\t\t\t\t\t\t\t ![](\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/5500-1.jpg\")
\n\t\t\t\t\t\t<\/div>\n
\t\t\t\t\t\tKapitalist modernitenin Ulus-Devlet canavar\u0131n\u0131n Ortado\u011fu\u2019da Sava\u015f boyunca yerinden yurdundan edilen halk olan \u00cazidilerin A-\u00caZ\u0130D\u0130LER VE \u00caZ\u0130D\u0130L\u0130K<\/strong><\/p>\n 1) \u00cazidilerin k\u00f6keni K\u00f6kenlerinin \u00e7ok eski oldu\u011fu iddia edilse, Ortado\u011fu\u2019nun \u00cazidilik inanc\u0131 ve tarihi \u00fczerindeki en b\u00fcy\u00fck etkiyi \u015eeyh \u015eeyh Adiy\u2019in kabri Irak\u2019\u0131n \u015eeyhan m\u0131nt\u0131kas\u0131nda, Lale\u015f Vadi\u2019sindedir. \u015eeyh Adiy\u2019in do\u011fumu ve \u0131rk\u0131 \u00fczerine birbirinden de\u011fi\u015fik \u00cazidiler, Allah\u2019a inan\u0131r. Ayr\u0131ca Allah\u2019\u0131n peygamberlerini de 2) \u00cazidilerin kutsal \u00cazidilerin de bir\u00e7ok bayram ve kutsal g\u00fcnleri var. En \u00e7ok Ayr\u0131ca \u00cazidiler d\u00fc\u011f\u00fcnlerini de \u00e7o\u011funlukla bu g\u00fcne, K\u0131z\u0131l \u00c7ar\u015famba\u2019ya Bu kutlu g\u00fcnler d\u0131\u015f\u0131nda \u00cazidilerde her y\u0131l Tavus gezdirme \u00cazidilerin en \u00f6nemli kutsallar\u0131 ise \u015eeyh Adiy\u2019in yazd\u0131\u011f\u0131 3) \u00cazidi inanc\u0131n\u0131n \u00cazidilerin dini bak\u0131mdan yerine getirmeleri zorunlu olan \u00cazidiler, her y\u0131l\u0131n aral\u0131k ay\u0131nda \u00fc\u00e7 g\u00fcn oru\u00e7 tutar, ayr\u0131ca \u00cazidiler hac\u0131 olmak i\u00e7in Lale\u015f Vadisi\u2019ndeki \u015eeyh Adiy\u2019in \u00cazidilerin en \u00f6nemli \u00f6zelli\u011fi de t\u00fcm dualar\u0131n\u0131n K\u00fcrt\u00e7e 4) \u00cazidilerde dini \u00cazidilerdeki dini dereceler \u015eeyh Adiy zaman\u0131nda ortaya \u00cazidilikte dini derecelerin yan\u0131 s\u0131ra d\u00f6rt kutsall\u0131k vard\u0131r. 5) \u00cazidilerin genel 1991 y\u0131l\u0131nda Ba\u015fur\u00ea K\u00fcrdistan\u2019da K\u00fcrtlerin kendilerini 6) \u00cazidilerin \u00cazidiler a\u011f\u0131rl\u0131kla Ba\u015fur\u00ea K\u00fcrdistan\u2019da \u015eengal d\u0131\u015f\u0131nda \u015eeyhan 7) \u00cazidiler\u2019in \u00cazidilerin rahats\u0131z oldu\u011fu adland\u0131rmalar\u0131n ba\u015f\u0131nda \u201cYezidi K\u00fcrtlere \u00f6znel bir inan\u0131\u015f olan \u00cazidilik, ad\u0131n\u0131 \u201cBeni Bir di\u011fer \u00f6nemli kavramlar\u0131 ise Meleki Tavus\u2019tur. \u00cazidiler 8) \u00cazidiler tarihte \u00cazidiler, Irak K\u00fcrdistan\u0131\u2019nda Saddam iktidar\u0131 d\u00f6neminde \u00cazidi tarihindeki en b\u00fcy\u00fck katliamlar\u0131 yapanlardan biri de, \u00cazidiler Araplar, Farslar, T\u00fcrkler, H\u0131ristiyanlar ve hatta \u00cazidilerin Ya\u015fad\u0131\u011f\u0131 1221: \u00cazidilerin dini lideri \u015e\u00eax Ad\u00ee 1162\u2019de vefat etti ve 1257-1258: Mo\u011follar K\u00fcrdistan\u2019\u0131 yak\u0131p y\u0131kmalar\u0131 bu tarihtte 1415: \u00cazidilerin kom\u015fular\u0131 yani M\u00fcsl\u00fcmanlar ortak bir ordu 1640-1641: \u015eengal \u00cazidilerinin Mardin civar\u0131nda baz\u0131 k\u00f6ylere 1647-1648: Musul valili\u011fini isteyen \u015eeyxan Emiri Mirza Bey 1715: Osmanl\u0131 pa\u015fas\u0131 Hasan Pa\u015fa’n\u0131n liderli\u011finde bir\u00e7ok 1752-1754: S\u00fcleyman Pa\u015fa \u015eengal \u00cazidilerine sald\u0131rarak, 1767-1768: Emin Pa\u015fa’n\u0131n liderli\u011finde \u00cazidileri hedef alan 1770-1771: \u015eeyxan Emiri Bedax Bey’in ba\u015fkald\u0131r\u0131s\u0131 kanl\u0131 1773-1774: Musul Valisi ufak tefek bahaneler ile \u015eengali 1779: Bu kez de Musul valisinin karde\u015fi benzer gerek\u00e7elerle 1779-1792: Bir\u00e7ok bahaneyle 4 ayr\u0131 katliamda binlerce \u00caz\u00eed\u00ee 1792-1793: Musul Valisi Muhammed Pa\u015fa \u015eengali talan ederek 8 1794-1795:\u00a0 1799-1800: Ba\u011fdat’l\u0131 Abdelaziz Bey \u015eeyxan b\u00f6lgesindeki b\u00fct\u00fcn 1802-1803: Musullu Ali Pa\u015fa’n\u0131n liderli\u011finde \u015eengal 1809-1810: Ba\u011fdat Valisi S\u00fcleyman \u015eengal\u0130 talan ederek \u00e7ok 1832: \u00cazidilerin tarihindeki en kanl\u0131 olaylar\u0131ndan biri 1838: Musul Valisi Tayyar Pa\u015fa \u00cazidi k\u00f6ylerine sefer 1892: Geciken vergilerin toplanmas\u0131 i\u00e7in g\u00f6revlendirilen B-\u015eENGAL<\/strong><\/p>\n 1) Etimolojisi<\/strong><\/p>\n \u015eengal arap\u00e7a \u015eengal, A\u015furi dilinde \u015eiggor diye telaffuz 2) Co\u011frafik durumu<\/strong><\/p>\n G\u00fcney K\u00fcrdistan\u2019da fakat Irak resmi kay\u0131tlar\u0131na g\u00f6re Ninova Koordinatlar: 36\u00b019\u203221\u2033Kuzy 41\u00b051\u203251\u2033Do\u011fu<\/p>\n N\u00fcfusu 2006 say\u0131m\u0131nda 40.000 iken son say\u0131mda Toplam 88.023 3) Siyasi Durumu<\/strong><\/p>\n Siyasi a\u00e7\u0131dan \u015eengal sorunu asl\u0131nda Birinci D\u00fcnya 4) KDP-TC-\u0130ran\u2019\u0131n KDP:<\/strong> KDP\u2019nin TC:<\/strong> \u015eengal \u0130RAN:<\/strong> \u0130ran, 5) DA\u0130\u015e\u2019in \u015eengal\u2019e Irak\u2019taki siyasal yap\u0131lanman\u0131n 2004 y\u0131l\u0131nda k\u00f6kten DA\u0130\u015e\u2019in 10 Haziran\u2019da Musul\u2019u i\u015fgal etmesi yeni bir durum DAI\u015e, 2 A\u011fustos 2014\u2019te b\u00fcy\u00fck bir g\u00fc\u00e7le \u015eengal\u2019e sald\u0131rd\u0131 ve 3 A\u011fustos 2014\u2019de saat 03:30 sular\u0131nda Girzerik, Siba \u015fex 6) KDP Neden \u015eengal\u2019i \u015eengal ve Maxmur\u2019un KDP eliyle DA\u0130\u015e\u2019e teslim edilmelerinin \u0130\u015fte bu s\u00fcre\u00e7te T\u00fcrk devleti ve KDP\u2019nin DA\u0130\u015e kart\u0131n\u0131 DA\u0130\u015e \u015eengal\u2019de binlerce \u00cazid\u00ee\u2019yi katledip binlerce \u00cazid\u00ee 7) Sava\u015f Sonras\u0131 DAI\u015e sald\u0131r\u0131lar\u0131ndan ka\u00e7abilen 30 bin civar\u0131nda \u00cazidi, 8) \u015eengal Halk\u0131n\u0131n K\u00fcrtlerin \u201cKurd\u00ean Resen , yani \u2018K\u00fcrtlerin Orjini\u2019 olarak \u00cazidiler genel olarak K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketine b\u00fcy\u00fck bir Halk\u0131n kat\u0131l\u0131m\u0131 b\u00f6yle olunca genel olarak k\u00fclt\u00fcrel ve 9) \u015eengal\u2019deki Askeri \u015eengal\u2019de YB\u015e-YJ\u015e, HPG-YJA Star, Haydar \u015ee\u015fo\u2019ya ba\u011fl\u0131 Pe\u015fmerge Bakanl\u0131\u011f\u0131 Kas\u0131m \u015ee\u015fo G\u00fc\u00e7leri 10.000 Pe\u015fmerge<\/p>\n Pe\u015fmerge Bakanl\u0131\u011f\u0131 Haydar \u015ee\u015fo G\u00fc\u00e7leri 4.000 Pe\u015fmerge<\/p>\n \u015eengal\u2019de \u00c7\u00f6z\u00fcm DA\u0130\u015e \u00e7ete yap\u0131lanmas\u0131n\u0131n yenilmeye ba\u015flamas\u0131 ve Musul\u2019un Meseleye toplumsal bir vicdan g\u00f6z\u00fcyle bakan herkes ve t\u00fcm Bu son soru DA\u0130\u015e\u2019in 2014 sald\u0131r\u0131s\u0131ndan \u00f6nce s\u0131radan bir \u015eimdi de \u00f6yle. Fakat tarihte \u00f6yle anlar ya\u015fan\u0131r ki kan ve Tarih en b\u00fcy\u00fck usta ve \u00f6\u011fretmendir ayn\u0131 zamanda. Bu a\u00e7\u0131dan O halde \u00e7\u00f6z\u00fcm tekniki modellerde de\u011fil tarihte, ya\u015famda ve K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi sadece kara g\u00fcnde \u00cazidilerin derin Sonu\u00e7 olarak \u015eengal\u2019de \u00e7\u00f6z\u00fcm tart\u0131\u015fmalar\u0131 aras\u0131nda asl\u0131nda K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n www.lekolin.com – www.lekolin.org – www.lekolin.net \u2013 \u00a0<\/p>\n \t<\/p>\n
\nba\u015f a\u015fa\u011f\u0131 gitti\u011fi b\u00f6yle bir s\u00fcre\u00e7te kapitalist iktidar zihniyeti yeniden
\nyap\u0131lanma ile kendini ayakta tutma sava\u015f\u0131m\u0131n\u0131 veriyor. Kendini yeniden yaratma
\nve var etme amac\u0131yla aray\u0131\u015f i\u00e7inde olan sistem Ortado\u011fu\u2019yu sava\u015f alan\u0131na
\n\u00e7evirmi\u015ftir. S\u00fcrekli sava\u015flarda meydan muhaberesi alan\u0131na d\u00f6nen Ortado\u011fu\u2019da her
\nulus bu sistemin krizli ve ac\u0131 \u00e7eken y\u00fck\u00fcn\u00fc s\u0131rtlay\u0131p bir yandan yeni sistemi
\nanlama ve \u00e7\u00f6z\u00fcm bulma bir yandan da kendini korumakla ile u\u011fra\u015fmaktad\u0131r.
\nMezopotamya\u2019n\u0131n kadim gelenek ve k\u00fclt\u00fcr\u00fcn\u00fc ya\u015fayan halklar bu sava\u015flarda
\ns\u00fcrekli a\u011f\u0131r darbeler al\u0131p varl\u0131klar\u0131 hedef haline gelmektedir. Ortado\u011fu\u2019da bu
\nkadim ya\u015fam\u0131n\u0131 koruyup en derin bir \u015fekilde geleneklerine ba\u011fl\u0131 olan halklardan
\nbiri de \u00cazidilerdir. 72 ferman\u0131 ya\u015fayan \u00cazidi halk\u0131 inanc\u0131 ve ya\u015fam\u0131yla her
\nzaman kendini ya\u015fatmas\u0131n\u0131 da bilmi\u015ftir. \u00c7\u0131karlar\u0131 do\u011frultusunda her yeri yak\u0131p
\ny\u0131kan iktidar kesimi \u00f6zellikle konumu itibariyle bu sefer \u015eengal\u2019i ve \u00cazidileri
\nhedef haline getirmi\u015ftir. Ortado\u011fu ne kadar jeostratejik bir \u00f6neme ve yer alt\u0131
\nzenginliklerine sahip ise \u015eengal de o kadar Ortado\u011fu\u2019da bir k\u00f6pr\u00fc ve
\njeostratejik konuma sahiptir. Bu konumuna sahip olmak isteyen g\u00fc\u00e7ler alan
\n\u00fczerinde b\u00fcy\u00fck hesaplar yap\u0131p ya\u015fayan halk\u0131n hayat\u0131n\u0131 hi\u00e7e saym\u0131\u015ft\u0131r. Yine
\nfa\u015fist iktidar yap\u0131lar\u0131, \u00e7\u0131karlar\u0131 do\u011frultusunda 3.d\u00fcnya sava\u015f\u0131n\u0131 \u00fczerinde
\ny\u00fcr\u00fctt\u00fckleri DA\u0130\u015e \u00e7ete s\u00fcr\u00fcs\u00fcn\u00fc \u015eengal alan\u0131na s\u00fcrm\u00fc\u015ft\u00fcr. DA\u0130\u015e \u00e7ete yap\u0131lanmas\u0131
\nbir\u00e7ok alanda\u00a0 <\/span>k\u0131y\u0131m ve vah\u015feti
\nya\u015fat\u0131rken \u00f6zellikle \u015eengal\u2019i ve \u00cazidileri hedef olarak ele alm\u0131\u015ft\u0131r. \u201c\u0130slam
\ndevleti kurma ve \u0130slami yayma ad\u0131 alt\u0131nda \u00cazidileri yok etmek istemi\u015flerdir.<\/p>\n
\nkendi ayaklar\u0131 \u00fczerinde durmas\u0131 ve kendi \u00f6zg\u00fcr \u00f6zerk konumlar\u0131na ula\u015fmalar\u0131 en
\n\u00f6nemli hamleleri olacakt\u0131r. 2 kutuplu olan d\u00fcnya dengelerinin de\u011fi\u015fime u\u011frad\u0131\u011f\u0131
\nb\u00f6yle bir s\u00fcre\u00e7te en etkili yol ve ya\u015fam yine ahlaki ve politik toplum
\nanlay\u0131\u015f\u0131n\u0131n ya\u015fat\u0131lmas\u0131 olarak \u00f6n\u00fcm\u00fcze \u00e7\u0131kmaktad\u0131r. Bu sebeple \u00cazidi toplumunu
\nya\u015fat\u0131lan krizden \u00e7\u0131karmak devrimci bir hamle olarak ahlaki ve politik toplumun
\n\u015eengal\u2019de in\u015fas\u0131 art\u0131k temel bir insani \u00f6l\u00e7\u00fct durumundad\u0131r. Bir toplumu veya
\nhalk kesimini ya\u015fad\u0131\u011f\u0131 co\u011frafyay\u0131, k\u00fclt\u00fcr\u00fc ve tarihini tan\u0131madan \u00e7\u00f6z\u00fcm sunmak
\nise sadece y\u00fczeysel de\u011ferlendirmelerden \u00f6teye bir anlam da ifade etmeyecektir.<\/p>\n
\nnedir?<\/strong><\/p>\n
\nmillattan \u00f6nceki \u00f6nemli inan\u00e7lar\u0131ndan Zerd\u00fc\u015ftl\u00fc\u011fe dayand\u0131r\u0131lsa bile, \u00cazidilik
\nkavram\u0131na ilk olarak, ya\u015fam\u0131n\u0131 1153 y\u0131l\u0131nda yitiren \u015earistani\u2019nin kitab\u0131nda
\nrastlan\u0131r. \u015earistani\u2019nin kitab\u0131ndan sonra, 1670\u20131680 aras\u0131nda Evliya \u00c7elebi\u2019nin
\nSeyahatname\u2019sinde de \u00cazidilerden bahsediliyor.<\/p>\n
\nAdiy olu\u015fturmu\u015ftur. Ara\u015ft\u0131rmac\u0131lar\u0131n elindeki \u00cazidilerle ilgili yaz\u0131l\u0131 belgeler
\nde \u015eeyh Adiy\u2019e aittir. \u015eeyh Adiy \u2018Ben \u00cazidiyim\u2019 dememi\u015ftir. Buna ra\u011fmen
\n\u00cazidilerin t\u00fcm\u00fc \u015eeyh Adiy\u2019e inan\u0131p, onu peygamberleri olarak g\u00f6r\u00fcr Meleki
\nTavus\u2019un ruhunu \u015eeyh Adiy\u2019in \u015fahsiyetinde b\u00fct\u00fcnle\u015ftirirler.<\/p>\n
\nD\u00fcnya \u00fczerinde ya\u015fayan b\u00fct\u00fcn \u00cazidiler Lale\u015f Vadisi\u2019ni ve \u00f6zel olarak da \u015eeyh
\nAdiy\u2019in kabrini ziyaret eder ve \u2018hac\u0131\u2019 olurlar.<\/p>\n
\ns\u00f6ylentiler var. Baz\u0131lar\u0131 onun Hakk\u00e2ri\u2019de do\u011fmu\u015f bir K\u00fcrt oldu\u011funu, baz\u0131lar\u0131 da
\nL\u00fcbnan\u2019da do\u011fmu\u015f bir Arap oldu\u011funu s\u00f6yler. Do\u011fum tarihi tam olarak belli
\nde\u011fildir ama ara\u015ft\u0131rmac\u0131lar\u0131n \u00e7o\u011funa g\u00f6re, 1073-1078 aras\u0131nda, bug\u00fcnk\u00fc
\nL\u00fcbnan\u2019\u0131n bir k\u00f6y\u00fc olan Beytfar\u2019da, Bekaa Vadisi\u2019nde do\u011fmu\u015ftur. Babas\u0131n\u0131n ad\u0131
\nMusafir\u2019dir. Babas\u0131, \u015eam\u2019da ya\u015fayan Emevi Beni Umey ailesindendir. Bu g\u00f6r\u00fc\u015fe
\ng\u00f6re de, \u015eeyh Adiy Arap\u2019t\u0131r ama ya\u015fam\u0131n\u0131n b\u00fcy\u00fck k\u0131sm\u0131n\u0131 K\u00fcrtlerle beraber,
\n\u00cazidi bir K\u00fcrt gibi ge\u00e7irmi\u015ftir. Yine \u015eeyh Adiy\u2019in L\u00fcbnan\u2019da do\u011fan bir K\u00fcrt
\noldu\u011funu belirten ara\u015ft\u0131rmac\u0131lar da vard\u0131r.<\/p>\n
\ntan\u0131rlar ama \u00cazidilere g\u00f6re Allah, \u201cinsanlara secde etmesini isteyerek Meleki
\nTavus\u2019a \u201chaks\u0131zl\u0131k yapm\u0131\u015ft\u0131r. \u00cazidiler, Meleki Tavus\u2019u Azrail gibi ruh almaya
\ngelen melek olarak g\u00f6r\u00fcr. Yani Meleki Tavus insanlara haks\u0131zl\u0131k yapmam\u0131\u015f,
\nAllah\u2019\u0131n emirlerini yerine getirmi\u015f, d\u00fcnyay\u0131 k\u00f6t\u00fcl\u00fcklerden ar\u0131nd\u0131rmay\u0131 kendine
\ng\u00f6rev edinmi\u015ftir. \u00cazidilere g\u00f6re k\u00f6t\u00fcl\u00fck insanlar\u0131n kalbindedir. Meleki Tavus
\nda \u201cemre kar\u015f\u0131 gelerek insanlara, yani k\u00f6t\u00fcl\u00fck sahiplerine secde etmemi\u015ftir.<\/p>\n
\nkitaplar\u0131, kutsal g\u00fcnleri ve bayramlar\u0131 nelerdir?<\/strong><\/p>\n
\nbilinen \u00cazidi bayram\u0131 K\u00fcrtlerin \u00c7ar\u015fema Sor olarak adland\u0131rd\u0131\u011f\u0131 K\u0131z\u0131l
\n\u00c7ar\u015famba\u2019d\u0131r. Her sene eski takvime g\u00f6re nisan ay\u0131n\u0131n ilk \u00e7ar\u015fambas\u0131nda
\nkutlan\u0131r. \u00cazidilerin inanc\u0131na g\u00f6re Allah her sene bu vakitlerde, k\u00f6t\u00fcl\u00fckleri
\nortadan kald\u0131rmak ve insanlar aras\u0131nda iyili\u011fi yaymak i\u00e7in yery\u00fcz\u00fcne bir melek
\ng\u00f6nderir.<\/p>\n
\ndenk getirir. \u015e\u00fcphesiz, \u00cazidilerin tek bayram\u0131 K\u0131z\u0131l \u00c7ar\u015famba de\u011fil. Bir\u00e7ok
\nkutlu g\u00fcn ve bayramlar\u0131 vard\u0131r. \u00d6rne\u011fin, dindar \u00cazidiler yaz\u0131n ve k\u0131\u015f\u0131n 40 g\u00fcn
\noru\u00e7 tutar ama bu oru\u00e7lar\u0131 M\u00fcsl\u00fcmanlar\u0131nki gibi de\u011fildir.<\/p>\n
\nvard\u0131r. \u00d6zel olarak da Lale\u015f Vadisi\u2019nin harc\u0131n\u0131 toplamak i\u00e7in Tavus gezdirilir.
\nTavusu \u00cazidi k\u00f6ylerinde gezdirenler \u2018Kavalvan\u2018 olarak adland\u0131r\u0131l\u0131r.
\nKavalvanlar\u0131n \u00f6n\u00fcnde de \u00cazidi bir \u015eeyh vard\u0131r. \u00cazidiler, kendi dinlerinden
\nolmayan birinin \u00cazidili\u011fe ge\u00e7mesini kabul etmezler bununla birlikte \u00cazidi olan
\nbirinin de dinini de\u011fi\u015ftirmesini uygun g\u00f6rmezler bunu b\u00fcy\u00fck bir su\u00e7 olarak
\ng\u00f6r\u00fcrler. Ayr\u0131ca \u00cazidi birinin ba\u015fka dinden biriyle evlenmesi de yasakt\u0131r.<\/p>\n
\nM\u0131shafa Re\u015f (Kara Kitap) kitab\u0131 ile \u00cazidi \u00f6\u011fretisinin temellendirildi\u011fi
\nKitab-ul Cilwe\u2019dir. M\u0131shafa Re\u015f, \u00cazidi mitolojisini anlat\u0131r, yasaklarla ilgili
\nkurallar\u0131 belirler. Kitab-ul Cilwe ise \u00cazidi inanc\u0131 mensuplar\u0131n\u0131n okumas\u0131 gereken
\n\u00f6nemli \u00f6\u011freti kitaplar\u0131n\u0131n ba\u015f\u0131nda gelir. Bu kitab\u0131 \u00cazidi olmayanlara
\nvermezler.<\/p>\n
\nmensuplar\u0131 ibadetlerini nas\u0131l yapar, dualar\u0131n\u0131 hangi dille okurlar?<\/strong><\/p>\n
\nbaz\u0131 g\u00f6revleri vard\u0131r. Bunlar\u0131n ba\u015f\u0131nda namaz, oru\u00e7, hac ve zek\u00e2t gelmektedir.
\n\u00cazidilerin dini inan\u00e7lar\u0131nda kat\u0131 kurallar vard\u0131r. \u00cazidili\u011fi t\u00fcm y\u00f6nleriyle
\nyerine getirenler, namaz k\u0131l\u0131p oru\u00e7 tutar, Lale\u015f Vadisi\u2019ne giderek hac\u0131 olur ve
\nmutlaka zek\u00e2tlar\u0131n\u0131 verirler. Namaz i\u00e7in \u00cazidiler g\u00fcnde iki kez, sabah g\u00fcne\u015f
\ndo\u011farken ve ak\u015fam g\u00fcne\u015f batarken y\u00fczlerini g\u00fcne\u015fe d\u00f6nerler. Namaz\u2019dan \u00f6nce, el
\nve y\u00fczlerini y\u0131kayarak abdest al\u0131rlar. G\u00fcne\u015fe d\u00f6nerken ayakta durup ellerini
\nba\u011flar ve dua okurlar.<\/p>\n
\n24 Aral\u0131k\u2019ta ve 24 Haziran\u2019da olmak \u00fczere y\u0131lda iki kez 40\u2019ar g\u00fcn oru\u00e7
\ntutarlar. 40\u2019ar g\u00fcnl\u00fck oru\u00e7lar\u0131 daha \u00e7ok \u00cazidi \u015eeyhleri, pirler, ya\u015fl\u0131 \u00cazidiler
\nve \u00cazidilerin se\u00e7ilmi\u015f en b\u00fcy\u00fck ruhani lideri Baba \u015eeyhler tutar. Oru\u00e7lar\u0131
\nsabahlar\u0131 g\u00fcne\u015fin sarartt\u0131\u011f\u0131 g\u00f6ky\u00fcz\u00fc ile ba\u015flar ak\u015fam ise g\u00f6ky\u00fcz\u00fc k\u0131z\u0131lla\u015f\u0131nca,
\ng\u00fcne\u015f batmak \u00fczereyken biter. Bu s\u00fcrede herhangi bir \u015fey yenmez ancak ikram
\nedilen geri \u00e7evrilmez.<\/p>\n
\nmezar\u0131n\u0131 ziyaret ederler. Her y\u0131l eyl\u00fcl ay\u0131nda d\u00fczenlenen hac t\u00f6renlerinde
\nkurbanlar kesilir, def e\u015fli\u011finde dini rit\u00fceller uygulan\u0131r, ilahiler s\u00f6ylenir.
\nT\u00f6renleri y\u00f6netenler ko\u00e7ekler ve kavalvanlard\u0131r. Zekat, esasen Lale\u015f Vadisi\u2019nin
\ngiderlerinin kar\u015f\u0131lanmas\u0131 i\u00e7in verilen para veya kar\u015f\u0131l\u0131\u011f\u0131na tekab\u00fcl eden
\nmald\u0131r. Ne kadar olaca\u011f\u0131na \u00cazidi\u2019nin kendisi karar verir. Y\u0131l\u0131n belli
\nzamanlar\u0131nda Kavalvanlar k\u00f6yleri Tavus sembol\u00fc ile dola\u015farak zek\u00e2t toplarlar.
\nZek\u00e2t toplayanlara \u2018Fakir\u2018 denir. Fakirler toplad\u0131klar\u0131n\u0131 getirip baba \u015eeyh\u2019e
\nverirler.<\/p>\n
\nolmas\u0131d\u0131r. \u2018Qewl\u2019 ad\u0131 verilen dualar, ibadet esnas\u0131nda ve di\u011fer dini
\nrit\u00fcellerin t\u00fcm\u00fcnde okunur. \u00cazidilerin halen orjinalli\u011fini koruyan ve g\u00fcn\u00fcn
\nbelli zamanlar\u0131nda, namazlarda, nikah ve benzeri inanc\u0131n gerektirdi\u011fi
\nrit\u00fcellerde okunan onlarca K\u00fcrt\u00e7e dualar\u0131 vard\u0131r.<\/p>\n
\ndereceler nelerdir?<\/strong><\/p>\n
\nkonulmu\u015ftur. Hiyerar\u015fik \u00f6zellikleri de bulunan \u00fc\u00e7 farkl\u0131 derece vard\u0131r: \u015eeyh,
\nPir ve M\u00fcrit. Bu dereceler kendi aralar\u0131nda da kollara ayr\u0131l\u0131r. \u00dc\u00e7 \u00e7e\u015fit \u015eeyh
\nvard\u0131r: Adani, Qetani ve \u015eemsani. Ayr\u0131ca iki farkl\u0131 M\u00fcrit vard\u0131r: Qewal ve
\nfakir. Bunlar\u0131n yan\u0131 s\u0131ra ko\u00e7ek, mucavir, kebani gibi farkl\u0131 g\u00f6rev ve
\nsorumluluklar\u0131 olan \u00cazidiler de vard\u0131r.<\/p>\n
\nBunlar toprak, su, g\u00fcne\u015f ve havad\u0131r. Bu d\u00f6rt kutsal imge, \u015eeyhan\u2019a ba\u011fl\u0131 Lale\u015f
\nVadisi\u2019ndeki tap\u0131nakta bir\u00e7ok yere i\u015flenmi\u015ftir. Bu d\u00f6rt kutsall\u0131k, \u00cazidilerin
\ndualar\u0131nda ve g\u00fcnl\u00fck ya\u015famlar\u0131nda da etkin olan olgulard\u0131r.<\/p>\n
\nn\u00fcfusu ne kadar?<\/strong><\/p>\n
\ny\u00f6nettikleri b\u00f6lgede \u00e7ok az say\u0131da, 80 bin kadar \u00cazidi, b\u00f6lge h\u00fck\u00fcmetinin
\nh\u00fck\u00fcmranl\u0131\u011f\u0131ndaki alanda ya\u015f\u0131yordu. Geriye kalan 200 bini a\u015fk\u0131n \u00cazidi \u015eengal
\ny\u00f6resindeydi ve bunlar da 2004\u2019e kadar Saddam\u2019\u0131n boyunduru\u011fu alt\u0131nda ya\u015famaya
\ndevam etti. Katliam ve g\u00f6\u00e7ler nedeniyle Avrupa\u2019ya g\u00f6\u00e7 eden \u00cazidilerin n\u00fcfusunun
\nda 150-200 bin civar\u0131nda oldu\u011fu varsay\u0131l\u0131r. Ermenistan\u2019da a\u011f\u0131rl\u0131kla Erivan\u2019da
\nya\u015fayan \u00cazidiler ile Suriye\u2019deki 80 bin ve T\u00fcrkiye\u2019deki 500 kadar \u00cazidi\u2019yi de
\nkatarsak, d\u00fcnyada 700 ile 800 bin aras\u0131nda \u00cazidi ya\u015fad\u0131\u011f\u0131 ifade edilir.<\/p>\n
\nd\u00fcnyadaki da\u011f\u0131l\u0131m\u0131 nedir?<\/strong><\/p>\n
\nkasabas\u0131 ile Ninova eyaletine ba\u011fl\u0131 Musul\u2019un k\u00f6ylerinde ya\u015far. G\u00fcrcistan\u2019\u0131n
\nTiflis ve Ermenistan\u2019\u0131n Erivan kentinin yan\u0131 s\u0131ra Bat\u0131 K\u00fcrdistan\u2019\u0131n
\n(Suriye\/Rojava) C\u0131zir kantonunda Mardin\u2019in Midyat, Savur ve Nusaybin Urfa\u2019n\u0131n
\nViran\u015fehir, Suru\u00e7 ve Ceylanp\u0131nar Diyarbak\u0131r\u2019\u0131n Bismil ve \u00c7\u0131nar, Batman\u2019\u0131n
\nBe\u015firi ve Kurtalan il\u00e7elerinde \u00cazidiler ya\u015far. Kilis ve Gaziantep kentlerinde
\nya\u015fayan az say\u0131da \u00cazidi de vard\u0131r. G\u00f6\u00e7ler nedeniyle Almanya ba\u015fta olmak \u00fczere
\nAvrupa\u2019n\u0131n bir\u00e7ok kentinde de \u00cazidiler ya\u015far.<\/p>\n
\nadland\u0131rmas\u0131nda baz\u0131 kavramlara ni\u00e7in kar\u015f\u0131 \u00e7\u0131k\u0131l\u0131r?<\/strong><\/p>\n
\nkavram\u0131 gelmektedir. \u00cazidileri Yezit Bin Muaviye ile ayn\u0131 k\u00f6kene sahipmi\u015f gibi
\ng\u00f6stermek isteyen M\u00fcsl\u00fcmanlar\u0131n yapt\u0131\u011f\u0131 bu adland\u0131rma, Ez\u00eedi \/ \u00cazdi
\nkavramlar\u0131n\u0131n anlam\u0131n\u0131 da tamamen de\u011fi\u015ftirir.<\/p>\n
\nYaratan anlam\u0131na gelen \u201cEzda dan al\u0131r. Ezda \u00cazidilerde Allah\u2019\u0131n ad\u0131na kar\u015f\u0131l\u0131k
\nolarak kullan\u0131l\u0131r. K\u00fcrt\u00e7e\u2019de Xweda \u201cKendini Yaratan iken, Ezda \u201cBeni Yaratand\u0131r.
\n\u00cazidiler, kendilerini yaratan Allah\u2019a ba\u011fl\u0131l\u0131klar\u0131n\u0131 kendilerini Ezda \/ \u00cazidi
\nkavram\u0131 ile tan\u0131mlayarak kullan\u0131r.<\/p>\n
\n\u2018Azazil\u2019 diye de adland\u0131r\u0131lan Meleki Tavus\u2019un Allah\u2019\u0131n ilk yaratt\u0131\u011f\u0131 ve en de\u011fer
\nverdi\u011fi melek oldu\u011funa inan\u0131r. Allah\u2019\u0131n insanlar\u0131 meleklerden \u00f6nce tutmas\u0131
\nemrine kar\u015f\u0131 \u00e7\u0131kmas\u0131n\u0131 da insanlar\u0131n k\u00f6t\u00fc kullar olmalar\u0131na ba\u011flarlar. Farkl\u0131
\ninan\u0131\u015flar taraf\u0131ndan Meleki Tavus\u2019un \u201c\u015feytan olarak adland\u0131r\u0131lmas\u0131na ise
\nk\u00f6kten kar\u015f\u0131 \u00e7\u0131karlar, kendileri bu kavram\u0131 asla kullanmazlar.<\/p>\n
\nka\u00e7 kez katledildi?<\/strong><\/p>\n
\nya\u015fama ge\u00e7irilen Enfal operasyonlar\u0131na kadar, \u00e7o\u011fu Osmanl\u0131 \u0130mparatorlu\u011fu
\nd\u00f6neminde olmak \u00fczere 73 kez katliama u\u011frad\u0131. \u00cazidier, Saddam H\u00fcseyin\u2019in
\n\u2018Enfal\u2018 ad\u0131 verilen K\u00fcrtlere d\u00f6n\u00fck katliamlar\u0131 d\u00f6neminde ise iki kez \u00f6znel
\nolarak katledildi bir di\u011fer b\u00fcy\u00fck katliam ise 2007 y\u0131l\u0131nda \u015eengal\u2019de 500\u2019e
\nyak\u0131n \u00cazidi\u2019nin \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc bombal\u0131 sald\u0131r\u0131 eylemi oldu. A\u011fustos 2014\u2019te DAI\u015e\u2019in
\n\u015eengal\u2019i i\u015fgal etmesiyse, \u00cazidi tarihinde ya\u015fanan 77\u2019inci katliam.<\/p>\n
\nK\u00fcrtlerin ilk d\u00f6k\u00fcm topunu yapt\u0131ran, Mir Muhammedi Rewand\u0131zi olarak bilinen
\nRevand\u0131z Beyi Muhammet\u2019tir. Mir Muhammed\u2019in \u015eengal ve \u015eeyhan y\u00f6resinde 75 bine
\nyak\u0131n \u00cazidi\u2019yi katletti\u011fi iddia edilir.<\/p>\n
\nM\u00fcsl\u00fcman K\u00fcrtlerin katliamlar\u0131na u\u011frad\u0131lar. Lale\u015f, onlarca kez \u00cazidilerin
\nba\u015f\u0131na y\u0131k\u0131ld\u0131 kad\u0131nlar\u0131, k\u0131zlar\u0131 hep pazarlarda esir olarak sat\u0131ld\u0131,
\nkatledenlerin cariyeleri oldular. Bu nedenledir ki n\u00fcfuslar\u0131 hep azald\u0131.
\nMilyonlarla ifade edildikleri co\u011frafyada \u015fimdi ancak birka\u00e7 y\u00fcz bin \u00cazidi
\nkalm\u0131\u015f g\u00f6r\u00fcn\u00fcyor. Bir o kadar\u0131 da \u00fclkesinden g\u00f6\u00e7 etmi\u015f ve a\u011f\u0131rl\u0131kla Avrupa\u2019ya
\nyerle\u015fmi\u015f durumda.<\/p>\n
\n72 Ferman\u2019dan Bilinenler:<\/strong><\/p>\n
\nLali\u015f\u2019de defin edildi. Lali\u015f \u00cazid\u00ee inanc\u0131n\u0131n merkezi olarak kabul edildi.
\n\u00cazidilere y\u00f6nelik ilk b\u00fcy\u00fck k\u0131y\u0131mlardan birisi Mo\u011fallar\u2019\u0131n 1221 y\u0131l\u0131nda K\u00fcrdistan\u2019\u0131
\ntalan etti\u011fi y\u0131l ya\u015fand\u0131.<\/p>\n
\nde s\u00fcrd\u00fc. \u015e\u00eax Ad\u00ee\u2019nin soyundan gelen \u015eerefed\u00een Mo\u011follara kar\u015f\u0131 sava\u015f\u0131rken
\nkatledildi.<\/p>\n
\nkurarak \u00cazidileri k\u0131y\u0131mdan ge\u00e7irdiler ve \u015e\u00eax Ad\u00ee\u2019nin t\u00fcrbesini yak\u0131p-y\u0131kt\u0131lar.<\/p>\n
\nsald\u0131rd\u0131\u011f\u0131 gerek\u00e7esiyle Diyarbak\u0131r Valisi Ahmet Pa\u015fa 70 bin ki\u015filik bir orduyla
\n\u00cazidilerin ya\u015fad\u0131\u011f\u0131 b\u00f6lgelere sald\u0131rd\u0131, binlerce \u00cazidi k\u0131y\u0131mdan ge\u00e7irildi.<\/p>\n
\niste\u011finin reddedilmesi \u00fczerine ba\u015f kald\u0131rd\u0131. Bu isyan\u0131n bast\u0131r\u0131lmas\u0131nda \u00e7ok
\nsay\u0131da \u00cazidi \u00f6ld\u00fcr\u00fcld\u00fc.<\/p>\n
\nyerde \u00cazidilere y\u00f6nelik katliamlar oldu.<\/p>\n
\n\u00e7oluk \u00e7ocuk demeden bu b\u00f6lgedeki \u00cazidilerin b\u00fcy\u00fck k\u0131sm\u0131n\u0131 k\u0131l\u0131\u00e7tan ge\u00e7irdi.<\/p>\n
\nsald\u0131lar oldu.<\/p>\n
\n\u015fekilde bast\u0131r\u0131larak bir\u00e7ok \u00cazidi \u00f6ld\u00fcr\u00fcld\u00fc.<\/p>\n
\ntalan ederek b\u00fcy\u00fck bir k\u0131y\u0131mda bulundu.<\/p>\n
\n\u015eengal b\u00f6lgesini talan etti.<\/p>\n
\nk\u0131l\u0131\u00e7tan ge\u00e7irdi.<\/p>\n
\nk\u00f6y\u00fc yerle bir etti.<\/p>\n
\n<\/span>Ba\u011fdat’taki S\u00fcleyman Pa\u015fa’n\u0131n liderli\u011finde \u00cazidilere sald\u0131r\u0131lar oldu.<\/p>\n
\nyerle\u015fim merkezlerini k\u0131r\u0131p ge\u00e7irerek 25 k\u00f6y\u00fc haritadan sildi.<\/p>\n
\n\u00cazidilerine katliamlar yap\u0131ld\u0131.<\/p>\n
\nsay\u0131da \u00cazidi’yi k\u0131y\u0131mdan ge\u00e7irdi.<\/p>\n
\nya\u015fand\u0131. Botan miri Bedirxan Bey \u015eeyxan’\u0131 istila etti. \u015eeyxan halk\u0131 \u015eengala
\nula\u015fmaya \u00e7al\u0131\u015ft\u0131. Fakat Musul kap\u0131lar\u0131na vard\u0131klar\u0131nda Dicle nehrinin
\ny\u00fckselmesinden dolay\u0131 b\u00fcy\u00fck bir kesim kar\u015f\u0131ya ge\u00e7emedi. Geriye kalanlar
\nBedirxan Beyin ordusu taraf\u0131ndan katledildi.<\/p>\n
\nd\u00fczenledi.<\/p>\n
\nGeneral \u00d6mer Vehbi Bey \u00cazidilerin \u0130slamiyet’e ge\u00e7mesini istedi. Fakat
\n\u00cazidilerin bunu ret etmesi \u00fczerine \u00d6mer Vehbi Bey \u015eengal ve \u015eeyxan’i istila
\nederek \u00cazidileri k\u0131y\u0131mdan ge\u00e7irdi. Yakla\u015f\u0131k 15 bin \u00cazidi katliamdan kurtulmak
\ni\u00e7in dinlerini de\u011fi\u015ftirdi.<\/p>\n
\nediliyor. 4. Y\u00fczy\u0131lda Roma tarihinde Singar diye kay\u0131tlara ge\u00e7iriliyor. \u015eengal
\nda\u011f\u0131 tepesinde \u201c\u00c7il Meran isimli bir kutsal mekan bulunuyor. \u015eengal ismi
\nSeng-Gara kelimelerinin ortakla\u015fmas\u0131ndan olu\u015fuyor. K\u00f6y ve mevzi anlam\u0131na gelen
\nbu kelimeler \u0130ran ve Yunan sava\u015f\u0131nda alan\u0131n sava\u015f mevzisi olarak
\nkullan\u0131lmas\u0131ndan kaynaklan\u0131yor. Genel itibariyle her sava\u015f d\u00f6neminde buras\u0131
\ng\u00fc\u00e7l\u00fc bir mevzi olarak kullan\u0131lm\u0131\u015ft\u0131r. Bug\u00fcne kadar da ayn\u0131 konumunu koruyor.<\/p>\n
\nili s\u0131n\u0131rlar\u0131 i\u00e7inde bulunmaktad\u0131r. Suriye ile Irak aras\u0131 s\u0131n\u0131r b\u00f6lgesindedir.<\/p>\n
\nki\u015fidir. \u015eengal halk\u0131n\u0131n \u00e7o\u011funlu\u011fu \u00cazidilerden olu\u015furken, Arap ve S\u00fcryaniler de
\nalanda bulunmaktad\u0131r. Alanda geni\u015f bir d\u00fczl\u00fckten y\u00fckselen \u015eengal da\u011f silsilesi
\nbulunmaktad\u0131r. Bu silsile Rojava K\u00fcrdistan\u0131\u2019n\u0131n i\u00e7lerine dek uzanmaktad\u0131r.
\n\u00cazidilerin tarihi yerle\u015fim alanlar\u0131 da bu da\u011flard\u0131r. Ancak Irak Baas rejimi
\ntaraf\u0131ndan kontrol alt\u0131na almak i\u00e7in \u00cazidi halk\u0131 zorla oval\u0131k alana
\nyerle\u015ftirilmi\u015ftir. Son DAI\u015e sald\u0131r\u0131s\u0131ndan sonra \u00cazidiler tekrardan da\u011fl\u0131k alana
\n\u00e7ekildiler. <\/p>\n
\nSava\u015f\u0131\u2019ndan sonra Suriye ve Irak aras\u0131nda ba\u015flad\u0131. \u0130ki \u00fclke de kasaba \u00fczerinde
\nhak iddia etti. Ancak s\u0131n\u0131rlar \u00e7izilip herkes k\u00f6\u015fesine \u00e7ekilince sorunlar
\nunutuldu. Resmi olarak K\u00fcrt b\u00f6lgesine ba\u011fl\u0131 de\u011fil. Durumu referandumla
\nbelirlenecek olan tart\u0131\u015fmal\u0131 b\u00f6lgelerdendir. \u015eengal\u2019in K\u00fcrdistan B\u00f6lgesel
\nY\u00f6netimi ve \u0130ran, T\u00fcrkiye, \u0130srail, Suriye, Irak i\u00e7in stratejik olarak \u00f6nemli
\nbir yeri oldu\u011fu inkar edilemez.<\/p>\n
\n\u015eengal Beklentileri<\/strong><\/p>\n
\n\u015eengal \u0131srar\u0131n\u0131n ard\u0131ndaki nedenlerden biri \u00cazidileri tekrardan h\u00fck\u00fcmranl\u0131\u011f\u0131
\nalt\u0131na almak ve aln\u0131ndaki kapkara lekeyi s\u00f6zde temizlemek. Zira DA\u0130\u015e \u015eengal\u2019e
\nsald\u0131rd\u0131\u011f\u0131 zaman KDP g\u00fc\u00e7leri b\u00f6lgeyi terk etmi\u015f, bu da \u00cazidilerin tepkisini
\n\u00e7ekmi\u015fti. Di\u011fer neden ise KDP\u2019nin Rojava\u2019ya yak\u0131n olmak istemesi. KDP \u015eengal\u2019i
\nelinde tutarak b\u00f6lgeye etki etmeyi planl\u0131yor. Ayr\u0131ca kendi b\u00f6lgesi i\u00e7in de
\n\u00f6nemli bir savunma hatt\u0131 elde etmeyi d\u00fc\u015f\u00fcn\u00fcyor. KDP k\u00f6t\u00fc bir durumdad\u0131r ve
\nsava\u015f \u00e7\u0131karsa bunun \u00e7\u0131kar\u0131na olmayaca\u011f\u0131n\u0131n fark\u0131ndad\u0131r. Dolay\u0131s\u0131yla \u00e7at\u0131\u015fmay\u0131
\ndaha \u00e7ok bas\u0131n \u00fczerinden yap\u0131yor ve T\u00fcrkiye\u2019ye mesaj veriliyor. T\u00fcrkiye ise
\nKDP\u2019yi sava\u015fa sokmak istiyor. Ayr\u0131ca S\u00fcnni yap\u0131lanmadan olan KDP, daha \u00e7ok
\n\u0130srail\u2019i arka perde m\u00fcdahaleleriyle, \u0130ran\u2019\u0131n \u015eii hilalini de \u015eengal\u2019i alarak
\n\u00f6nlemeyi d\u00fc\u015f\u00fcn\u00fcyor.<\/p>\n
\nstratejik olarak Rojava K\u00fcrdistan\u0131 (Suriye) i\u00e7in \u00e7ok \u00f6nemlidir. Buras\u0131 Rojava
\nK\u00fcrdistan\u0131 i\u00e7in geri cephe rol\u00fcndedir. T\u00fcrkiye \u015eengal\u2019e sald\u0131rarak Rojava
\nK\u00fcrdistan\u2019\u0131n\u0131 iyice \u00e7evrelemek istiyor. Bunun i\u00e7in KDP \u00fczerinden sava\u015f \u00e7\u0131kar\u0131p
\n\u00f6zg\u00fcrl\u00fck g\u00fc\u00e7lerini oradan \u00e7\u0131karmay\u0131 ama\u00e7l\u0131yor. Yine t\u0131pk\u0131 Ba\u015fika\u2019ya \u00fcslendi\u011fi
\ngibi \u015eengal\u2019e de KDP arac\u0131l\u0131\u011f\u0131yla yerle\u015ferek Musul a\u00e7\u0131s\u0131ndan g\u00fc\u00e7l\u00fc bir
\nkonumlanmaya ula\u015fmak istiyor. Bununla birlikte Deyre Zor\u2019a giden hat \u00fczerinde
\nde s\u00f6z sahibi olmay\u0131 hedefliyor. <\/p>\n
\nSuriye\u2019deki sava\u015f\u0131 kendinden olabildi\u011fince uzak tutmak istiyor. Bunun i\u00e7in
\nsava\u015f\u0131n gelmesinden ise kendisi cepheyi \u00f6ne kuruyor. Bu ama\u00e7la uzun bir s\u00fcredir
\nIrak\u2019\u0131 k\u00f6pr\u00fc olarak olarak kullanarak, Suriye\u2019ye yerle\u015fiyor. Bu \u00e7er\u00e7evede ise
\nMendeli\u2019den Sadiye\u2019ye ve \u015eengal\u2019in baz\u0131 b\u00f6lgelerinde bir hat \u00e7iziyor. \u0130ran,
\n\u015eengal olmadan bu amac\u0131na ula\u015famaz. Hedefledi\u011fi s\u00fcreci uygulamak i\u00e7in de
\n\u015eengal\u2019in ancak DA\u0130\u015e\u2019in kontrol\u00fcnde bulunmas\u0131yla belli bir yol katedebilirdi.
\nS\u00f6z konusu t\u00fcm \u00fclkelerin istihbarat\u0131 DA\u0130\u015e\u2019le oynarken, DA\u0130\u015e de m\u0131knat\u0131s gibi
\nhepsini arkalar\u0131ndan \u00e7ekiyordu. Avrupa devletleri, ge\u00e7mi\u015f y\u00fczy\u0131lda S\u00fcnnilerin
\nb\u00fcy\u00fcmesini destekledi\u011fi gibi, \u015eii blokunu da b\u00fcy\u00fctmeye \u00e7al\u0131\u015ft\u0131. B\u00f6ylece bir
\ndenge politikas\u0131 ile kazan\u00e7l\u0131 \u00e7\u0131kmay\u0131 hedeflediler. Gelinen noktada \u0130ran bu
\nsiyasetten faydalanarak geni\u015f bir co\u011frafyada \u015eiilik \u00fczerinden konumland\u0131. Nihai
\nhedefinin Akdeniz oldu\u011fu ifade ediliyor. Nitekim kendi y\u00f6r\u00fcngesindeki Ha\u015fdi
\n\u015eahbi g\u00fc\u00e7lerinin son \u015eengal hamlesi ve oradan Deyre Zor\u2019a d\u00f6n\u00fck e\u011filimleri bunu
\nortaya koymaktad\u0131r.\u00a0 <\/span><\/p>\n
\nSald\u0131r\u0131s\u0131<\/strong><\/p>\n
\nde\u011fi\u015fmesine ra\u011fmen, Kerk\u00fck, Xanekin, Mendeli gibi \u015eengal kasabas\u0131 da Ba\u015fur\u00ea
\nK\u00fcrdistan\u2019a resmen dahil olamayan K\u00fcrdistan topraklar\u0131 aras\u0131ndayd\u0131. Irak
\nAnayasas\u0131\u2019n\u0131n 2007\u2019de kabul edilen ve bir t\u00fcrl\u00fc ya\u015fama ge\u00e7irilmeyen 140\u2019\u0131nc\u0131
\nmaddesi gere\u011fi \u015eengal\u2019in stat\u00fcs\u00fc de referandum ile belirlenecekti. Ancak o
\nreferandum bir t\u00fcrl\u00fc yap\u0131lmad\u0131. Irak h\u00fck\u00fcmeti ve Irak\u2019\u0131n istifa etmi\u015f \u015eii
\nBa\u015fbakan\u0131 Nuri Maliki, anayasal h\u00fckm\u00fc uygulamad\u0131 ve hep engelledi.<\/p>\n
\nortaya \u00e7\u0131kard\u0131. K\u00fcrdistan\u2019daki b\u00f6lgesel h\u00fck\u00fcmete ba\u011fl\u0131 pe\u015fmergeler ihtilafl\u0131
\nolarak tabir edilen K\u00fcrt kent ve kasabalar\u0131na y\u00f6neldiler bu kasabalar\u0131 denetim
\nalt\u0131na ald\u0131lar. \u015eengal de Kerk\u00fck gibi resmen olmasa da fiilen K\u00fcrdistan
\nB\u00f6lgesel Y\u00f6netimi\u2019nin denetimine al\u0131nd\u0131. Temmuz ay\u0131n\u0131n sonlar\u0131na do\u011fru DAI\u015e,
\n\u015eengal y\u00f6resindeki \u00cazidi k\u00f6ylerine sald\u0131rmaya ba\u015flad\u0131. \u00cazidilerin bir k\u0131sm\u0131
\nsilahland\u0131, k\u00f6ylerini koruma alt\u0131na ald\u0131.<\/p>\n
\nPe\u015fmergeler tek kur\u015fun s\u0131kmadan \u00cazidi halk\u0131n\u0131 DAI\u015e vah\u015fetine terk ettiler.\u00a0 <\/span>\u00cazidiler bu sald\u0131r\u0131 sonras\u0131nda bir kez daha
\nkatliamla, soyk\u0131r\u0131mla y\u00fcz y\u00fcze kald\u0131. Ba\u015fur\u00ea K\u00fcrdistan h\u00fck\u00fcmetinin verdi\u011fi
\nresmi rakamlara g\u00f6re \u015eengal\u2019den 290 bine yak\u0131n \u00cazidi b\u00f6lgeden g\u00f6\u00e7 etmek zorunda
\nkald\u0131. Bunlar\u0131n 50 bine yak\u0131n\u0131 ise kendilerini can havliyle \u015eengal da\u011flar\u0131na
\natt\u0131. Da\u011flarda, yollarda, DAI\u015e\u2019ten ka\u00e7amayanlar\u0131 da katarsak, 3 bini a\u015fk\u0131n
\n\u00cazidi\u2019nin katledildi\u011fi, bunlar\u0131n en az 300\u2019\u00fcn\u00fcn \u00e7ocuk oldu\u011fu bas\u0131na da yans\u0131d\u0131.
\n\u00c7at\u0131\u015fmalar ya\u015fan\u0131rken gen\u00e7 k\u0131zlar ka\u00e7\u0131r\u0131l\u0131p Baac \u015fehrine g\u00f6t\u00fcr\u00fcld\u00fcler.<\/p>\n
\nxidir sonra 04:00 saatlerinde de Tilbenat, Tilkasab, Ko\u00e7o k\u00f6ylerine DA\u0130\u015e
\n\u00e7eteleri do\u00e7ka ve havanlarla sald\u0131r\u0131y\u0131 ba\u015flatt\u0131. Girzerik k\u00f6y\u00fcn\u00fcn bir k\u0131sm\u0131
\nDA\u0130\u015e \u00e7etelerinin eline ge\u00e7ti. Girzerik ile Siba \u015fex xidir k\u00f6yl\u00fcleri k\u00f6ylerini
\nterk etti. Daha ilk g\u00fcnden b\u00f6lgeye giden YPG ve YPJ g\u00fc\u00e7lerinin devreye
\ngirmesiyle, daha b\u00fcy\u00fck bir katliam\u0131n \u00f6n\u00fcne ge\u00e7ildi. \u015eengal da\u011flar\u0131nda mahsur
\nkalan, a\u00e7l\u0131ktan ve susuzluktan \u00f6len insanlara g\u0131da ve su ula\u015ft\u0131r\u0131ld\u0131, \u00f6nemli
\nbir k\u0131sm\u0131 tahliye edildi. Bunlar\u0131n bir k\u0131sm\u0131 Rojava\u2019ya, bir k\u0131sm\u0131 Duhok ve
\nErbil kentine, az say\u0131da \u00cazidi de \u015e\u0131rnak, Batman ve Mardin\u2019e g\u00f6\u00e7 etti.<\/p>\n
\nDA\u0130\u015e\u2019e Verdi?<\/strong><\/p>\n
\nkendilerine \u00f6zg\u00fc nedenleri vard\u0131. \u015eengal\u2019in DA\u0130\u015e\u2019e teslim edilmesinin ard\u0131nda
\nyatan temel etken Rojava Devrimi\u2019nin bo\u011fulmas\u0131yd\u0131. KDP ve T\u00fcrk devletinin kol
\nkola devrimi tasfiye etmek i\u00e7in uygulad\u0131klar\u0131 ekonomik ambargo, siyasi
\nanti-propaganda, hendekler, DA\u0130\u015e dahil her t\u00fcrl\u00fc \u00e7eteleri salma gibi
\nuygulamalar\u0131na kar\u015f\u0131n Rojava Devrimi yeni bir a\u015famaya ula\u015fm\u0131\u015ft\u0131. Devrim yapan
\nK\u00fcrtlerin davet edilmedi\u011fi Cenevre 2 g\u00f6r\u00fc\u015fmeleriyle e\u015f zamanl\u0131 olarak Rojava\u2019da
\nCizire, Efr\u00een ve Koban\u00ea\u2019de kantonlar \u015feklinde t\u00fcm halklar\u0131n ve kad\u0131nlar\u0131n
\ntemsilini buldu\u011fu Demokratik \u00d6zerk Y\u00f6netimler ilan ediliyordu.<\/p>\n
\ng\u00fc\u00e7lendirmek istediler. \u015eengal bu a\u00e7\u0131dan Koban\u00ea gibi en stratejik alanlardan
\nbiriydi. \u015eengal co\u011frafik olarak G\u00fcney K\u00fcrdistan\u2019la Rojava\u2019n\u0131n ba\u011flant\u0131 yeriydi.
\nDA\u0130\u015e Musul ve Telafer \u00fczerinden Rojava\u2019ya buradan da t\u00fcm b\u00f6lgeye a\u00e7\u0131labilirdi.
\n3 A\u011fustos g\u00fcn\u00fc bu nedenle 12 bin pe\u015fmerge KDP taraf\u0131ndan bilin\u00e7li bir \u015fekilde
\ntek bir mermi s\u0131kmadan \u015eengal\u2019den \u00e7ekildi.<\/p>\n
\nkad\u0131n\u0131 k\u00f6le olarak ka\u00e7\u0131rd\u0131. Ancak KDP\u2019den gizli bir \u015fekilde \u015eengal\u2019de \u00e7al\u0131\u015fma
\ny\u00fcr\u00fcten 9 HPG gerillas\u0131 ve bunlar\u0131n e\u011fitti\u011fi \u00cazid\u00eeler, DA\u0130\u015e\u2019e kar\u015f\u0131 direnerek
\n100 binlerce \u00cazid\u00eenin da\u011fa \u00e7ekilmesini sa\u011flad\u0131. Buradan da YPG ve YPJ
\ng\u00fc\u00e7lerinin a\u00e7t\u0131\u011f\u0131 koridorlardan Rojava\u2019ya ge\u00e7irilerek y\u00fczbinlerce \u00cazid\u00ee insan\u0131n
\nhayat\u0131 kurtar\u0131ld\u0131. HPG daha sonra \u015eengal i\u00e7in taburluk g\u00fc\u00e7ler g\u00f6nderdi.
\n\u015eengal\u2019in DA\u0130\u015e\u2019ten kurtar\u0131lmas\u0131ndan sonra Duhok ile Sihela aras\u0131nda KDP
\ntaraf\u0131ndan \u015eengal\u2019e ambargo ama\u00e7l\u0131 yeni bir asayi\u015f noktas\u0131 olu\u015fturulmu\u015ftur.<\/p>\n
\nDa\u011f\u0131lan \u00cazidier<\/strong><\/p>\n
\ntarihi yerle\u015fimleri olan \u015eengal\u2019i terk ederek uzun ve tehlikeli bir yolculuktan
\nsonra Bakur s\u0131n\u0131r\u0131n\u0131 ge\u00e7mek suretiyle Hakkari, \u015e\u0131rnak, Mardin-Midyat ve
\nBatman\u2019da, daha \u00f6nce terkedilmi\u015f \u00cazidi k\u00f6ylerine yerle\u015ftirildiler. Yolculuk
\nesnas\u0131nda yorgunluk, a\u00e7l\u0131k ve susuzluktan dolay\u0131 kad\u0131n, \u00e7ocuk ve ya\u015fl\u0131lar \u00f6ld\u00fc
\ncesetleri ise oldu\u011fu yerlerde b\u0131rak\u0131ld\u0131. B\u00f6ylece, \u015eii T\u00fcrkmen ve kadim
\nH\u0131ristiyanlar gibi toplu katliam tehdidiyle kar\u015f\u0131 kar\u015f\u0131ya kalan \u00cazidilerin \u00e7ok
\nb\u00fcy\u00fck bir k\u0131sm\u0131 \u015eengal\u2019i terk etmi\u015f oldu. Bakur ve Ba\u015fur\u00ea Kurdistan b\u00f6lgesine
\ndo\u011fru da\u011f\u0131lan \u00cazidiler, Irak\u2019ta kendilerini emniyette g\u00f6rmediklerinden ve
\n\u00f6ld\u00fcr\u00fclme korkusuyla, tarihi yerle\u015fimlerine geri d\u00f6nmeyi ise hi\u00e7 ama hi\u00e7
\nd\u00fc\u015f\u00fcnm\u00fcyorlar. \u00c7o\u011fu, bir \u015fekilde Avrupa \u00fclkeleri, \u00f6zellikle de Irak\u2019tan sonra
\nen fazla say\u0131da ya\u015fad\u0131klar\u0131 Almanya\u2019ya gitmek istiyor. K\u0131sacas\u0131, tarih boyunca
\netnik, dini ve k\u00fclt\u00fcrel bak\u0131mlardan tam bir \u201ckozmopolit yap\u0131 olu\u015fturan Musul
\nve \u00e7evresi, bu \u00f6zelli\u011fini pek \u00e7ok a\u00e7\u0131dan kaybetmek tehdidi ile kar\u015f\u0131 kar\u015f\u0131ya.
\nBu co\u011frafyan\u0131n bin y\u0131ldan fazlad\u0131r ayr\u0131lmaz birer par\u00e7as\u0131 olan \u015eii T\u00fcrkmenler,
\nkadim H\u0131ristiyanlar ve son olarak da \u00cazidiler, ya Musul ve \u00e7evresini tamamen
\nterk etmek yahut da as\u0131l tarihi yerle\u015fimlerinden ba\u015fka yerlere da\u011f\u0131lmakla kar\u015f\u0131
\nkar\u015f\u0131ya kald\u0131lar.<\/p>\n
\nGenel Duru\u015fu ve Bak\u0131\u015f A\u00e7\u0131s\u0131<\/strong><\/p>\n
\ntan\u0131mlad\u0131klar\u0131 en kadim insanlar, en mazlum inan\u00e7 bir kez daha yok olmayla
\ny\u00fczy\u00fczeydi. KDP\u2019nin \u015eengal\u2019i DA\u0130\u015e\u2019e b\u0131rakmas\u0131 ard\u0131ndan K\u00fcrt \u00d6zg\u00fcrl\u00fck
\nHareketinin alana gidi\u015fi ve halk\u0131 korumas\u0131 ciddi anlamda etkili olmu\u015ftur.
\nHalk\u0131n KDP\u2019ye olan g\u00fcveni sars\u0131lm\u0131\u015f ve \u00d6zg\u00fcrl\u00fck Hareketine yak\u0131nl\u0131k duymu\u015ftur.
\nYNK\u2019li olan Haydar \u015ee\u015fo ve KDP\u2019li Kas\u0131m \u015ee\u015fo dahil \u00d6zg\u00fcrl\u00fck Hareketinin
\n\u015eengal\u2019den \u00e7\u0131kmamas\u0131 i\u00e7in a\u00e7\u0131klamalar yap\u0131p KDP\u2019yi sert bir dille
\nele\u015ftirmi\u015flerdir. Haydar ve Kas\u0131m \u015ee\u015fo daha sonra KDP\u2019nin oyun, hile ve
\ntehditleri sonucunda taraf de\u011fi\u015ftirip kendilerini KDP\u2019ye teslim etmi\u015flerdir.
\nKas\u0131m \u015ee\u015fo bu durumdan sonra kendi taraf\u0131na \u00e7ekebildi\u011fi halk\u0131 \u00f6rg\u00fctleyip K\u00fcrt
\n\u00d6zg\u00fcrl\u00fck Hareketine kar\u015f\u0131 a\u00e7\u0131klamalar yapmalar\u0131 do\u011frultusunda propaganda
\nyap\u0131yor. Ancak ger\u00e7e\u011fi g\u00f6ren ve ya\u015fayan halk \u00d6zg\u00fcrl\u00fck Hareketine daha fazla
\nba\u011flan\u0131yor. Genel itibari ile kendi i\u00e7ine \u00e7ok kapal\u0131 olan \u015eengal halk\u0131 daha
\nsonra \u00d6zg\u00fcrl\u00fck Hareketi ile b\u00fct\u00fcnle\u015fme s\u00fcrecine giriyor. Gerek sava\u015f s\u00fcrecinde
\ngerekse de sava\u015f sonras\u0131 kat\u0131l\u0131mlar sergileyip kahramanca sava\u015f\u0131yor.<\/p>\n
\nsempati ve yurtseverlik duygular\u0131 ile ba\u011fl\u0131 bulunuyorlar. KDP-TC ortakl\u0131\u011f\u0131nda
\nne kadar provakatif eylemler ger\u00e7ekle\u015ftirilmi\u015fse de ba\u011fl\u0131l\u0131klar\u0131ndan geri ad\u0131m
\natm\u0131\u015f de\u011filler. Bir\u00e7ok k\u00f6y ve ba\u011fl\u0131 mezras\u0131nda ya\u015fayan kesim militan d\u00fczeyinde
\nba\u011fl\u0131l\u0131klar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyorlar. Aile olarak \u00d6zg\u00fcrl\u00fck Hareketine kat\u0131l\u0131mlar her
\nge\u00e7en g\u00fcn artmaktad\u0131r. <\/p>\n
\ntoplumsal ya\u015fam d\u00fczeylerinde de de\u011fi\u015fimler olmaktad\u0131r. Halk kendi i\u00e7ine
\nkapal\u0131l\u0131\u011f\u0131 ya\u015farken DA\u0130\u015e sava\u015f\u0131 sonras\u0131 daha da \u00e7evreye a\u00e7\u0131lan ve ili\u015fkilenen
\nbir yap\u0131ya kavu\u015fmu\u015ftur. Bir\u00e7ok kesim kendi dini g\u00f6r\u00fc\u015f ve anlay\u0131\u015flar\u0131n\u0131 K\u00fcrt
\nHalk \u00d6nderi Abdullah \u00d6calan\u2019\u0131n paradigmas\u0131 ve anlay\u0131\u015f\u0131yla ortakla\u015ft\u0131rma
\n\u00e7abas\u0131n\u0131 geli\u015ftirmi\u015f ve bu y\u00f6nl\u00fc \u00f6nemli geli\u015fmeler ya\u015fanm\u0131\u015ft\u0131r.<\/p>\n
\nG\u00fc\u00e7ler<\/strong><\/p>\n
\npe\u015fmergeler ile KDP pe\u015fmergeleri bulunmaktad\u0131r. Son aylarda Irak merkezi ordusuna
\nba\u011fl\u0131 ve \u0130ran taraftar\u0131 Ha\u015fdi \u015eahbi g\u00fc\u00e7leri de alana girerek \u00cazidilerden
\ntaburlar olu\u015fturdular. Ba\u015fur h\u00fck\u00fcmetine ba\u011fl\u0131 askeri g\u00fc\u00e7lerin say\u0131s\u0131 teyit
\nedilmemekle beraber \u015fu \u015fekilde belirtiliyor:\u00a0
\n<\/span><\/p>\n
\nTart\u0131\u015fmalar\u0131<\/strong><\/p>\n
\ntekrardan Irak g\u00fc\u00e7lerince ele ge\u00e7irilmeye ba\u015flanmas\u0131ndan sonra durumu ve
\nstat\u00fcs\u00fc g\u00fcndeme oturmaya ba\u015flayan ve paralelinde siyasi ve askeri atmosferin
\n\u0131s\u0131nd\u0131\u011f\u0131 alanlardan biri de \u015eengal\u2019dir. Bir\u00e7ok uluslar aras\u0131 ve b\u00f6lgesel g\u00fcc\u00fcn
\nodakland\u0131\u011f\u0131 ve stratejik bir b\u00f6lgede olan \u015eengal\u2019i daha hareketli aylar ve
\ny\u0131llar\u0131n bekledi\u011fi ise \u015fimdiden \u00f6ng\u00f6r\u00fclen bir durum olmaktad\u0131r. <\/p>\n
\n\u00e7evreler art\u0131k \u015eengal\u2019de geli\u015febilecek bir \u00e7\u00f6z\u00fcm\u00fcn kesinlikle ac\u0131l\u0131 ferman
\nsilsilelerine ve \u201ctarihi tekerr\u00fcr lere son veren bir nitelikte olmas\u0131
\ngerekti\u011fini net olarak ifade ediyorlar. B\u00f6ylesi bir \u00e7\u00f6z\u00fcmde temel \u00f6l\u00e7\u00fct\u00fcn
\n\u015eengal halk\u0131 ve \u00cazidilerin kendi iradelerini ve demokratik \u00e7\u00f6z\u00fcmlerini
\nsomutla\u015ft\u0131rmak oldu\u011funu vurguluyorlar. Fakat \u015fimdiden birka\u00e7 \u00fclkede hala
\nkamplarda ya\u015fayan, par\u00e7al\u0131 ve katliam\u0131n ac\u0131lar\u0131n\u0131 \u2013yapabildikleri kadar\u0131yla-
\ngidermeye \u00e7al\u0131\u015fan \u00cazidiler bunu nas\u0131l ba\u015faracaklar? Onlara kim yard\u0131m edecek?
\nYard\u0131m i\u00e7in \u00f6ne \u00e7\u0131kan kesimlere \u00cazidiler ne kadar g\u00fcvenebilecekler? Ger\u00e7ekten
\nde \u00cazidilerin kara g\u00fcn dostu kim?<\/p>\n
\n\u00cazidi\u2019ye sorulsayd\u0131 cevap b\u00fcy\u00fck ihtimalle \u201chi\u00e7 kimse, \u00cazidilerin kara g\u00fcn dostu
\nyine \u00cazidilerdir olurdu. <\/p>\n
\ncandan olu\u015fan a\u011f\u0131r bedeller binlerce y\u0131ll\u0131k yerle\u015fik d\u00fc\u015f\u00fcnceleri ve dogmalar\u0131
\nde\u011fi\u015ftirir, eritir. A\u011fustos 2014 zaman\u0131 b\u00f6yle bir tarihi kesittir. O k\u0131yamet
\ng\u00fcnlerinde \u00cazidiler onlarca fermandan sonra belki de ilk kez canlar\u0131n\u0131 vermeye
\nhaz\u0131r ve ko\u015farcas\u0131na gelen kad\u0131n-erkek sava\u015f\u00e7\u0131larla tan\u0131\u015ft\u0131lar. Sadece onlar
\nde\u011fil t\u00fcm d\u00fcnya buna \u015fahit oldu. <\/p>\n
\n\u00e7\u00f6z\u00fcm tart\u0131\u015fmalar\u0131n\u0131 tarihten soyut ve onu yoksayarak ele almak sadece belli
\nki\u015filer ya da \u00e7evrelerin \u00e7\u0131karlar\u0131na hizmet eder. A\u011fustos 2014\u2019\u00fcn k\u0131yamet
\ng\u00fcnlerinin \u00e7emberinden ge\u00e7mi\u015f her \u00cazidi ne ekranlar\u0131n parlak nutuklar\u0131na, ne
\nKDP\u2019nin \u201cK\u00fcrdistani s\u00f6ylemine ve ne de Avrupa Parlamentosu\u2019nda \u00cazidi k\u0131zlar\u0131na
\nverilen \u00f6d\u00fcl t\u00f6renleri \u00fczerinden duygu s\u00f6m\u00fcr\u00fclerine kanmayacak kadar tecr\u00fcbeli
\nve g\u00fcn g\u00f6rm\u00fc\u015ft\u00fcr art\u0131k. <\/p>\n
\n\u201ckara g\u00fcn \u00fcn detaylar\u0131nda aranmal\u0131d\u0131r.<\/p>\n
\nac\u0131lar\u0131na yeti\u015fmekle kalmad\u0131 sonras\u0131nda da bizzat \u00cazidi halk\u0131n\u0131n iradesini
\ntemel alarak kom\u00fcn\u00fcnden meclisine kadar \u00e7\u00f6z\u00fcm modelini de ortaya koydu. \u00dcstelik
\nbunu en dar ve en zorlu g\u00fcnlerde ger\u00e7ekle\u015ftirdi. Ba\u015fta KDP olmak \u00fczere di\u011fer
\n\u00e7evreler ise paraya, komploya ve kirli y\u00f6ntemlere ba\u015fvurarak \u015eengal\u2019de \u201c\u00e7\u00f6z\u00fcm
\ngeli\u015ftirmeye \u00e7al\u0131\u015ft\u0131lar. Bununla sonu\u00e7 almam\u0131\u015f olacaklar ki 3 Mart 2017 y\u0131l\u0131nda
\nDAI\u015e art\u0131\u011f\u0131 \u00e7eteler, T\u00fcrkiye\u2019nin \u201cYe\u015fil g\u00f6r\u00fcn\u00fcml\u00fc Jitemcileri, Rojava\u2019daki
\ndireni\u015ften ka\u00e7m\u0131\u015f ve sonradan para kar\u015f\u0131l\u0131\u011f\u0131nda pe\u015fmerge olmu\u015f ki\u015filer ile
\nbizzat KDP \u00e7eteleri gibi kirli bir bile\u015fimden olmu\u015f bir yap\u0131 \u015eengal \u00d6zg\u00fcrl\u00fck
\nG\u00fc\u00e7lerine sald\u0131rd\u0131lar. Bu A\u011fustos 2014 sald\u0131r\u0131s\u0131n\u0131n devam\u0131yd\u0131. Fakat o g\u00fcnler
\n\u00e7oktan ge\u00e7ti\u011fi i\u00e7in bu sefer kar\u015f\u0131lar\u0131nda \u00f6rg\u00fctl\u00fc bir direni\u015f g\u00f6rd\u00fcler. <\/p>\n
\nya\u015fam ve direni\u015fin kendisi \u00e7\u00f6z\u00fcm\u00fc \u00e7oktan ete, kemi\u011fe ve dile kavu\u015fturmu\u015f
\ndurumdad\u0131r. Bu da \u00f6z savunma g\u00fc\u00e7leriyle, \u00f6z y\u00f6netim ger\u00e7ekli\u011fiyle, kendi
\nkendine yetmeye \u00e7al\u0131\u015fan ekonomisiyle ve \u015fekillenen politik-ahlaki iradesiyle
\nesasl\u0131 \u00e7\u00f6z\u00fcm olmaktad\u0131r. Bir halk i\u00e7in \u00e7\u00f6z\u00fcm, kendi bedelleri ve ac\u0131lar\u0131ndan
\nye\u015ferterek geli\u015ftirdi\u011fidir. E\u011fer di\u011fer \u00e7evreler buna katk\u0131 sunmak istiyorlarsa
\nbuna da a\u00e7\u0131k olunmal\u0131d\u0131r. Fakat e\u011fer \u00e7\u00f6z\u00fcme de\u011fil de tekrardan ac\u0131lara kap\u0131
\na\u00e7\u0131lmak isteniyorsa buna verilecek tek bir cevap vard\u0131r o da direni\u015ftir. <\/p>\n
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\nhttp:\/\/kursam.net\/index.html<\/strong><\/p>\n