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\t\t\t\t\t\tD\u00fcn ne yazd\u0131k? AKP’ye “samimiyet” dedik.<\/p>\n
Daha bir g\u00fcn ge\u00e7medi, “samimiyetsizli\u011fin” \u015fahikalar\u0131nda dola\u015fan ve art\u0131k ne dedi\u011fi bile anla\u015f\u0131lamayan bir Ba\u015fbakan’la y\u00fcz y\u00fcze geldik.<\/p>\n
Ba\u015fbakan Oslo g\u00f6r\u00fc\u015fme masas\u0131n\u0131, ge\u00e7ti\u011fimiz g\u00fcn itiraf etti\u011fi gibi, g\u00f6r\u00fc\u015fmeleri “keserek” devirdikten sonra, bir tekerlemeyi piyasaya s\u00fcrd\u00fc: “Ter\u00f6ristle m\u00fccadele, uzant\u0131s\u0131yla m\u00fczakere\u2026”<\/p>\n
\u0130ki sandalyede oturma \u00fcstad\u0131 “ortac\u0131” s\u00f6zde ayd\u0131nlar bu tekerlemeyi \u00e7ok sevdi. \u00c7\u00f6z\u00fcm\u00fc “da\u011fda” aramak yerine “mecliste” aramak onlara pek “liberal” bir icat olarak g\u00f6r\u00fcnd\u00fc. Ve koro halinde bu slogan\u0131n gere\u011fi olarak H\u00fck\u00fcmeti PKK’ye ve \u00d6calan’a bo\u015f verip, BDP’yle m\u00fczakere etmeye \u00e7a\u011f\u0131rmaya ba\u015flad\u0131. Sand\u0131lar ki, b\u00f6yle olacak\u2026<\/p>\n
\u0130\u015fte ge\u00e7ti\u011fimiz g\u00fcn ba\u015fbakan bu tekerlemeyi ters y\u00fcz ediverdi. “Ter\u00f6ristlere emir verenlerle m\u00fczakere, ter\u00f6ristlerle kucakla\u015fanlarla m\u00fccadele” gibi deli sa\u00e7mas\u0131 bir “siyasi \u00e7izgi” ile milletin kar\u015f\u0131s\u0131na \u00e7\u0131kt\u0131.<\/p>\n
“Kan d\u00f6k\u00fclmesin diye gerillayla, PKK’yle ve onlar\u0131n \u00f6nderiyle gerekirse ayn\u0131 masada oturabilirmi\u015f” ama gerillayla kucakla\u015fan, PKK’yle aras\u0131na mesafe koymayan BDP’li vekillerle ayn\u0131 Meclis \u00e7at\u0131s\u0131 alt\u0131nda olamazm\u0131\u015f\u2026<\/p>\n
B\u00f6ylece, iki \u00fc\u00e7 g\u00fcnd\u00fcr t\u00fcm “liberal-demokrat” \u00e7evrelerin y\u00fcre\u011fini a\u011fz\u0131na getiren, hatta bunlardan birisini “Ba\u015fbakan\u0131 destekleyelim” diye ba\u011f\u0131rtan laflar\u0131n, “Oslo ve \u00d6calan” hakk\u0131ndaki karmakar\u0131\u015f\u0131k a\u00e7\u0131klamalar\u0131n tuhaf sonucu \u015f\u00f6yle: PKK ve \u00d6calanla m\u00fczakere, BDP ve G\u00fcltan K\u0131\u015fanakla m\u00fccadele\u2026”<\/p>\n
K\u00fcrt sorunu bizzat devlet ve onu destekleyen “d\u0131\u015f g\u00fc\u00e7ler” taraf\u0131ndan bir labirent haline getirildi. \u015eimdi Ba\u015fbakan bu labirentin \u00e7\u0131kmaz koridorlar\u0131nda bir kobay gibi o duvardan bu duvara yalpalayarak, \u00e7arparak, d\u00fc\u015f\u00fcp kalkarak \u00e7\u0131k\u0131\u015f yolu ar\u0131yor.<\/p>\n
Ba\u015fbakan’\u0131n \u015fa\u015fk\u0131nl\u0131\u011f\u0131, ak\u0131l almaz laflar etmesi, K\u00fcrt sorununun ald\u0131\u011f\u0131 yeni ve\u00e7heyle ilgili. Sava\u015f\u0131n t\u0131rman\u0131\u015f\u0131ndan s\u00f6z etmiyorum. Elbette sava\u015f\u0131n yeni a\u015famas\u0131 t\u00fcm devleti \u015fa\u015f\u0131rtt\u0131. Ama ortada yeni bir olgu daha var. Psikolojik sava\u015f mekanizmas\u0131 felce u\u011frad\u0131.<\/p>\n
Ne demek bu?<\/p>\n
\u015eu demek:<\/p>\n
Birincisi, \u00d6calan’\u0131, Adalet Bakan\u0131n\u0131n uygunsuz tabiriyle bir “enstr\u00fcman” olarak kullanma umudu art\u0131k hem \u00d6calan’\u0131n ak\u0131llara durgunluk veren direni\u015fi, hem de K\u00fcrt kamuoyunun “neyin \u00d6calan’a ait, neyin \u00d6calan ad\u0131na uydurulmu\u015f” oldu\u011funu anlayacak b\u00fcy\u00fck bir olgunlu\u011fa, uyan\u0131kl\u0131\u011fa, zekaya ve sezgiye sahip olmas\u0131yla birlikte yok olup gitti. Devlet ve AKP, \u00d6calan’\u0131n bir “enstr\u00fcman” olmad\u0131\u011f\u0131n\u0131, onun her hangi bir “alet” gibi kulan\u0131lamayaca\u011f\u0131n\u0131, PKK’nin \u00f6nderi oldu\u011funu ve halk\u0131n \u00d6calan “ger\u00e7e\u011fini” \u00e7ok iyi tan\u0131d\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc. \u00d6calan’\u0131 kendi arkada\u015flar\u0131na kar\u015f\u0131 koyma yelteni\u015fi iflas etti. K\u00fcrtler \u00d6calan’\u0131n PKK ve PKK’nin \u00d6calan oldu\u011funu, ayn\u0131 zamanda bu ikisinin K\u00fcrt halk\u0131 anlam\u0131na geldi\u011fini \u00e7oktan anlad\u0131 ve kendi varl\u0131\u011f\u0131n\u0131n bilincine varan halk \u00d6calan’\u0131n her s\u00f6z\u00fcn\u00fc en do\u011fru “yorumlama” yetene\u011fini kazand\u0131. \u0130zolasyon i\u015fe yaramad\u0131: Senkronizasyon devrimi ya\u015fan\u0131yor: \u00d6calan ne d\u00fc\u015f\u00fcn\u00fcyorsa, \u00f6rg\u00fct ve halk onu d\u00fc\u015f\u00fcn\u00fcyor \u00f6rg\u00fct ve halk ne d\u00fc\u015f\u00fcn\u00fcyorsa \u00d6calan onu d\u00fc\u015f\u00fcn\u00fcyor\u2026 Bu \u00d6calan’\u0131n b\u00fcy\u00fck direni\u015fi ve iradesi sayesinde ger\u00e7ekle\u015fti<\/p>\n
\u0130kincisi, psikolojik sava\u015f\u0131n en b\u00fcy\u00fck, en kurnaz, en ahlaks\u0131z, en iki y\u00fczl\u00fc, en sinsi, en rezil ve en berbat y\u00f6ntemi iflas etti. Bu y\u00f6ntem, K\u00fcrt halk\u0131n\u0131n “bar\u0131\u015f beklentisiyle oynama” y\u00f6ntemidir. Bu y\u00f6ntem “ataerkil, paternalist, vesayet\u00e7i” sistemin y\u00f6ntemidir. Bu y\u00f6ntemin en basit uygulamas\u0131, k\u0131\u015fladaki uygulamad\u0131r. En etkili \u015fekilde askere zorla al\u0131nan, T\u00fcrk\u00e7e bilmeyen, “Ali Okulu”na giden K\u00fcrd\u00fcn \u00fcst\u00fcnde denenmi\u015ftir. Sille tokat, falaka zorla T\u00fcrk\u00e7e \u00f6\u011frenmi\u015ftir, “Ali Okulundan mezun” oldu\u011fu g\u00fcn, onu insanl\u0131\u011f\u0131ndan \u00e7\u0131karan “komutan”, ensesine \u015f\u00f6yle “babayani” bir \u015faplak vurduktan sonra, aln\u0131ndan \u00f6pm\u00fc\u015f ve “\u015fimdi mutlu bir T\u00fcrk askeri oldun” demi\u015ftir. O K\u00fcrt nesilden nesile, bu “komutan\u0131” anlat\u0131p durmu\u015f, “bir \u015famar att\u0131\u011f\u0131nda, bir de duvar vururdu, ama baba adamd\u0131” laf\u0131 “askerlik hat\u0131ralar\u0131n\u0131n” ba\u015f k\u00f6\u015fesinde yer alm\u0131\u015ft\u0131r.<\/p>\n
AKP \u015fu son on y\u0131l i\u00e7inde bu y\u00f6ntemi defalarca uygulad\u0131. Her “inkar ve imha kampanyas\u0131ndan” sonra “\u015fimdi A\u00e7\u0131l\u0131m yap\u0131yorum”, “\u015fimdi m\u00fczakere s\u00fcrecini ba\u015flat\u0131yorum” diyerek, kitlelerin sivil ve bar\u0131\u015f\u00e7\u0131 direni\u015f g\u00fcc\u00fcn\u00fc zaman zaman ba\u015far\u0131yla etkisiz hale getirdi. Halk\u0131n “bar\u0131\u015f beklentisiyle oynama” y\u00f6ntemi, \u00f6nce onu “can\u0131ndan bezdirme, bar\u0131\u015ftan umutsuz hale getirme”, ard\u0131ndan da \u00e7\u00f6lde susuz kalm\u0131\u015f insana uzaklardan vahay\u0131 g\u00f6sterir gibi “sahte bar\u0131\u015f umutlar\u0131n\u0131” ye\u015fertme, ard\u0131ndan yeniden umutsuzlu\u011fa s\u00fcr\u00fckleme y\u00f6ntemidir.<\/p>\n
\u0130\u015fte art\u0131k bu y\u00f6ntem, halk\u0131n a\u011f\u0131r kay\u0131plar pahas\u0131na elde etti\u011fi dersler sayesinde \u00e7\u00f6pe at\u0131lm\u0131\u015ft\u0131r. D\u00fcne kadar Ba\u015fbakan\u0131n a\u011fz\u0131ndan \u00e7\u0131kan her “bar\u0131\u015f ve m\u00fczakere” laf\u0131 kitleleri b\u00fcy\u00fck bir “beklentiye” sokarken, art\u0131k etkisini b\u00fcy\u00fck \u00f6l\u00e7\u00fcde yitirmi\u015f bulunuyor. <\/p>\n
Halk art\u0131k ne Ba\u015fbakan’\u0131n bu t\u00fcr i\u00e7i bo\u015f “a\u00e7\u0131l\u0131m” laflar\u0131na g\u00fcveniyor, ne de onun bu laflar\u0131n\u0131 allay\u0131p pullay\u0131p, K\u00fcrt halk\u0131n\u0131n bilincinde AKP’ye dair bo\u015f umutlar yaratmaya \u00e7al\u0131\u015fan siyaset\u00e7i, yazar ya da aydn \u00e7evrelerin “pazarlamac\u0131” s\u00f6zlerini ciddiye al\u0131yor.<\/p>\n
K\u00fcrtler art\u0131k “lafa de\u011fil, i\u015fe” bak\u0131yor.<\/p>\n
Ne \u00d6calan sizin kullanab\u0131lece\u011finiz bir “enstr\u00fcmand\u0131r”, ne de K\u00fcrt halk\u0131, bir elinizle \u015famar at\u0131p, \u00f6teki elinizi \u00f6pt\u00fcrece\u011finiz” Ali Okulu”nun eski K\u00fcrd\u00fcd\u00fcr.<\/p>\n
Kaynak: \u00d6zg\u00fcr G\u00fcndem<\/p>\n
K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n
www.navendalekolin.com – www.lekolin.org – www.lekolin.net \u2013 www.lekolin.info
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