\t\t\t\t\t\t\t ![](\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/6335-1.jpg\")
\n\t\t\t\t\t\t<\/div>\n
\u201cDo\u011fal ana-toplumdan \u00e7\u0131kan
\nataerkil toplumun tarihin en tehlikeli sapmas\u0131 olarak geli\u015fmesi, g\u00fcn\u00fcm\u00fcze
\nkadarki tarihin korkun\u00e7 \u00f6ld\u00fcrme ve s\u00f6m\u00fcrme bi\u00e7imlerinin de \u00f6z\u00fcd\u00fcr. Bu geli\u015fme,
\nbir kader ve ilerlemenin zorunlu ko\u015fulu olmas\u0131 \u015furada kals\u0131n, tam bir sapma
\nhalidir. Aslan\u0131n krall\u0131\u011f\u0131na benzer bir geli\u015fme oluyor. Yine y\u0131lan-fare
\ndiyalekti\u011fine benziyor. Daha \u015fimdiden devlet teorilerine \u2018y\u0131lan-fare\u2019 teorisi
\ndemek do\u011fruya daha yak\u0131n bir de\u011ferlendirmedir. \u00c7o\u011fu erke\u011fin soyad\u0131 asland\u0131r.
\n\u00d6yle olmak \u00e7ok \u00f6zlenir bir husustur. Soruyorum: Kimi yemek i\u00e7in? (\u00d6nder \u00d6calan,
\nDevlet \u00c7\u00f6z\u00fcmlemeleri) .<\/p>\n
Ataerkil d\u00fczendeki ailede
\ns\u00f6ylenen \u2018aslan o\u011ful\u2019, devlette \u2018aslan iktidar, aslan ordu\u2019 halini al\u0131r. Aslan
\nerkek ile ba\u015flay\u0131p aslan iktidara kadar uzanan erkek egemen zihniyet ve onun
\nsoyk\u0131r\u0131mc\u0131-s\u00f6m\u00fcrgeci anlay\u0131\u015f\u0131, ya\u015fatmak istedi\u011fi kapitalist modernite kadar
\nvarl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebiliyor. Hi\u00e7bir iktidar yoktur ki anal\u0131\u011f\u0131n, ana-kad\u0131n eksenli
\ntoplumsall\u0131\u011f\u0131n \u00f6z\u00fcnde var olan \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, e\u015fitlik\u00e7i ve adil ya\u015fam aray\u0131\u015f\u0131n\u0131
\nkendinde bar\u0131nd\u0131rs\u0131n. Hi\u00e7bir iktidar ve onun yasland\u0131\u011f\u0131 devlet yap\u0131s\u0131 yoktur ki
\ndemokratik, ekolojik ve kad\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc bir temelde kurulmu\u015f olsun. Zira
\ndevlet ve iktidar demek, s\u00f6m\u00fcr\u00fc, i\u015fgal, talan, asimilasyon ve soyk\u0131r\u0131m
\ndemektir. Varl\u0131\u011f\u0131n\u0131, kendisinin d\u0131\u015f\u0131nda kalan\u0131n ya da kar\u015f\u0131t\u0131n\u0131n ezilmesinde
\nbulur. Bunun en temel sebebi de do\u011fal ana-toplumdan \u00e7\u0131k\u0131l\u0131p en tehlikeli bir
\nsapma olarak ataerkil topluma ge\u00e7ilmi\u015f olmas\u0131d\u0131r. Bu, ilk zor ve bask\u0131y\u0131 temsil
\neder. \u0130nsanl\u0131k tarihinin ilk i\u015fgali ve ilk katliam\u0131 da ana-kad\u0131n ve onun
\netraf\u0131nda geli\u015fmi\u015f olan toplumda ya\u015fan\u0131r. Failler kurnaz ve g\u00fc\u00e7l\u00fc erkektir.
\nSoyk\u0131r\u0131ma u\u011frat\u0131lan ise kad\u0131nd\u0131r dolay\u0131s\u0131yla toplumdur.<\/p>\n
Yakla\u015f\u0131k 6 bin y\u0131ld\u0131r bu ger\u00e7ek
\nkendini devam ettiriyor. Kapitalist modernite ko\u015fullar\u0131nda, liberalizm ve onun
\nbesleyicileri cinsiyet\u00e7i, milliyet\u00e7i, bilimci ve dinci organizma ve d\u00fc\u015f\u00fcnme
\nbi\u00e7imleriyle sadece g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc de\u011fi\u015ftirmi\u015ftir. K\u00f6leci d\u00fczendeki rahiplerin,
\nnemrutlar\u0131n, firavunlar\u0131n yerini bug\u00fcn Tayyip Erdo\u011fan\u2019lar dolduruyor. Feodal
\nd\u00fczenin monar\u015fik ve despotik yap\u0131s\u0131na kar\u015f\u0131l\u0131k gelense kat\u0131 ulus-devlettir. Her
\nseferinde ya\u015fanan ayn\u0131 \u015feydir \u2018iktidar oldu\u011fu s\u00fcrece soyk\u0131r\u0131mlar vard\u0131r \u00e7\u00fcnk\u00fc
\niktidar do\u011fas\u0131 gere\u011fi soyk\u0131r\u0131mc\u0131d\u0131r iktidar ya\u015famal\u0131d\u0131r, soyk\u0131r\u0131m s\u00fcrmelidir\u2019.<\/p>\n
Kanl\u0131 20. y\u00fczy\u0131l boyunca ya\u015fanan
\nt\u00fcm sava\u015flarda da g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi zulm\u00fcn temsilcileri binlerce y\u0131ld\u0131r isim
\nde\u011fi\u015ftirerek y\u00fcr\u00fcmeye devam etseler de kar\u015f\u0131s\u0131nda her zaman kom\u00fcnal de\u011ferlerin
\ntemsilcilerinden do\u011fan bir direni\u015f g\u00f6r\u00fcr. \u0130nanna\u2019dan Zerd\u00fc\u015ft\u2019e, \u00a0Mani ve
\nHallac-\u0131 Mansur\u2019a, Clara Zetkin\u2019den Sara ve Delal\u2019lere kadar \u00f6nc\u00fcs\u00fcz kalmam\u0131\u015f,
\nb\u00fcy\u00fck bedeller u\u011fruna direnmekten vazge\u00e7memi\u015f, teslim olmam\u0131\u015f bir ba\u015fka ger\u00e7ek
\n\u00e7\u0131kar ka\u015f\u0131m\u0131za. Direni\u015fle g\u00f6r\u00fcn\u00fcr olan ger\u00e7ek, hakikati temsil ederken di\u011feri
\nher t\u00fcrden yok olu\u015fu ifade eder.<\/p>\n
Ula\u015f\u0131lan \u00e7a\u011f ve i\u00e7inde oldu\u011fumuz
\nd\u00fcnya, iktidar\u0131n ve her t\u00fcrden s\u00f6m\u00fcrgeci-soyk\u0131r\u0131mc\u0131 zihniyetin, bu y\u00fczy\u0131lla
\nbirlikte tepetaklak olmas\u0131n\u0131n en yo\u011fun ya\u015fand\u0131\u011f\u0131 zaman ve mekan\u0131 ifade ediyor.
\n\u00d6nder \u00d6calan\u2019\u0131n, ad\u0131na 3. D\u00fcnya Sava\u015f\u0131 dedi\u011fi ve \u00f6rg\u00fctl\u00fc, diren\u00e7li ve bilin\u00e7li
\nolan\u0131n kazanaca\u011f\u0131n\u0131 ifade etti\u011fi, insanl\u0131k tarihinin belki de en \u00f6nemli
\nd\u00f6neme\u00e7lerinden birinden ge\u00e7iyoruz. Ortado\u011fu ve K\u00fcrdistan merkezli bu sava\u015f\u0131n
\nbir taraf\u0131nda 6 bin y\u0131ll\u0131k iktidar ve devlet g\u00fcc\u00fc var. Di\u011fer taraf\u0131nda ise on
\nbinlerce y\u0131ll\u0131k ana-kad\u0131n ve do\u011fal ana-toplumsall\u0131\u011f\u0131 var. \u0130ktidara kar\u015f\u0131
\nana-kad\u0131n, devlete kar\u015f\u0131 do\u011fal ana toplumsall\u0131\u011f\u0131d\u0131r mevzu bahis olan sava\u015f\u0131n
\n\u00f6z\u00fc. Devleti kaybetmemek, devlet g\u00fcc\u00fcnden d\u00fc\u015fmemek, ne kadar iktidar\u0131 ayakta
\ntutmak ise bir o kadar da ana-kad\u0131n etraf\u0131nda ger\u00e7ekle\u015fmi\u015f ve bug\u00fcn de hala
\nvarl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren toplumsall\u0131\u011f\u0131n da yeniden in\u015fas\u0131n\u0131n \u00f6n\u00fcne ge\u00e7mektir. Her ne
\nyap\u0131lsa ve \u00f6n\u00fcne ge\u00e7ilemese bu kez bunun ad\u0131 fa\u015fizm olur. <\/p>\n
Fa\u015fizm, iktidar-devletin ya\u015fanan
\nsistemsel ve yap\u0131sal kaosta vard\u0131\u011f\u0131 son merhaledir. En sald\u0131rgan ama ayn\u0131
\nzamanda en zay\u0131f oldu\u011fu s\u00fcre\u00e7tir. Bu anlamda zamanda bir geri d\u00f6n\u00fc\u015f ka\u00e7\u0131n\u0131lmaz
\nolmu\u015f demektir. Bu, mekansal bir geri d\u00f6n\u00fc\u015f de\u011fildir. Zihinsel bir geri
\nd\u00f6n\u00fc\u015ft\u00fcr. Geri zamanda \u00fcst\u00fc \u00f6rt\u00fclen, hatta yok edilmek istenen hakikate geri
\nd\u00f6n\u00fc\u015ft\u00fcr. Do\u011fal ana-toplumsall\u0131\u011f\u0131n\u0131n yeniden in\u015fas\u0131d\u0131r. Bunun da \u00f6nc\u00fcs\u00fc
\nkad\u0131nd\u0131r. Dolay\u0131s\u0131yla soyk\u0131r\u0131mc\u0131 ve s\u00f6m\u00fcrgeci iktidarlara kar\u015f\u0131 geli\u015ftirilen
\nher direni\u015f, \u00f6z\u00fcnde anadan do\u011fma bir direni\u015ftir. Kendisinden \u00e7al\u0131nan\u0131 geri
\nalmak i\u00e7indir. Buradaki anal\u0131k, direni\u015fin do\u011fu\u015f ko\u015fullar\u0131n\u0131 ifade eder. Bu
\nko\u015fullar ger\u00e7ekle\u015fti\u011finde, zaman\u0131n (yani g\u00fcn\u00fcm\u00fcz\u00fcn teknolojik ve uzay \u00e7a\u011f\u0131n\u0131n)
\nh\u00fckm\u00fc ge\u00e7ersiz kal\u0131r ve direni\u015fin do\u011fumu ger\u00e7ekle\u015fir.<\/p>\n
Bug\u00fcn K\u00fcrdistan\u2019\u0131n her yerinde
\ns\u00fcregelen direni\u015flerde de ayn\u0131s\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. K\u00fcrt ana-kad\u0131n, s\u00f6nd\u00fcr\u00fclmek
\nisteneni yeniden harlam\u0131\u015ft\u0131r. T\u00fcrk devletinin K\u00fcrt soyk\u0131r\u0131m\u0131n\u0131 ger\u00e7ekle\u015ftirme
\nama\u00e7l\u0131 ba\u015flatt\u0131\u011f\u0131 topyekun fa\u015fizmine kar\u015f\u0131 ba\u015flat\u0131lan direni\u015flerde analar\u0131n \u00f6ne
\n\u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. \u0130\u015fte en son kayyumlarla somutluk kazanan AKP-MHP fa\u015fizminin
\nkar\u015f\u0131s\u0131nda ger\u00e7ekle\u015fen direni\u015f, \u00f6zellikle son iki y\u0131ld\u0131r K\u00fcrdistanl\u0131 ana-kad\u0131n
\n\u00f6nc\u00fcl\u00fc\u011f\u00fcnde y\u00fcr\u00fcmekte olan direni\u015fin devam\u0131d\u0131r. Leyla G\u00fcven\u2019in ba\u015flatt\u0131\u011f\u0131 a\u00e7l\u0131k
\ngrevleri s\u00fcrecinde de g\u00f6r\u00fcld\u00fc\u011f\u00fc ve \u00d6nder \u00d6calan\u2019\u0131n \u00e7a\u011fr\u0131s\u0131yla sonland\u0131r\u0131lan eylemler
\ns\u00fcrecinden ba\u015flayarak g\u00fcn\u00fcm\u00fcze de\u011fin gelen direni\u015f \u00e7izgisinin \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc ifade
\nediyoruz. Evrensel anlamda do\u011fal ana-kad\u0131n ve onun \u00f6rg\u00fctledi\u011fi toplumsal yap\u0131,
\ntikel anlamda Amed, Wan ve M\u00eard\u00een\u2019de devam eden direni\u015flerde kar\u015f\u0131l\u0131\u011f\u0131n\u0131
\nbuluyor. Analar sadece beddualar\u0131yla de\u011fil, stranlar\u0131yla da fa\u015fizme cevap
\nveriyor, fiilen direnmekten geri durmuyor.<\/p>\n
Zindan eylem s\u00fcreci de bir
\nkad\u0131nla ba\u015flam\u0131\u015ft\u0131 ve binlere ula\u015fm\u0131\u015ft\u0131. \u015eimdi de b\u00f6yle. Kayyum sald\u0131r\u0131s\u0131n\u0131n
\nyap\u0131ld\u0131\u011f\u0131 ilk g\u00fcn 57 ya\u015f\u0131ndaki Aklime Hanas bu \u00f6nc\u00fcl\u00fc\u011f\u00fcn temsilini yapt\u0131. \u201cE\u011fer
\ndirenmezsek evimize de kayyum atanacak! diyerek soyk\u0131r\u0131m ger\u00e7e\u011fini ortaya
\nkoydu. Soyk\u0131r\u0131m\u0131n, sadece kurumlar, alanlar, co\u011frafya veya siyasetle s\u0131n\u0131rl\u0131
\nolmad\u0131\u011f\u0131n\u0131 hat\u0131rlatt\u0131. K\u00fclt\u00fcrel, zihinsel ve fiziksel soyk\u0131r\u0131m\u0131n tehlikesine at\u0131fta
\nbulundu. Bu, \u00d6nder \u00d6calan\u2019a, onun \u015fahs\u0131nda K\u00fcrt halk\u0131na ve t\u00fcm demokratik,
\n\u00f6zg\u00fcrl\u00fck\u00e7\u00fc kitlelere d\u00f6n\u00fck ger\u00e7ekle\u015ftirilen uluslararas\u0131 komplodan ba\u011f\u0131ms\u0131z
\nolmad\u0131\u011f\u0131 gibi, komplonun en can al\u0131c\u0131 a\u015famas\u0131 olarak T\u00fcrk devleti ve AKP-MHP
\nfa\u015fizminin temel planlar\u0131ndan biri olan \u00c7\u00f6kt\u00fcrme Plan\u0131yla da do\u011frudan
\nilgilidir. Tasfiye edilmi\u015f bir plan ve b\u00fcy\u00fck oranda bo\u015fa \u00e7\u0131kar\u0131lm\u0131\u015f bir
\nkomplonun yeniden canland\u0131r\u0131lma \u00e7abas\u0131n\u0131n sadece bir boyutudur bug\u00fcnk\u00fc
\nsald\u0131r\u0131lar. O y\u00fczden analar\u0131n \u00e7a\u011fr\u0131s\u0131 da eylem \u00f6nc\u00fcl\u00fckleri de \u015funu
\nhat\u0131rlat\u0131yor: \u201cKayyum giderse fa\u015fizm bitmez. Tecrit kalkarsa fa\u015fizm \u00e7\u00f6ker! <\/p>\n
Bu nedenle fa\u015fizmin \u00e7\u00f6k\u00fc\u015f\u00fc
\ntecridi de ortadan kald\u0131racak yegane yoldur. Direni\u015f, anadan do\u011fdu\u011fu bi\u00e7imiyle
\nen do\u011fal haliyle s\u00fcredursun, analar \u00f6nc\u00fcl\u00fc\u011f\u00fcndeki direni\u015fin aslan iktidara,
\ngerillan\u0131n ise T\u00fcrk devletinin aslan ordusuna vurdu\u011fu her darbe de do\u011fan
\ndireni\u015fi beslemektedir. Direni\u015f de her alandaki \u00f6zg\u00fcrl\u00fck ve demokrasi
\nm\u00fccadelesine moral vermektedir. Simbiyotik bir direni\u015f ve m\u00fccadeledir ya\u015fanan.
\nK\u00fcrt ana-kad\u0131n\u0131n hayk\u0131r\u0131\u015f\u0131 da, \u00e7a\u011fr\u0131s\u0131 da, eylemi de bunun i\u00e7indir tehlikeyi
\ng\u00f6rd\u00fckleri i\u00e7indir. Do\u011furduklar\u0131 ya\u015fam\u0131n kendilerinden \u00e7al\u0131nmas\u0131 yetmiyormu\u015f
\ngibi yok edilmesine engel olmak i\u00e7indir. Bu \u00e7\u0131\u011fl\u0131\u011fa verilecek en iyi yan\u0131t ise
\ndo\u011fan direni\u015fe kayg\u0131s\u0131z, \u015farts\u0131z ve ko\u015fulsuz kat\u0131lmakt\u0131r. \u00c7\u00f6z\u00fcm\u00fc ve
\ny\u0131ld\u00f6n\u00fcm\u00fcnde bar\u0131\u015f\u0131, ba\u015fka herhangi bir yerde de\u011fil, direni\u015fte aray\u0131p
\nbulmakt\u0131r. Anadan do\u011fma direni\u015f\u00e7ilikte \u0131srard\u0131r.<\/p>\n<\/p>\n
F\u0131rat CUD\u0130<\/strong><\/p>\n K\u00fcrdistan Stratejik www.lekolin.com – \t<\/p>\n
\nAra\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n
\nwww.lekolin.org – www.lekolin.net \u2013 www.lekolin.info -www.navendalekolin.com
\n-http:\/\/kursam.org\/index.html- http:\/\/kursam.net\/index.html<\/strong><\/p>\n<\/div>\n