u0131fl\u0131 uygarl\u0131\u011f\u0131n temel Devlet\u00e7i s\u0131n\u0131fl\u0131 uygarl\u0131k \u00f6zleri \u0130nsanl\u0131\u011f\u0131n devlet ortaya \u00e7\u0131kt\u0131\u011f\u0131 Fakat \u00f6ncellikle \u201cT\u00fcrk devlet Daha \u00f6nceleri de T\u00fcrk egemenlerin \u0130mparatorluklar\u0131n y\u00f6netim sanat\u0131 T\u00fcrk Milliyet\u00e7ili\u011finde \u201cVatan <\/strong><\/p>\n Kapitalist modernitenin ulus Vatan kavram\u0131 toplumlar ve \u0130lk belirleme vatan kavram\u0131 \u201cVatan toplumsal ya\u015fam\u0131n sadece maddi \u00fcretimi ve k\u00fclt\u00fcr\u00fcn\u00fcn \u0130kincisi \u201cKapitalist modernitenin vatan olgusuna kar\u015f\u0131 en b\u00fcy\u00fck su\u00e7lar\u0131ndan Yapaca\u011f\u0131m\u0131z son \u201cDemokratik ulus vatan\u0131 de\u011ferli sayar, \u00e7\u00fcnk\u00fc ulus zihniyeti ve k\u00fclt\u00fcr\u00fc T\u00fcrk milliyet\u00e7ili\u011finin t\u00fcm T\u00fcrk milliyet\u00e7ili\u011finin kurucu \u00a0 \u00a0\u00a0\u00a0 <\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a0\u00a0\u00a0\u00a0<\/span>Vatan b\u00fcy\u00fck ve Peki, \u201cvatan bug\u00fcnk\u00fc topraklar \u201cVatan \u00e7iftliklerinizse,<\/em><\/p>\n kasalar<\/em>\u0131<\/span>n\u0131z ve \u00e7ek defterlerinizin i\u00e7indekilerse vatan,<\/em><\/p>\n vatan, <\/em>\u015f<\/span>ose boylar<\/em>\u0131<\/span>nda gebermekse a\u00e7l<\/em>\u0131<\/span>ktan,<\/em><\/p>\n vatan, so<\/em>\u011f<\/span>ukta it gibi titremek ve s<\/em>\u0131<\/span>tmadan k<\/em>\u0131<\/span>vranmaksa yaz<\/em>\u0131<\/span>n,<\/em><\/p>\n fabrikalar<\/em>\u0131n\u0131<\/span>zda al kan<\/em>\u0131<\/span> i\u00e7mekse vatan,<\/em><\/p>\n vatan t<\/em>\u0131<\/span>rnaklar<\/em>\u0131<\/span>ysa a<\/em>\u011f<\/span>alar<\/em>\u0131n\u0131z\u0131<\/span>n,<\/em><\/p>\n vatan, m<\/em>\u0131<\/span>zrakl<\/em>\u0131<\/span> ilmihalse, vatan, polis copuysa,<\/em><\/p>\n \u00f6deneklerinizse, maa<\/em>\u015f<\/span>lar<\/em>\u0131n\u0131<\/span>zsa vatan,<\/em><\/p>\n vatan, Amerikan \u00fcsleri, Amerikan bombas<\/em>\u0131<\/span>, Amerikan donanmas<\/em>\u0131<\/span> topuysa,<\/em><\/p>\n vatan, kurtulmamaksa kokmu<\/em>\u015f<\/span> karanl<\/em>\u0131\u011f\u0131n\u0131<\/span>zdan,<\/em><\/p>\n ben vatan hainiyim. <\/em>2<\/span><\/em><\/p>\n \u00a0<\/strong><\/p>\n Misak-\u0131 Milli ve Lozan<\/strong><\/p>\n \u0130ttihat Terakki Partisi\u2019nin 1919-1923 aras\u0131 \u0130ngiliz Son Osmanl\u0131 meclisinin mu\u011flak Lozan ve Misak-\u0131 Milli\u2019nin Ayn\u0131 \u015fekilde T\u00fcrk fa\u015fizminin zaman \u00a0<\/strong><\/p>\n TC\u2019nin Yay\u0131lma Giri\u015fimleri<\/strong><\/p>\n Beyaz T\u00fcrk fa\u015fizmi kurdu\u011fu HATAY <\/strong><\/p>\n TC kuruldu\u011fundan 15 y\u0131l ge\u00e7tikten Milletler Cemiyetinde tart\u0131\u015f\u0131lan \u00d6te yandan bu geni\u015flemeyi \u0130kinci D\u00fcnya Sava\u015f\u0131 ba\u015flad\u0131\u011f\u0131nda KIBRIS<\/strong><\/p>\n TC\u2019nin i\u015fgalci \u00f6z\u00fcn\u00fc g\u00f6steren bir Adada ya\u015fayan halk\u0131n \u00e7o\u011fu Yunanistan 1960\u2019da ba\u011f\u0131ms\u0131z K\u0131br\u0131s 1974 i\u015fgal hareketinin ilk Sonu\u00e7 olarak K\u0131br\u0131s\u2019\u0131n \u00f6nemli bir TC\u2019nin bu iki \u00f6rnekten daha fazla \u0130\u015fgal ve ilhak s\u00f6ylemleri ise \u0130kinci d\u00f6nem ise 2004\u2019teki 1 AKP-MHP Fa\u015fizminin Rojava ve G\u00fcney K\u00fcrdistan \u0130\u015fgal Hamleleri<\/strong><\/p>\n G\u00fcney K\u00fcrdistan\u2019\u0131 i\u015fgal AKP-MHP fa\u015fizminde kendini a\u00e7\u0131k\u00e7a \u00d6te yandan Rojava\u2019n\u0131n do\u011fusuna Sonu\u00e7 olarak s\u00f6m\u00fcrgecilik ve \u00a0<\/p>\n Dipnotlar <\/span><\/strong><\/p>\n \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00b7\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0<\/span><\/p>\n Kendal BAGOK<\/strong><\/p>\n 0<\/p>\n 21<\/p>\n TR \t :” ” <\/p>\n \t :”” <\/p>\n \t ” “, <\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n www.lekolin.com – www.lekolin.org – www.lekolin.net \u2013 0<\/p>\n 21<\/p>\n TR<\/p>\n \t :” ” <\/p>\n \t :”” <\/p>\n \t ” “, <\/p>\n \t :” ” <\/p>\n 0<\/p>\n 21<\/p>\n TR<\/p>\n \t :” ” <\/p>\n \t :”” <\/p>\n \t ” “, <\/p>\n \t :” ” <\/p>\n \t<\/p>\n
\nd\u00f6rt par\u00e7as\u0131na kar\u015f\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fc i\u015fgal ve s\u00f6m\u00fcrgeci sald\u0131r\u0131lar\u0131n\u0131 yerli yerine
\noturtmak i\u00e7in 95 y\u0131ll\u0131k TC devletinin yay\u0131lma heveslerini dikkate almam\u0131z
\ngerekir. Bir yandan bu yay\u0131lma isteklerinin kurumsal altyap\u0131s\u0131n\u0131 incelerken
\nresmi bu y\u00f6ndeki pratiklerine de de\u011finece\u011fiz.\u00a0
\n<\/span>\u00a0<\/span>TC\u2019nin s\u00f6m\u00fcrgeci e\u011filimlerini
\n\u015fekillendi\u011fi devlet gelene\u011fi \u00fczerinden ba\u011f\u0131ms\u0131z ele alamay\u0131z. \u00c7\u00fcnk\u00fc 20.y\u00fczy\u0131l\u0131n
\nba\u015f\u0131nda emperyalist g\u00fc\u00e7lerin dizayn\u0131 ile ortaya \u00e7\u0131kan T\u00fcrk devleti ayn\u0131 zamanda
\nbinlerce y\u0131ll\u0131k bir devlet gelene\u011fi birikimini i\u00e7inde bar\u0131nd\u0131r\u0131yordu. TC\u2019nin
\nbi\u00e7imleni\u015finde bu fakt\u00f6r\u00fcn \u00f6nemli bir rol\u00fc oldu. Bu bak\u0131mdan TC\u2019nin tarih
\nboyunca geni\u015fleme giri\u015fimlerini ele al\u0131rken \u00f6ncellikle T\u00fcrk devlet gelene\u011fini
\nan\u0131msamal\u0131y\u0131z. Bu yay\u0131lma istekleri ile milliyet\u00e7ilikte kutsal bir tabu olarak
\nsunulan vatan olgusunun nas\u0131l ba\u011fda\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 da irdeleyece\u011fiz. Bu zemin
\n\u00fczerinden birka\u00e7 ba\u015fl\u0131k ile TC\u2019nin tarihi boyunca topraklar\u0131n\u0131 geni\u015fletme
\ngiri\u015fimlerini de ele alaca\u011f\u0131z.\u00a0 <\/span>\u00a0<\/span>\u00a0<\/span>\u00a0<\/span><\/p>\n
<\/strong><\/p>\n
\ndinami\u011fi tekelle\u015fme \u00fczerinden ilerler. Hem sermayenin hem de iktidar\u0131n
\ntekelle\u015fmesi bu uygarl\u0131k sisteminin temel ak\u0131\u015f y\u00f6ntemidir. Yani bir yandan
\ntoplumun eme\u011fi s\u00f6m\u00fcr\u00fcl\u00fcrken ve maddi birikim sa\u011flan\u0131rken di\u011fer taraftan zora
\ndayal\u0131 iktidar tarz\u0131n\u0131n birikimi ger\u00e7ekle\u015fir. Asl\u0131nda devletin bir iktidar
\nbirikimi \u015feklinde tan\u0131mlanmas\u0131 yanl\u0131\u015f olmaz. Bu sistemin kendini
\nme\u015frula\u015ft\u0131rabilmesi bu birikim \u00e7er\u00e7evesinde hareket etmesi sayesinde geli\u015fir. <\/p>\n
\nayn\u0131 ama \u015fekilleri ve bi\u00e7imleri de\u011fi\u015fen devletlerden olu\u015fur. Bu a\u00e7\u0131dan tek bir
\ndevlet olgusu fakat \u00e7e\u015fitli devlet modelleri vard\u0131r. Uygarl\u0131k \u00e7er\u00e7evesinde uzun
\nd\u00f6nem tarih ele al\u0131nd\u0131\u011f\u0131nda devletin ortak \u00e7ekirde\u011fi belirgin olurken daha k\u0131sa
\nd\u00f6nemler incelemeye tabi tutuldu\u011funda \u00f6zg\u00fcn yanlar a\u00e7\u0131\u011fa \u00e7\u0131kmaktad\u0131r. Fakat
\nbiriken y\u00f6netim tarzlar\u0131n\u0131n yaratt\u0131\u011f\u0131 farkl\u0131l\u0131klar devlet gelenekleri \u015feklinde
\nayr\u0131mlarla incelenebilir. Ku\u015fkusuz egemen s\u0131n\u0131f\u0131n karakterinden ideolojik
\nara\u00e7lara ya da d\u00fcnya sistemindeki konumuna kadar bir devletin yap\u0131s\u0131n\u0131, \u015feklini
\nbelirleyen bir\u00e7ok fakt\u00f6r vard\u0131r. Fakat bu devlet gelene\u011finin \u00f6nemli bir etken
\nolmad\u0131\u011f\u0131 anlam\u0131na gelmez. Bu temelde esas olarak co\u011frafi devaml\u0131l\u0131\u011f\u0131n etkili oldu\u011fu
\ndevlet gelenekleri vard\u0131r. \u00d6rne\u011fin \u00c7in\u2019de bu gelene\u011fin belirleyici y\u00f6n\u00fcn\u00fc
\nrahatl\u0131kla g\u00f6zlemleyebiliyoruz. <\/p>\n
\ng\u00fcnden bu yana ayn\u0131 zamanda \u201csava\u015f olgusuyla y\u00fczle\u015fmek zorunda kal\u0131yor. Keza
\ndevlet mant\u0131\u011f\u0131 zaten sava\u015f \u00fczerine kuruludur. \u0130kili bir sava\u015f ilki kendi
\negemenli\u011findeki insanlar \u00fczerinde uygulad\u0131\u011f\u0131 zor ve s\u00f6m\u00fcr\u00fc ikincisi iktidar
\nalan\u0131n\u0131 geni\u015fletmek i\u00e7in uygulad\u0131\u011f\u0131 d\u0131\u015fa kar\u015f\u0131 sava\u015f. Toplumu s\u00f6m\u00fcr\u00fc
\nmekanizmalar\u0131 ile kontrol alt\u0131na al\u0131rken bu s\u00f6m\u00fcr\u00fcden elde etti\u011fi kazanc\u0131
\ns\u00fcrekli art\u0131rmak i\u00e7in topraklar\u0131n\u0131 geni\u015fletmek ister. Bu a\u00e7\u0131dan do\u011frudan i\u015fgali
\nhedefleyen sava\u015flar devletli uygarl\u0131\u011fa i\u00e7kin bir durumdur. Tarihteki baz\u0131
\ndevletler esas geli\u015fimlerini bu talan ve ya\u011fma sava\u015flar\u0131 \u00fczerinden
\n\u015fekillendirmi\u015flerdir. Her ne kadar kapitalizm \u00f6ncesi devletlerin \u00e7o\u011funda bu
\ni\u015fleyi\u015f h\u00e2kim olsa da baz\u0131 b\u00f6lgelerdeki devletlerin yeg\u00e2ne bi\u00e7imleni\u015fi budur.
\n\u0130mparatorluklar\u0131n bir\u00e7ok farkl\u0131 \u00f6zelli\u011fi olmakla birlikte buna \u00f6rnek
\ng\u00f6sterilebilir. T\u00fcrk devlet gelene\u011fini bu s\u00fcrekli yay\u0131lmaya ve al\u0131nan hara\u00e7
\n\u00fczerinden kendini ya\u015fatan imparatorluk d\u00fczleminde de\u011ferlendirebiliriz. <\/p>\n
\ngelene\u011fi kavram\u0131n\u0131n asl\u0131nda bir\u00e7ok \u00e7arp\u0131tmay\u0131 i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131n\u0131 belirtmek
\ngerekir. Bu \u00e7arp\u0131tmalardan ilki devletlerin bir halk\u0131n ya da ulusun olamayaca\u011f\u0131
\nger\u00e7e\u011fidir. Yani T\u00fcrk halk\u0131n\u0131n bir devleti yoktur, hi\u00e7 olmam\u0131\u015ft\u0131r. T\u00fcrk egemen
\ntekellerinin y\u00f6netti\u011fi devletler vard\u0131r. Baz\u0131 devletlerini y\u00f6neticileri
\nT\u00fcrk\u2019t\u00fcr ama o devlet halk\u0131n ya da ulusun de\u011fildir. Devletin i\u015flevi halk\u0131 ya da
\nulusu korumak ya geli\u015ftirmek de de\u011fildir. Devletin i\u015flevi toplumun egemenlik
\nalt\u0131na al\u0131nmas\u0131 ve s\u00f6m\u00fcr\u00fclmesidir. Devlet egemenlerin sistemlerini s\u00fcrd\u00fcrme ve
\nkoruma arac\u0131d\u0131r. Yoksa bir b\u00fct\u00fcnen ulusun devleti olmaz. Kald\u0131 ki zaten bu
\niddia kapitalist modernite d\u00f6neminde ulus devlet ba\u011flam\u0131nda ideolojik
\nnedenlerle \u00f6ne s\u00fcr\u00fclm\u00fc\u015ft\u00fcr, \u00f6ncesinde hi\u00e7bir devlet kendini bir ulusun devleti
\nolarak tan\u0131mlamam\u0131\u015ft\u0131r. Bu Osmanl\u0131 devleti i\u00e7in ge\u00e7erli oldu\u011fu gibi \u00f6rne\u011fin Frank
\nKrall\u0131\u011f\u0131 i\u00e7in de bu \u015fekildedir. Ulus devlet mant\u0131\u011f\u0131 kendini ulusun devleti
\nolarak sunarken tarihi de bu \u015fekilde yanl\u0131\u015f aktar\u0131r. TC\u2019nin kendisi gibi eski
\ndevletlerin de T\u00fcrk devleti oldu\u011fu iddias\u0131 bu a\u00e7\u0131dan temelsizdir. <\/em>\u0130kincisi bu adland\u0131rma ile i\u015faret
\nedilen T\u00fcrk egemenlerin \u00f6zg\u00fcn bir devlet tarz\u0131 yoktur. Yani T\u00fcrk egemenleri
\ntarih boyunca y\u00f6nettikleri devletlerde \u00f6zg\u00fcn bir tarz oturtmu\u015f de\u011fillerdir. Ne
\nb\u00f6yle bir yetenekleri ne de b\u00f6yle bir yarat\u0131c\u0131l\u0131klar\u0131 vard\u0131r. Tarih boyunca
\nyapt\u0131klar\u0131 da zorla ele ge\u00e7irdikleri devletlerin tarz\u0131n\u0131 uygulamakt\u0131r, yoksa
\nyeni bir sentez yaratm\u0131\u015f de\u011fildirler. Ku\u015fkusuz k\u0131smi farkl\u0131l\u0131klar
\nyaratm\u0131\u015flard\u0131r ama bu \u00f6zg\u00fcn bir sistem anlam\u0131na gelmez. Mesela Anglo-Sakson
\ndevlet gelene\u011finden ya da bir d\u00f6neme kadar M\u0131s\u0131r devlet gelene\u011finden bahsetmek
\nm\u00fcmk\u00fcnd\u00fcr ve bu bize kar\u015f\u0131la\u015ft\u0131rma y\u00f6ntemi kullanma olana\u011f\u0131 verir. Fakat T\u00fcrk
\ndevlet gelene\u011fi ifadesi b\u00f6yle ara\u015ft\u0131rma olanaklar\u0131 vermez, t\u0131pk\u0131 \u00f6rne\u011fin
\n\u0130talyan devlet gelene\u011fi kavram\u0131 gibi. \u00a0<\/span><\/em>Buna kar\u015f\u0131n T\u00fcrk devlet gelene\u011fi ifadesini
\nkullanmak bu sak\u0131ncalarla beraber bize T\u00fcrk \u00fcst s\u0131n\u0131flar\u0131n devleti y\u00f6netme
\ntarz\u0131na ili\u015fkin biriktirdikleri ilkeleri g\u00f6rme a\u00e7\u0131s\u0131ndan bir kolayl\u0131k sa\u011flar.
\nBa\u015fta da belirtti\u011fimiz gibi y\u00f6netim birikimi devletlerin yap\u0131s\u0131nda olduk\u00e7a
\netkilidir. Bu bak\u0131\u015fla T\u00fcrk devlet gelene\u011finde g\u00f6r\u00fclen baz\u0131 ilkelerden
\nbahsedebiliriz.\u00a0\u00a0 <\/span><\/em><\/p>\n
\ndevlet olu\u015fumlar\u0131na gitti\u011fi g\u00f6zlemlenebilirse de esas \u00e7\u0131k\u0131\u015flar\u0131n\u0131 \u0130slamiyet\u2019i
\nkabul etmeleri ile beraber yapt\u0131klar\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr. T\u00fcrkmen
\nkabilelerindeki ahlaki ve politik \u00f6zle s\u00fcrekli \u00e7at\u0131\u015farak bu devletle\u015fme ortaya
\n\u00e7\u0131kar. Orta Asya\u2019dan \u00f6nce Yak\u0131n Do\u011fu\u2019ya ard\u0131ndan Ortado\u011fu\u2019da egemen olan
\ndevletler kuran T\u00fcrk elitleri askeri g\u00fcc\u00fcne dayand\u0131\u011f\u0131 g\u00f6\u00e7ebe T\u00fcrkmen a\u015firet
\nk\u00fclt\u00fcr\u00fcnden uzakla\u015farak \u00f6ncelikle yo\u011funca Pers devlet gelene\u011finden etkilenmi\u015ftir.
\nO d\u00f6nemki devletlerde Fars ektisi devletin dilinden y\u00f6netim \u015fekline kadar
\nolduk\u00e7a belirgindir. Ayr\u0131ca bu
\ngelene\u011fin transferinde \u00fcnl\u00fc Sel\u00e7uklu veziri Niz\u00e2m\u00fclm\u00fclk simgesel olarak da
\nzihinsel birikimin aktar\u0131lmas\u0131nda da \u00f6nemli bir rol oynam\u0131\u015ft\u0131r<\/span>1<\/span>. T\u00fcrk egemenlerinin devletleri K\u00fcrdistan
\n\u00fczerinden Bizans \u0130mparatorlu\u011fu\u2019nun egemen oldu\u011fu topraklara do\u011fru geli\u015ftik\u00e7e bu
\niki ana imparatorluk gelene\u011finden daha fazla etkilendi. Osmanl\u0131 \u0130mparatorlu\u011fu
\nise bu iki gelene\u011fin do\u011frudan kal\u0131t\u00e7\u0131s\u0131yd\u0131. <\/span><\/p>\n
\ntransfer edilen b\u00fcrokrasi sayesinde elde edilirken iktidar\u0131n biny\u0131ll\u0131k yozlu\u011fu
\nda i\u00e7selle\u015ftirilmektedir. Bu devlet tarz\u0131n\u0131n kendini dayand\u0131rd\u0131\u011f\u0131 temel
\nmotivasyon yay\u0131lmac\u0131l\u0131k ve sava\u015ft\u0131r. \u0130mparatorluk ne kadar b\u00fcy\u00fcrse y\u00f6netici
\ns\u0131n\u0131flar\u0131n \u00e7\u0131kar\u0131 ve k\u00e2r\u0131 o denli b\u00fcy\u00fcr. \u201cFetih ve \u201cCihad gibi kavramlarla
\ndini bir sos verilerek \u0130slamiyet kullan\u0131lsa bile halklar\u0131n hem sava\u015flarda
\nk\u0131r\u0131ld\u0131\u011f\u0131 hem de yo\u011fun bir s\u00f6m\u00fcr\u00fcye tabi tutuldu\u011fu Osmanl\u0131\u2019n\u0131n \u00f6z\u00fc de bu s\u00f6m\u00fcr\u00fc
\nsistemidir. Askeri ve sivil b\u00fcrokrasinin egemen oldu\u011fu bu devlet tarz\u0131 TC\u2019ye
\nd\u00f6n\u00fc\u015f\u00fcrken yeni y\u00f6neticilerin zihin d\u00fcnyas\u0131nda daha \u00f6nce y\u00f6netilen b\u00fcy\u00fck
\ntopraklar ve s\u00fcrekli yay\u0131lma iste\u011fi temel bir rol oynam\u0131\u015ft\u0131r. Bug\u00fcnlerde dile
\ngetirilen Osmanl\u0131c\u0131l\u0131k hayalleri T\u00fcrk y\u00f6neticilerinin egemenlik \u00f6zlemleri ile
\nilgilidir ve TC tarihinden \u00f6rneklerle de g\u00f6rebilece\u011fimiz gibi AKP-MHP fa\u015fizmine
\n\u00f6zg\u00fc de\u011fildir. D\u00f6n\u00fc\u015fmeyen ve demokrasiye duyarl\u0131 hale gelmeyen devletin s\u00fcrekli
\ndaha b\u00fcy\u00fck devlet r\u00fcyalar\u0131 g\u00f6rece\u011fi ve imk\u00e2nlar\u0131 d\u00e2hilinde bu iste\u011fi
\npratikle\u015ftirmeyi isteyece\u011fi de kesindir. <\/p>\n
<\/strong><\/p>\n
\ndevlet sisteminde kutsalla\u015ft\u0131rd\u0131\u011f\u0131 kavramlardan biri \u201cvatan kavram\u0131d\u0131r. T\u00fcrk
\nmilliyet\u00e7ili\u011finde hem yay\u0131lma iste\u011finin temel al\u0131nmas\u0131 hem de s\u00fcrekli verili
\ns\u0131n\u0131rlar tan\u0131mlanan \u201cvatan \u0131 kutsanmas\u0131 g\u00f6r\u00fcn\u00fcr bir \u00e7eli\u015fkidir. \u00d6yle ya \u015fimdi
\nki topraklar \u201ckutsalsa ve \u201ckanla vatan haline getirildiyse neden yeni \u201ckutsal
\nolmayan topraklar istensin ki? Kanla her toprak kutsal vatan\u0131n bir par\u00e7as\u0131
\nhaline getirilebilecekse s\u0131n\u0131r neresidir? T\u00fcm d\u00fcnya kanla kazan\u0131lacak
\npotansiyel vatan olabiliyorsa \u015fimdiki topraklar\u0131n \u00f6nemi nedir? Bu \u00e7eli\u015fkiye
\nd\u00f6nmeden \u00f6nce vatan kavram\u0131 \u00fczerinde durmal\u0131y\u0131z.<\/p>\n
\nhalklar i\u00e7in olduk\u00e7a \u00f6nemli bir etmendir. Halklar\u0131n, toplumlar\u0131n olu\u015f mek\u00e2nlar\u0131
\nolarak ele almak gerekir. \u201cVatans\u0131z , \u201cWelats\u0131z b\u0131rak\u0131lmak istenen K\u00fcrtler
\ni\u00e7in bunun \u00f6nemi \u00e7ok rahat anla\u015f\u0131labilir. Bu noktada \u00d6nderli\u011fin son
\nsavunmas\u0131nda yer alan \u00fc\u00e7 belirlemesi bize gerek vatan kavram\u0131n\u0131n \u00f6nemini, gerekse
\nmilliyet\u00e7ili\u011fin onu nas\u0131l ve niye \u00e7arp\u0131tt\u0131\u011f\u0131n\u0131 ve Demokratik ulus i\u00e7in anlam\u0131n\u0131
\naktarma imk\u00e2n\u0131 sa\u011flayacakt\u0131r.<\/p>\n
\n\u00fczerinedir:<\/p>\n
\nger\u00e7ekle\u015fti\u011fi co\u011frafya de\u011fil, onun tarihi ve ruhunun olu\u015ftu\u011fu be\u015fiktir, evdir.
\nOndan yoksun kalmak (kavram ve ruh olarak), evsiz ve ruhsuz kalmaktan beterdir.
\nToplumu evsiz ve ruhsuz b\u0131rakan, maddi ve manevi k\u00fclt\u00fcrden de yoksun
\nb\u0131rakabilir. <\/em><\/p>\n
\ndevlet milliyet\u00e7ili\u011finin vatan kavram\u0131n\u0131 nas\u0131l \u00e7arp\u0131tt\u0131\u011f\u0131n\u0131 anlat\u0131r:<\/p>\n
\nbirisi kat\u0131, de\u011fi\u015fmez, tek uluslu s\u0131n\u0131r anlay\u0131\u015f\u0131n\u0131 en kutsal bir kavramm\u0131\u015f gibi
\nsahtek\u00e2rca piyasaya sunmas\u0131d\u0131r. Ulus-devletin s\u0131n\u0131r anlay\u0131\u015f\u0131, s\u00f6zde vatan\u0131
\nnas\u0131l korudu\u011funun g\u00f6stergesi olarak bir k\u00fclt, bir ibadet gibi i\u015flenir. \u00d6z\u00fcnde
\nise, en geli\u015ftirilmi\u015f ve genelle\u015ftirilmi\u015f bir m\u00fclkiyet s\u0131n\u0131r\u0131d\u0131r. M\u00fclkiyetin en
\ngeli\u015ftirilmi\u015f bi\u00e7imidir bir tarlan\u0131n etraf\u0131n\u0131n \u00e7itlenmesiyle ba\u015flayan m\u00fclkiyet
\ntarihinin vard\u0131\u011f\u0131 en son a\u015famad\u0131r. S\u0131n\u0131rlar o kadar kat\u0131 k\u0131l\u0131n\u0131r ki, s\u00f6zde bir kar\u0131\u015f\u0131
\nu\u011fruna sava\u015flar verilir. Sava\u015flar verilir, ama bu sava\u015flar halk\u0131n, ulusun
\n\u00e7\u0131karlar\u0131 u\u011fruna de\u011fil, i\u00e7erdikleri azami k\u00e2r potansiyeli nedeniyle verilir.
\nUlus-devlet s\u0131n\u0131rlar\u0131 ne denli kat\u0131la\u015ft\u0131r\u0131lm\u0131\u015fsa, o denli azami k\u00e2r sa\u011fl\u0131yor
\ndemektir. <\/em><\/p>\n
\nal\u0131nt\u0131 ise vatana nas\u0131l yakla\u015f\u0131lmas\u0131 gerekti\u011fini g\u00f6sterir:<\/p>\n
\ni\u00e7in b\u00fcy\u00fck bir imk\u00e2nd\u0131r \u00a0<\/span>an\u0131s\u0131nda yer
\nalmad\u0131\u011f\u0131 bir zihniyet ve k\u00fclt\u00fcr d\u00fc\u015f\u00fcn\u00fclemez. Fakat kapitalist modernitenin
\nfeti\u015fle\u015ftirdi\u011fi \u00fclke-vatan kavram\u0131n\u0131 toplumdan \u00f6ncelikli k\u0131lmas\u0131n\u0131n k\u00e2r ama\u00e7l\u0131
\noldu\u011fu unutulmamal\u0131d\u0131r. Vatan\u0131 abartmamak da \u00f6nemlidir. \u201cHer \u015fey vatan i\u00e7in
\nanlay\u0131\u015f\u0131 fa\u015fist bir ulus anlay\u0131\u015f\u0131ndan kaynaklan\u0131r. Her \u015feyin \u00f6zg\u00fcr bir topluma
\nve demokratik bir ulusa adanmas\u0131 daha anlaml\u0131d\u0131r. Bunu da tap\u0131n\u00e7 d\u00fczeyine
\ngetirmemek gerekir. As\u0131l olan, ya\u015fam\u0131n de\u011ferli k\u0131l\u0131nmas\u0131d\u0131r. Vatan bir ideal
\nde\u011fildir, ulus ve birey ya\u015fam\u0131 i\u00e7in sadece bir ara\u00e7t\u0131r. <\/em><\/p>\n
\nt\u00fcrevleri yay\u0131lma iste\u011fi ile maluld\u00fcr. Bu ister dini k\u0131l\u0131fla isterse \u0131rk\u00e7\u0131 motiflerle
\nsunulsun sonu\u00e7 de\u011fi\u015fmez. Ulus devletin egemen s\u0131n\u0131f\u0131n\u0131n ve y\u00f6netici kli\u011fin
\nideolojisi olarak milliyet\u00e7ilik s\u00fcrekli pazar\u0131n\u0131 ve iktidar alanlar\u0131n\u0131 art\u0131rmak
\nister. S\u00f6m\u00fcr\u00fcden dev\u015firdikleri k\u00e2r\u0131 art\u0131rma amac\u0131 bu yay\u0131lma iste\u011finin temel
\ns\u00fctunudur. Yay\u0131lma alanlar\u0131nda halk\u0131n fiziksel ve zihinsel soyk\u0131r\u0131ma tabi
\ntutulmas\u0131 da bu iste\u011fin do\u011fal sonucudur. \u00c7\u00fcnk\u00fc iktidarlar\u0131n\u0131 bu \u015fekilde garanti
\nalt\u0131na almaya \u00e7al\u0131\u015f\u0131rlar. T\u00fcrk milliyet\u00e7ili\u011finin zihin d\u00fcnyas\u0131n\u0131n derinlemesine
\n\u00e7\u00f6z\u00fcmlemeden bu yay\u0131lma iste\u011finin \u00fcst\u00fcnl\u00fc\u011f\u00fc esas alan bir ruh haline
\ndayand\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. \u201cBir T\u00fcrk d\u00fcnyaya bedeldir vecizesinde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz
\nbu hayali tan\u0131mlama T\u00fcrk milliyet\u00e7ili\u011finin in\u015fa zeminidir.\u00a0 <\/span>\u00a0<\/span><\/p>\n
\n\u00e7ekirde\u011fini en a\u00e7\u0131k g\u00f6rd\u00fc\u011f\u00fcm\u00fcz nokta Turan d\u00fc\u015f\u00fcncesidir. Turan\u2019\u0131n neresi
\noldu\u011funa ve burada kimlerin ya\u015fama hakk\u0131na sahip oldu\u011funa dair milliyet\u00e7i
\nmetinler ortak bir a\u00e7\u0131klama getirmez. Adriyatik Denizinden Sar\u0131 Irma\u011fa diye Asya\u2019n\u0131n
\nneredeyse t\u00fcm\u00fcn\u00fc i\u015faret eden Turan \u00fclkesi zorlanm\u0131\u015f bir kurgudan \u00f6te bir anlam
\nta\u015f\u0131maz. Ama zaten bu d\u00fc\u015f\u00fcnce mant\u0131kl\u0131 bir izaha ihtiya\u00e7 duymaz. S\u0131n\u0131rlar\u0131
\nbelirsiz bir b\u00f6lgeyi tarif eden \u201cTuran T\u00fcrk milliyet\u00e7ili\u011finin d\u00fcnya h\u00e2kimiyeti
\ni\u00e7in temel ilkesi, efsanele\u015ftirilmi\u015f ifadesiyle \u201cK\u0131z\u0131l Elma s\u0131d\u0131r. Dev\u015firme
\nT\u00fcrk olarak T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn kurucu isimlerinden Ziya G\u00f6kalp\u2019\u0131n \u015fu beyti zaten
\ndurumu a\u00e7\u0131klamaktad\u0131r:<\/p>\n
\n<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>\u00a0<\/span>\u201c Vatan
\nne T\u00fcrkiye’dir T\u00fcrklere, ne T\u00fcrkistan <\/em><\/p>\n
\nm\u00fcebbet bir \u00fclkedir: Turan <\/em><\/p>\n
\nde\u011filse bu s\u0131n\u0131rlar\u0131n anlam\u0131 nedir? Bunu yine Ziya G\u00f6kalp\u2019ta buluyoruz.
\nT\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fcn Esaslar\u0131 kitab\u0131nda a\u00e7\u0131k\u00e7a yazar. Bug\u00fcnk\u00fc topraklar ge\u00e7ici, zorunlu
\nkal\u0131nd\u0131\u011f\u0131 i\u00e7in ya\u015fanmaya mecbur olunan \u00fclkedir. Turan ise nihai ve uzak
\nhedeftir. Umulan ile mevcut olan aras\u0131ndaki \u00e7eli\u015fki bu bi\u00e7imde giderilmeye
\n\u00e7al\u0131\u015f\u0131l\u0131r.\u00a0 <\/span>Oysa bu tan\u0131mlama asl\u0131nda
\na\u00e7\u0131k\u00e7a bug\u00fcnk\u00fc vatan g\u00fczellemelerinin sahte oldu\u011fu g\u00f6sterir. Yenilgi bug\u00fcnk\u00fc
\ns\u0131n\u0131rlar\u0131 kabul etmelerine yol a\u00e7m\u0131\u015ft\u0131r. T\u00fcrk milliyet\u00e7ili\u011finin dilindeki vatan
\nkand\u0131rmacadan ibarettir. Onlar i\u00e7in vatan kendi s\u00f6m\u00fcr\u00fc ve soyk\u0131r\u0131m
\nd\u00fczenleridir. K\u00fcrt soyk\u0131r\u0131m\u0131n\u0131 tamamlamak i\u00e7in ya da kendi menfaatleri i\u00e7in
\nvermeyecekleri toprak da, taviz de yoktur. Nitekim T\u00fcrk Devleti A\u011fr\u0131 \u0130syan\u0131\u2019nda
\nK\u00fcrt hareketini imha edebilmek i\u00e7in kutsal topra\u011f\u0131n bir par\u00e7as\u0131n\u0131 hi\u00e7bir \u015fey
\nolmam\u0131\u015f gibi \u0130ran\u2019a b\u0131rakabiliyordu. Naz\u0131m Hikmet T\u00fcrk milliyet\u00e7ili\u011finin
\nvatandan ne anlad\u0131\u011f\u0131n\u0131 \u00e7ok a\u00e7\u0131k ve \u00f6zl\u00fc bi\u00e7imde tarif etmektedir:<\/p>\n
\n1.D\u00fcnya Sava\u015f\u0131na giri\u015f nedeni zaten bu Turan \u00fclk\u00fcs\u00fcyd\u00fc. Tekrardan b\u00fcy\u00fck bir
\nimparatorlu\u011fa bu sefer T\u00fcrk\u00e7\u00fcl\u00fck ad\u0131yla d\u00f6n\u00fc\u015fmek temel istekti. Allahu Ekber
\nda\u011flar\u0131nda da Arap \u00e7\u00f6llerinde de milyonlarca genci \u00f6l\u00fcme s\u00fcr\u00fcklemelerinin
\nnedeni buydu. Ele ge\u00e7irdikleri topraklar\u0131 nas\u0131l \u2018T\u00fcrk\u2019 topra\u011f\u0131na
\nd\u00f6n\u00fc\u015ft\u00fcreceklerini de 1915\u2019teki Ermeni soyk\u0131r\u0131m\u0131 ile g\u00f6sterdiler. Fakat bu
\nr\u00fcyalar\u0131 Osmanl\u0131 Devletinin da\u011f\u0131lmas\u0131yla son buldu. \u00a0<\/span>Bu a\u00e7\u0131dan \u0130ttihat\u00e7\u0131 \u015fef Enver\u2019in T\u00fcrkistan\u2019da
\nkuraca\u011f\u0131 orduyla Turan imparatorlu\u011funu kurma amac\u0131yla \u00f6lmesi bu s\u00fcrecin
\n\u00f6zetidir. <\/p>\n
\nhegemonyas\u0131 ile girilen m\u00fccadele s\u00fcreci asl\u0131nda emperyalizmin verdi\u011fi misyonla
\nilgilidir. \u00c7eli\u015fki yok de\u011fildir fakat bu \u00e7eli\u015fki \u00e7\u00f6z\u00fclemez bir \u00e7eli\u015fki
\nde\u011fildir. TC\u2019nin ortaya \u00e7\u0131k\u0131\u015f\u0131 iddialar\u0131n aksine emperyalizme ra\u011fmen de\u011fil,
\nonun planlamalar\u0131 do\u011frultusunda geli\u015fmi\u015ftir. Geli\u015fen K\u00fcrt-T\u00fcrk ittifak\u0131
\n\u00e7er\u00e7evesinde demokratik bir cumhuriyetin ya\u015fam bulma ihtimali yok de\u011fildir.
\nFakat K\u00fcrdistan\u2019\u0131n d\u00f6rde b\u00f6l\u00fcnmesi sonucunda a\u00e7\u0131\u011fa \u00e7\u0131kan soyk\u0131r\u0131mc\u0131 bir devlet
\nger\u00e7e\u011fidir ve emperyalist g\u00fc\u00e7lerin onay\u0131 ve \u00e7\u0131karlar\u0131 gere\u011fi olu\u015fmu\u015ftur.<\/p>\n
\nolan Misak-\u0131 Milli karar\u0131 o d\u00f6nem K\u00fcrt ve T\u00fcrk halk\u0131n\u0131n ortak vatan \u00fczerinde
\ndemokratik ittifak\u0131n\u0131 i\u015faret etmesi anlam\u0131nda olumluydu. O d\u00f6nem sergilenen
\npolitika bu ittifak \u00e7er\u00e7evesindeydi. T\u00fcrk y\u00f6neticilerinin bu ittifakta ne kadar
\ni\u00e7ten oldu\u011fu \u00f6nemli de\u011fildi. Sorun yeni devletin ortak bir vatan m\u0131 yoksa
\nsoyk\u0131r\u0131mc\u0131 bir ulus devlet mi olaca\u011f\u0131yd\u0131. B\u00f6l\u00fcnmemi\u015f bir K\u00fcrdistan\u2019\u0131n T\u00fcrk
\nfa\u015fizmi taraf\u0131ndan soyk\u0131r\u0131m sald\u0131r\u0131lar\u0131na hedef olmas\u0131 zordu. Fakat \u00f6ncellikle
\nFransa ile yap\u0131lan Ankara antla\u015fmas\u0131(1921) ile K\u00fcrdistan\u2019\u0131n Rojava par\u00e7as\u0131
\nb\u0131rak\u0131larak Misak-\u0131 Milliden taviz verildi. Ard\u0131ndan Lozan(1923) ve bu sefer
\n\u0130ngiltere ile yap\u0131lan Ankara Antla\u015fmas\u0131(1926) ile K\u00fcrdistan d\u00f6rt par\u00e7aya ayr\u0131l\u0131yordu.
\nNitekim \u0130ttihat ve Terakki\u2019nin soyk\u0131r\u0131mc\u0131 zihniyeti TC arac\u0131l\u0131\u011f\u0131yla Kuzey
\nK\u00fcrdistan\u2019\u0131 K\u00fcrt soyk\u0131r\u0131m\u0131 ile T\u00fcrk topra\u011f\u0131 haline getirmek isteyerek s\u00fcrd\u00fcrd\u00fc.
\nMadem bu topraklar elde kalm\u0131\u015ft\u0131 homojenle\u015ftirme i\u015flemi bu \u00f6l\u00e7ekte
\nyap\u0131lmal\u0131yd\u0131.<\/p>\n
\nanlamlar\u0131n\u0131n T\u00fcrk fa\u015fizminin t\u00fcrevlerince farkl\u0131 de\u011ferlendirmelerini i\u015faret
\netmek gerekir. Lozan Antla\u015fmas\u0131 K\u00fcrdistan\u2019\u0131 par\u00e7alanm\u0131\u015f s\u00f6m\u00fcrge konumuna sokan
\nbir antla\u015fma oldu\u011fu a\u00e7\u0131kt\u0131r.\u00a0 <\/span>Bu anlamda
\nolumsuz ele al\u0131nmas\u0131 do\u011fald\u0131r. Fakat T\u00fcrk fa\u015fizminin \u00f6nemli bir kesimi de bu
\nantla\u015fmay\u0131 olumsuz de\u011ferlendirmektedir, fakat farkl\u0131 nedenlerle. Lozan T\u00fcrk
\nmilliyet\u00e7ili\u011fi a\u00e7\u0131s\u0131ndan hayal k\u0131r\u0131kl\u0131\u011f\u0131d\u0131r. Bunun nedeni umulandan daha k\u00fc\u00e7\u00fck
\nbir co\u011frafyaya s\u0131k\u0131\u015f\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmeleridir. Onlar\u0131n derdi bir halk\u0131n binlerce
\ny\u0131ll\u0131k \u00fclkesinin par\u00e7alanmas\u0131 de\u011fil kendi devletlerinin yani s\u00f6m\u00fcr\u00fc alanlar\u0131n\u0131n
\n-sadece K\u00fcrdistan a\u00e7\u0131s\u0131ndan da de\u011fil- k\u00fc\u00e7\u00fclmesidir. Bizzat Lozan antla\u015fmas\u0131n\u0131n
\ng\u00f6r\u00fc\u015fmelerinde kat\u0131lan T\u00fcrk milliyet\u00e7ili\u011finin fikir babalar\u0131ndan R\u0131za Nur3 <\/span>sorumlulu\u011fu \u0130smet \u0130n\u00f6n\u00fc ve
\nMustafa Kemal\u2019e y\u00fckleyerek bu antla\u015fmay\u0131 T\u00fcrk egemenli\u011fini azaltan bir antla\u015fma
\nolarak ele almaktad\u0131r. Beyaz T\u00fcrk fa\u015fizminin b\u00fcy\u00fck bir zafer olarak g\u00f6rd\u00fc\u011f\u00fc
\nLozan asl\u0131nda di\u011fer fa\u015fist ak\u0131mlar i\u00e7in bir yenilgi olarak
\nde\u011ferlendirilmektedir. Kald\u0131 ki t\u00fcm T\u00fcrk fa\u015fistlerinin bilin\u00e7alt\u0131nda d\u00fcnyaya
\negemen olmak vard\u0131r, sadece k\u00fc\u00e7\u00fck bir yar\u0131madaya h\u00fckmetmek de\u011fil. Bu a\u00e7\u0131dan
\nyak\u0131n zamanda fa\u015fist Erdo\u011fan\u2019\u0131n bu antla\u015fmay\u0131 k\u00fc\u00e7\u00fcmseyen beyanlar vermesi
\nhat\u0131rlanabilir.\u00a0\u00a0 <\/span><\/p>\n
\nzaman kendi s\u00f6m\u00fcrgeci isteklerine atfen Misak-\u0131 Milliyi g\u00fcndeme getirdi\u011fini
\nbiliyoruz. Yukar\u0131da i\u015faret etti\u011fimiz gibi e\u011fer iki halk\u0131n demokratik ittifak\u0131
\n\u00fczerinden \u015fekillenirse Misak-\u0131 Milli\u2019nin g\u00fcncellenmesi anlaml\u0131 olur. \u00d6nderli\u011fin
\nzaman zaman Misak-\u0131 Milli\u2019ye at\u0131f yapmas\u0131n\u0131n nedeni de budur. T\u00fcrk fa\u015fizmi ise
\nMisak-\u0131 Milli\u2019yi mevcut devlet yap\u0131s\u0131 ile s\u00f6m\u00fcrgeci emellerini ger\u00e7ekle\u015ftirme
\nmant\u0131\u011f\u0131 ile g\u00fcndeme getirmektedir. \u00d6rne\u011fin G\u00fcney K\u00fcrdistan\u2019a ili\u015fkin s\u00f6m\u00fcrgeci
\nisteklerine bu b\u00f6lgede ya\u015fayan T\u00fcrkmenleri alet etmeleri niyetlerini a\u00e7\u0131k\u00e7a
\ng\u00f6stermektedir.<\/p>\n
\ndevletin \u00f6neminin alt\u0131n\u0131 \u00e7izebilmek i\u00e7in g\u00f6r\u00fcn\u00fcrde yay\u0131lma iste\u011finden vazge\u00e7ti\u011fini
\nvurgulad\u0131. Kaybedilen topraklar ifadesi bile sak\u0131n\u0131lan bir kavram haline
\ngetirildi. Esas vatan buras\u0131yd\u0131. Bu a\u00e7\u0131dan Anadolu\u2019nun esas T\u00fcrk vatan\u0131
\noldu\u011funu kan\u0131tlamak i\u00e7in s\u00f6zde tarih teorileri(Hititler ve S\u00fcmerler T\u00fcrk\u2019t\u00fcr
\ngibi) uyduruldu. Misak-\u0131 Milli g\u00f6rmezden gelindi4<\/span>. Turan ise \u00f6telenen bir d\u00fc\u015f\u00fcnce konumuna getirildi,
\ncumhuriyetin kurulu\u015fundan itibaren \u00f6nde gelen Turanc\u0131lar bile bu fikirlerden
\ncayd\u0131klar\u0131n\u0131 ilan ettiler. Bu topraklar mecbur kal\u0131nd\u0131\u011f\u0131 i\u00e7in de\u011fil, zaten
\nvatan oldu\u011fu i\u00e7in devletin s\u0131n\u0131rlar\u0131 gibi g\u00f6sterildi. Beyaz T\u00fcrk fa\u015fizmi d\u0131\u015f
\npolitikada her \u015feyden \u00f6nce ger\u00e7ek\u00e7iydi. Fakat bu sadece Beyaz T\u00fcrk fa\u015fizminin
\nkendini y\u00fcceltmesinin bir arac\u0131yd\u0131 ve y\u00fczeyseldi. F\u0131rsatlar olu\u015ftu\u011funda
\ntopraklar geni\u015flemeliydi. Mant\u0131k biny\u0131llardan beri ayn\u0131yd\u0131 ne kadar \u00e7ok toprak
\no kadar k\u00f6le ve bir o kadar k\u00e2r.<\/p>\n
<\/strong><\/p>\n
\nsonra f\u0131rsatlar\u0131n olu\u015ftu\u011fu d\u00fc\u015f\u00fcn\u00fcld\u00fc ve g\u00fcneydeki \u0130skenderun Sanca\u011f\u0131 egemenlik
\nalt\u0131na almak i\u00e7in harekete ge\u00e7ildi. Topraklar\u0131n geni\u015flemesi umudunu yaratan
\ndurum 2.D\u00fcnya sava\u015f\u0131na do\u011fru giden krizdi. Hegemonik g\u00fc\u00e7ler yeni bir payla\u015f\u0131m
\nm\u00fccadelesine girerken as\u0131l ilgilerini Avrupa\u2019ya \u00e7evirmi\u015flerdi. Bu \u00e7er\u00e7evede
\nOrtado\u011fu\u2019daki manda y\u00f6netimleri 1930\u2019lar\u0131n ortas\u0131ndan itibaren yerini uydu
\ndevletlere b\u0131rak\u0131yordu. Fransa\u2019da bu \u00e7er\u00e7evede Suriye\u2019den \u00e7ekilme karar\u0131 verdi.
\nTam da bu noktada TC devleti devreye girdi ve b\u00f6lgede ya\u015fayan T\u00fcrkleri gerek\u00e7e
\ng\u00f6stererek bu b\u00f6lge \u00fczerinde hak iddia etti.<\/p>\n
\nsoruna bulunan \u00e7\u00f6z\u00fcm b\u00f6lgenin ba\u011f\u0131ms\u0131z bir devlet olmas\u0131yd\u0131. T\u00fcrk \u00d6zel Sava\u015f
\nmensuplar\u0131n\u0131n yo\u011fun \u00e7abalar\u0131yla 1938\u2019de kurulan bu devlete \u201cHatay ismi
\nverildi. Bu o d\u00f6neme kadar duyulmam\u0131\u015f bir isimdi. Oysa b\u00f6lgede Antakya gibi
\nbiny\u0131llar\u0131n \u00f6nemli \u015fehri vard\u0131, daha \u00f6tesi y\u00fczy\u0131llard\u0131r b\u00f6lge \u0130skenderun sanca\u011f\u0131
\nolarak biliniyordu. Fakat bu iki isimle T\u00fcrkl\u00fck aras\u0131nda ili\u015fki kurmak \u00e7ok
\nzordu. Bu yerle\u015fik isimler devletin ad\u0131 olarak kullan\u0131lmad\u0131. \u00a0<\/span>Bu isim yukar\u0131da da bahsetti\u011fimiz uydurulmu\u015f
\ntarih tezleri \u00e7er\u00e7evesinde T\u00fcrklerin atas\u0131 olarak g\u00f6sterilen ve bir zamanlar bu
\nb\u00f6lgede devlet kurmu\u015f olan Hititlerden esinle icat edilmi\u015fti. \u00a0<\/span>\u201cHatay isminin kendisi bile bu \u00e7aban\u0131n
\ni\u00e7y\u00fcz\u00fcn\u00fc ve bu devletin gelece\u011fini g\u00f6steriyordu. Nitekim bir y\u0131l sonra yap\u0131lan
\nbir oldubitti ile Hatay TC s\u0131n\u0131rlar\u0131na al\u0131nd\u0131. Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 ilan eden
\ndevletin t\u00fcm organlar\u0131 TC\u2019nin denetimindeydi. Hatay devletinin meclis
\n\u00fcyelerinin \u00e7o\u011fu do\u011frudan TC taraf\u0131ndan g\u00f6revlendirilmi\u015fti. Ve i\u015fte bu meclis TC
\nile birle\u015fme karar\u0131 ald\u0131. S\u00f6zde biny\u0131llard\u0131r T\u00fcrk yurdu olan bir toprak daha
\nvatana kat\u0131lm\u0131\u015ft\u0131. Bu TC devletinin i\u015fgalci ge\u00e7mi\u015fine ba\u011fl\u0131l\u0131\u011f\u0131n\u0131 \u00f6zellikle
\nOrtado\u011fu devletlerine ve halklar\u0131na g\u00f6stermi\u015fti. Aradan ge\u00e7en 80 seneye kar\u015f\u0131n
\nbu olay b\u00f6lge halklar\u0131n\u0131n haf\u0131zas\u0131nda hala canl\u0131d\u0131r.<\/p>\n
\nemperyalist g\u00fc\u00e7lerden ba\u011f\u0131ms\u0131z ele almak do\u011fru de\u011fildir. Fransa her ne kadar
\nayak diretiyor gibi g\u00f6r\u00fcnse de t\u00f6renle b\u00f6lgeyi TC\u2019ye veren oydu. \u0130ngiltere ise
\nbu giri\u015fime a\u00e7\u0131ktan hi\u00e7 kar\u015f\u0131 \u00e7\u0131kmad\u0131\u011f\u0131 gibi bu sonucu ilk tan\u0131yan devletlerden
\nbiri oldu. Yakla\u015fan D\u00fcnya sava\u015f\u0131nda TC\u2019yi kendi taraflar\u0131nda \u00e7ekmek i\u00e7in
\nverilen bir tavizdi. Ayn\u0131 zamanda onlar\u0131n \u00e7\u0131karlar\u0131n\u0131 do\u011frudan ihlal etmeyen
\nbir tavizdi. \u00c7o\u011funlu\u011fu Arap olan ve S\u00fcryaniler, Ermeniler gibi bir\u00e7ok
\netniseteden olu\u015fan b\u00f6lge halk\u0131n\u0131n zorla T\u00fcrkle\u015ftirilmesi ve tarihinden
\nkopar\u0131lmas\u0131 onlar\u0131n problemi de\u011fildi ve zaten bu onlar\u0131n sistemiydi.<\/p>\n
\nsand\u0131\u011fa kapat\u0131lan \u2018Turan\u2019 d\u00fc\u015f\u00fcncesi tekrar g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kt\u0131. Devletin resmi
\ngazeteleri Sovyet topraklar\u0131nda ya\u015fayan esir T\u00fcrklerden bahsediyor, Nazi Almanya\u2019s\u0131
\nile beraber bu \u00fclkeyle sava\u015f\u0131lmas\u0131 gerekti\u011fini savunuyordu. Fa\u015fist s\u00fcr\u00fcler
\nStalingrad \u00f6n\u00fcnde bozguna u\u011frayana kadar \u00fcst perdeden yap\u0131lan bu propagandayla
\nKara T\u00fcrk fa\u015fist e\u011filiminin \u00f6n\u00fc a\u00e7\u0131l\u0131yordu. Fa\u015fist Almanya yenilince \u201cTuran
\nr\u00fcyas\u0131 ba\u015fka bahara kald\u0131. \u201cTuran yine felaket getiren macerac\u0131l\u0131k olarak ele
\nal\u0131nd\u0131. Bu arada yenen ittifaka ho\u015f g\u00f6r\u00fcnmek i\u00e7in 1944\u2019te Turanc\u0131lar sadece
\nzindanlara at\u0131lmad\u0131, i\u015fkence de g\u00f6rd\u00fcler.5<\/span> Devlet kendi a\u015f\u0131r\u0131 u\u00e7lar\u0131n\u0131 azd\u0131rmay\u0131 bildi\u011fi gibi
\nt\u00f6rp\u00fclemeyi de biliyordu!\u00a0 <\/span>\u00a0\u00a0\u00a0\u00a0<\/span>\u00a0<\/span>\u00a0\u00a0<\/span>\u00a0<\/span><\/p>\n
<\/strong><\/p>\n
\ndi\u011fer \u00f6rnek ise K\u0131br\u0131s sorunudur. 16. Y\u00fczy\u0131lda Osmanl\u0131 egemenli\u011fine giren ada \u0130ngiltere
\ntaraf\u0131ndan 1878\u2019te para kar\u015f\u0131l\u0131\u011f\u0131nda kiralanm\u0131\u015ft\u0131r6<\/span>. Osmanl\u0131 Birinci D\u00fcnya Sava\u015f\u0131\u2019na kar\u015f\u0131 tarafta girince
\n\u0130ngiltere bu aday\u0131 ilhak eder. Lozan antla\u015fmas\u0131nda bu ilhak\u0131 T\u00fcrk devleti tan\u0131r
\nve ada ile t\u00fcm ba\u011flar\u0131n\u0131 kopar\u0131r. 1950\u2019lerle beraber uluslararas\u0131 dengeler
\nde\u011fi\u015fince K\u0131br\u0131s TC i\u00e7in tekrar kutsal bir dava haline gelir. <\/p>\n
\nile birle\u015fmek ister ve bunun i\u00e7in \u0130ngiltere\u2019ye kar\u015f\u0131 m\u00fccadeleye ba\u015flar. \u0130ngiltere
\nbu adadaki \u00e7\u0131karlar\u0131 gere\u011fi bu birle\u015fmeye s\u0131cak yakla\u015fmaz ve adan\u0131n
\negemenli\u011fini kaybedecek bile olsa bunun daha kolay kontrol alt\u0131nda tutabilece\u011fi
\nba\u011f\u0131ms\u0131z bir devlet \u015feklinde olmas\u0131n\u0131 ister. Adadaki T\u00fcrk az\u0131nl\u0131k gerek\u00e7e
\nyaparak TC\u2019yi de bu soruna d\u00e2hil eder. TC ise bunu yay\u0131lmak i\u00e7in bir f\u0131rsat olarak
\ng\u00f6r\u00fcr ve adan\u0131n Yunanistan ve kendisi aras\u0131nda payla\u015f\u0131lmas\u0131n\u0131 ister. \u201cTaksim
\n\u015feklinde form\u00fcle edilen bu sonucu elde etmek i\u00e7in TC\u2019nin istihbarat \u00f6rg\u00fct\u00fc -o
\nd\u00f6nemki ad\u0131yla MAH- devreye girer ve K\u0131br\u0131s\u2019taki demokratik g\u00fc\u00e7lere(hem T\u00fcrk,
\nhem Yunan) kar\u015f\u0131 kontra faaliyetlerine ba\u015flar7<\/span>.<\/p>\n
\nCumhuriyeti kurulur. \u0130ngiltere bu olu\u015fuma elini g\u00fc\u00e7lendirmek i\u00e7in TC\u2019yi de Yunanistan\u2019la
\nberaber garant\u00f6r olarak d\u00e2hil eder. K\u0131br\u0131s Cumhuriyeti adadaki T\u00fcrklerin
\nhaklar\u0131n\u0131 tan\u0131yan g\u00f6rece demokratik mekanizmalara da sahiptir. Fakat
\n\u0130ngiltere\u2019nin \u00f6ng\u00f6r\u00fcs\u00fcn\u00fcn aksine ba\u011f\u0131ms\u0131z K\u0131br\u0131s devleti uydu gibi davranmaz ve
\nBat\u0131 Blokuna girmez. Bunun \u00fczerine emperyal g\u00fc\u00e7ler hem Yunan fa\u015fistleri hem de
\nTC arac\u0131l\u0131\u011f\u0131yla bu ba\u011f\u0131ms\u0131z ve demokrasiye duyarl\u0131 cumhuriyete sald\u0131r\u0131rlar.
\n1974\u2019te K\u0131br\u0131s Cumhuriyetinde ba\u011f\u0131ms\u0131zl\u0131k\u00e7\u0131 cumhurba\u015fkan\u0131 Makarios\u2019a Yunanistan
\ncunta rejiminin kontrol\u00fcnde yap\u0131lan askeri darbe bu \u00e7er\u00e7evede ele al\u0131nmal\u0131d\u0131r.
\nHem TC\u2019nin adaya m\u00fcdahalesinin \u00f6n\u00fc a\u00e7\u0131l\u0131r hem de K\u0131br\u0131s devleti fa\u015fist bir
\ny\u00f6netimin eline ge\u00e7er.<\/p>\n
\na\u015famas\u0131 baz\u0131 antla\u015fmalar gerek\u00e7e yap\u0131larak ba\u015flat\u0131l\u0131r. Fakat ate\u015fkes
\nkararlar\u0131na ve fa\u015fist y\u00f6netimin d\u00fc\u015f\u00fcp K\u0131br\u0131s Cumhuriyeti\u2019nde me\u015fru h\u00fck\u00fcmetinin
\ntekrar g\u00f6reve gelmesine ra\u011fmen i\u015fgal hareketinin ikinci a\u015famas\u0131 devreye girer.
\nBu durum t\u00fcm d\u00fcnyaya TC\u2019nin s\u00f6m\u00fcrgeci emellerini g\u00f6sterir. T\u00fcrk devleti i\u015fgali
\nhedeflemekte demokrasi, bar\u0131\u015f ya da orada ya\u015fayan T\u00fcrklerin haklar\u0131 buna k\u0131l\u0131f
\nolarak sunulmaktad\u0131r. <\/p>\n
\nb\u00f6l\u00fcm\u00fc i\u015fgal edildi. Bu i\u015fgalin ard\u0131ndan K\u0131br\u0131s halk\u0131 ne bar\u0131\u015f y\u00fcz\u00fc ne de huzur
\ng\u00f6rd\u00fc. K\u0131br\u0131s\u2019taki T\u00fcrk halk\u0131nda olu\u015fan bar\u0131\u015f ve \u00e7\u00f6z\u00fcm iradesi s\u00fcrekli bir \u015fekilde
\nT.C. taraf\u0131ndan bast\u0131r\u0131ld\u0131. TC 45 y\u0131ld\u0131r \u00e7\u00f6z\u00fcms\u00fczl\u00fc\u011f\u00fc \u00e7\u00f6z\u00fcm olarak g\u00f6rmektedir.
\n\u0130\u015fgal etti\u011fi b\u00f6l\u00fcmde kurulan KKTC\u2019yi D\u00fcnya\u2019da tek bir devlet bile
\ntan\u0131mamaktad\u0131r. BM kararlar\u0131n\u0131n emperyalist devletlerin iste\u011finin d\u0131\u015f\u0131nda
\nolmamas\u0131 ve bu merkezlerin TC\u2019nin i\u015fgalini \u00e7ok net bi\u00e7imde desteklememesi bu
\ndiplomatik durumun olu\u015fmas\u0131na neden olmaktad\u0131r. Fakat bu b\u00f6lgenin TC\u2019nin
\ni\u015fgalinde oldu\u011fu ve K\u0131br\u0131s\u2019taki T\u00fcrk halk\u0131n\u0131n iradesinin aksine Ankara\u2019dan
\ny\u00f6netildi\u011fi a\u00e7\u0131k bir ger\u00e7ektir. TC bir yandan K\u0131br\u0131s \u00fczerinden Do\u011fu Akdeniz\u2019de
\ns\u00fcrekli yeni \u00e7\u0131kar alanlar\u0131 ararken \u00f6te yandan aday\u0131 kara para aklama merkezine
\nd\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fcr. Sonu\u00e7ta ad\u0131 konulmam\u0131\u015f bir ilhak s\u00f6z konusudur ve K\u0131br\u0131s TC\u2019nin
\nbir ilinden \u00e7ok da farkl\u0131 olmayan bir \u015fekilde y\u00f6netilmektedir. TC\u2019nin s\u00f6m\u00fcrgeci
\ny\u00fcz\u00fc K\u0131br\u0131s\u2019ta kendine maske bile bulamamaktad\u0131r.\u00a0 <\/span>\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>\u00a0<\/span><\/p>\n
\nyay\u0131lma giri\u015fimi vard\u0131r. Bu i\u015fgalci isteklerin s\u0131n\u0131rl\u0131 kalmas\u0131nda uluslararas\u0131
\nhegemonik g\u00fc\u00e7lerin onay vermemesi \u00f6nemli bir fakt\u00f6rd\u00fcr. K\u0131br\u0131s\u2019ta TC
\nemperyalist g\u00fc\u00e7lerin bi\u00e7ti\u011fi rol\u00fcn \u00f6tesine ge\u00e7mesi d\u00f6nemsel \u00e7eli\u015fkilere neden
\nolmu\u015ftu. Emperyalist sisteme g\u00f6bekten ba\u011fl\u0131 olan TC\u2019nin bu t\u00fcr hamleleri
\nengellendi.\u00a0 <\/span>\u00d6zg\u00fcrl\u00fck hareketinin
\n\u00e7\u0131k\u0131\u015f\u0131yla birlikte daha \u00e7ok K\u00fcrdistan\u2019\u0131n di\u011fer par\u00e7alar\u0131na yo\u011funla\u015fan i\u015fgal
\nhareketlerinin giri\u015fimden \u00f6teye ge\u00e7memesi ku\u015fkusuz K\u00fcrt gerillas\u0131n\u0131n bu
\nhareketleri k\u0131rmas\u0131ndan kaynaklanmaktad\u0131r. Yoksa emperyalizmin bu i\u015fgal
\nhareketlerine net bir tavr\u0131 hi\u00e7 olmad\u0131. 35 y\u0131ll\u0131k sava\u015f s\u00fcrecinde defalarca
\nt\u00f6renlerle G\u00fcney K\u00fcrdistan\u2019\u0131 fethe \u00e7\u0131kan TC sonu\u00e7suz bi\u00e7imde geri d\u00f6nmesinde
\ntek fakt\u00f6r \u00f6zg\u00fcrl\u00fck hareketinin direnciydi. <\/p>\n
\n\u00f6zellikle iki d\u00f6nem s\u0131kl\u0131kla dillendirildi. \u0130lk d\u00f6nem Birinci K\u00f6rfez Sava\u015f\u0131
\ns\u00fcreciydi. ABD\u2019nin Saddam Irak\u2019\u0131yla sava\u015ft\u0131\u011f\u0131 bu d\u00f6nemde T\u00fcrk milliyet\u00e7ili\u011fi
\ngerekli f\u0131rsat\u0131n olu\u015ftu\u011funu d\u00fc\u015f\u00fcnd\u00fc. ABD beraber bu sava\u015fa girilerek G\u00fcney
\nK\u00fcrdistan i\u015fgal edilebilirdi. Petrol kaynaklar\u0131 r\u00fcyalar\u0131 s\u00fcsl\u00fcyordu. O zamanki
\nCumhurba\u015fkan\u0131 Turgut \u00d6zal\u2019\u0131n \u201cBir koyup, \u00fc\u00e7 almak \u015feklinde form\u00fclize etti\u011fi bu
\nplan \u00d6zg\u00fcrl\u00fck Hareketinin dirili\u015f sava\u015f\u0131n\u0131 y\u00fckseltti\u011fi bir zamanda i\u015flemedi. Bu
\narada o d\u00f6nem yay\u0131lma iste\u011fi ile sava\u015fa girilmesini destekleyen \u015foven
\nkesimlerle Turgut \u00d6zal\u2019\u0131n tutumunu ay\u0131rmak gereklidir. \u00d6zal bu d\u00f6nem T\u00fcrk-K\u00fcrt
\nfederasyonu \u015fekliyle K\u00fcrt sorunu \u00e7\u00f6zme aray\u0131\u015flar\u0131 vard\u0131. Bunu a\u00e7\u0131k\u00e7a
\ndillendirdi. Ayr\u0131ca \u00d6nderlikle kurdu\u011fu diyaloglar\u0131ndan farkl\u0131 olan d\u00fc\u015f\u00fcncesini
\nanlamak m\u00fcmk\u00fcnd\u00fc. K\u00fcrt sorunu \u00e7\u00f6zme iradesi \u00d6zal\u2019\u0131n suikast\u0131na neden olurken,
\nbu plan T\u00fcrk Ordusu taraf\u0131ndan bu yay\u0131lma devletin eski \u015fekliyle olamayaca\u011f\u0131
\ngerek\u00e7esiyle reddedildi.<\/p>\n
\nHaziran Hamlesiyle zora giren TC\u2019nin i\u015fgal tehditlerine ba\u015flamas\u0131yla oldu.
\n2004-2008 y\u0131llar\u0131 aras\u0131nda \u00f6zellikle Ergenekoncu kesim s\u00fcrekli i\u015fgal
\n\u00e7a\u011fr\u0131lar\u0131nda bulundu. T\u00fcrk Ordusu da kilometrelerce alana kaplayacak tampon
\nb\u00f6lgeden T\u00fcrkmenler i\u015faret edilerek Kerk\u00fck\u2019e kadar alan\u0131n i\u015fgaline kadar bu s\u00f6ylemleri
\ns\u00fcrekli kulland\u0131. 2008\u2019de Zap Sava\u015f\u0131 sadece TC iradesini k\u0131rmad\u0131, bu r\u00fcyalar\u0131n
\n2015\u2019e kadar a\u011f\u0131zlara al\u0131nmas\u0131n\u0131 bile engelledi.\u00a0 <\/span><\/p>\n
<\/strong><\/p>\n
\ns\u00f6ylemlerine ara verilse de 2011 y\u0131l\u0131 TC\u2019nin yay\u0131l\u0131mc\u0131 y\u00fcz\u00fcn\u00fc a\u00e7\u0131\u011fa vurdu\u011fu
\nyeni bir d\u00f6nemi ba\u015flat\u0131yordu. \u2018Arap Bahar\u0131\u2019 olarak adland\u0131r\u0131lan fakat t\u00fcm
\nOrtado\u011fu halklar\u0131n\u0131n demokrasi iste\u011fini g\u00f6steren bu hareketler devlet\u00e7i g\u00fc\u00e7ler
\ntaraf\u0131ndan sapt\u0131r\u0131ld\u0131. Bu durum \u00f6zellikle Suriye\u2019de yo\u011funla\u015ft\u0131. Hem Rojava
\ndevrimi gibi insanl\u0131\u011f\u0131n umudu hem de \u0130\u015e\u0130D gibi vah\u015fi fa\u015fist hareketlerin boy
\nverdi\u011fi alan Suriye oldu. Suriye\u2019nin bu durumu T\u00fcrk fa\u015fizminin i\u015ftah\u0131n\u0131
\nkabartt\u0131. Bu \u00fclkeye 2016\u2019ya kadar \u0130\u015e\u0130D ve onun t\u00fcrevleri olan paravan cihadist
\n\u00f6rg\u00fctler arac\u0131l\u0131\u011f\u0131yla sald\u0131r\u0131ya ba\u015flad\u0131. TC sald\u0131r\u0131lar\u0131n\u0131n iki y\u00f6n\u00fc vard\u0131.
\nRojava devrimi T\u00fcrk devletinin temeli olan K\u00fcrt d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 kabart\u0131yor,
\nK\u00fcrtlerin kazan\u0131mlar elde etmesini varl\u0131\u011f\u0131na bir sald\u0131r\u0131 olarak g\u00f6r\u00fcyordu.
\n\u0130kinci fakt\u00f6r olarak \u201c\u015eam\u2019daki Emevi Cami\u2019inde Cuma namaz\u0131 k\u0131lmak laf\u0131yla Davuto\u011flu\u2019nun
\nd\u0131\u015fa vurdu\u011fu b\u00f6lgesel emperyal g\u00fc\u00e7 olma iste\u011fi Suriye\u2019ye m\u00fcdahale gerek\u00e7esini
\nolu\u015fturuyordu. Nitekim bu iste\u011fin ideolojik k\u0131l\u0131f\u0131 olarak \u201cYeni Osmanl\u0131c\u0131l\u0131k
\nbir s\u00fcredir TC\u2019nin resmi s\u00f6yleminin par\u00e7as\u0131 haline getirilmi\u015fti. Bu s\u00fcrecin
\nayr\u0131nt\u0131lar\u0131na girmeksizin paravan \u00f6rg\u00fctler YPG ve QSD taraf\u0131ndan bo\u015fa
\n\u00e7\u0131kar\u0131l\u0131nca TC do\u011frudan kendi ordusu ile bu s\u00fcrece d\u00e2hil olmak zorunda
\nkald\u0131\u011f\u0131n\u0131 ifade edebiliriz. Bug\u00fcn hem Efrin\u2019de hem Cerablus ve Bap\u2019ta s\u00fcren
\ni\u015fgal TC\u2019nin aktarmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z bu s\u00f6m\u00fcrgeci, yay\u0131l\u0131mc\u0131 ve K\u00fcrt d\u00fc\u015fman\u0131
\nkarakterinin g\u00f6stergeleridir.<\/p>\n
\ng\u00f6steren s\u00f6m\u00fcrgeci, yay\u0131l\u0131mc\u0131 karakter 2019 Eyl\u00fcl\u2019\u00fc itibariyle hala aktif
\nkonumdad\u0131r. 2015\u2019ten bu yana yo\u011funla\u015ft\u0131rd\u0131\u011f\u0131 G\u00fcney K\u00fcrdistan\u0131 i\u015fgal
\noperasyonlar\u0131n\u0131 s\u00fcrd\u00fcrmektedir. B\u00f6lgenin i\u015fgal ve ilhak\u0131n\u0131 dillendirmeden
\npratikte yaparak t\u0131rmand\u0131rd\u0131\u011f\u0131 bu sald\u0131r\u0131lar\u0131n mant\u0131\u011f\u0131 TC\u2019nin kimli\u011finde gizlidir.
\nS\u00f6ylemindeki \u00d6zg\u00fcrl\u00fck Hareketi ile sava\u015ftan \u00f6te bir anlam ta\u015f\u0131yan bu
\ngiri\u015fimlerin 35 y\u0131ld\u0131r oldu\u011fu gibi h\u00fcsranla sonu\u00e7lanaca\u011f\u0131n\u0131 ifade etmek
\ngerekir. \u015eimdiden iradesi k\u0131r\u0131lan T\u00fcrk ordusunun i\u015fbirlik\u00e7i g\u00fc\u00e7lere ra\u011fmen
\nK\u00fcrdistan\u2019\u0131n bu par\u00e7as\u0131nda da tutunamayaca\u011f\u0131 a\u00e7\u0131kt\u0131r.<\/p>\n
\ny\u00f6nelik i\u015fgal tehditlerini f\u00fctursuzca s\u00fcrd\u00fcrmeleri AKP-MHP fa\u015fizminin yeterince
\nte\u015fhir olmas\u0131na sebep olmaktad\u0131r. En son tehdit arg\u00fcman\u0131n\u0131 bo\u015fa \u00e7\u0131karmak i\u00e7in
\nKuzey Do\u011fu \u00d6zerk y\u00f6netiminin de destek verdi\u011fi ABD ile yapt\u0131\u011f\u0131 G\u00fcvenli B\u00f6lge
\nantla\u015fmas\u0131n\u0131n yetersiz oldu\u011funu ifade etmektedirler. Fa\u015fist \u015fef Erdo\u011fan a\u00e7\u0131k\u00e7a
\nniyetlerinin b\u00f6lgeyi i\u015fgal edip m\u00fcltecilerin bu b\u00f6lgeye yerle\u015ftirilmesi
\noldu\u011funu ifade etti. G\u00fcvenlikten anlad\u0131\u011f\u0131n\u0131n i\u015fgal oldu\u011funu laf\u0131 oraya buraya
\n\u00e7ekmeksizin a\u00e7\u0131klad\u0131. Buna kar\u015f\u0131 menfaat odakl\u0131 hareket eden uluslararas\u0131
\nkoalisyonun ne tav\u0131r alaca\u011f\u0131ndan ba\u011f\u0131ms\u0131z olarak fethe yeltenen TC\u2019nin
\nr\u00fcyalar\u0131n\u0131 Rojava Devrimcilerinin k\u00e2busa \u00e7evirece\u011fini s\u00f6yleyebiliriz. <\/p>\n
\ni\u015fgalin TC\u2019ye i\u00e7kin oldu\u011funu belirtebiliriz. Miras\u00e7\u0131s\u0131 oldu\u011fu devlet gelene\u011fi
\nbu \u00e7er\u00e7evede geli\u015fmi\u015ftir. Ayr\u0131ca zihin d\u00fcnyas\u0131 bu \u0131rk\u00e7\u0131 unsur \u00fczerine kuruldur.
\nAKP-MHP fa\u015fizminin bu y\u00fcz\u00fcn\u00fc \u00e7e\u015fitli kez a\u00e7\u0131\u011fa vurmas\u0131 da bu a\u00e7\u0131dan
\nanla\u015f\u0131l\u0131rd\u0131r. \u00a0<\/span><\/p>\n
\n<\/span><\/span><\/span>Niz\u00e2m\u00fclm\u00fclk\u2019 \u00fcn \u00fcnl\u00fc \u201cSiyasetname<\/em> kitab\u0131n\u0131n yaz\u0131lma nedenlerinden biri T\u00fcrk y\u00f6netici
\nkli\u011fine devlet i\u015fleyi\u015fini \u00f6\u011fretmekti. Ve y\u00fczy\u0131llarca y\u00f6netici s\u0131n\u0131f\u0131n temel
\nkitab\u0131 olarak okundu. <\/p>\n
\n<\/span><\/span><\/span>Naz\u0131m Hikmet\u2019in \u201cVatan Haini <\/em> \u015eiiri<\/p>\n
\n<\/span><\/span><\/span>R\u0131za Nur\u2019un \u201cHayat
\nve Hat\u0131ralar\u0131m<\/em> adl\u0131 kitab\u0131 T\u00fcrkiye\u2019de hala yasakt\u0131r ve sans\u00fcrs\u00fcz hali hi\u00e7
\nbas\u0131lamam\u0131\u015ft\u0131r.<\/p>\n
\n<\/span><\/span><\/span>Mustafa Kemal\u2019in 1926\u2019deki s\u00f6ylevinin bas\u0131ld\u0131\u011f\u0131
\n\u201cNutuk<\/em> kitab\u0131nda Misak-\u0131 Milli\u2019den
\nneredeyse hi\u00e7 bahsedilmez. Ayr\u0131ca kitab\u0131n neredeyse t\u00fcm\u00fcnde \u0130ttihat\u00e7\u0131lar
\nmacerac\u0131l\u0131k ile millete zarar veren kimseler olarak tarif edilir.<\/p>\n
\n<\/span><\/span><\/span>Tabutluklara konan Kara fa\u015fistlerin i\u00e7inde
\nilerde bu e\u011filimin ba\u015fbu\u011fu olacak Alpaslan T\u00fcrke\u015f de vard\u0131. Zindanlardan 1960
\nDarbesinin kudretli albayl\u0131\u011f\u0131na ge\u00e7i\u015finden anla\u015f\u0131laca\u011f\u0131 gibi bu \u015fahs\u0131n kariyeri
\nemperyalizmin Gladio\u2019nun g\u00f6revlendirmesi oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir.\u00a0 <\/span><\/p>\n
\n<\/span><\/span><\/span>AKP\u2019nin \u201culu hakan\u0131 II. Abd\u00fclhamid vatan
\ntopra\u011f\u0131n\u0131 para kar\u015f\u0131l\u0131\u011f\u0131nda satm\u0131\u015f olmas\u0131 ayr\u0131ca dikkat \u00e7ekici bir noktad\u0131r.
\nEgemenlerin vatana nas\u0131l bakt\u0131\u011f\u0131n\u0131 g\u00f6steren bir durumdur bu.<\/p>\n
\n<\/span><\/span><\/span>T\u00fcrk Mukavemet Te\u015fkilat\u0131 ad\u0131yla silahl\u0131 bir
\n\u00f6rg\u00fct kurulur ve i\u00e7lerinde kom\u00fcnist T\u00fcrklerinde \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc bir\u00e7ok cinayet
\ni\u015flenir ve TC i\u015fgaline zemin haz\u0131rlan\u0131r. Bu kontrgerilla \u00f6rg\u00fct\u00fc TC\u2019ye do\u011frudan
\nba\u011fl\u0131 olmakla birlikte \u0130ngiltere\u2019nin \u00e7\u0131karlar do\u011frultusunda hareket eder. <\/p>\n
\n KO<\/p>\n
\nwww.lekolin.info -www.navendalekolin.com -http:\/\/kursam.org\/index.html-
\nhttp:\/\/kursam.net\/index.html<\/strong><\/p>\n