{"id":7451,"date":"2020-03-15T02:00:00","date_gmt":"2020-03-14T23:00:00","guid":{"rendered":"http:\/\/www.lekolin.org\/kadinligimiz-ve-emegimiz-uzerinde-kimse-hesap-yapmamali\/"},"modified":"2020-03-15T02:00:00","modified_gmt":"2020-03-14T23:00:00","slug":"kadinligimiz-ve-emegimiz-uzerinde-kimse-hesap-yapmamali","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/kadinligimiz-ve-emegimiz-uzerinde-kimse-hesap-yapmamali\/","title":{"rendered":"KADINLI\u011eIMIZ VE EME\u011e\u0130M\u0130Z \u00dcZER\u0130NDE K\u0130MSE HESAP YAPMAMALI!"},"content":{"rendered":"<p>08 Ocak 2015 Per\u015fembe Saat 14:52<\/p>\n<\/p>\n<div class=\"detail content_14\" id=\"text_detail\">\n<div class=\"newsImage\">\n<b>   <\/b><\/p>\n<p>\t\t\t\t\t\t\t <img decoding=\"async\" src=\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/2691-3.jpg\">\n\t\t\t\t\t\t<\/div>\n<p>Derya sonsuz derinlikleri anlat\u0131r. Sonsuz derinliklerde<br \/>\nmilyonlarca canl\u0131lara anal\u0131k eder. D\u00fcnyam\u0131zda insanlar bir\u00e7ok yere el att\u0131<br \/>\nde\u011fi\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar, kendine g\u00f6re yeniden \u015fekillendirdiler. \u0130nsanl\u0131\u011f\u0131n<br \/>\nuzanmad\u0131\u011f\u0131 yer kalmad\u0131, yer alt\u0131 yer \u00fcst\u00fc her yerde insan izini bulmak<br \/>\nm\u00fcmk\u00fcnd\u00fcr. Eskide de insanlar topra\u011f\u0131 kullan\u0131yordu. Ama yan\u0131ndakiyle birlikte<br \/>\ndi\u011fer canl\u0131lara da yer a\u00e7\u0131yordu.<span>\u00a0 <\/span>G\u00fcn\u00fcm\u00fcz<br \/>\ninsan\u0131 sadece be\u011fendi\u011fi kontroll\u00fc canl\u0131lara, hayvanlara kendi yan\u0131nda yer a\u00e7\u0131yor.<br \/>\nFaydal\u0131 olan hayvanlar\u0131 besler duruma gelmi\u015fiz. Di\u011fer canl\u0131lar\u0131n yok olu\u015fu<br \/>\ng\u00f6rmezden geliyor. Onlar\u0131n ya\u015fam alanlar\u0131n\u0131 kurutuyoruz.<span>\u00a0 <\/span>Bu insafs\u0131z zihniyet do\u011fa s\u00f6m\u00fcr\u00fcs\u00fc ile<br \/>\ns\u0131n\u0131rl\u0131 kalm\u0131yor. \u0130nsan aras\u0131na da fark koyuyor. <\/p>\n<p class=\" \">Kad\u0131nla erke\u011fin e\u015fitli\u011fini \u00f6nemsemeyen gereksiz g\u00f6ren<br \/>\nzihniyet \u00f6yle h\u00e2kim ki T\u00fcrkiye cumhurba\u015fkan\u0131 bile bunu rahat\u00e7a dile getire<br \/>\nbiliyor. Buna kar\u015f\u0131 ciddi bir tepki geli\u015fmiyor. Ne kad\u0131n kitlesinde nede<br \/>\nkamuoyunda \u2018kad\u0131n erke\u011fe e\u015fit olamaz\u2019 zihniyeti kendisini gizleme gere\u011fi<br \/>\ng\u00f6rm\u00fcyor. Kad\u0131n\u0131 d\u00f6rt duvar aras\u0131nda s\u0131k\u0131\u015ft\u0131rmak i\u00e7in \u00f6nce \u00fc\u00e7 \u00e7ocuk talebi,<br \/>\n\u015fimdi d\u00f6rt oldu.<span>\u00a0 <\/span>Buda yetmedi kad\u0131n\u0131n en<br \/>\nb\u00fcy\u00fck kariyeri anneliktir diyerek kad\u0131n\u0131 ev hapsinde tutmak i\u00e7in \u015fimdide AKP<br \/>\ndevletinin Sa\u011fl\u0131k bakan\u0131 Mehmet M\u00fcezzino\u011flu, kad\u0131n\u0131n anal\u0131\u011f\u0131n\u0131 y\u00fccelterek<br \/>\nyapmaya \u00e7al\u0131\u015f\u0131yor. Kad\u0131n i\u00e7in annelik ba\u015fka bir olgu ne kariyerle ne ba\u015fka<br \/>\n\u015feyle s\u0131nanamaz. Erkek kariyer edinirken babal\u0131k vas\u0131flar\u0131n\u0131 yerine getirmiyor<br \/>\nmu, baba olmuyor mu? Ya da babal\u0131k kariyerinin \u00f6n\u00fcne ge\u00e7iyor mu? Kad\u0131n i\u00e7inde<br \/>\nbu neden olmas\u0131n. Kad\u0131n\u0131 y\u00fcceltti\u011fini san\u0131rken anay\u0131 \u00e7ocu\u011funda<br \/>\nyabanc\u0131la\u015ft\u0131r\u0131yorlar. Anal\u0131k bir meslek olamaz, meslek anal\u0131k olamaz. Olursa<br \/>\ne\u011fer o zaman \u2018kad\u0131n sadece do\u011furmak i\u00e7in gereklidir\u2019 mant\u0131\u011f\u0131 \u00f6ne \u00e7\u0131k\u0131yor demek<br \/>\nki..!<span>\u00a0 <\/span>Evet bu olsa gerek. <\/p>\n<p class=\" \">Kad\u0131n birilerine g\u00f6re siyasetten, kariyerden, ya\u015famdan ne<br \/>\nanlar. Erkek verdi\u011fi kadar kad\u0131n ya\u015far. Erke\u011finin kad\u0131n\u0131 olur. Kendi ba\u015f\u0131na<br \/>\nhi\u00e7bir \u015feydir. Bu yakla\u015f\u0131mlara kar\u015f\u0131 kad\u0131nlar\u0131n ciddi bir tepkisi geli\u015fmiyor.<br \/>\nAl\u0131\u015f\u0131lm\u0131\u015f erkek talepleri kendine ortam yarat\u0131rken bir\u00e7ok kad\u0131n g\u00fcl\u00fcp ge\u00e7e<br \/>\nbiliyor. Bunlar\u0131 bir anlay\u0131\u015f, bir yakla\u015f\u0131m olarak g\u00f6rmedi\u011fi i\u00e7in kendini<br \/>\nsavunma, koruma alanlar\u0131 da yaratam\u0131yorlar. Bundand\u0131r ki kad\u0131n do\u011farken<br \/>\ndo\u011fu\u015flar\u0131m\u0131za pi\u015fman oluyoruz.<span>\u00a0 <\/span>Hz.<br \/>\nMuhammed\u2019in e\u015fi Ay\u015fen in s\u00f6ylemini ka\u00e7 kad\u0131n s\u00f6ylememi\u015f acaba \u201ck\u0131z do\u011faca\u011f\u0131ma<br \/>\nta\u015f do\u011fsam , y\u00e2da erke\u011fe imrenerek \u201cke\u015fke erkek olsam  diyen kad\u0131n az de\u011fil.<br \/>\nKad\u0131n olarak bu d\u00fcnyada ya\u015fam alanlar\u0131m\u0131z olmad\u0131\u011f\u0131 i\u00e7in hep bir \u00f6teki olma<br \/>\nistemi insanda geli\u015fiyor. Ya da biraz eli aya\u011f\u0131 tutan kad\u0131n kendini erkekle<br \/>\nk\u0131yasl\u0131yor, erkekle kariyer alan\u0131nda yar\u0131\u015fa giri\u015fiyor. Ama yine kendisi de\u011fil,<br \/>\nkendi eme\u011fini ba\u015fka bir s\u0131fatta ispatlama derdinde. Kad\u0131n eme\u011fi yarat\u0131l\u0131rken<br \/>\nbile modeli, ideali sanki hep erkek olmak zorundad\u0131r.<span>\u00a0 <\/span>Kad\u0131n kendini kad\u0131ndan aramaz oldu. Kad\u0131n\u0131n<br \/>\nyarat\u0131c\u0131l\u0131\u011f\u0131, kad\u0131n\u0131n estetik anlay\u0131\u015f\u0131, kad\u0131n\u0131n ya\u015fam bicimi bile hep erke\u011fe<br \/>\ng\u00f6re uyarlanma \u00e7abas\u0131 i\u00e7inde. G\u00f6r\u00fcnen o ki g\u00fcd\u00fcml\u00fc erke\u011fin kad\u0131n\u0131 tiplemesi<br \/>\nyarat\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131.<span>\u00a0 <\/span>Sa\u011fl\u0131kl\u0131 bir<br \/>\ntoplumun geli\u015fimini engellemek i\u00e7in kad\u0131n\u0131 kendi kontroll\u00fcnde tutmak \u00f6nemli<br \/>\nolmaktad\u0131r. Bu zihniyeti a\u015fmak i\u00e7in kad\u0131n kendi olabilmesi gerekiyor. <\/p>\n<p class=\" \">Kad\u0131n bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 yaratmazsa kad\u0131n erke\u011fin g\u00f6lgesinde<br \/>\nkal\u0131r. Bu erke\u011finde sa\u011fl\u0131kl\u0131 geli\u015fti\u011fi anlam\u0131na gelmiyor. Kad\u0131n\u0131n topluma eksik<br \/>\nkat\u0131l\u0131m\u0131 insanl\u0131\u011f\u0131n eksik geli\u015fimine yol a\u00e7\u0131yor.<span>\u00a0 <\/span>\u00d6zg\u00fcr olmayan kad\u0131n\u0131n do\u011fan \u00e7ocuklar\u0131 da k\u00f6le<br \/>\ndo\u011far. K\u00f6lelerinde mutlak efendisi olmak, efendisini benimsek durumundad\u0131r. Her<br \/>\n\u00f6zg\u00fcr erke\u011fin bir k\u00f6le kad\u0131nda do\u011fdu\u011funun fark\u0131nda olmas\u0131, eksik insan olman\u0131n<br \/>\neziklik psikolojisi h\u00e2kim k\u0131lacakt\u0131r. Ondand\u0131r ki erkek Kendisi ve \u00e7evresiyle<br \/>\nbar\u0131\u015f\u0131k olmaktan ziyade kendini savunma, yaratma, \u00f6zg\u00fcrle\u015ftirme ad\u0131na s\u00fcrekli<br \/>\nsald\u0131r\u0131 psikolojisi bask\u0131n geliyor. Kad\u0131n cinayetleri neden bu kadar yo\u011fun?<br \/>\nTaciz, tecav\u00fcz zihniyeti niye bu kadar h\u00e2kim erke\u011fi a\u015fan kad\u0131na<br \/>\ntahamm\u00fcls\u00fczl\u00fckten olmas\u0131n. Kad\u0131n\u0131 kendine e\u015fit g\u00f6rmedi\u011fi i\u00e7in ona ya\u015fam alan\u0131n\u0131<br \/>\ngerekli g\u00f6rm\u00fcyor. Erke\u011fin Kad\u0131n\u0131 erke\u011fin arkas\u0131nda y\u00fcr\u00fcmeli, Erke\u011fin kendini<br \/>\niyi hissetmesi i\u00e7in kad\u0131n kullu\u011fu gereklidir bu zihniyet g\u00f6re. Kad\u0131nda bir ad\u0131m<br \/>\n\u00f6nde, ilerden olmak ondan rahatlama psikolojisini geli\u015ftiriyor. Bundand\u0131r ki,<br \/>\nerke\u011fe hizmete haz\u0131r olan kad\u0131n makul kad\u0131n oluyor. Kad\u0131n itirazs\u0131z erke\u011finin<br \/>\na\u011fz\u0131n\u0131n i\u00e7ine bakmal\u0131, taleplerini kar\u015f\u0131lamal\u0131.<span>\u00a0<br \/>\n<\/span>Erke\u011fe hizmete haz\u0131r olmayan kad\u0131n, kad\u0131n de\u011fildir erke\u011fe g\u00f6re.<\/p>\n<p class=\" \"><span>\u00a0<\/span>Biz kad\u0131nlar\u0131n<br \/>\nisyanlar\u0131 hep sessiz  as\u0131rlard\u0131r b\u00f6yle devam etti. Art\u0131k bu zihniyetleri<br \/>\na\u015fmam\u0131z i\u00e7in \u00f6nce kad\u0131nl\u0131k nedir? Kad\u0131n nas\u0131l ya\u015famal\u0131, kad\u0131n ideal ve<br \/>\nhayalleri nas\u0131l kendisinin olmal\u0131? sorular\u0131n\u0131 kendimize sormak ve cevaplar\u0131m\u0131z\u0131<br \/>\nbulmam\u0131z gerekiyor. \u00d6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz\u00fc ideallerimizle yaratmal\u0131y\u0131z. Her kad\u0131n derya<br \/>\nkadar b\u00fcy\u00fck duygu d\u00fc\u015f\u00fcncelere hakim iken niye kendisi olamas\u0131n. Bizim<br \/>\n\u00fczerimizde siyaset\u00e7ilerin emellerini a\u015fmak i\u00e7in ne istedi\u011fimizi bilmemiz<br \/>\n\u00f6nemlidir. Kad\u0131n ya\u015famsa bu ya\u015fam\u0131 kendimiz olu\u015fturaca\u011f\u0131z ve \u00f6zg\u00fcr ya\u015famak i\u00e7in<br \/>\ndemokratik toplum alanlar\u0131nda kendimizi yaratmam\u0131z gerekiyor. Kad\u0131n\u0131n s\u00f6z hakk\u0131<br \/>\nkendinin olmal\u0131. Kad\u0131n\u0131n anneli\u011fi \u00fczerinde hesaplar birilerine g\u00f6re de\u011fil,<br \/>\nKad\u0131n iradesi ile geli\u015fmek durumundad\u0131r. Kad\u0131nl\u0131\u011f\u0131m\u0131z \u00fczerinde, anal\u0131k<br \/>\ng\u00f6revlerimiz \u00fczerine hi\u00e7 kimse yat\u0131r\u0131m yapmamal\u0131. Kad\u0131n ya\u015fam\u0131n her alan\u0131nda<br \/>\ng\u00fc\u00e7l\u00fc, \u00f6rg\u00fctl\u00fc, bilin\u00e7li kat\u0131l\u0131mc\u0131l\u0131\u011f\u0131 esas almal\u0131. K\u00fcrt kad\u0131nlar\u0131 buna \u00f6zelde<br \/>\n\u00f6nc\u00fcl\u00fck etmeli, yaratmak istedi\u011fimiz d\u00fcnyay\u0131 \u00f6nce d\u00fc\u015f\u00fcnce duyguda ya\u015famak,<br \/>\nger\u00e7ekle\u015ftirmek kadar \u00f6nemli olmaktad\u0131r. K\u00fcrt kad\u0131nlar\u0131 olarak \u00f6zg\u00fcrl\u00fck<br \/>\naray\u0131\u015flar\u0131m\u0131z ne kadar g\u00fc\u00e7l\u00fcyse \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz o kadar yak\u0131n ve ya\u015fan\u0131r d\u00fcnya<br \/>\nyaratabiliriz. Eme\u011fimiz ve anal\u0131\u011f\u0131m\u0131z \u00fczerinde kimse hesap yapmamal\u0131.<span>\u00a0 <\/span><\/p>\n<p class=\" \">Zin Mara\u015f<\/p>\n<p class=\" \">K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n<p class=\" \">www.navendalekolin.com &#8211; www.lekolin.org &#8211; www.lekolin.net \u2013<br \/>\nwww.lekolin.info<\/p>\n<p class=\" \"><span>\u00a0 <\/span><span>\u00a0<\/span><\/p>\n<p>  0<\/p>\n<p>  21<\/p>\n<p>  TR<\/p>\n<p>\t  :&#8221; &#8221; <\/p>\n<p>\t :&#8221;&#8221; <\/p>\n<p>\t &#8221; &#8220;,&#8221; &#8221; <\/p>\n<p>\t<!-- parveke begin --><\/p>\n<div>\n<div class=\"sharethis-inline-share-buttons\"><\/div>\n<p><!-- parveke END -->\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p><b>   <\/b><\/p>\n","protected":false},"author":1,"featured_media":7452,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[11],"tags":[32,1564,1567,1563,1566,31,36,33,30,35,34,1565,80,1568],"class_list":["post-7451","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kadin","tag-arastirma","tag-emegimiz","tag-hesap","tag-kadinligimiz","tag-kimse","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-turkish","tag-turkiye","tag-uzerinde","tag-ve","tag-yapmamali"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/7451","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=7451"}],"version-history":[{"count":0,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/7451\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/7452"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=7451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=7451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=7451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}