{"id":7754,"date":"2020-03-15T02:05:06","date_gmt":"2020-03-14T23:05:06","guid":{"rendered":"http:\/\/www.lekolin.org\/pkk-denizlerin-mirasina-sahip-cikiyor\/"},"modified":"2020-03-15T02:05:06","modified_gmt":"2020-03-14T23:05:06","slug":"pkk-denizlerin-mirasina-sahip-cikiyor","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/pkk-denizlerin-mirasina-sahip-cikiyor\/","title":{"rendered":"\u2018PKK Denizlerin Miras\u0131na Sahip \u00c7\u0131k\u0131yor\u2019"},"content":{"rendered":"<p>05 May\u0131s 2013 Pazar Saat 22:18<\/p>\n<\/p>\n<div class=\"detail content_14\" id=\"text_detail\">\n<div class=\"newsImage\">\n<b>Taksim Meydan\u0131\u2019n\u0131n 1 May\u0131s kutlamalar\u0131na kapat\u0131lmas\u0131n\u0131 da Hozat \u201cToplumsal belle\u011fin silinmesi  \u00e7abas\u0131 olarak de\u011ferlendirdi.<\/b><\/p>\n<p>\t\t\t\t\t\t\t <img decoding=\"async\" src=\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/2957-1.jpg\">\n\t\t\t\t\t\t<\/div>\n<p>\t\t\t\t\t\t\u00a0<\/p>\n<p>\u00a0<br \/>Koma Jinen Bilind (KJB) Koordinasyonu \u00fcyesi Bese Hozat PKK\u2019nin k\u0131rk y\u0131ll\u0131k \u00f6zg\u00fcrl\u00fck ve devrim m\u00fccadelesini halklar\u0131n, kad\u0131nlar\u0131n ve t\u00fcm toplumun e\u015fitli\u011fine ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcne adad\u0131\u011f\u0131n\u0131 ifade ederek Denizlerin, H\u00fcseyinlerin, Yusuflar\u0131n ve \u0130brahimlerin an\u0131lar\u0131na ba\u011fl\u0131 kalarak miraslar\u0131na sahip \u00e7\u0131kt\u0131klar\u0131n\u0131 s\u00f6yledi.<\/p>\n<p>May\u0131s ay\u0131n\u0131n K\u00fcrdistan ve T\u00fcrkiye devrim tarihinde \u00e7ok \u00f6nemli bir role sahip oldu\u011fununun alt\u0131n\u0131 \u00e7izen KJB Koordinason \u00fcyesi Bese Hozat, \u201cDenizler, H\u00fcseyinler ve Yusuflar devrimci gen\u00e7li\u011fin asi ruhudurlar. Demokratik ve ba\u011f\u0131ms\u0131z T\u00fcrkiye tutkunudurlar. Halklar\u0131n karde\u015fli\u011fine ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcne y\u00fcrekten inanan, \u00f6zg\u00fcrl\u00fc\u011fe ve e\u015fitli\u011fe dayal\u0131 ortak birlikteli\u011fin bilincini, inanc\u0131n\u0131 ve eylemini m\u00fccadelelerine \u015fiar yapan ger\u00e7ek devrimcilerdir  dedi. Taksim Meydan\u0131\u2019n\u0131n 1 May\u0131s kutlamalar\u0131na kapat\u0131lmas\u0131n\u0131 da Hozat \u201cToplumsal belle\u011fin silinmesi  \u00e7abas\u0131 olarak de\u011ferlendirdi.<\/p>\n<p>Bese Hozat ile 1 May\u0131s direni\u015fi, 6 May\u0131s Deniz Gezmi\u015f, Yusuf Aslan ve H\u00fcseyin \u0130nan\u2019\u0131n idam edilmesi, K\u00fcrt Halk \u00d6nderi Abdullah \u00d6calan\u2019a y\u00f6nelik 6 May\u0131s 1996\u2019da \u015eam\u2019da ger\u00e7ekle\u015ftirilmek istenen komplo, K\u00fcrt halk\u0131n\u0131n ulusal birli\u011fi i\u00e7in \u00e7al\u0131\u015fan Mehmet Karasungur ve \u0130brahim Bilgin\u2019in katledilmesi, Gurbet Ayd\u0131n (Mizgin), \u015eirin Elemhuli ve Leyla Qas\u0131m\u2019\u0131n m\u00fccadelesi \u00fczerine konu\u015ftuk.<\/p>\n<p>\u0130stanbul\u2019daki 1 May\u0131s kutlamalar\u0131 olayl\u0131 ge\u00e7ti. 2 gen\u00e7 kad\u0131n polisin att\u0131\u011f\u0131 gazlar sonucu ba\u015flar\u0131ndan a\u011f\u0131r yaraland\u0131. 1 May\u0131s\u2019ta ortaya konan direni\u015fi, hem K\u00fcrdistan hem T\u00fcrkiye\u2019de ortaya \u00e7\u0131kan tabloyu ve devletin bu direni\u015flere yakla\u015f\u0131m\u0131n\u0131 nas\u0131l de\u011ferlendiriyorsunuz?<\/p>\n<p>\u00d6ncelikle T\u00fcrk devletinin ve AKP h\u00fck\u00fcmetinin emek\u00e7ilere y\u00f6nelik bu fa\u015fist sald\u0131r\u0131s\u0131n\u0131 lanetliyorum. Emek\u00e7ilerin onurlu direni\u015flerini selaml\u0131yorum. \u0130stanbul\u2019da al\u00e7ak\u00e7a yap\u0131lan bu sald\u0131r\u0131lar sonucu iki kad\u0131n \u00e7ok a\u011f\u0131r bir bi\u00e7imde yaraland\u0131. Yine bildi\u011fim kadar\u0131yla onlarca yaral\u0131 var.<\/p>\n<p>\u2018AMA\u00c7 TOPLUMSAL BELLE\u011e\u0130 ORTADAN KALDIRMAK\u2019<\/p>\n<p>Demokratik \u00e7\u00f6z\u00fcm ve bar\u0131\u015f tart\u0131\u015fmalar\u0131n\u0131n olduk\u00e7a yo\u011fun geli\u015ftirildi\u011fi, demokratikle\u015fmenin g\u00fcndeme oturdu\u011fu bir s\u00fcre\u00e7te Taksim\u2019de 1 May\u0131s kutlamalar\u0131n\u0131n yasaklanmas\u0131 ve ard\u0131ndan yap\u0131lan sald\u0131r\u0131lar, devlet ve AKP a\u00e7\u0131s\u0131ndan birer s\u00fcre\u00e7 s\u0131nav\u0131 olmu\u015ftur. Bu yasak ve sald\u0131r\u0131lar fa\u015fist ve anti demokratik zihniyetin hakimiyetini bir kez daha \u00e7ok g\u00fc\u00e7l\u00fc bir bi\u00e7imde ortaya koymu\u015ftur. \u0130\u00e7ine girdi\u011fimiz s\u00fcrece umutla yakla\u015fan bir\u00e7ok \u00e7evre Taksim yasa\u011f\u0131na anlam vermekte zorlanm\u0131\u015f, AKP\u2019den demokratik tutum beklentisine girmi\u015ftir. \u0130\u015f\u00e7i ve emek\u00e7ilerin taleplerini en me\u015fru bir bi\u00e7imde ifade etti\u011fi bir g\u00fcnde bu derece \u015fiddetli yasak ve bask\u0131 imhac\u0131 bir zihniyetin politikalar\u0131 olup T\u00fcrkiye\u2019nin demokratikle\u015ftirilmesine ili\u015fkin s\u00f6ylemlerini anlams\u0131z ve ge\u00e7ersiz k\u0131lmaktad\u0131r. AKP bu tarzda T\u00fcrkiye\u2019nin demokratikle\u015fmesine ili\u015fkin inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 yitirdi\u011fi gibi ayn\u0131 zamanda AKP\u2019nin politikalar\u0131na d\u00f6n\u00fck de g\u00fcvensizli\u011fi ve kayg\u0131lar\u0131 beslemektedir.<\/p>\n<p>AKP h\u00fck\u00fcmeti, T\u00fcrkiye\u2019nin demokratik oldu\u011funu, herkesin \u00f6zg\u00fcr oldu\u011funu, s\u00f6yl\u00fcyor. H\u00fck\u00fcmetinin 1 May\u0131s kutlamalar\u0131na d\u00f6n\u00fck uygulamalar\u0131 ve s\u00f6ylemleri sizce \u00e7eli\u015fmiyor mu?<\/p>\n<p>Tabii ki, bu bir \u00e7eli\u015fkidir. S\u00f6z\u00fcn ve prati\u011fin ne kadar farkl\u0131 uyguland\u0131\u011f\u0131n\u0131 ortaya koymaktad\u0131r. Demokrasiye, insan haklar\u0131na, emek\u00e7ilerin, halklar\u0131n, kad\u0131nlar\u0131n, k\u00fclt\u00fcrel ve inan\u00e7sal topluluklar\u0131n haklar\u0131na, hukuklar\u0131na inand\u0131\u011f\u0131n\u0131 s\u00f6yleyen, herkese ve her kesime haklar\u0131n\u0131 teslim edece\u011fini dile getiren bir partinin 1 May\u0131s\u2019ta bu vah\u015fet tablosunu sergilemesi bu s\u00f6zlerin birer demagojiden ibaret oldu\u011funu g\u00f6stermektedir.<\/p>\n<p>Taksim\u2019in 1 May\u0131s kutlamalar\u0131na \u00f6zel olarak kapat\u0131lmas\u0131yla ne hedefleniyor?<\/p>\n<p>Emek\u00e7ilerin direni\u015fiyle sembolle\u015fen bir meydan\u0131n yasaklanmas\u0131 ve orta vadede t\u00fcmden kapat\u0131larak, \u2018kentsel d\u00f6n\u00fc\u015f\u00fcm projesi\u2019 kapsam\u0131nda farkl\u0131 bir \u00e7ehreye b\u00fcr\u00fcnd\u00fcr\u00fclmesi fa\u015fist zihniyetin t\u00fcm i\u011fren\u00e7li\u011fini ortaya koymaktad\u0131r. Taksim\u2019e d\u00f6n\u00fck t\u00fcm bu yasaklar da bu zihniyet ve anlay\u0131\u015f\u0131n bir sonucudur. Toplumsal direni\u015fe dair t\u00fcm an\u0131lar tarihe g\u00f6m\u00fclmek istenmektedir. \u00d6z\u00fcnde bu sald\u0131r\u0131 ve \u015fiddet, toplumsal direni\u015f gelene\u011finedir, toplumun tarihsel haf\u0131zas\u0131na ve belle\u011finedir. Yoksa mesele basit bir Taksim yasa\u011f\u0131 de\u011fildir, bir tadilat sorunu da de\u011fildir. Sorun perde gerisinde yap\u0131lan kirli bir plan\u0131n fa\u015fist uygulamalar\u0131d\u0131r.<\/p>\n<p>\u0130\u015f\u00e7i ve emek\u00e7iler, kar\u015f\u0131 fa\u015fist sistemin ve iktidar\u0131n her t\u00fcrl\u00fc vah\u015fi sald\u0131r\u0131lar\u0131na kar\u015f\u0131 asla geri ad\u0131m atmamal\u0131 ve y\u0131lmamal\u0131d\u0131r. \u00c7ok iyi biliyoruz ki, ama\u00e7 irade k\u0131rma ve toplumun t\u00fcm diren\u00e7 noktalar\u0131n\u0131 ortadan kald\u0131rmad\u0131r. Buna kar\u015f\u0131 en do\u011fru cevap ise her g\u00fcn\u00fc 1 May\u0131s ruhuyla kar\u015f\u0131layarak m\u00fccadeleyi ve direni\u015fi y\u00fckseltmektir. Emek\u00e7ilerin demokratik birlik ve dayan\u0131\u015fmas\u0131n\u0131 g\u00fc\u00e7lendirerek eme\u011fi \u00f6zg\u00fcrle\u015ftirme m\u00fccadelesini ba\u015far\u0131l\u0131 bir sonuca ula\u015ft\u0131rmaktad\u0131r.<\/p>\n<p>\u2018KARASUNGUR ULUSAL B\u0130RL\u0130K \u0130\u00c7\u0130N YO\u011eUN \u00c7ABA HARCADI\u2019<\/p>\n<p>May\u0131s ay\u0131 hareketiniz ve T\u00fcrkiye devrimci m\u00fccadelesi a\u00e7\u0131s\u0131ndan da \u00f6nemli bir ay. 2 May\u0131s PKK\u2019nin \u00f6nc\u00fc kadrolar\u0131ndan Mehmet Karasungur\u2019un ya\u015fam\u0131n\u0131 yitirdi\u011fi tarihtir. Bu y\u0131ld\u00f6n\u00fcm\u00fc vesilesiyle neler s\u00f6yleyebilirsiniz?<\/p>\n<p>Mehmet Karasungur yolda\u015f\u0131n t\u00fcm ya\u015fam\u0131 b\u00fcy\u00fck bir m\u00fccadele ile ge\u00e7mi\u015ftir. PKK\u2019ye kat\u0131lmadan \u00f6nce de T\u00fcrkiye sol hareketlerinde yer alm\u0131\u015f ve s\u00f6m\u00fcrgeci sisteme kar\u015f\u0131 m\u00fccadele etmi\u015f biridir. PKK m\u00fccadelesinde ise ba\u015f\u0131ndan itibaren yer alm\u0131\u015ft\u0131r. PKK\u2019nin kurulu\u015f \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fctm\u00fc\u015f ve merkez y\u00fcr\u00fctme d\u00fczeyinde b\u00fcy\u00fck sorumluluklar \u00fcstlenmi\u015ftir. Hilvan-Siverek direni\u015finin \u00f6nc\u00fc, \u00f6nder kadrosudur. Bu direni\u015fi geli\u015ftiren ve y\u00f6neten b\u00fcy\u00fck komutand\u0131r. Bu anlamda ilk gerilla birliklerinin de komutan\u0131 olmaktad\u0131r. Siyasi, ideolojik ve askeri derinli\u011fi g\u00fc\u00e7l\u00fc, cesur ve azimli ki\u015fili\u011fi ile \u00e7evresinde b\u00fcy\u00fck bir g\u00fcven yaratan, etkileyici ve lider \u00f6zellikleri g\u00fc\u00e7l\u00fc olan bir yolda\u015ft\u0131r. Karasungur yolda\u015f, PKK\u2019nin ilk \u00f6rg\u00fctlenme \u00e7al\u0131\u015fmalar\u0131nda \u00e7ok y\u00fcksek bir performans sergiliyor. Kuzey K\u00fcrdistan\u2019da \u00e7ok b\u00fcy\u00fck bir eme\u011fin sahibi oldu\u011fu kadar Do\u011fu K\u00fcrdistan\u2019da da benzer d\u00fczeyde bir eme\u011fin sahibidir. Rojh\u0131lat\u2019a gidip ilk \u00f6rg\u00fctlenme \u00e7al\u0131\u015fmalar\u0131n\u0131 geli\u015ftirilen arkada\u015ft\u0131r. Do\u011fu K\u00fcrdistan\u2019da ili\u015fkilendi\u011fi ve \u00f6rg\u00fctledi\u011fi insanlar bug\u00fcn devrim m\u00fccadelesine en ba\u011fl\u0131 olan, devrime y\u00fcrekten ve fedaice kat\u0131lan insanlard\u0131r. Ayn\u0131 bi\u00e7imde G\u00fcney K\u00fcrdistan\u2019da da \u00e7al\u0131\u015fmalar y\u00fcr\u00fctm\u00fc\u015ft\u00fcr. Bu anlamda t\u00fcm K\u00fcrdistan par\u00e7alar\u0131nda \u00e7ok b\u00fcy\u00fck bir emek ve m\u00fccadele sahibidir.<\/p>\n<p>K\u00fcrt halk\u0131n\u0131n demokratik, ulusal birli\u011finin geli\u015fmesinde de \u00e7ok de\u011ferli \u00e7abalar sergilemi\u015f ve emek vermi\u015ftir. Zaten \u015fahadeti de bu y\u00f6nl\u00fc \u00e7al\u0131\u015fmalar y\u00fcr\u00fct\u00fcrken ger\u00e7ekle\u015fiyor. G\u00fcney K\u00fcrdistan\u2019daki K\u00fcrt \u00f6rg\u00fctlerinin aralar\u0131nda ya\u015fanan sorunlar\u0131 \u00e7\u00f6zmek ve bu \u00f6rg\u00fctleri bir araya getirmek i\u00e7in u\u011fra\u015f\u0131rken bulundu\u011fu kamp sald\u0131r\u0131ya u\u011fruyor ve \u0130brahim Bilgin yolda\u015f ile birlikte \u015fahadete ula\u015f\u0131yor.<\/p>\n<p>Bu de\u011ferli yolda\u015flar\u0131n an\u0131s\u0131na yap\u0131lacak en anlaml\u0131 \u015fey, K\u00fcrtlerin demokratik ulusal birli\u011fini sa\u011flamakt\u0131r. Mehmet Karasungur yolda\u015f\u0131n en b\u00fcy\u00fck \u00f6zlemlerinden de biridir. Demokratik ulusal birli\u011fin sa\u011flanmas\u0131 demek d\u00f6rt par\u00e7a K\u00fcrdistan\u2019da devrim m\u00fccadelesinin ba\u015far\u0131ya ula\u015fmas\u0131 demektir.<\/p>\n<p>\u2018DEN\u0130ZLER D\u0130REN\u0130\u015e VE \u00d6ZG\u00dcRL\u00dcK M\u0130RASI BIRAKTI\u2019<\/p>\n<p>May\u0131s ay\u0131nda T\u00fcrkiyeli \u00e7ok say\u0131da devrimci de ya\u015fam\u0131n\u0131 yitirdi. 6 May\u0131s\u2019ta Denizler idam edildi. Siz K\u00fcrdistan devrimcileri olarak, Denizlerin b\u0131rakt\u0131\u011f\u0131 miras\u0131 nas\u0131l g\u00f6r\u00fcyorsunuz? Sizce T\u00fcrkiye ve K\u00fcrdistan devrimcileri bug\u00fcn bu \u00e7izgiyi yeterince sahiplenebiliyorlar m\u0131?<\/p>\n<p>Evet, 6 May\u0131s Deniz Gezmi\u015f, H\u00fcseyin \u0130nan ve Yusuf Aslan\u2019\u0131n \u015fahadet y\u0131ld\u00f6n\u00fcm\u00fc. 68 gen\u00e7lik ku\u015fa\u011f\u0131n\u0131n bu efsanevi liderleri 1972 y\u0131l\u0131nda 5 May\u0131s\u2019\u0131 6 May\u0131s\u2019a ba\u011flayan gece idam edildi. Arkalar\u0131nda \u00e7ok b\u00fcy\u00fck bir direni\u015f ve \u00f6zg\u00fcrl\u00fck miras\u0131 b\u0131rakarak!<\/p>\n<p>Denizler, H\u00fcseyinler ve Yusuflar devrimci gen\u00e7li\u011fin asi ruhudurlar. Demokratik ve ba\u011f\u0131ms\u0131z T\u00fcrkiye tutkunudurlar. Halklar\u0131n karde\u015fli\u011fine ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcne y\u00fcrekten inanan, \u00f6zg\u00fcrl\u00fc\u011fe ve e\u015fitli\u011fe dayal\u0131 ortak birlikteli\u011fin bilincini, inanc\u0131n\u0131 ve eylemini m\u00fccadelelerine \u015fiar yapan ger\u00e7ek devrimcilerdir. Deniz Gezmi\u015f\u2019in \u015fu s\u00f6z\u00fc m\u00fccadele gerek\u00e7elerini olduk\u00e7a sade ve \u00e7arp\u0131c\u0131 bir bi\u00e7imde ifade ediyor: \u201cT\u00fcrk ve K\u00fcrt halklar\u0131n\u0131n karde\u015fli\u011fi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in hayk\u0131r\u0131yorum.  Ayn\u0131 ku\u015fa\u011f\u0131n lider kadrolar\u0131ndan Mahir \u00c7ayan da  \u201cEn temel sorun K\u00fcrt sorunudur. Bu \u00e7\u00f6z\u00fcmlenmeden T\u00fcrkiye devrimi geli\u015fme kaydedemez  diyor.<\/p>\n<p>Daha o g\u00fcnden bu tespitleri yapmalar\u0131n\u0131 nas\u0131l de\u011ferlendiriyorsunuz?<\/p>\n<p>Bu de\u011ferli devrimci liderler, demokratik ve ba\u011f\u0131ms\u0131z T\u00fcrkiye\u2019nin ancak K\u00fcrtler \u00fczerinde uygulanan inkar-imha politikalar\u0131n\u0131n a\u015f\u0131lmas\u0131yla kurulabilece\u011fini \u00e7ok iyi biliyorlar. K\u00fcrtler \u00fczerindeki inkar ve imha politikalar\u0131 son bulmadan ve K\u00fcrtlerin kimlikleri tan\u0131nmadan T\u00fcrkiye\u2019nin demokratikle\u015fmesi de ba\u011f\u0131ms\u0131zla\u015fmas\u0131n\u0131n m\u00fcmk\u00fcn olmayaca\u011f\u0131n\u0131 biliyorlar. \u00c7\u00fcnk\u00fc T\u00fcrkiye\u2019de fa\u015fizm ve emperyalizm u\u015fakl\u0131\u011f\u0131, K\u00fcrtlerin inkar\u0131 ve imhas\u0131 \u00fczerinden geli\u015fmi\u015ftir. Bu inkar ve imha zihniyeti, sistemi ve siyaseti a\u015f\u0131lmadan fa\u015fizm de a\u015f\u0131lamaz. T\u00fcrkiye Cumhuriyeti devleti K\u00fcrtleri inkar etme, haklar\u0131n\u0131 ve \u00f6zg\u00fcrl\u00fcklerini vermeme ad\u0131na t\u00fcm T\u00fcrkiye toplumunu da haks\u0131z ve \u00f6zg\u00fcrl\u00fcks\u00fcz b\u0131rakm\u0131\u015ft\u0131r. K\u00fcrtlere m\u00fccadele ve ya\u015fam alan\u0131 a\u00e7mamak i\u00e7in en bask\u0131c\u0131 ve fa\u015fizan yasalar \u00e7\u0131karm\u0131\u015f, uygulam\u0131\u015f. Anayasa ve siyaseti fa\u015fist ve militarist hale getirmi\u015ftir. Bu b\u00fcy\u00fck devrim liderleri bu ger\u00e7e\u011fi derinden kavram\u0131\u015f ve m\u00fccadele anlay\u0131\u015flar\u0131n\u0131 T\u00fcrklerin ve K\u00fcrtlerin e\u015fit, \u00f6zg\u00fcr temelde ortak m\u00fccadele perspektifine oturtmu\u015flard\u0131r.<\/p>\n<p>68 ku\u015fa\u011f\u0131yla bug\u00fcnk\u00fc T\u00fcrkiye sosyalist hareketini kar\u015f\u0131la\u015ft\u0131r\u0131rsak neler s\u00f6yleyebilirsiniz? Sizce bu \u00e7izgiye yeterince sahip \u00e7\u0131k\u0131labiliyor mu?<\/p>\n<p>Maalesef T\u00fcrkiye sol-sosyalist hareketleri 68 ku\u015fa\u011f\u0131n\u0131n ve lider kadrosunun geride b\u0131rakt\u0131\u011f\u0131 bu b\u00fcy\u00fck \u00f6zg\u00fcrl\u00fck miras\u0131n\u0131 do\u011fru de\u011ferlendiremediler. Yeterince sahip \u00e7\u0131kamad\u0131lar. K\u00fcrt \u00f6zg\u00fcrl\u00fck m\u00fccadelesi ile stratejik birlik geli\u015ftiremediler. Demokratik cumhuriyet ve ba\u011f\u0131ms\u0131z T\u00fcrkiye\u2019nin yolunu \u00f6zg\u00fcr K\u00fcrdistan\u2019da g\u00f6remediler. T\u00fcrk- K\u00fcrt karde\u015fli\u011fini, e\u015fitli\u011fini ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc yeterince \u00f6nemsemediler. Bir\u00e7o\u011fu sisteme entegre olarak, marjinalle\u015fti. S\u00f6m\u00fcrgeci sistemin etkisinden ve y\u00f6nlendirmesinden kurtulamad\u0131lar. \u00d6nemli bir kesim ulus\u00e7ulu\u011fu-milliyet\u00e7ili\u011fi, kat\u0131 laik\u00e7i, pozitivist ve tek tip\u00e7i Kemalizmi, devrimcilik olarak benimsedi, bunun politik tutumu i\u00e7ine girdi. Ger\u00e7ek devrimcilerin miras\u0131na do\u011fru sahip \u00e7\u0131kmad\u0131\u011f\u0131 gibi o miras\u0131 yozla\u015ft\u0131rman\u0131n, i\u00e7ini bo\u015faltman\u0131n ve bu yolla toplumu sisteme entegre etmenin \u00e7abas\u0131n\u0131 ve m\u00fccadelesini y\u00fcr\u00fctt\u00fc, y\u00fcr\u00fct\u00fcyor. Yine sol ve sosyalist ge\u00e7inen bir kesim de neo liberalizmin ve kapitalist modernitenin etkisi alt\u0131nda devrimci de\u011ferleri yozla\u015ft\u0131rman\u0131n, toplumu manip\u00fcle etmenin \u00e7abas\u0131 i\u00e7ine girdi, giriyor. B\u0131rakal\u0131m halklar\u0131n e\u015fitli\u011fini ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc savunmay\u0131 bu b\u00fcy\u00fck ve de\u011ferli devrimci yi\u011fitlerin kan\u0131yla ve can\u0131yla yarat\u0131lan de\u011ferleri satman\u0131n ve rant yapman\u0131n tutumu i\u00e7inde bulundular ve utanmadan bunu s\u00fcrd\u00fcr\u00fcyorlar. Ne yaz\u0131k ki Denizlerin ve Mahirlerin devrimci \u00e7izgisine sad\u0131k kalarak m\u00fccadele y\u00fcr\u00fcten ve bu devrimci \u00e7izgiye uygun ya\u015fayan \u00e7ok k\u00fc\u00e7\u00fck bir kesim kald\u0131 T\u00fcrkiye solundan. Ac\u0131d\u0131r ancak ger\u00e7ek budur.<\/p>\n<p>T\u00fcrkiyeli devrimcilerin K\u00fcrdistan \u00f6zg\u00fcrl\u00fck m\u00fccadelesine etkileri ne oldu?<\/p>\n<p>Bu mirasa en do\u011fru ve en lay\u0131k sahip \u00e7\u0131kan \u00d6nder Apo ve PKK hareketi oldu. Vicdan\u0131 ve sa\u011flam bilinci olan hi\u00e7 kimse bu ger\u00e7e\u011fi inkar edemez. \u00d6nder Apo ve PKK k\u0131rk y\u0131ll\u0131k \u00f6zg\u00fcrl\u00fck ve devrim m\u00fccadelesini halklar\u0131n, kad\u0131nlar\u0131n ve t\u00fcm toplumun e\u015fitli\u011fine ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcne adad\u0131. Bu \u00e7izgiden asla sapmad\u0131 ve geri ad\u0131m atmad\u0131. Denizlerin, H\u00fcseyinlerin, Yusuflar\u0131n, Mahirlerin ve \u0130brahimlerin an\u0131lar\u0131na ba\u011fl\u0131 kald\u0131, onlar\u0131n b\u00fcy\u00fck \u00f6zlemlerinin eylemcisi oldu. Sosyalizmi, sosyalist de\u011ferleri en g\u00fc\u00e7l\u00fc bir bi\u00e7imde temsil etti ve bu de\u011ferleri ya\u015famsalla\u015ft\u0131rd\u0131, demokratik-kom\u00fcnal sisteme kavu\u015fturdu. \u00d6nderli\u011fimizin bu konuda \u00e7ok \u00e7arp\u0131c\u0131 bir ifadesi vard\u0131r. Akl\u0131mda kald\u0131\u011f\u0131 kadar\u0131yla s\u00f6yleyeyim: \u201cBen bu kahramanlar\u0131n an\u0131s\u0131n\u0131 an\u0131 olmaktan \u00e7\u0131kar\u0131p bir ya\u015fam ger\u00e7ekli\u011fine d\u00f6n\u00fc\u015ft\u00fcrd\u00fcm. Bunlar hem emredicidir, hem de onur duyulacak en temel de\u011ferlerdir. Ve d\u00f6kt\u00fckleri kanlar, \u00e7ektikleri i\u015fkenceler kesinlikle bo\u015fa gitmedi\u011fi gibi, \u00f6yle \u00f6ld\u00fcler, gittiler diyemeyece\u011fimiz gibi, ya\u015fam\u0131n ger\u00e7ek kurtar\u0131c\u0131lar\u0131 olarak bug\u00fcn de m\u00fccadelemizde rollerini oynamaktad\u0131rlar. <\/p>\n<p>Bu s\u00f6z PKK\u2019nin k\u0131rk y\u0131ll\u0131k m\u00fccadelesinin \u00f6zetidir. PKK k\u0131rk y\u0131ll\u0131k m\u00fccadelesini Denizlerin, Mahirlerin ve \u0130brahimlerin \u00e7izgisinde y\u00fcr\u00fctt\u00fc. B\u00fcy\u00fck bir azim, irade ve iddia ile!<\/p>\n<p>6 May\u0131s ayn\u0131 zamanda K\u00fcrt Halk \u00d6nderi Abdullah \u00d6calan\u2019a 96\u2019da d\u00fczenlenen suikastin de tarihidir, bu tarihler dikkat \u00e7ekici de\u011fil mi?<\/p>\n<p>Tabii ki, bilin\u00e7li se\u00e7ilen tarihlerdir. Denizlerin idam\u0131 nas\u0131l ki T\u00fcrkiye halklar\u0131na kar\u015f\u0131 geli\u015ftirilen bir komploysa, \u00f6nderli\u011fimize kar\u015f\u0131 ayn\u0131 tarihte yap\u0131lan bu komplo da ayn\u0131 bi\u00e7imde K\u00fcrtlere ve T\u00fcrkiye halklar\u0131na kar\u015f\u0131 yap\u0131lan bir komplodur. Ancak \u00f6nderli\u011fimiz bu komployu bo\u015fa \u00e7\u0131kard\u0131. Bu vesileyle bu komployu da \u015fiddetle lanetliyorum.<\/p>\n<p>\u2018M\u0130ZG\u0130N, LEYLA QASIM, \u015e\u0130R\u0130N ELEMHUL\u0130 VE N\u0130CELER\u0130&#8230;.\u2019<\/p>\n<p>Devrimci ve ayn\u0131 zamanda sanat\u00e7\u0131 olan Mizgin (Gurbet Ayd\u0131n) de 11 May\u0131s ya\u015fam\u0131n\u0131 yitirdi. Kad\u0131n hareketi olarak Gurbet Ayd\u0131n\u2019\u0131n K\u00fcrdistan kad\u0131n devrimi a\u00e7\u0131s\u0131ndan m\u00fccadelesiyle ortaya koyduklar\u0131n\u0131 nas\u0131l de\u011ferlendiriyorsunuz?<\/p>\n<p>\u00d6ncelikle Mizgin (Gurbet Ayd\u0131n) yolda\u015f\u0131 sayg\u0131yla an\u0131yorum. Mizgin arkada\u015f Batmanl\u0131 bir arkada\u015ft\u0131r. PKK m\u00fccadelesiyle 1982 y\u0131l\u0131nda tan\u0131\u015f\u0131yor. Ayn\u0131 y\u0131l kat\u0131l\u0131p L\u00fcbnan sahas\u0131na ge\u00e7iyor. Ald\u0131\u011f\u0131 ideolojik ve askeri e\u011fitim sonras\u0131 Avrupa \u00e7al\u0131\u015fmalar\u0131na d\u00fczenleniyor ve sanat \u00e7al\u0131\u015fmalar\u0131n\u0131n \u00f6rg\u00fctlendirilmesiyle g\u00f6revlendiriliyor. Koma Berxwedan\u2019\u0131n \u00f6rg\u00fctlenmesinde aktif rol al\u0131yor. Hunerkom\u2019un kurulmas\u0131nda \u00e7ok b\u00fcy\u00fck \u00e7aba ve eme\u011fi oluyor. G\u00fc\u00e7l\u00fc sesi, \u00fcst\u00fcn sanat yetene\u011fi, \u00f6rg\u00fctleme g\u00fcc\u00fc ve sa\u011flam-etkileyici duru\u015fuyla \u00e7ok say\u0131da genci etkiliyor, m\u00fccadeleye kat\u0131yor. Bir nevi Mizgin yolda\u015f \u00f6zg\u00fcrl\u00fck m\u00fccadelesinin dili oluyor. Devrimci sanat\u0131n ve sanat\u00e7\u0131l\u0131\u011f\u0131n kimlik ve ki\u015fili\u011fini en g\u00fc\u00e7l\u00fc bir bi\u00e7imde temsil eden bir arkada\u015ft\u0131r. Halk\u0131n\u0131n ac\u0131lar\u0131n\u0131, \u00f6zlemlerini, \u00f6zg\u00fcrl\u00fck ve kurtulu\u015f umutlar\u0131n\u0131 \u00e7ok g\u00fc\u00e7l\u00fc bir bi\u00e7imde sanata ta\u015f\u0131ran onun dili olan ger\u00e7ek bir halk sanat\u00e7\u0131s\u0131d\u0131r Mizgin. O ger\u00e7ek bir halk sanat\u00e7\u0131s\u0131d\u0131r. Devrimci sanat\u0131n en g\u00fc\u00e7l\u00fc temsilidir.<\/p>\n<p>Ayd\u0131n\u0131n sanat\u00e7\u0131l\u0131k d\u0131\u015f\u0131ndaki y\u00f6nlerini de a\u00e7ar m\u0131s\u0131n\u0131z?<\/p>\n<p>Mizgin yolda\u015f sanat \u00e7al\u0131\u015fmalar\u0131n\u0131n yan\u0131s\u0131ra kad\u0131n \u00e7al\u0131\u015fmalar\u0131nda da \u00e7ok aktif bir bi\u00e7imde rol ve misyon \u00fcstlenmi\u015f bir arkada\u015ft\u0131r. K\u00fcrdistan Yurtsever Kad\u0131nlar Birli\u011fi\u2019nin (YJWK) kurulu\u015funda yer al\u0131yor. YJWK konferans\u0131n\u0131n a\u00e7\u0131l\u0131\u015f konu\u015fmas\u0131n\u0131 yapan arkada\u015ft\u0131r. Konferansta kad\u0131n hareketinin merkez y\u00f6netimine se\u00e7iliyor. Kad\u0131n \u00e7al\u0131\u015fmalar\u0131n\u0131n geli\u015ftirilmesinde ve \u00f6rg\u00fctl\u00fc kimlik kazanmas\u0131nda \u00e7ok b\u00fcy\u00fck \u00e7abalar\u0131 olan bir arkada\u015ft\u0131r. 1988 y\u0131l\u0131nda tekrar L\u00fcbnan\u2019a ve ard\u0131ndan eyalet sorumlusu olarak 1989 y\u0131l\u0131nda Mardin\u2019e ge\u00e7iyor. PKK tarihinde ilk kad\u0131n eyalet komutan\u0131 Mizgin arkada\u015ft\u0131r. G\u00fc\u00e7l\u00fc hitab\u0131, \u00f6rg\u00fctleme yetene\u011fi, askeri ve \u00f6rg\u00fctsel becerisiyle \u00e7ok g\u00fc\u00e7l\u00fc ve etkili bir gerilla komutan\u0131d\u0131r. M\u00fctevazi, sade, cesur, giri\u015fken ve dinamik ki\u015fili\u011fi ile tan\u0131nan Mizgin yolda\u015f, kad\u0131n ordula\u015fmas\u0131nda \u00f6nc\u00fc rol oynayan g\u00fc\u00e7l\u00fc bir gerilla kad\u0131n komutan\u0131d\u0131r. Bu anlamda Mizgin arkada\u015f\u0131m\u0131z\u0131n kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesine katk\u0131lar\u0131 \u00e7ok b\u00fcy\u00fck olmu\u015f, kad\u0131n \u00f6zg\u00fcn \u00f6rg\u00fctlenmesinin ve ordula\u015fmas\u0131n\u0131n k\u00f6\u015fe ta\u015flar\u0131ndan biri olmay\u0131 ba\u015farm\u0131\u015f ve hak etmi\u015ftir. Garzan Eyaletinde sorumluyken 11 May\u0131s 1992\u2019de bir ihbar sonucu Tatvan\u2019da bulundu\u011fu evde \u00e7at\u0131\u015fmaya girmi\u015f, b\u00fcy\u00fck bir direni\u015f sonucu \u015fahadete ula\u015fm\u0131\u015ft\u0131r. Kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelemiz Mizginlerin \u00e7izgisi \u00fczerinden geli\u015fen ve b\u00fcy\u00fcyen bir m\u00fccadeledir. Kad\u0131n \u00f6zg\u00fcrl\u00fck hareketi Botan\u2019da kurulan ilk kad\u0131n birli\u011fine Mizgin arkada\u015f\u0131m\u0131z\u0131n ismini vermi\u015ftir.<\/p>\n<p>May\u0131s ay\u0131nda ya\u015fam\u0131n\u0131 yitiren kad\u0131n devrimciler ve sava\u015f\u00e7\u0131lar var. \u00d6rne\u011fin \u015eirin Elemhuli \u0130ran rejimi taraf\u0131ndan, Leyla Qas\u0131m da Irak rejimi taraf\u0131ndan May\u0131s ay\u0131nda idiam edildi.<\/p>\n<p>Evet tabii ki, asl\u0131nda May\u0131s ay\u0131 boydan boya \u015fehitler ay\u0131d\u0131r. Bu ayda \u00e7ok de\u011ferli kad\u0131n \u015fehitlerimiz var. 9 May\u0131s\u2019ta Do\u011fu K\u00fcrdistan\u2019da kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi y\u00fcr\u00fcten \u015eirin Elemhuli yolda\u015f ve 3 arkada\u015f\u0131 despotik \u0130ran rejimi taraf\u0131ndan idam edildi. \u0130ran rejimi \u00f6zg\u00fcr kad\u0131ndan duydu\u011fu korkuyu b\u00f6yle ifade etti. Yine y\u0131llar \u00f6nce despotik Irak Baas rejimi taraf\u0131ndan direni\u015fiyle efsanele\u015fen Leyla Qas\u0131m ve 3 arkada\u015f\u0131 1974\u2019te 12 May\u0131s\u2019\u0131 13 May\u0131s\u2019a ba\u011flayan gece idam edildi. Leyla Qas\u0131m da G\u00fcney K\u00fcrdistan\u2019da K\u00fcrtlere kar\u015f\u0131 uygulanan enfallerin, katliamlar\u0131n ve zul\u00fcmlerin intikam sava\u015f\u00e7\u0131s\u0131yd\u0131. \u00c7ok yi\u011fit ve kahraman bir kad\u0131nd\u0131. Soyk\u0131r\u0131mc\u0131 despot rejime asla boyun e\u011fmedi, g\u00fclerek \u00f6l\u00fcme gitti. Bu de\u011ferli kad\u0131n \u015fehitleri de sayg\u0131yla an\u0131yorum.<\/p>\n<p>May\u0131s ay\u0131 Haki Karer, D\u00f6rtler, \u0130brahim Kaypakkaya gibi bilenen devrimci \u00f6nderlerin ya\u015famalar\u0131n\u0131 yitirdi\u011fi bir ay. Bu \u00f6nc\u00fc devrimcilerin iki halk\u0131n ortak devrim m\u00fccadelesine katt\u0131klar\u0131 de\u011ferleri ve devrim m\u00fccadelesinin geldi\u011fi d\u00fczeyi de g\u00f6zeterek neler belirtebilirsiniz?<\/p>\n<p>\u00d6zg\u00fcrl\u00fck u\u011fruna can veren t\u00fcm bu yolda\u015flar\u0131 sayg\u0131yla an\u0131yorum. Haki Karer ve \u0130brahim Kaypakka\u2019n\u0131n da halklar\u0131n \u00f6zg\u00fcrl\u00fck ve demokrasi m\u00fccadelesine katt\u0131klar\u0131 de\u011ferler \u00e7ok b\u00fcy\u00fckt\u00fcr. Haki yolda\u015f PKK\u2019nin kurucu \u00fcyesi ve gruba ilk kat\u0131lanlardan biridir. Karadenizlidir, halklar\u0131n e\u015fit ve \u00f6zg\u00fcr birli\u011finin sembol ismidir. T\u00fcrkiye devrimini K\u00fcrdistan devriminde g\u00f6ren, K\u00fcrtlerin \u00f6zg\u00fcrl\u00fck m\u00fccadelesine fedaice kat\u0131lan, sosyalist bilinci y\u00fcksek, \u00f6rg\u00fctleme yetene\u011fi son derece geli\u015fkin, olduk\u00e7a azimli ve cesur bir \u00f6nder kadrodur. Halklar\u0131n e\u015fitli\u011fine ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcne sevdal\u0131 biridir.<\/p>\n<p>\u0130brahim Kaypakkaya da benzer \u00f6zellikleri ta\u015f\u0131maktad\u0131r. O da halklar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in fedaice m\u00fccadele y\u00fcr\u00fcten, sosyalizme y\u00fcrekten inanan, bilinci keskin bir liderdir. Bu \u00f6nc\u00fclerin yaratt\u0131klar\u0131 en b\u00fcy\u00fck de\u011fer halklar\u0131n stratejik birli\u011fine dayal\u0131 ortakla\u015fa m\u00fccadele ve ortakla\u015fa zafer perspektifini ya\u015famsalla\u015ft\u0131rmalar\u0131, halklar aras\u0131nda dostluk ve karde\u015fli\u011fi geli\u015ftirmeleridir. Eme\u011fin ve halklar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7in verdikleri m\u00fccadeleyi g\u00fc\u00e7l\u00fc bir \u00f6zg\u00fcrl\u00fck harc\u0131na d\u00f6n\u00fc\u015ft\u00fcrerek binleri pe\u015finden s\u00fcr\u00fcklemeyi ba\u015farm\u0131\u015f olmalar\u0131d\u0131r.<\/p>\n<p>Yine D\u00f6rtler de ayn\u0131 \u015fekilde, y\u0131lmaz bir irade sahibidirler. Zulme ve i\u015fkenceye ba\u015f e\u011fmeyen, bedenleriyle karanl\u0131\u011f\u0131 ayd\u0131nl\u0131\u011fa \u00e7eviren ger\u00e7ek \u00f6nderlerdir.<\/p>\n<p>Bug\u00fcn \u00f6zg\u00fcrl\u00fck m\u00fccadelemiz \u00f6zg\u00fcr ya\u015fam ve demokratik kurtulu\u015f s\u00fcrecine evrildiyse bu miras\u0131 kendisine esas alan PKK\u2019nin karakterinden dolay\u0131d\u0131r. Sosyalizme g\u00f6n\u00fcl vermi\u015f, sosyalist ideoloji ve ya\u015fam felsefesi ile bilin\u00e7lerini ve ruhlar\u0131n\u0131 beslemi\u015f bu de\u011ferli yolda\u015flar\u0131n miras\u0131n\u0131 PKK k\u0131rk y\u0131ll\u0131k destans\u0131 m\u00fccadelesi ile zaferle ta\u00e7land\u0131r\u0131yor. \u00d6zg\u00fcr ya\u015fam ve demokratik kurtulu\u015f stratejisi bu ger\u00e7e\u011fi ifade ediyor. PKK K\u00fcrt halk\u0131n\u0131n inkar\u0131 ve imhas\u0131 \u00fczerine kendisini in\u015fa eden fa\u015fist devlet zihniyetini ve bu zihniyetin politik-pratik uygulamalar\u0131n\u0131 ters y\u00fcz etmi\u015ftir. \u0130nkar ve imha politikalar\u0131n\u0131 k\u0131rarak T\u00fcrkiye\u2019nin demokrasi dinamiklerini de \u00e7ok g\u00fc\u00e7l\u00fc bir bi\u00e7imde ortaya \u00e7\u0131karm\u0131\u015f ve bir araya getirmi\u015ftir. Ger\u00e7ek sol-sosyalist ve demokratik kesimleri ortak m\u00fccadele cephesinde bulu\u015fturmu\u015ftur. Demokratik T\u00fcrkiye ile \u00f6zg\u00fcr halklar perspektifini, \u00f6zg\u00fcr halklar ile demokratik T\u00fcrkiye perspektifini \u00f6zde\u015f hale getirmi\u015ftir. Ger\u00e7ek \u00f6zg\u00fcrl\u00fc\u011f\u00fcn ve demokrasinin merkezine ve eksenine de kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc yerle\u015ftirmi\u015f, k\u0131rk y\u0131ll\u0131k ideolojik, siyasi, askeri m\u00fccadelesiyle bunun ya\u015famsalla\u015fma g\u00fcc\u00fcn\u00fc ortaya \u00e7\u0131karm\u0131\u015ft\u0131r.<br \/>Halit Ermi\u015f \/ ANF<\/p>\n<p>K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<br \/>www.navendalekolin.com &#8211; www.lekolin.org &#8211; www.lekolin.net \u2013 www.lekolin.info<\/p>\n<p>\t<!-- parveke begin --><\/p>\n<div>\n<div class=\"sharethis-inline-share-buttons\"><\/div>\n<p><!-- parveke END -->\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p><b>Taksim Meydan\u0131\u2019n\u0131n 1 May\u0131s kutlamalar\u0131na kapat\u0131lmas\u0131n\u0131 da Hozat \u201cToplumsal belle\u011fin silinmesi  \u00e7abas\u0131 olarak de\u011ferlendirdi.<\/b><\/p>\n","protected":false},"author":1,"featured_media":7755,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[12],"tags":[32,31,36,33,30,35,34],"class_list":["post-7754","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-roportajlar","tag-arastirma","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-turkish","tag-turkiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/7754","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=7754"}],"version-history":[{"count":0,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/7754\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/7755"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=7754"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=7754"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=7754"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}