\t\t\t\t\t\t\t ![](\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/3744-1.jpg\")
\n\t\t\t\t\t\t<\/div>\n
\t\t\t\t\t\tNejat Abdullah, \u0130mparatorluk S\u0131n\u0131r ve A\u015firet kitab\u0131nda
\n\u015funlar\u0131 belirtmektedir: \u201c\u0130slam g\u00f6r\u00fc\u015f\u00fcnde sadece iki d\u00fcnya var Sava\u015f d\u00fcnyas\u0131
\nyani Dar el-Harb ve bar\u0131\u015f d\u00fcnyas\u0131 yani Dar el-\u0130slam. \u0130slami otorite taraf\u0131ndan
\ny\u00f6netilmeyen ve \u015eeriat\u0131n uygulanmad\u0131\u011f\u0131 d\u00fcnyadaki her yer \u201cDar el-Harb yani
\nsava\u015f d\u00fcnyas\u0131d\u0131r. Buralarda ya\u015fayanlar da \u201charbiyyin yani sava\u015f\u00e7\u0131lar denir.
\nDar el-\u0130slam da y\u00f6netilenlerin hepsi M\u00fcsl\u00fcman veya \u201ckitap sahipleri
\n(H\u0131ristiyan ya da Yahudi) zimmiyin olmasa da \u0130slam yasalar\u0131na g\u00f6re y\u00f6netilen
\nyerlerdir. Bu g\u00f6r\u00fc\u015ften hareketle bar\u0131\u015f alan\u0131 yani Dar el-\u0130slam d\u00fcnyas\u0131
\nbirbirlerinden uzak olsalar dahi t\u00fcm M\u00fcsl\u00fcman \u00fclkeleri kapsar. Burada
\n\u0130slamiyet taraf\u0131ndan kitap sahibi dinler, yani hak dini olarak say\u0131lan
\nYahudilere ve H\u0131ristiyanlara kar\u015f\u0131 bir z\u0131mnen uzla\u015f\u0131 yakla\u015f\u0131m\u0131 vard\u0131r. Bunlarla
\nda tarihte zaman zaman dinsel sava\u015flar ya\u015fanm\u0131\u015fsa da bunlar hak dini olarak
\nkabul edilmi\u015flerdir ve \u0130slamiyet\u2019le y\u00f6netilen imparatorluklar ya da devlet
\ns\u0131n\u0131rlar\u0131 i\u00e7inde bir hukuka sahip olmu\u015flard\u0131r. Ama Aleviler ve \u00f6zellikle
\n\u00caz\u00eed\u00eeler hi\u00e7bir zaman \u0130slamiyet taraf\u0131ndan b\u00f6yle bir hukuka tabi
\ntutulmam\u0131\u015flard\u0131r, bunlar birer Dar el-Harb yani sava\u015f d\u00fcnyas\u0131ndaki \u201charbiyyin
\nolarak g\u00f6r\u00fclm\u00fc\u015flerdir, zaman zaman fetva \u00e7\u0131kart\u0131larak katli vacip
\ng\u00f6r\u00fclm\u00fc\u015flerdir. Hatta hem K\u0131z\u0131lba\u015flar (Aleviler) ve hem de \u00caz\u00eed\u00eeler i\u00e7in
\n\u00e7\u0131kar\u0131lan \u201c7 K\u0131z\u0131lba\u015f ya da 7 \u00caz\u00eed\u00ee \u00f6ld\u00fcren cennete gider fetvas\u0131 hala
\nhaf\u0131zalarda canl\u0131l\u0131\u011f\u0131n\u0131 korumaktad\u0131.<\/p>\n
Arap \u0130slam ordular\u0131 640\u2019lardan ba\u015flayarak K\u00fcrdistan\u2019\u0131n
\ni\u00e7lerine do\u011fru ak\u0131nlar d\u00fczenleyip \u0130slamiyet\u2019i yayma ad\u0131na halk\u0131n b\u00fcy\u00fck bir
\nk\u0131sm\u0131n\u0131 k\u0131l\u0131\u00e7tan ge\u00e7irirken, k\u0131l\u0131\u00e7tan kurtulanlar ise zorla M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul
\netmek zorunda kald\u0131lar.<\/p>\n
Geli\u015fen bu istila hareketi sonucu K\u00fcrt n\u00fcfusunun \u00f6nemli bir
\nkesimi ya\u015fad\u0131\u011f\u0131 yerle\u015fim alanlar\u0131n\u0131 terk ederek, milli de\u011ferlerini koruma ve
\n\u00f6zg\u00fcr bir ya\u015fam u\u011fruna da\u011flara \u00e7ekildiler. Denetime al\u0131nan K\u00fcrtlerde milli
\nde\u011ferlerden uzakla\u015fma ya\u015fan\u0131rken, da\u011flara \u00e7ekilen K\u00fcrtler aras\u0131nda
\nyabanc\u0131la\u015fmaya kar\u015f\u0131 milli de\u011ferlere daha g\u00fc\u00e7l\u00fc bir sar\u0131lma geli\u015fti. \u0130\u015fte
\nsonraki s\u00fcre\u00e7te kendisini ifade eden \u00caz\u00eed\u00eelik inanc\u0131 da Arap-\u0130slam ordusunun
\nvah\u015feti kar\u015f\u0131s\u0131nda kendisini bu ortamda baz\u0131 reformlara tabi tutmak zorunda
\nkald\u0131.<\/p>\n
Arap-\u0130slam ordular\u0131n\u0131n b\u00f6lgeye giri\u015fiyle K\u00fcrdistan, tarihi K\u00fcrtler, \u0130slam\u2019\u0131n fethinden sonra kom\u015fular\u0131 taraf\u0131ndan yeni Orta\u00e7a\u011f Arap tarih\u00e7ileri aras\u0131nda \u00e7ok yayg\u0131n olan ve eski Arap-\u0130slam ordular\u0131n\u0131n K\u00fcrdistan\u2019da \u0130slam ad\u0131na yapt\u0131klar\u0131 H\u00fcrm\u00fczgan ruman<\/p>\n Atiran kujan<\/p>\n Hosan \u015farave gevre gevregan<\/p>\n Zoreki Arep K\u00fcrdine Habur<\/p>\n Cihane pale pe\u015fe \u015earisor<\/p>\n Jin \u00fb kanikan ve dil be\u015finan<\/p>\n Merdi aza dilenji ruye qewinan<\/p>\n Zevite Zerde\u015ft maye bedest<\/p>\n Bizika na kit H\u00fcrm\u00fcz ve hi\u00e7 kes<\/p>\n \u00a0<\/p>\n \u015eiirin T\u00fcrk\u00e7e \u00e7evirisi \u015f\u00f6yledir <\/p>\n \u00a0<\/p>\n H\u00fcrm\u00fczgahlar viran oldu, ate\u015fler s\u00f6nd\u00fc<\/p>\n B\u00fcy\u00fck, b\u00fcy\u00fckler sakland\u0131lar<\/p>\n Zorba Araplar her taraf\u0131 harap ettiler<\/p>\n Hatta \u015earisor\u2019a yeti\u015ftiler <\/p>\n Kad\u0131nlar\u0131, k\u0131zlar\u0131 esir g\u00f6t\u00fcrd\u00fcler<\/p>\n Azat erkekleri kana boyad\u0131lar<\/p>\n Zerd\u00fc\u015ft\u2019\u00fcn ayini sahipsiz kald\u0131<\/p>\n H\u00fcrm\u00fcz kimseye yard\u0131m etmedi<\/p>\n (Buradaki \u015earisor hen\u00fcz siyasi ve co\u011frafik bir ad kazanmayan \u00caz\u00eed\u00eeler devlet\u00e7i \u0130slam\u2019\u0131n k\u0131l\u0131c\u0131ndan kendilerini kurtarmak \u015ee\u015fims kendisi kadim \u00caz\u00eed\u00eelik inanc\u0131n\u0131 savunmaktayd\u0131. Bu \u015e\u00eaxadi\u2019nin \u00f6l\u00fcm\u00fcnden sonra yap\u0131lan reformlar Mishefa Re\u015f ile Osmanl\u0131 \u0130mparatorlu\u011fu D\u00f6neminde \u00caz\u00eed\u00eeler<\/strong><\/p>\n Aralar\u0131nda 1. Selim, 1. S\u00fcleyman, IV. Murat, V. Mehmet\u2019in de Osmanl\u0131 imparatorlu\u011funun \u0130slam hukukunda iki millet anlay\u0131\u015f\u0131 Saddam D\u00f6neminde \u00caz\u00eed\u00eeler<\/strong><\/p>\n Saddam d\u00f6neminde \u00caz\u00eed\u00eelere y\u00f6nelik a\u00e7\u0131k bir k\u00fclt\u00fcrel \u00caz\u00eed\u00eeler Saddam y\u00f6netimince yedek bir askeri g\u00fc\u00e7 olarak da Saddam\u2019\u0131n k\u00fclt\u00fcrel ve fiziki soyk\u0131r\u0131m politikalar\u0131 M\u00fcsl\u00fcman Saddam sonras\u0131nda Irak\u2019ta ba\u015f g\u00f6steren kaos ortam\u0131, \u00caz\u00eed\u00eelere Kar\u015f\u0131 Y\u00fcr\u00fct\u00fclen Egemen Politikalar<\/strong><\/p>\n Varolu\u015fundan beri kendi \u00f6z\u00fcn\u00fc korumay\u0131 ba\u015faran \u00caz\u00eed\u00eelerin G\u00fcn\u00fcm\u00fczde Baz\u0131 \u00caz\u00eed\u00ee i\u015fbirlik\u00e7ilerinin de aralar\u0131nda \u00caz\u00eed\u00eelerin K\u00fcrt olmad\u0131klar\u0131 y\u00f6n\u00fcndeki propagandalar ba\u015fta Di\u011fer tek tanr\u0131l\u0131 dinlere entegre olmayan, boyun e\u011fmeyen \u00caz\u00eed\u00ee toplumunun karakteristik \u00f6zelliklerinden biri i\u00e7e kapal\u0131 BAZI \u00caZ\u00ceD\u00ce KATL\u0130AMLARI VE TAR\u0130H\u00c7ELER\u0130<\/strong><\/p>\n \u00caz\u00eed\u00eelere y\u00f6nelik Arap sald\u0131r\u0131lar\u0131 \u0130slamiyet\u2019in T\u00fcm bu insanl\u0131k d\u0131\u015f\u0131 sald\u0131r\u0131 ve katliamlar\u0131n temelinde iki \u00caz\u00eed\u00eelerin Osmanl\u0131 imparatorlu\u011fu kar\u015f\u0131s\u0131nda zaman zaman 1828-1829 y\u0131llar\u0131nda y\u00fczlerce \u00caz\u00eed\u00ee Serhat y\u00f6resinden \u00caz\u00eed\u00eelerin Kafkasya, G\u00fcney K\u00fcrdistan, Suriye, Avrupa ve Birinci D\u00fcnya Sava\u015f\u0131 sonlar\u0131na do\u011fru Rusya\u2019da ger\u00e7ekle\u015fen 17 \u00caz\u00eed\u00eelerin u\u011frad\u0131klar\u0131 katliamlar\u0131n baz\u0131lar\u0131n\u0131 kronolojik olarak 906: Musul valisi Hamadan\u00ee \u0130slamiyet\u2019e kar\u015f\u0131 direnen bin 980:\u0130slamiyet kar\u015f\u0131s\u0131nda direnen Hakkari\u2019li K\u00fcrtleri 1107: Far\u0131snameye g\u00f6re \u0130slamiyet\u2019i kabul etmeyen yakla\u015f\u0131k Yukar\u0131daki katliamlar \u015eexad\u00ee d\u00f6neminden \u00f6nce yap\u0131lan katliamlard\u0131r 1245: Mo\u011follar \u015eehrizor\u2019a girerek buray\u0131 yak\u0131p y\u0131kt\u0131 ve 1254: Musul Beyi Bedreddin Lulu, \u00caz\u00eed\u00eeleri cezaland\u0131rmak 13.yy: Bu y\u00fczy\u0131lda \u00caz\u00eed\u00eelerin \u00f6nderi Musul\u2019da ka\u00e7\u0131r\u0131l\u0131p idam 1415: \u00c7evre M\u00fcsl\u00fcmanlar\u0131 taraf\u0131ndan katliama u\u011frat\u0131ld\u0131lar<\/p>\n 1640-1641: Osmanl\u0131 Devletinin Diyarbak\u0131r valisi Melik Pa\u015fa 1647-1648:\u015e\u00eaxan Emiri \u015eex Mirza Musul y\u00f6netimini ele almak 1715: Osmanl\u0131 devletinin Ba\u011fdat valisi Hasan Pa\u015fa Sincar\u2019a 1733-34: Osmanl\u0131 pa\u015fas\u0131 Ahmet Pa\u015fa Sincar b\u00f6lgesinde \u00caz\u00eed\u00ee 1752-1753: Osmanl\u0131 pa\u015fas\u0131 S\u00fcleyman Pa\u015fa komutas\u0131ndaki g\u00fc\u00e7ler 1767-68: Osmanl\u0131lar\u0131n Musul valisi Emin Pa\u015fa o\u011flunun emrine 1770-71:\u015e\u00eaxan Emiri Beda\u011f Bey, Osmanl\u0131 y\u00f6netimine 1773-74: Musul valisi Emin Pa\u015fa, Sincar b\u00f6lgesini yak\u0131p 1779: Musul valisi o\u011flundan sonra bu kez de karde\u015finin 1785: Osmanl\u0131n\u0131n Musul valisi Abd El Baqi Dicle nehrinin 1786-87:\u015e\u00eaxan Emiri \u00c7olo Bey ile Amadiye Valisi aras\u0131ndaki 1789-90: Bedevi Arap Tayy a\u015fireti \u015e\u00eaxan\u2019a sald\u0131rarak 1790-92:Tayy a\u015fireti Sincar b\u00f6lgesine sald\u0131rd\u0131. \u015e\u00eaxan\u2019daki 1792-93:Musul valisi Muhammed, Sincar b\u00f6lgesinde 8 \u00caz\u00eed\u00ee 1793-94:Musul valisi Muhammed yeniden Sincar\u2019a ve 1794-95: Ba\u011fdat\u2019tan g\u00f6nderilen S\u00fcleyman Pa\u015fa emrindeki 1799-1800: Ba\u011fdat\u2019tan g\u00f6nderilen Abd el Aziz Bey Tayy 1802-1803: Musul valisi Ali Pa\u015fa Sincar\u2019\u0131 ele ge\u00e7irmek 1809-1810: Ba\u011fdat valisi S\u00fcleyman Qatil, subay Hiseyin 1832: Botan emiri Bedirxan Bey \u015e\u00eaxan b\u00f6lgesine sald\u0131rd\u0131. Ali 1832-33: Mir Muhammed Rewanduzi Akra b\u00f6lgesindeki \u00caz\u00eed\u00eelere 1836: Diyarbak\u0131r valisi Re\u015fid Pa\u015fa i\u015fbirlik\u00e7i M\u00fcsl\u00fcman 1838: Diyarbak\u0131r valisi Haf\u0131z pa\u015fa Sincar\u2019\u0131 ele ge\u00e7irmek 1844: Botan Emiri Bedirxan Bey, Turabd\u00een \u00caz\u00eed\u00eelerine 1846: Musul valisi Tayyar Pa\u015fa ekim ay\u0131nda \u015eengal\u2019e bir 1853-1856: Osmanl\u0131-K\u0131r\u0131m sava\u015f\u0131 s\u0131ras\u0131nda isyan ba\u015flatan 1856:Dersim Da\u011f\u0131 y\u00f6resindeki baz\u0131 a\u015firetlerle birlikte 1872: Ba\u011fdat valisi Mithat Pa\u015fa \u015e\u00eaxan \u00caz\u00eed\u00eelerinin Osmanl\u0131 1877: Amed ve Garzan b\u00f6lgesinde ya\u015fayan \u00caz\u00eed\u00eelere y\u00f6nelik 1879: \u00d6mer axan\u0131n sorumlulu\u011funda bulunan Sipka a\u015fireti 1890: Osmanl\u0131 imparatorlu\u011funun \u00caz\u00eed\u00eeler \u00fczerinde y\u00fcr\u00fctt\u00fc\u011f\u00fc 1892: General \u00d6mer Vehbi Pa\u015fa, \u00caz\u00eed\u00eelerin ya tamam\u0131n\u0131n Musul\u2019a g\u00f6t\u00fcr\u00fclen Sancak, daha sonralar\u0131 General \u00d6mer Vehbi 1911: Osmanl\u0131 imparatorlu\u011funun \u00e7\u00f6k\u00fc\u015f ve da\u011f\u0131lma y\u0131llar\u0131nda 1914-1918:Birinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda ba\u015flayan Ermeni 1918: Osmanl\u0131 Devletinin katliamlar\u0131ndan ka\u00e7arak 1940: Mardin\u2019in Hezex il\u00e7esine ba\u011fl\u0131 bulunan K\u00eewex\u00ea k\u00f6y\u00fcne 2007: A\u011fustos ay\u0131nda \u015eengal\u2019de bulunan Siba \u015e\u00eax X\u0131d\u0131r ile Mehmet \u00d6zcan<\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n www.navendalekolin.com – www.lekolin.org – www.lekolin.net \u2013 <\/p>\n<\/p>\n \t<\/p>\n
\nboyunca s\u0131k s\u0131k tan\u0131k oldu\u011fu katliam ve talanlarla yeniden kar\u015f\u0131la\u015ft\u0131. Arap
\nordular\u0131nca Musul\u2019dan Urfa\u2019ya,\u00a0 <\/span>Urfa\u2019dan
\nda Siirt\u2019e kadar yol kenarlar\u0131nda kurulan sehpalarda \u201cibret-i alem olsun diye
\nelli bini a\u015fk\u0131n K\u00fcrd\u00fcn dara\u011fac\u0131na \u00e7ekilmesi ve di\u011fer n\u00fcfusun b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fcn de
\nArap \u00e7\u00f6llerine s\u00fcr\u00fclmesi, geriye kalanlar\u0131n ise asimilasyon politikalar\u0131yla
\nArapla\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lmas\u0131 yap\u0131lan vah\u015fetin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc g\u00f6stermektedir. <\/p>\n
\nortaya \u00e7\u0131kan mistik bir ulus olarak de\u011ferlendirildi. \u0130slam \u00f6ncesi d\u00f6nemde Arap
\nolmayan halklar\u0131n M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lmas\u0131 \u0130slam h\u00e2kimiyetinin doru\u011funa ula\u015ft\u0131\u011f\u0131nda
\nger\u00e7ekle\u015fti. Halifeli\u011fin 750 de \u015eam\u2019dan Ba\u011fdat\u2019a ta\u015f\u0131nmas\u0131yla birlikte
\nhalifelik yetkilileriyle y\u00fczy\u00fcze gelen K\u00fcrtler, tarihi ve co\u011frafi olarak
\nM\u00fcsl\u00fcman Araplara en yak\u0131n Arap olmayan halkt\u0131. Daha sonra K\u00fcrtlerin b\u00fcy\u00fck bir
\n\u00e7o\u011funlu\u011fu M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul etmelerine ra\u011fmen K\u00fcrtlerin k\u00f6keni daima inkar
\nedildi, asimilasyon ve soyk\u0131r\u0131m politikalar\u0131na tabi tutuldu. Orta\u00e7a\u011f\u00a0 <\/span>M\u00fcsl\u00fcman Arap kaynaklar\u0131nda K\u00fcrtlerin mistik
\nk\u00f6keni ve \u015eeytani K\u00fcrtlerin atalar\u0131n\u0131n Arap oldu\u011funda \u0131srar edilmekle birlikte,
\nonlar\u0131n \u201cCinlerin \u00e7ocuklar\u0131 olduklar\u0131 konusunda anlat\u0131lan bir s\u00fcr\u00fc uydurma
\nefsane vard\u0131r. PKK\u2019nin \u00f6nc\u00fcl\u00fck etti\u011fi K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketinin K\u00fcrtler
\n\u00fczerindeki \u00f6l\u00fc topra\u011f\u0131 kald\u0131rarak zay\u0131f ta olsa bir ulusal bilinci yaratmas\u0131
\ns\u00fcrecine kadar, T\u00fcrk tarih\u00e7ilerde oldu\u011fu gibi Arap tarih\u00e7iler de K\u00fcrtlerin
\nk\u00f6kenlerinin Arap oldu\u011funu temelsiz bir \u00e7abayla ispatlamaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.
\nK\u00fcrt Halk \u00d6nderi Abdullah \u00d6calan tarihi savunmalar\u0131nda K\u00fcrtlerin k\u00f6kenini ve
\nya\u015fad\u0131klar\u0131 co\u011frafyay\u0131 \u00e7ok a\u00e7\u0131k bir bi\u00e7imde ortaya koymas\u0131na ra\u011fmen bu as\u0131ls\u0131z
\n\u00e7abalar g\u00fcn\u00fcm\u00fczde de farkl\u0131 bi\u00e7imlerde devam etmektedir.<\/p>\n
\nAhit\u2019e dayand\u0131r\u0131lan bir tez K\u00fcrtlerin \u015feytan\u0131n \u00e7ocuklar\u0131 oldu\u011funu
\nsavunmaktad\u0131r. K\u00fcrt \u0131rk\u0131n\u0131n k\u00f6keni hakk\u0131nda yaz\u0131lm\u0131\u015f me\u015fhur Muruc el-Zeheb adl\u0131
\nkitab\u0131n yazar\u0131 tarih\u00e7i El-Mesudi\u2019ye g\u00f6re hayal \u00fcr\u00fcn\u00fc baz\u0131 hik\u00e2yelerde K\u00fcrtlerin
\nDavut\u2019un o\u011flu S\u00fcleyman\u2019\u0131n k\u00f6le kad\u0131nlar\u0131n\u0131n soyundan geldi\u011fi belirtilmektedir.
\nSultan S\u00fcleyman, tac\u0131 elinden al\u0131n\u0131nca, El-Cesed ad\u0131ndaki cin m\u00fcnaf\u0131k olan
\ncinleri yakalay\u0131p onlar\u0131 kad\u0131na \u00e7evirirken, Allah iman sahibi di\u011fer cinleri
\nkorur. Daha sonra Allah taraf\u0131ndan tac\u0131 geri verilen Sultan S\u00fcleyman, \u015eeytan
\nile yatan k\u00f6lelerin \u00e7ocuk do\u011furduklar\u0131n\u0131 \u00f6\u011frenir. Bunun \u00fczerine \u015f\u00f6yle ba\u011f\u0131r\u0131r
\n\u201cUkrud\u00fb-hunna yani \u2018bunlar\u0131 da\u011flara ve vadilere kovun\u2019 Hikayenin devam\u0131nda bu
\n\u015fekilde kovulan \u015feytan\u0131n \u00e7ocuklar\u0131n\u0131n anneleriyle yatt\u0131\u011f\u0131 ve bu \u015fekilde
\n\u00e7o\u011fald\u0131klar\u0131 ve K\u00fcrt \u0131rk\u0131n\u0131n k\u00f6kenini olu\u015fturduklar\u0131 s\u00f6ylenir. G\u00fcn\u00fcm\u00fczde
\n\u00caz\u00eed\u00eelik dinini k\u00f6t\u00fclemek ve karalamak i\u00e7in \u201c\u015eeytana tapanlar diye
\n\u00e7arp\u0131tanlar, ge\u00e7mi\u015fte de K\u0131z\u0131lba\u015flar\u0131 (Alevileri) sapk\u0131n bir mezhep olarak
\nlanse ederek onlar i\u00e7in \u201cmum s\u00f6nd\u00fc tabirini kullanm\u0131\u015flard\u0131r. Yani Cem i\u00e7in bir
\naraya toplanan K\u0131z\u0131lba\u015flar\u0131n gecenin ilerleyen bir saatinde mumlar\u0131 s\u00f6nd\u00fcrerek
\nk\u0131z karde\u015f ya da anne ay\u0131r\u0131m\u0131 yapmadan cinsel ili\u015fkiye girdiklerini toplum
\ni\u00e7inde bir karalama kampanyas\u0131 olarak s\u00fcrd\u00fcrm\u00fc\u015flerdir. M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul
\netmeyen \u00caz\u00eed\u00eeler i\u00e7in de \u201c\u015eeytan\u0131n \u00e7ocuklar\u0131 ya da \u201c\u015eeytana tapanlar tabirini
\nkullanarak a\u015fa\u011f\u0131lamak devlet\u00e7i \u0130slam g\u00fc\u00e7lerinin temel bir politikas\u0131 olmu\u015ftur.
\nDevlet\u00e7i \u0130slam\u2019\u0131n egemen \u00fcst toplumunun a\u015fa\u011f\u0131lama ve karalama politikalar\u0131 her
\nd\u00f6nemde farkl\u0131 bir bi\u00e7imde kendisini yans\u0131tm\u0131\u015ft\u0131r. \u00d6zellikle Cumhuriyet sonras\u0131
\nT\u00fcrkiye\u2019sinde K\u00fcrtlerin kaba-saba, k\u00fclt\u00fcrs\u00fcz, geri, cahil da\u011fl\u0131 T\u00fcrkler oldu\u011fu
\ny\u00f6n\u00fcndeki a\u015fa\u011f\u0131lama propagandas\u0131 bir \u00f6l\u00e7\u00fcde amac\u0131na ula\u015fm\u0131\u015f, T\u00fcrkiye
\ns\u0131n\u0131rlar\u0131na yak\u0131n olan K\u00fcrt \u015fehirlerinde ya\u015fayan K\u00fcrtler hor g\u00f6r\u00fclmemek i\u00e7in
\nkendilerini T\u00fcrk g\u00f6stermeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Bug\u00fcn de hala K\u00fcrtl\u00fc\u011f\u00fcn\u00fc inkar
\neden, kendisinin T\u00fcrk oldu\u011funu savunan binlerce K\u00fcrt vard\u0131r. Bu kendine
\nyabanc\u0131la\u015fman\u0131n temelindeki en b\u00fcy\u00fck etken devlet taraf\u0131ndan y\u00fcr\u00fct\u00fclen
\nsoyk\u0131r\u0131m ve asimilasyon olgular\u0131d\u0131r. T\u00fcrk ulus devletle\u015fmesi asimilasyon
\ny\u00f6ntemleriyle eritemedi\u011fi halklar\u0131n, az\u0131nl\u0131klar\u0131n, farkl\u0131 din, mezhep ve etnik
\ngruplar\u0131n fiziki ve k\u00fclt\u00fcrel soyk\u0131r\u0131m\u0131na y\u00f6nelmi\u015ftir. Bu anlamda da en fazla
\nfiziki ve k\u00fclt\u00fcrel soyk\u0131r\u0131ma genelde K\u00fcrtler, \u00f6zelde de \u00caz\u00eed\u00ee K\u00fcrtler
\nu\u011frat\u0131lm\u0131\u015flard\u0131r.<\/p>\n
\nkatliam ve k\u00fclt\u00fcrel soyk\u0131r\u0131m\u0131 anlatan \u015fiirlere bolca rastlanmaktad\u0131r. \u00d6zellikle
\nS\u00fcleymaniye civar\u0131nda bulunan ve deri par\u00e7alar\u0131 \u00fczerine MS. 669 y\u0131l\u0131nda
\nyaz\u0131ld\u0131\u011f\u0131 anla\u015f\u0131lan \u015fiirlerde ya\u015fanan durum b\u00fct\u00fcn y\u00f6nleriyle i\u015flenmektedir. <\/p>\n
\nK\u00fcrtlerin \u00fclkesi K\u00fcrdistan anlam\u0131nda kullan\u0131lm\u0131\u015ft\u0131r. Bu konuda Nejat Abdulla
\n\u0130mparatorluk, S\u0131n\u0131r ve A\u015firet kitab\u0131nda \u015funlar\u0131 belirtmektedir Co\u011frafi yap\u0131
\nolarak K\u00fcrdistan\u2019\u0131 tan\u0131mlayan bir\u00e7ok isim vard\u0131r: Da\u011fl\u0131k b\u00f6lge yani Iqlim
\nCibal, Cezire, Xuzistan, \u015eehrezur vs.)<\/p>\n
\ni\u00e7in bir dizi reforma gitmek zorunda kalm\u0131\u015flard\u0131r ve bu reformun \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc de
\nMisafir\u2019in o\u011flu \u015e\u00eaxadi Hakk\u00e2ri yapm\u0131\u015ft\u0131r. Bir iddiaya g\u00f6re \u015e\u00eaxadi\u2019nin
\natalar\u0131n\u0131n k\u00f6keninin \u00caz\u00eed\u00eeli\u011fe dayand\u0131\u011f\u0131 ve K\u00fcrt oldu\u011fu, bir ba\u015fka iddiaya g\u00f6re
\nise Arap k\u00f6kenli oldu\u011fu ve daha sonralar\u0131 \u015e\u00eaxan b\u00f6lgesine geldi\u011fidir. <\/p>\n
\nnedenle yap\u0131lan reform daha \u00e7ok bi\u00e7imde idi ama temel inan\u0131\u015f\u00f6z ve i\u00e7erik fazla
\nde\u011fi\u015fmedi. \u00caz\u00eed\u00eeli\u011fe \u0130slami motifli bir g\u00f6mlek bi\u00e7ilerek giydirilmek istendi
\nama b\u00fcy\u00fck bir direni\u015fle kar\u015f\u0131la\u015ft\u0131, bununla birlikte zaman i\u00e7inde baz\u0131
\nde\u011fi\u015fimler de ger\u00e7ekle\u015fti. Bi\u00e7imsel olarak kabul edilen baz\u0131 reformlar, zamanla
\ns\u00fcre\u00e7 i\u00e7inde dinin k\u00f6kenini olu\u015fturmaya ba\u015flad\u0131. Bu anlamda da \u015ee\u015fims ile
\n\u015e\u00eaxsin aileleri aras\u0131ndaki \u00e7eli\u015fki ve dinsel ayr\u0131l\u0131klar g\u00fcn\u00fcm\u00fcze kadar
\ngelmektedir. \u015e\u00eaxsin dinde ba\u015fka reformlar da ger\u00e7ekle\u015ftirmek istiyordu ama
\n\u015ee\u015fims o reformlara kar\u015f\u0131\u00e7\u0131km\u0131\u015ft\u0131. Bu de\u011fi\u015fimler mirlik tabakas\u0131n\u0131 da
\ni\u00e7eriyordu.<\/p>\n
\nCelwe kitab\u0131nda sistemli bir hale getirilerek manzum \u015feklinde g\u00fcn\u00fcm\u00fcze kadar
\ngelmi\u015ftir. Bu de\u011fi\u015fimlerin s\u00f6zl\u00fc olarak da(qawl) aktar\u0131m\u0131 yap\u0131lmaktad\u0131r. Ama ne
\nyaz\u0131k ki bu iki kitab\u0131n orijinalleri de kay\u0131pt\u0131r. <\/p>\n
\nbulundu\u011fu bir\u00e7ok Osmanl\u0131 padi\u015fah\u0131, K\u0131z\u0131lba\u015flar\u0131n yan\u0131s\u0131ra \u00caz\u00eed\u00eeleri
\nde\u201cputperest, m\u00fcnaf\u0131k, dinsiz, \u015feytana tapanlar diye ilan ederek
\nkatledilmeleri i\u00e7in ferman \u00e7\u0131kartm\u0131\u015flard\u0131r. Bu fermanlar\u0131 da kendi \u015feriat
\nhukuklar\u0131na dayand\u0131rm\u0131\u015flard\u0131r. Osmanl\u0131 devleti kendisini t\u00fcm \u0130slam aleminin
\ndevleti olarak addediyordu. Bu anlamda Osmanl\u0131 imparatorlu\u011funda da \u201c\u00fcmmet
\nhukuku ge\u00e7erliydi. Osmanl\u0131 imparatorlu\u011funun millet sistemi \u0130slam hukukuna g\u00f6re
\nanlam buluyordu. \u015eeriat hukukuna g\u00f6re cemaatlerin ayr\u0131\u015ft\u0131r\u0131lmas\u0131n\u0131n \u0131rk veya
\ndil ile bir ilgisi yoktur toplumsal ittifak\u0131n varl\u0131k nedeni ortak \u0130slam
\ninanc\u0131d\u0131r. \u00d6yleyse \u0130slam inanc\u0131nda olmayanlar bu toplumun neresinde yer
\nalacaklard\u0131 ve bunlar\u0131n hukuku ne olacakt\u0131? Bu sorun s\u00fcrekli Osmanl\u0131
\nimparatorlu\u011fu i\u00e7inde \u201caz\u0131nl\u0131klar yani gayrim\u00fcslimler sorunu olarak kendisini
\nvaretmi\u015ftir. Gayrim\u00fcslimlerden kas\u0131t ise H\u0131ristiyanlar ve Yahudilerdi. Resmi
\nmezhebi S\u00fcnni olan Osmanl\u0131 imparatorlu\u011funun s\u0131n\u0131rlar\u0131 i\u00e7inde Kuzey
\nK\u00fcrdistan\u2019da K\u0131z\u0131lba\u015flar ve \u00caz\u00eed\u00eeler, G\u00fcney K\u00fcrdistan da ise \u00caz\u00eed\u00eeler,
\nKakailer, Yarisaniler de ya\u015famaktayd\u0131 ki bunlar ne \u00fcmmet hukuku i\u00e7inde yer
\nbulabiliyorlard\u0131 ne de \u201caz\u0131nl\u0131klara yani Yahudiler ve H\u0131ristiyan halklara
\ntan\u0131nan hukuk i\u00e7inde yer bulabiliyorlard\u0131. \u00d6zellikle \u00caz\u00eed\u00eeler ve K\u0131z\u0131lba\u015flar
\nOsmanl\u0131 imparatorlu\u011funun \u015feriat hukukunda yer almad\u0131klar\u0131 i\u00e7in bir\u00e7ok katliama,
\ns\u00fcrg\u00fcne, hakarete ve vah\u015fete maruz kalm\u0131\u015flard\u0131r. Bunun tek nedeni ise kendi
\ndinsel anlay\u0131\u015f ve k\u00fclt\u00fcrlerinden vazge\u00e7memeleri, kendi k\u00fclt\u00fcrlerini korumak ve
\nya\u015famak istemeleridir. <\/p>\n
\nve iki hukuk vard\u0131 M\u00fcsl\u00fcman millet ve M\u00fcsl\u00fcman olmayan (gayrim\u00fcslim) millet.
\nOsmanl\u0131 imparatorlu\u011fu hukukunda Yahudiler ve H\u0131ristiyanlara da bir millet
\n(gayrim\u00fcslim millet) stat\u00fcs\u00fc verilmi\u015fti. Ama bu millet sistemi ve hukuku
\nK\u0131z\u0131lba\u015f, Ehl\u00ee Hak, D\u00fcrz\u00fc, \u00caz\u00eed\u00ee, \u015eebek, Kakai gibi \u0130slami inan\u0131\u015ftan
\nfarkl\u0131l\u0131klar arz eden inan\u00e7 ve mezheplere uymuyordu. Dolay\u0131s\u0131yla bunlara bir
\nhak tan\u0131nm\u0131yordu. \u00c7\u00fcnk\u00fc gayrim\u00fcslimler d\u0131\u015f\u0131nda t\u00fcm M\u00fcsl\u00fcmanlar Osmanl\u0131
\nimparatorlu\u011funun sultan\u0131 olan halifenin emri alt\u0131ndaki tek bir millet olarak
\nde\u011ferlendiriliyordu. Bu nedenle de \u00f6zellikle K\u0131z\u0131lba\u015flar (Aleviler) ve
\n\u00caz\u00eed\u00eeler Osmanl\u0131 imparatorlu\u011fu d\u00f6neminde hep \u201csapk\u0131n mezhep ya da \u201cdinsiz
\nolarak damgaland\u0131lar ve ona g\u00f6re bir politik yakla\u015f\u0131mla, katliam politikas\u0131yla
\ny\u00fczy\u00fcze kald\u0131lar. Bu katliam politikalar\u0131 yan\u0131nda \u00f6zellikle \u00caz\u00eed\u00eelere \u201c\u00caz\u00eed\u00ee
\ndininden vazge\u00e7erek bir hak dinine ge\u00e7meleri y\u00f6n\u00fcnde s\u00fcrekli bir bask\u0131
\nuyguland\u0131, \u00caz\u00eed\u00eeler bunu kabul etmeyince de katliama u\u011frat\u0131ld\u0131lar. Elbette bu
\nkatliamlar sonucunda \u00caz\u00eed\u00eelikte baz\u0131 reformlar ger\u00e7ekle\u015ftirilmi\u015f, Arap ve
\nOsmanl\u0131 \u0130slam k\u00fclt\u00fcrlerinden bi\u00e7imsel olarak kabul edi\u015fler olmu\u015ftur.<\/p>\n
\nsoyk\u0131r\u0131m, \u00caz\u00eed\u00eeleri iradesizle\u015ftirme, \u00caz\u00eed\u00eeleri bir irade olarak g\u00f6rmeme,
\n\u015eengal alan\u0131nda s\u0131n\u0131rl\u0131 olarak tutma, 1975 y\u0131l\u0131nda b\u00fct\u00fcn \u00caz\u00eed\u00ee k\u00f6ylerini (165
\nk\u00f6y) zorla bo\u015faltarak M\u00fccemmalarda (k\u00f6y-kent) toplama ve burada kontrol alt\u0131nda
\ntutma, Arap k\u00fclt\u00fcr\u00fcn\u00fc okullarda empoze etme ve Arapla\u015ft\u0131rma politikalar\u0131
\ns\u00fcrekli g\u00fcndemde tutulmu\u015ftur. (M\u00fccemmalar\u0131n n\u00fcfusu 20 bin ile 40 bin aras\u0131nda
\nde\u011fi\u015fmektedir ve 15 m\u00fccemma vard\u0131r). Bunlar\u0131n d\u0131\u015f\u0131nda Enfal d\u00f6neminde y\u00fczlerce
\n\u00caz\u00eed\u00ee, gruplar halinde veya aileleri ile birlikte katledilmi\u015f ya da
\nkaybedilmi\u015ftir. Daha \u00f6ncesinden ba\u015flayan \u00caz\u00eed\u00eeler etraf\u0131nda bir Arap ku\u015fa\u011f\u0131
\nolu\u015fturma politikas\u0131, Saddam d\u00f6neminde daha da h\u0131zland\u0131r\u0131larak tamamlanm\u0131\u015ft\u0131r.
\nDicle k\u0131y\u0131s\u0131 boyunca Araplar yerle\u015ftirilmi\u015f ve b\u00f6ylece \u00caz\u00eed\u00ee toplumu hem
\nco\u011frafik olarak, hem de demografik olarak birbirinden ayr\u0131lm\u0131\u015ft\u0131r. Bu koridor
\n\u00caz\u00eed\u00eelerin bir zamanlar ya\u015fad\u0131\u011f\u0131 en verimli tar\u0131msal alan\u0131 olu\u015fturmaktad\u0131r, ama
\nbug\u00fcn bu alan bo\u015falt\u0131lm\u0131\u015f ve Araplar yerle\u015ftirilmi\u015ftir. Bu politika b\u00fcy\u00fck
\noranda Bazan ve Ba\u015fika y\u00f6resinde ba\u015far\u0131l\u0131 olmu\u015ftur. Buralarda ya\u015fayan \u00caz\u00eed\u00eeler
\na\u011f\u0131rl\u0131kl\u0131 olarak Arap\u00e7a konu\u015fmakta ve Arap k\u00fclt\u00fcr\u00fcn\u00fc yans\u0131tmaktad\u0131r. <\/p>\n
\nele al\u0131nm\u0131\u015f, \u0130ran-Irak sava\u015f\u0131nda \u00caz\u00eed\u00eelerden olu\u015fan bir\u00e7ok askeri birlik,
\n\u0130ran\u2019a kar\u015f\u0131 sava\u015ft\u0131r\u0131lm\u0131\u015f ve bu sava\u015fta y\u00fczlerce \u00caz\u00eed\u00ee ya \u00f6lm\u00fc\u015f ya da sakat
\nkalm\u0131\u015ft\u0131r. Bununla da kal\u0131nmam\u0131\u015f \u00caz\u00eed\u00eeler K\u00fcrt hareketlerine kar\u015f\u0131 da
\nsava\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n
\nve \u00caz\u00eed\u00ee K\u00fcrtlerin yan\u0131s\u0131ra G\u00fcney K\u00fcrdistan\u2019da ya\u015fayan Kakai K\u00fcrtlere y\u00f6nelik
\nde uygulanm\u0131\u015ft\u0131r. \u00d6rne\u011fin 1988 y\u0131l\u0131nda ger\u00e7ekle\u015ftirilen Enfal\u2019de, en az 20
\nKakai k\u00f6y\u00fc yak\u0131l\u0131p y\u0131k\u0131lm\u0131\u015f ve 3.000\u2019den fazla Kakai K\u00fcrd\u00fc katledilmi\u015ftir.
\nBinlerce Kakai k\u00f6ylerinden ve yurtlar\u0131ndan kopar\u0131larak s\u00fcrg\u00fcn edilmi\u015ftir. Bu
\nkatliam, bask\u0131 ve s\u00fcrg\u00fcnlerden kurtulmak i\u00e7in ileri gelen Kakai dini
\nliderlerinden biri \u201cKakailerin Arap oldu\u011fu y\u00f6n\u00fcnde a\u00e7\u0131klama yapm\u0131\u015ft\u0131r. Kakai
\ndini liderinin yapt\u0131\u011f\u0131 bu a\u00e7\u0131klaman\u0131n ard\u0131ndan s\u00fcrg\u00fcn edilen Kakailerin b\u00fcy\u00fck
\n\u00e7o\u011funlu\u011funa 1990 y\u0131l\u0131nda k\u00f6ylerine geri d\u00f6nme izni verilmi\u015ftir.<\/p>\n
\n\u00caz\u00eed\u00eeler\u2019i de b\u00fcy\u00fck oranda etkilemi\u015ftir. Daha \u00f6nceleri Musul, Kerk\u00fck veya
\nIrak\u2019\u0131n di\u011fer \u015fehirlerinde ya\u015fayan \u00caz\u00eed\u00eeler, mezhepsel \u00e7eli\u015fki ve \u00e7at\u0131\u015fmalardan
\nkaynaklanan sald\u0131r\u0131lardan sonra buralardan ka\u00e7arak yeniden \u015eengal da\u011f\u0131
\n\u00e7evresindeki yerle\u015fim yerlerine veya \u015e\u00eaxan ve \u00e7evresine s\u0131\u011f\u0131nm\u0131\u015flard\u0131r, ama
\nburalarda da zaman zaman katliamlar ger\u00e7ekle\u015ftirilmi\u015ftir. Bu katliamlardan en
\nb\u00fcy\u00fc\u011f\u00fc Siba \u015e\u00eax X\u0131d\u0131r ile Tile Zer\u2019de ger\u00e7ekle\u015ftirilmi\u015ftir. Daha \u00f6nceleri zaman
\nzaman da olsa Musul\u2019a giden \u00caz\u00eed\u00eeler Musul-\u015eengal, Musul-\u015eexan, Musul-Ba\u015fika
\nyol g\u00fczergahlar\u0131nda ara\u00e7lar\u0131 durdurulup y\u00fczlercesi katledildi\u011fi i\u00e7in, Musul\u2019a
\ngidi\u015fleri durdurmu\u015flard\u0131r. Bu g\u00fcn\u00fcm\u00fczde de s\u00fcrmektedir<\/p>\n
\ndinsel kimliklerinin yan\u0131 s\u0131ra, ulusal kimlikleri \u00fczerinde de sistemli bir
\ndejenere etme ve \u00e7arp\u0131tma politikalar\u0131 y\u00fcr\u00fct\u00fclm\u00fc\u015ft\u00fcr, hala da y\u00fcr\u00fct\u00fclmektedir.
\n\u00caz\u00eed\u00eelik zaman zaman \u00caz\u00eed\u00eeler d\u0131\u015f\u0131ndakiler taraf\u0131ndan Y\u00eaz\u00eed\u00eelik olarak telaffuz
\nedilmekte ve baz\u0131 kesimlerce de \u00caz\u00eed\u00eelik, Halife Yezid\u2019le ili\u015fkilendirilmeye
\n\u00e7al\u0131\u015f\u0131lmaktad\u0131r. B\u00f6ylece \u00caz\u00eed\u00eelerin tarih bilinci \u00e7arp\u0131t\u0131l\u0131p Arap k\u00fclt\u00fcr\u00fcyle
\nkar\u0131\u015ft\u0131r\u0131lmak istenmektedir.<\/p>\n
\nbulundu\u011fu bir kesim \u00caz\u00eed\u00ee Islah Hareketi ve \u00caz\u00eedi Teqeddum Partisi \u00f6nc\u00fcl\u00fc\u011f\u00fcnde
\nArap ve T\u00fcrk egemen siyaseti paralelinde \u00caz\u00eed\u00eelerin K\u00fcrt olmad\u0131\u011f\u0131, \u00caz\u00eed\u00eelerin
\ndinlerinin de kavimlerinin de \u00caz\u00eed\u00ee oldu\u011fu y\u00f6n\u00fcnde propaganda yapmaktad\u0131r.
\nBununla \u015eengal ve \u015e\u00eaxan b\u00f6lgelerinde a\u011f\u0131rl\u0131kl\u0131 olarak ya\u015fayan \u00caz\u00eed\u00eelerin n\u00fcfus
\nsay\u0131m\u0131 esnas\u0131nda K\u00fcrt olmad\u0131klar\u0131n\u0131 belgelemek ve bu belgeye dayanarak \u015eengal\u2019i
\nK\u00fcrdistan co\u011frafyas\u0131ndan kopararak Irak Merkezine ba\u011flamak ama\u00e7lanmaktad\u0131r. Bu
\ntemelde g\u00fcn\u00fcm\u00fczde de yo\u011fun bir \u00e7arp\u0131tma propagandas\u0131 yap\u0131lmaktad\u0131r ki, bu
\nama\u00e7la Eyl\u00fcl 2010 tarihinde Sinun\u00ea\u2019de \u201cEm ne Kurdin, Em \u00caz\u00eed\u00eene y\u00fcr\u00fcy\u00fc\u015f\u00fc
\nyap\u0131lmak istenmi\u015f ancak bu y\u00fcr\u00fcy\u00fc\u015f G\u00fcney K\u00fcrdistan Federe Y\u00f6netimi taraf\u0131ndan
\nengellenmi\u015ftir. Ayr\u0131ca 14 A\u011fustos 2008 y\u0131l\u0131nda ger\u00e7ekle\u015ftirilen Siba \u015e\u00eax X\u0131d\u0131r
\nve T\u0131lezer katliamlar\u0131nda T\u00fcrk \u0130ntikam Tugay\u0131\u2019n\u0131n (T\u0130T) parma\u011f\u0131 oldu\u011funu,
\n2011\u2018de \u0130zmir\u2019de tesad\u00fcfen yakalanan 4 T\u0130T \u00fcyesi itiraf etmi\u015ftir.<\/p>\n
\nKafkasya \u00caz\u00eed\u00eeleri olmak \u00fczere, \u015eengal y\u00f6resindeki \u00caz\u00eed\u00eeler \u00fczerinde de etki
\nyapm\u0131\u015ft\u0131r. Bunda, Arap ve Osmanl\u0131 egemenleri yan\u0131nda yer alan baz\u0131 K\u00fcrt
\ni\u015fbirlik\u00e7i aile ya da a\u015firetlerinin de \u00f6nemli rol\u00fc olmu\u015ftur. Oysa \u00caz\u00eed\u00eeler,
\nK\u00fcrt k\u00fclt\u00fcr\u00fcn\u00fc ve gelene\u011fini onlarca katliama ra\u011fmen bin y\u0131llard\u0131r ya\u015fatarak
\ng\u00fcn\u00fcm\u00fcze kadar getirmi\u015flerdir. K\u00fcrt\u00e7enin Kurmanci leh\u00e7esiyle konu\u015fan \u00caz\u00eed\u00eeler,
\nK\u00fcrt gelenek ve g\u00f6reneklerini ya\u015fayan, dinsel ibadetleri ve dualar\u0131 K\u00fcrt\u00e7e
\nolan, kutsal kitaplar\u0131 (M\u0131shefa Re\u015f ile Celwe. Bunlar \u015fifreli yaz\u0131lmas\u0131na
\nra\u011fmen a\u011f\u0131rl\u0131kl\u0131 olarak K\u00fcrt\u00e7edir.) K\u00fcrt\u00e7e yaz\u0131lm\u0131\u015f bir halkt\u0131r. K\u00fcrt halk\u0131d\u0131r.
\nHatta baz\u0131 ara\u015ft\u0131rmac\u0131lar \u00caz\u00eed\u00eeler i\u00e7in, \u201c\u00caz\u00eed\u00eelerin Tanr\u0131lar\u0131 dahi K\u00fcrt\u00e7e
\nkonu\u015fuyor demektedirler. <\/p>\n
\n\u00caz\u00eed\u00eelerin ya\u015fad\u0131klar\u0131 co\u011frafyada bir\u00e7ok din ortaya \u00e7\u0131km\u0131\u015f ve yay\u0131l\u0131m
\ng\u00f6stermi\u015ftir. Adeta \u00caz\u00eed\u00eeler bu dinlerce \u00e7epe\u00e7evre sar\u0131lm\u0131\u015flard\u0131r, bu dinlere
\nbiat etmedikleri i\u00e7in de 72 kez ferman \u00e7\u0131kart\u0131larak katliama u\u011frat\u0131lm\u0131\u015flard\u0131r.
\nEn son katliam, yani Siba \u015e\u00eax X\u0131d\u0131r ve Tilezer\u2019deki katliamlar \u00caz\u00eed\u00eeler i\u00e7in
\n73. Ferman olmaktad\u0131r. Ama as\u0131l kayg\u0131 verici tehlike k\u00fclt\u00fcrel ve toplumsal
\ngelenek-g\u00f6reneklerde ya\u015fanan beyaz katliamlar olmaktad\u0131r ki, \u00caz\u00eed\u00eelik g\u00fcn\u00fcm\u00fczde
\nbu tehlikeyle kar\u015f\u0131 kar\u015f\u0131yad\u0131r. Bu katliamlar kar\u015f\u0131s\u0131nda \u00caz\u00eed\u00eeler kendilerini
\nkorumak i\u00e7in i\u00e7e kapan\u0131k bir toplum haline gelmi\u015flerdir. Bu durum adeta dinsel
\nbir dogma a\u015famas\u0131na ula\u015fm\u0131\u015f, t\u00f6re ve geleneklerin bariz bir \u015fekilde \u00f6ne
\n\u00e7\u0131kar\u0131lmas\u0131 toplum i\u00e7inde tutucula\u015fmaya yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n
\nbir toplum olmas\u0131d\u0131r. D\u0131\u015f sald\u0131r\u0131lara (fiziki, dini ve k\u00fclt\u00fcrel) kar\u015f\u0131
\nkendilerini korumak i\u00e7in i\u00e7e kapanma bi\u00e7imindeki sosyolojik olgu, her az\u0131nl\u0131k
\ngrubunda oldu\u011fu gibi \u00caz\u00eed\u00eelik\u2019te de bariz bir bi\u00e7imde ya\u015fanmaktad\u0131r. Asl\u0131nda
\n\u00caz\u00eed\u00eeler az\u0131nl\u0131k say\u0131lmazlar. \u00c7\u00fcnk\u00fc \u00caz\u00eed\u00eelik herhangi bir dinin mezhebi
\nde\u011fildir, ulus olarak da bir az\u0131nl\u0131k s\u0131n\u0131f\u0131na girmezler. K\u00fcrtlerin kadim dinini
\nolu\u015fturan \u00caz\u00eed\u00eelik ba\u015fl\u0131 ba\u015f\u0131na bir din oldu\u011fundan, az\u0131nl\u0131klar s\u0131n\u0131f\u0131na koymak
\nger\u00e7ek\u00e7i de\u011fildir. Daha \u00f6nceleri say\u0131lar\u0131 milyonlar\u0131 bulan \u00caz\u00eed\u00eelerin,
\ng\u00fcn\u00fcm\u00fczde toplam say\u0131s\u0131 ancak 1,5 milyonu bulabilmektedir. Bu nedenle de
\nkendilerini ve k\u00fclt\u00fcrlerini korumak i\u00e7in i\u00e7e kapan\u0131k bir toplumsal ya\u015fam
\ngeli\u015ftirmi\u015flerdir. \u0130\u00e7e kapan\u0131kl\u0131k baz\u0131 tutucu ve muhafazakar gelenekleri
\nya\u015fatmaya ve g\u00fc\u00e7lendirmeye yol a\u00e7man\u0131n yan\u0131s\u0131ra, kendi k\u00fclt\u00fcrel kimliklerini de
\nuzun s\u00fcre ya\u015fatmay\u0131 beraberinde getirmektedir. Bu \u00f6zellik yani d\u0131\u015fa kapal\u0131l\u0131k,
\n\u00caz\u00eed\u00eeleri di\u011fer K\u00fcrt kesimlerinden de farkl\u0131la\u015fmaya g\u00f6t\u00fcrm\u00fc\u015ft\u00fcr. Bu
\nfarkl\u0131la\u015fmay\u0131 egemen ulus politikac\u0131lar\u0131 her zaman, \u00caz\u00eed\u00ee K\u00fcrtlerle M\u00fcsl\u00fcman
\nK\u00fcrtler aleyhine kullanarak bir \u00e7arp\u0131tmaya gitmi\u015flerdir. \u00caz\u00eed\u00eelerin K\u00fcrt
\nolmad\u0131klar\u0131 y\u00f6n\u00fcnde s\u00fcrekli beyanlarda ve as\u0131ls\u0131z teorilerde bulunmaktad\u0131rlar.
\nEgemen g\u00fc\u00e7lerin hizmetine sokulan baz\u0131 S\u00fcnni K\u00fcrt a\u015firetleri veya ileri gelenleri,
\nK\u0131z\u0131lba\u015f ve \u00caz\u00eed\u00ee K\u00fcrtlere kar\u015f\u0131 k\u0131\u015fk\u0131rt\u0131larak katliamlara ortak edilmi\u015flerdir.
\nBu da hem \u00caz\u00eed\u00ee K\u00fcrtlerde hem de K\u0131z\u0131lba\u015f K\u00fcrtlerde bir ayr\u0131\u015fmay\u0131 ve K\u00fcrtler
\naras\u0131nda uzunca bir d\u00f6nem mezhepsel ya da dini \u00e7at\u0131\u015fmay\u0131 g\u00fcndemde tutmu\u015ftur.<\/p>\n
\ndevletle\u015ftirilmesiyle birlikte ba\u015flam\u0131\u015ft\u0131r. Arap-\u0130slam ordusu daha 7. yy.\u0131n
\nba\u015flar\u0131nda K\u00fcrdistan\u2019a sald\u0131rarak K\u00fcrtlere \u0130slam dinine girmeleri i\u00e7in bask\u0131
\nuygulam\u0131\u015f, katliamlar ger\u00e7ekle\u015ftirmi\u015ftir. 637 y\u0131l\u0131nda Arap ordusu Musul
\n\u00fczerinden K\u00fcrdistan\u2019a girerek K\u00fcrt k\u00f6ylerini, kasabalar\u0131n yakm\u0131\u015f, ya\u011fmalam\u0131\u015f,
\nzorla M\u00fcsl\u00fcman olmalar\u0131 i\u00e7in vah\u015fi bir katliam uygulam\u0131\u015ft\u0131r. K\u00fcrdistan\u2019\u0131 ve
\nK\u00fcrtleri \u0130slamla\u015ft\u0131rma sald\u0131r\u0131lar\u0131 aral\u0131ks\u0131z devam etmi\u015ftir. Bilindi\u011fi gibi bu
\ny\u0131llarda K\u00fcrtlerin dini M\u00fcsl\u00fcman olmay\u0131p, b\u00fcy\u00fck \u00e7o\u011funlu\u011fu Zerd\u00fc\u015fti ve \u00caz\u00eed\u00eedir.
\n\u0130slamile\u015ftirme ad\u0131 alt\u0131nda yap\u0131lan sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda \u00caz\u00eed\u00eeler her ne kadar
\nb\u00fcy\u00fck bir direni\u015f sergilemi\u015flerse de, zamanla bask\u0131 ve katliamlar kar\u015f\u0131s\u0131nda
\nbaz\u0131 \u00caz\u00eed\u00eeler M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul etmi\u015flerdir. Bu katliamlardan kurtulmak bir
\n\u00e7are olarak d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr. \u0130slamla\u015ft\u0131rma ve Arapla\u015ft\u0131rma sald\u0131r\u0131lar\u0131na kar\u015f\u0131
\ndirenen \u00caz\u00eed\u00eeler ise katliamlardan korunmak i\u00e7in K\u00fcrdistan\u2019\u0131n asi da\u011flar\u0131na
\ns\u0131\u011f\u0131nmak zorunda kalm\u0131\u015flard\u0131r. Ama bu da\u011flar da \u00caz\u00eed\u00eeleri korumaya yetmemi\u015f,
\n\u00e7e\u015fitli s\u00fcre\u00e7lerde sald\u0131r\u0131 ve katliamlara maruz kalm\u0131\u015flard\u0131r. <\/p>\n
\n\u00f6nemli neden yatmaktayd\u0131. Birincisi \u00caz\u00eed\u00eelerin Arapla\u015fmay\u0131 kabul etmemesi,
\nikincisi ise \u0130slam dinini kabul etmemesi. Yani bir taraftan dinsel direni\u015f \u00f6te
\ntaraftan ise ulusal bir direni\u015f s\u00f6zkonusuydu. \u00caz\u00eed\u00eeler t\u00fcm bu katliam, bask\u0131 ve
\nzul\u00fcm kar\u015f\u0131s\u0131nda dillerini, dinlerini ve k\u00fclt\u00fcrlerini korumay\u0131 ba\u015farm\u0131\u015flard\u0131r.
\nArap \u0130slam ordular\u0131n\u0131n yan\u0131s\u0131ra, daha \u00f6nce Zerde\u015fti olan ama sonra bask\u0131lar
\nkar\u015f\u0131s\u0131nda \u0130slamiyet\u2019i kabul eden baz\u0131 K\u00fcrt a\u015firetleri de \u00caz\u00eed\u00eelere kar\u015f\u0131
\nkatliam sald\u0131r\u0131lar\u0131na kat\u0131lm\u0131\u015flard\u0131r. B\u00f6ylelikle daha \u00f6nce Arap katliamlar\u0131
\nkar\u015f\u0131s\u0131nda baz\u0131 K\u00fcrt a\u015firetlerin deste\u011fini alan \u00caz\u00eed\u00eeler, bu a\u015firetlerin
\n\u0130slamiyet\u2019i kabul etmesiyle birlikte bu deste\u011fi de kaybetmi\u015flerdir. \u00d6nce
\nAraplar eliyle, daha sonra ise Osmanl\u0131lar taraf\u0131nda kullan\u0131lan M\u00fcsl\u00fcman
\nK\u00fcrtler, \u00caz\u00eed\u00ee katliamlar\u0131nda yer alm\u0131\u015flard\u0131r. \u015eeyh\u00fclislamlar taraf\u0131ndan
\n\u00caz\u00eed\u00eeler \u201cdinsiz olarak nitelendirilip fetva \u00e7\u0131kar\u0131larak katliamlara tabi
\ntutuluyordu a\u00e7\u0131l\u0131yordu. Bu fetvalarda \u00caz\u00eed\u00eeleri \u00f6ld\u00fcrenlerin cennete gidece\u011fi
\nvaat ediliyor b\u00f6ylece bu katliam seferlerine kat\u0131lanlar\u0131n daha da
\nsald\u0131rganla\u015fmas\u0131 ve ac\u0131mas\u0131z olmas\u0131 sa\u011flan\u0131yordu. Katledilen \u00caz\u00eed\u00eelerin evleri
\nyak\u0131l\u0131p y\u0131k\u0131l\u0131yor, mallar\u0131 talan ediliyor, kad\u0131n ve \u00e7ocuklar esir al\u0131n\u0131yordu.<\/p>\n
\ndireni\u015fleri katliam ve s\u00fcrg\u00fcnlerle sonu\u00e7lanm\u0131\u015ft\u0131r. Katliamlardan kurtulmak i\u00e7in
\nya \u015eengal da\u011f\u0131 eteklerine s\u0131\u011f\u0131nmay\u0131, ya da Serhat\u2019\u0131 a\u015farak Ermenistan\u2019a
\ns\u0131\u011f\u0131nmay\u0131 bir \u00e7are olarak g\u00f6rm\u00fc\u015flerdir. \u00d6rne\u011fin tarih\u00e7i prof. \u015eeref A\u015firi,
\nSovyet ar\u015fivlerinden elde etti\u011fi belgelere dayanarak \u015funlar\u0131 belirtmektedir
\n\u201cOsmanl\u0131larla Anqos\u00ee a\u015fireti aras\u0131nda \u00f6yle bir sava\u015f ya\u015fand\u0131 ki, Ankos\u00ee
\na\u015firetinden y\u00fczlerce \u00caz\u00eed\u00ee katledildi. Anqos\u00ee a\u015firet reisi \u015e\u00eax M\u00eerza
\nMardin-Diyarbak\u0131r aras\u0131nda ya\u015fayan \u00caz\u00eed\u00eelerin de deste\u011fini alarak Osmanl\u0131lara
\nkar\u015f\u0131 bir direni\u015f sergilemi\u015ftir, ama direni\u015f yenilgiyle sonu\u00e7lanm\u0131\u015ft\u0131r. Onlarca
\ngelin, k\u0131z, kad\u0131n ele ge\u00e7memek i\u00e7in ya kendilerini Batman \u00e7ay\u0131na atm\u0131\u015flar, ya
\nda u\u00e7urumlardan atlam\u0131\u015flard\u0131r. Elbette Anqos\u00eeler Osmanl\u0131larla sava\u015f\u0131rken
\nyaln\u0131z de\u011fillerdi, y\u00f6redeki di\u011fer k\u00fc\u00e7\u00fck \u00caz\u00eed\u00ee a\u015firetleri de Anqos\u00eelerle
\nbirlikte bu sava\u015fa kat\u0131lm\u0131\u015flard\u0131r. Anqos\u00eelerle birlikte Rasinya, Hesen\u00eeya,
\nBela, \u015eipka, Maseka, Rojk\u00ee, Re\u015fiya gibi \u00caz\u00eed\u00ee a\u015firetleri de sava\u015fm\u0131\u015flar,
\ny\u00fczlercesi katledilmi\u015f bu a\u015firetlerden geriye kalanlar ise Serhat y\u00f6resine ya
\nda oradan da Ermenistan\u2019a ge\u00e7mi\u015flerdir. <\/p>\n
\nErmenistan\u2019a ge\u00e7mi\u015flerdir ve burada k\u00f6yler kurmu\u015flard\u0131r. Axbaran\u00ea y\u00f6resinde
\nElegez yolu \u00fczerinde 11 \u00caz\u00eed\u00ee k\u00f6y\u00fc kurulmu\u015ftur. Akabinde ikinci g\u00f6\u00e7 s\u0131ras\u0131nda
\nise, Ermenistan ve G\u00fcrcistan\u2019da 12 k\u00f6y kurmu\u015flard\u0131r. Birinci d\u00fcnya sava\u015f\u0131
\ns\u0131ras\u0131nda ise yine g\u00f6\u00e7 etmek zorunda kalan \u00caz\u00eed\u00eeler, Ermenistan\u2019da Tel\u00een\u00ea
\nnahiyesinde 12 k\u00f6y kurmu\u015flard\u0131r. Bunlar\u0131n d\u0131\u015f\u0131nda a\u011f\u0131rl\u0131kl\u0131 olarak Ararat
\novas\u0131n\u0131 mesken tutmu\u015flard\u0131r. Armawir\u00ea, Ecm\u00eeaz\u00een\u00ea, Arta\u015fat\u00ea k\u00f6ylerinin yan\u0131s\u0131ra
\nE\u015fterek\u00ea nahiyesine ba\u011fl\u0131 bir k\u00f6y olan \u015eahm\u00eeran\u00ea k\u00f6y\u00fcn\u00fc kurmu\u015flard\u0131r ki, bu k\u00f6y
\nen b\u00fcy\u00fck \u00caz\u00eed\u00ee k\u00f6y\u00fcn\u00fc olu\u015fturmaktad\u0131r ve bu k\u00f6yde yakla\u015f\u0131k 600 aile ikamet
\netmektedir. Ayr\u0131ca Erivan, Cumriy\u00ea\u2019de de \u00caz\u00eed\u00eeler ya\u015famaktad\u0131r. \u00caz\u00eed\u00eeler
\nKafkasya\u2019n\u0131n bir\u00e7ok yerine da\u011f\u0131lm\u0131\u015flard\u0131r. Osmanl\u0131lar zaman zaman Ermenistan
\ns\u0131n\u0131r\u0131 yak\u0131nlar\u0131nda bulunan \u00caz\u00eed\u00ee k\u00f6ylerine bask\u0131n d\u00fczenleyerek burada da
\nkatliamlarda bulunmu\u015ftur. Ermenistan s\u0131n\u0131r\u0131ndaki Axbaran\u00ea, Qurboxaz\u00ea, Orterya,
\nCerc\u00ees\u00ea, \u00c7obang\u00eermez\u00ea (Av\u015fen), Kerwanser\u00ea, Sipan k\u00f6yleri Osmanl\u0131 ordular\u0131n\u0131n
\nbask\u0131n ve katliamlar\u0131na maruz kalan \u00caz\u00eed\u00ee k\u00f6ylerinden bir ka\u00e7\u0131d\u0131r.<\/p>\n
\nd\u00fcnyan\u0131n bir\u00e7ok yerine savrulmalar\u0131nda Sultan Abd\u00fclhamit\u2019in kendi ad\u0131n\u0131 verdi\u011fi
\nHamidiye Alaylar\u0131n\u0131n da etkisi b\u00fcy\u00fck olmu\u015ftur. \u00d6zellikle Serhat y\u00f6resindeki
\nK\u00fcrt a\u015firetlerinden olu\u015fturulan Hamidiye Alaylar\u0131n\u0131n as\u0131l amac\u0131 bu y\u00f6rede ba\u015f
\ng\u00f6steren Ermeni ulusal kurtulu\u015f hareketini bast\u0131rmakt\u0131. Fakat sadece bununla
\ns\u0131n\u0131rl\u0131 de\u011fildi Osmanl\u0131-Rus sava\u015flar\u0131nda Ruslara kar\u015f\u0131 sava\u015ft\u0131r\u0131lmas\u0131n\u0131n
\nyan\u0131s\u0131ra K\u00fcrt isyanlar\u0131na kar\u015f\u0131 da kullan\u0131lm\u0131\u015flard\u0131r. Sadece Serhat y\u00f6resindeki
\nS\u00fcnni K\u00fcrt a\u015firetlerinden dev\u015firilen bu d\u00fczensiz ordu, K\u00fcrtler aras\u0131ndaki
\nittifak\u0131 par\u00e7alamay\u0131 da hedeflemi\u015ftir. Sadece S\u00fcnni K\u00fcrtlerden olu\u015fturulan bu
\nalaylar S\u00fcnni K\u00fcrtlerle, K\u0131z\u0131lba\u015f (Alevi) ve \u00caz\u00eed\u00ee K\u00fcrtler aras\u0131nda bir
\npar\u00e7alanmay\u0131 ve \u00e7at\u0131\u015fmay\u0131 da hedeflemi\u015ftir ki bunda da k\u0131smen ba\u015far\u0131l\u0131
\nolmu\u015ftur. <\/p>\n
\nEkim Devrimiyle birlikte K\u00fcrdistan\u2019dan \u00e7ekilen Sovyet Rusya ile Osmanl\u0131
\nimparatorlu\u011fu aras\u0131nda bir anla\u015fma imzalanm\u0131\u015f, bu anla\u015fma sonras\u0131nda Rus
\ncephesinin kapanmas\u0131yla birlikte Osmanl\u0131 ordusu K\u00fcrdistan\u2019da ba\u015fkald\u0131ran
\nK\u00fcrtlere y\u00f6nelmi\u015ftir. Bu sald\u0131r\u0131lardan ka\u00e7an baz\u0131 \u00caz\u00eed\u00ee K\u00fcrt a\u015firetleri Sovyet
\nRusya\u2019ya s\u0131\u011f\u0131nm\u0131\u015flard\u0131r. Sovyetler Birli\u011fi d\u00f6neminde \u00caz\u00eed\u00eeler baz\u0131 haklara
\nkavu\u015fmu\u015f, kendi dillerinde \u00e7ocuklar\u0131n\u0131 e\u011fitebilecek okullar a\u00e7m\u0131\u015flar, gazeteler
\n\u00e7\u0131karm\u0131\u015flar, k\u00fclt\u00fcr evleri olu\u015fturmu\u015flar ve baz\u0131 otonom haklar edinmi\u015flerdir.
\nAma Sovyetler Birli\u011fi da\u011f\u0131ld\u0131ktan sonra \u00caz\u00eed\u00eelerin durumu yeniden k\u00f6t\u00fcle\u015fmeye
\nba\u015flam\u0131\u015ft\u0131r. Ekonomik ve siyasi a\u00e7\u0131dan durumlar\u0131 k\u00f6t\u00fcle\u015fen \u00caz\u00eed\u00eeler Ermenistan
\nve T\u00eefl\u00ees\u2019ten Rusya\u2019ya g\u00f6\u00e7 etmi\u015flerdir. G\u00f6\u00e7 eden \u00caz\u00eed\u00eeler Krasnedar\u00ea,
\nStagrepol\u00ea, Yagoslovl\u00ea \u015fehrine ve \u00e7evresine, Tanboxa \u015fehrine ve \u00e7evresine,
\nSibirya\u2019da bulunan Sibirski kasabas\u0131na, Ural, Ukrayna ve de\u011fi\u015fik yerlere
\nyerle\u015fmi\u015flerdir. Ermenistan\u2019dan yakla\u015f\u0131k 5 bin km uzakl\u0131kta olan Sibirski
\nkasabas\u0131nda 1995 y\u0131ll\u0131 itibariyle yakla\u015f\u0131k 700 aile bulundu\u011fu tespit
\nedilmi\u015ftir. Rusya-Avrupa s\u0131n\u0131r\u0131na yak\u0131n yerlerde ya\u015fayan \u00caz\u00eed\u00eeler daha sonra
\n\u00f6zellikle Ukrayna\u2019dan Avrupa\u2019ya ge\u00e7erek buraya yerle\u015fmi\u015flerdir. G\u00fcn\u00fcm\u00fczde
\nAvrupa \u00fclkelerinde yo\u011funluklu olarak da Almanya\u2019da ya\u015famaktad\u0131rlar. <\/p>\n
\nverecek olursak <\/p>\n
\n\u00caz\u00eed\u00ee ailenin bir k\u0131sm\u0131n\u0131 katliama u\u011fratm\u0131\u015f, geri kalanlar\u0131 ise denetimi
\nalt\u0131nda tutmu\u015ftur. <\/p>\n
\ncezaland\u0131rmak i\u00e7in Musul\u2019dan bir Arap-\u0130slam birli\u011fi Hakk\u00e2rili M\u00fcsl\u00fcman olmayan
\nK\u00fcrtlere sald\u0131rm\u0131\u015ft\u0131r. Musul-Malatya hatt\u0131nda 25 km\u2019lik yol boyunca M\u00fcsl\u00fcman
\nolmayan K\u00fcrtler a\u011fa\u00e7lara as\u0131lm\u0131\u015f, ya da kafalar\u0131 kesilerek kaz\u0131klara
\nge\u00e7irilmi\u015ftir. Bu olaydan sonra K\u00fcrtlerin \u0130slamiyet kar\u015f\u0131s\u0131ndaki direni\u015fi
\nk\u0131r\u0131lm\u0131\u015f ve K\u00fcrtler yava\u015f yava\u015f \u0130slamiyet\u2019i kabullenmek zorunda kalm\u0131\u015flard\u0131r. <\/p>\n
\n500 bin ki\u015fi \u0130slam ordular\u0131 taraf\u0131ndan katledildi.<\/p>\n
\nki, bu d\u00f6nemde K\u00fcrtlerin dini \u00caz\u00eed\u00eeli\u011fin yan\u0131 s\u0131ra \u00e7o\u011funlukla Zerd\u00fc\u015ftl\u00fckt\u00fcr. <\/p>\n
\nbinlerce \u015eehrizorluyu katletti.<\/p>\n
\ni\u00e7in \u015e\u00eaxan b\u00f6lgesine sald\u0131rd\u0131. Ya\u015fanan kanl\u0131 \u00e7at\u0131\u015fmadan sonra \u00caz\u00eed\u00eeler
\n\u015eexan\u2019dan \u00e7ekilmek zorunda kald\u0131, y\u00fczlerce \u00caz\u00eed\u00ee katledildi.<\/p>\n
\nedildikten sonra senelerce s\u00fcren bir sava\u015f ba\u015flad\u0131 ve \u00caz\u00eed\u00eeler da\u011fl\u0131k b\u00f6lgelere
\n\u00e7ekilince kutsal yerleri yak\u0131l\u0131p ya\u011fmaland\u0131.<\/p>\n
\nkomutas\u0131ndaki 70 bin ki\u015filik bir ordu \u015eengale sald\u0131rarak \u00caz\u00eed\u00eeleri katliama
\nu\u011fratt\u0131.<\/p>\n
\ni\u00e7in Osmanl\u0131lara kar\u015f\u0131 ayakland\u0131. Osmanl\u0131lar\u0131n Van valisi \u015eemsi Pa\u015fa emrindeki
\nordu \u015e\u00eaxan\u2019a sald\u0131rarak \u00caz\u00eed\u00eeleri katliamdan ge\u00e7irdi. \u015e\u00eax Mirza esir al\u0131narak
\nas\u0131ld\u0131.<\/p>\n
\nsald\u0131rarak \u00caz\u00eed\u00eeleri katlettikten sonra b\u00f6lgenin y\u00f6netimini Bedevi Arap Tayy
\na\u015firet reisine verdi.<\/p>\n
\nkatliam\u0131 yapt\u0131. <\/p>\n
\n\u015eengale sald\u0131rarak bir\u00e7ok \u00caz\u00eed\u00eeyi katletti. \u00caz\u00eed\u00ee k\u00f6ylerini ve kutsal yerlerini
\ntahrip eden Osmanl\u0131 g\u00fc\u00e7leri yakla\u015f\u0131k iki y\u0131l \u015eengal\u2019de kald\u0131.<\/p>\n
\nbir ordu vererek Sincar\u2019da katliam yapt\u0131rd\u0131.<\/p>\n
\nba\u015fkald\u0131r\u0131nca \u015e\u00eaxan\u2019da katliam yap\u0131ld\u0131. Daha sonra ise Beda\u011f Bey\u2019in o\u011flu \u00c7olo
\nbey Amediye valisinin denetimindeki bir g\u00fcc\u00fcn sald\u0131r\u0131s\u0131na kar\u015f\u0131 direni\u015fe ge\u00e7ti.<\/p>\n
\ny\u0131kt\u0131rarak talan ve katliam ger\u00e7ekle\u015ftirdi.<\/p>\n
\nemrine bir askeri birlik vererek \u015eengal \u00fczerine sald\u0131rtm\u0131\u015f ve bir\u00e7ok \u00caz\u00eed\u00eeyi
\nkatlettirmi\u015ftir.<\/p>\n
\ndo\u011fusundaki Dennend\u00ee \u00caz\u00eed\u00eelerine sald\u0131rd\u0131. K\u00f6yler talan edildi\u011fi ve kad\u0131nlara
\nsald\u0131r\u0131ld\u0131\u011f\u0131 bir s\u0131rada vali ve karde\u015fi bir sald\u0131r\u0131da \u00caz\u00eed\u00eeler taraf\u0131ndan
\n\u00f6ld\u00fcr\u00fcl\u00fcnce, askerler de geri \u00e7ekilmek zorunda kald\u0131lar.<\/p>\n
\nsava\u015fta \u00c7olo bey yenildi ve \u00caz\u00eed\u00eeler katliama u\u011frat\u0131ld\u0131. \u00c7olo Bey \u00f6ld\u00fcr\u00fcl\u00fcnce
\nyerine Xan\u00e7er Bey \u015eexan emiri olarak Amediye valisi taraf\u0131ndan tayin edildi.
\nAma daha sonra Amediye valisi, Xan\u00e7er beyin \u00fczerine de bir g\u00fc\u00e7 g\u00f6ndererek onu
\nidam ettirdi.<\/p>\n
\nkatliamlarda bulundu. <\/p>\n
\n\u0130smail Pa\u015fa ve Kancar beyle \u00e7arp\u0131\u015ft\u0131.<\/p>\n
\nk\u00f6y\u00fcn\u00fc yak\u0131p y\u0131kt\u0131rd\u0131. <\/p>\n
\nMih\u00eerikan\u2019a sald\u0131rd\u0131 ama bu sald\u0131r\u0131da yenildi. <\/p>\n
\nkuvvetler Sincar b\u00f6lgesini yak\u0131p y\u0131karak ya\u011fmalad\u0131lar ve 69 \u00caz\u00eed\u00ee kad\u0131n\u0131 esir
\nolarak yanlar\u0131nda g\u00f6t\u00fcrd\u00fcler.<\/p>\n
\nBedevilerinin yan\u0131s\u0131ra Obeyd ve Hamdan Arap a\u015firetlerinin yard\u0131m\u0131yla \u015e\u00eaxan\u2019da
\n25 \u00caz\u00eed\u00ee k\u00f6y\u00fcn\u00fc yak\u0131p y\u0131kt\u0131.<\/p>\n
\namac\u0131yla Sincar\u2019a sald\u0131rd\u0131. Sincar ku\u015fatmas\u0131 aylarca s\u00fcrd\u00fc, bu sald\u0131r\u0131da bir\u00e7ok
\n\u00caz\u00eed\u00ee k\u00f6y\u00fc yak\u0131l\u0131p y\u0131k\u0131ld\u0131 ve talan edildi. Onlarca \u00caz\u00eed\u00ee katledildi, ekili
\naraziler tahrip edildi, a\u011fa\u00e7lar kesildi veya yak\u0131ld\u0131, bir\u00e7ok \u00caz\u00eed\u00ee esir
\nal\u0131narak k\u00f6le gibi \u00e7al\u0131\u015ft\u0131r\u0131lmak \u00fczere a\u011falara sat\u0131ld\u0131.<\/p>\n
\nDublay\u00een emrindeki bir g\u00fc\u00e7le Sincar\u2019a sald\u0131rarak Balad, Sincar, Mihirkan ve
\nbir\u00e7ok kuzey k\u00f6y\u00fcn\u00fc talan edip b\u00fcy\u00fck bir \u00caz\u00eed\u00ee katliam\u0131 ger\u00e7ekle\u015ftirdi.<\/p>\n
\nBey esir al\u0131nd\u0131, i\u015fkenceyle \u00f6ld\u00fcr\u00fcld\u00fc. Bir\u00e7ok \u00caz\u00eed\u00ee katledildi. \u015eexan b\u00f6lgesi
\nBedirxan Bey\u2019in eline ge\u00e7ince bu b\u00f6lgedeki M\u00fcsl\u00fcman K\u00fcrtler de \u00caz\u00eed\u00eelere
\nsald\u0131rd\u0131 ve b\u00fcy\u00fck bir \u00caz\u00eed\u00ee katliam\u0131 ger\u00e7ekle\u015ftirildi. \u00caz\u00eed\u00eelerin yerle\u015fim
\nyerleri yak\u0131l\u0131p y\u0131k\u0131larak \u00caz\u00eed\u00eeler \u201cDinsiz olarak ilan edildi. \u00caz\u00eed\u00eeler bu
\nkatliamdan kurtulmak i\u00e7in \u015eengal da\u011f\u0131 \u00e7evresine s\u0131\u011f\u0131nmak zorunda kald\u0131.
\n\u015eexan\u2019dan \u015eengal da\u011f\u0131na ka\u00e7maya \u00e7al\u0131\u015fan \u00caz\u00eed\u00eelerin \u00f6n\u00fc Dicle suyu yak\u0131nlar\u0131nda
\nkesilerek katledildi, bir\u00e7ok \u00caz\u00eed\u00ee de Dicle\u2019nin azg\u0131n sular\u0131na atlayarak
\nkar\u015f\u0131ya ge\u00e7meye \u00e7al\u0131\u015f\u0131rken bo\u011fuldu. Bedirxan Bey yakla\u015f\u0131k 12 y\u0131l sonra bu sefer
\nTurabd\u00een \u00caz\u00eed\u00eelerine sald\u0131rarak M\u00fcsl\u00fcmanl\u0131\u011f\u0131 dayatacakt\u0131.<\/p>\n
\nsald\u0131rd\u0131. Ayr\u0131ca yukar\u0131 Zap b\u00f6lgesindeki \u00caz\u00eed\u00eeleri katletti. Daha sonra 1834\u2019te
\nSincar b\u00f6lgesine sald\u0131rarak katliam yapt\u0131 ve Mir Eli Bey M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul
\netmedi\u011fi i\u00e7in i\u015fkenceyle \u00f6ld\u00fcrtt\u00fc. <\/p>\n
\nK\u00fcrtlerin de i\u00e7inde yerald\u0131\u011f\u0131 40.000 ki\u015filik bir ordu ile Diyarbak\u0131r\u2019\u0131n
\ndo\u011fusundaki ve Garzan\u2019daki \u00caz\u00eed\u00eelere y\u00f6nelik bir sald\u0131r\u0131n\u0131n ard\u0131ndan Cizre,
\nTelafer ve \u015eengal\u2019e sald\u0131r\u0131 d\u00fczenledi. Bu sald\u0131r\u0131da y\u00fczlerce \u00caz\u00eed\u00ee \u00f6ld\u00fcr\u00fcld\u00fc ve
\ny\u00fczlercesi esir al\u0131narak k\u00f6le gibi \u00e7al\u0131\u015ft\u0131r\u0131ld\u0131. Bu sald\u0131r\u0131 s\u0131ras\u0131nda
\nK\u00fcrdistan\u2019da bulunan Frans\u0131z seyyah Babtistin Poujoulait, \u00caz\u00eed\u00eelerin yan\u0131s\u0131ra
\nRewand\u0131z isyan\u0131na kat\u0131lan 10.000 M\u00fcsl\u00fcman K\u00fcrd\u00fcn de katledildi\u011fini
\nbelirtmektedir. Bu sald\u0131r\u0131 s\u0131ras\u0131nda hastalanan Re\u015fid pa\u015fa \u00f6l\u00fcnce yerine Haf\u0131z
\npa\u015fa Diyarbak\u0131r valili\u011fine getirilir getirilmez onun da ilk i\u015fi \u00caz\u00eed\u00eelere
\nsald\u0131rmak oldu. <\/p>\n
\namac\u0131yla sald\u0131rd\u0131 ama \u00e7at\u0131\u015fma uzun s\u00fcrd\u00fc. \u00dc\u00e7 ay s\u00fcren \u00e7at\u0131\u015fman\u0131n ard\u0131ndan
\ncephanesi t\u00fckenen \u00caz\u00eed\u00eeler yenilince, \u00caz\u00eed\u00ee erkekleri katliamdan ge\u00e7irildi,
\nkad\u0131nlar ve \u00e7ocuklar esir al\u0131narak Diyarbak\u0131r\u2019a g\u00f6t\u00fcr\u00fcld\u00fc.<\/p>\n
\nsald\u0131rarak M\u00fcsl\u00fcmanl\u0131\u011f\u0131 dayatm\u0131\u015ft\u0131r. M\u00fcsl\u00fcman olmayan \u00caz\u00eed\u00ee k\u00f6ylerini yak\u0131p
\ny\u0131km\u0131\u015f, katliamdan ge\u00e7irmi\u015f, erkekler esir al\u0131nm\u0131\u015ft\u0131r. Bu katliamlar kar\u015f\u0131s\u0131nda
\n\u00e7aresiz kalan di\u011fer \u00caz\u00eed\u00ee k\u00f6ylerinden 7 tanesi M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul ettiklerini
\nbelirterek sald\u0131r\u0131dan kurtulmu\u015flard\u0131r.<\/p>\n
\nsald\u0131r\u0131 d\u00fczenleyerek bir\u00e7ok k\u00f6y\u00fc yak\u0131p y\u0131kt\u0131. Mih\u00eerkan\u2019da Tayyar Pa\u015fa\u2019n\u0131n
\nvergilendirme el\u00e7ileri \u00f6ld\u00fcr\u00fcl\u00fcnce Tayyar Pa\u015fa Mihirkan\u2019\u0131n b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc
\nyak\u0131p y\u0131karak yerle bir etti.Esir al\u0131nan \u00caz\u00eed\u00eeler Musul\u2019a g\u00f6t\u00fcr\u00fcld\u00fc. <\/p>\n
\nBedirxan Beyin ye\u011feni Yezdan \u015e\u00ear\u2019e destek veren Siirt ve Serhad \u00caz\u00eed\u00eelerinden
\ny\u00fczlercesi katledilmi\u015f, b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul ederek canlar\u0131n\u0131
\nkurtarm\u0131\u015f, bir k\u0131sm\u0131 ise \u0130ran\u2019\u0131n kuzeyinden ka\u00e7arak Ermenistan\u2019a
\ns\u0131\u011f\u0131nm\u0131\u015flard\u0131r. <\/p>\n
\nOsmanl\u0131 egemenli\u011fine ba\u015fkald\u0131ran \u00caz\u00eed\u00eeler, isyan\u0131n ba\u015far\u0131s\u0131zl\u0131\u011fa u\u011framas\u0131ndan
\nsonra Dersim K\u00fcrtleriyle birlikte katliama u\u011frat\u0131ld\u0131lar. <\/p>\n
\ndevletine askerlik yapmas\u0131 y\u00f6n\u00fcnde bir karar \u00e7\u0131kard\u0131 ama \u00caz\u00eed\u00eeler bunu kabul
\netmediler. Mithat Pa\u015fa bu karar\u0131 pratikle\u015ftiremeyince 1875\u2019te \u00caz\u00eed\u00eelerin
\naskerden muaf tutulmalar\u0131 i\u00e7in 50 lira \u00f6demeleri y\u00f6n\u00fcnde yeni bir karar
\n\u00e7\u0131kartt\u0131 ama \u00caz\u00eed\u00eelerin s\u00fcrekli sald\u0131r\u0131lara maruz kalmalar\u0131, ekili alanlar\u0131n\u0131n
\nyak\u0131l\u0131p y\u0131k\u0131lmas\u0131, tahrip ve talan edilmelerinden dolay\u0131 olduk\u00e7a yoksul
\nolmalar\u0131 olduk\u00e7a zorlanmalar\u0131na yol a\u00e7t\u0131 ve bu karar da fazla prati\u011fe
\nge\u00e7irilemedi. 1885\u2019te \u00caz\u00eed\u00eelerin hem 50 lira \u00f6demeleri ve hem de k\u0131sa s\u00fcreli
\nbir askerlik yapmalar\u0131 y\u00f6n\u00fcnde yeni bir karar \u00e7\u0131kart\u0131ld\u0131. Bu karar Halap, Amed
\nve Van \u00caz\u00eed\u00eelerince kabul edilmi\u015ftir ama g\u00fcney K\u00fcrdistan\u2019da ya\u015fayan \u00caz\u00eed\u00eeler bu
\nkarar\u0131 kabul etmeyeceklerini bildirerek kar\u015f\u0131 \u00e7\u0131km\u0131\u015flard\u0131r. Bunu bir isyan
\ngerek\u00e7esi olarak g\u00f6ren Osmanl\u0131 y\u00f6netimi \u015e\u00eaxan \u00fczerine sald\u0131rarak baz\u0131 \u00caz\u00eed\u00ee
\nk\u00f6ylerini yak\u0131p y\u0131km\u0131\u015ft\u0131r.<\/p>\n
\nyeni bir sald\u0131r\u0131 ger\u00e7ekle\u015fince Anqos\u00ee A\u015firetinin \u00f6ld\u00fcr\u00fclen liderinin ye\u011feni
\nMirza Bey\u2019in ye\u011feni Eli Bey sorumlulu\u011funda bulunan yakla\u015f\u0131k 3 bin \u00caz\u00eed\u00ee g\u00f6\u00e7
\nederek Alexsandropol\u2019e yerle\u015fti.<\/p>\n
\nQars\u2019a s\u00fcrg\u00fcn edildi. 1897 y\u0131l\u0131na kadar 15 binin \u00fczerinde \u00caz\u00eed\u00ee Kafkasya\u2019ya ya
\ng\u00f6\u00e7 ettirilmi\u015f ya da s\u00fcrg\u00fcn ettirilmi\u015fti. Bu say\u0131 1. D\u00fcnya sava\u015f\u0131n\u0131n
\nortalar\u0131nda 1916\u2019da artarak 40 bini bulmu\u015ftur.<\/p>\n
\nbask\u0131 ve zul\u00fcm politikas\u0131 kar\u015f\u0131s\u0131nda rahats\u0131zl\u0131klar\u0131n\u0131 dile getiren ve bu
\npolitikalara boyun e\u011fmeyen g\u00fcney K\u00fcrdistan \u00caz\u00eed\u00eelerine y\u00f6nelik bir imha
\nhareketi d\u00fczenlenerek y\u00fczlerce \u00caz\u00eed\u00ee katledilmi\u015f, y\u00fczlerce aile g\u00f6\u00e7 etmek
\nzorunda kalm\u0131\u015ft\u0131r. <\/p>\n
\nM\u00fcsl\u00fcman olmas\u0131 gerekti\u011fi ya da Kuran\u2019da hak din olarak g\u00f6r\u00fclen bir dini
\nse\u00e7meleri y\u00f6n\u00fcnde karar \u00e7\u0131kararak \u00caz\u00eed\u00eelere y\u00f6nelik yeni bir katliam\u0131n zeminini
\nhaz\u0131rlad\u0131.\u00a0 <\/span>M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul etmeyen
\n\u00caz\u00eed\u00eeler katliamdan ge\u00e7irilince baz\u0131 \u00caz\u00eed\u00eeler M\u00fcsl\u00fcmanl\u0131\u011f\u0131 zorla da olsa kabul
\netmek zorunda kald\u0131lar. \u015e\u00eaxan\u2019a ve Sincar\u2019a sald\u0131r\u0131lar yap\u0131ld\u0131. Bu katliamlar
\nsonras\u0131nda 14 bin \u00caz\u00eed\u00ee M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul etmek zorunda kald\u0131. Kutsal e\u015fyalar\u0131
\nMusul\u2019a g\u00f6t\u00fcr\u00fcld\u00fc. \u00d6mer Vehbi Pa\u015faya ba\u011fl\u0131 birlikler \u015e\u00eaxan\u2019da bulunan Lale\u015f\u2019e
\nsald\u0131rarak buradaki kutsal yerleri ve mezarlar\u0131 tahrip ettiler. Lale\u015f\u2019te
\nbulunan \u00caz\u00eed\u00ee sanca\u011f\u0131n\u0131n yan\u0131s\u0131ra tarihi ve dini de\u011feri olan bir\u00e7ok kutsal
\ne\u015fyaya el konularak Musul\u2019a g\u00f6t\u00fcr\u00fcld\u00fc. Di\u011fer yandan \u00caz\u00eed\u00eelerin kutsal mek\u00e2n\u0131
\nolan lale\u015f\u2019te \u0130slam medreseleri a\u00e7\u0131ld\u0131, \u00caz\u00eed\u00ee ibadetleri ve \u00caz\u00eed\u00ee kelimesi
\nyasakland\u0131. <\/p>\n
\nPa\u015fa taraf\u0131ndan \u0130stanbul\u2019a g\u00f6t\u00fcr\u00fcld\u00fc. Bu sancak (Tawis\u00ee Melek ikonu) General
\n\u00d6mer Vehbi Pa\u015fa\u2019n\u0131n torunlar\u0131ndan Tahir \u00d6z\u00e7elik taraf\u0131ndan 18. 10. 1967 y\u0131l\u0131nda
\nm\u00fczayedede sat\u0131\u015fa \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 zaman Irak devleti, \u201cBu tarihi eser bize aittir
\ndiyerek protesto etti. <\/p>\n
\nb\u00fcy\u00fck bir inisiyatif sahibi olan General Faruk Pa\u015fa \u00caz\u00eed\u00eelerin yan\u0131 s\u0131ra
\nErmeni, Nasturi ve K\u0131z\u0131lba\u015f katliam\u0131 da ger\u00e7ekle\u015ftirmi\u015ftir. Faruk pa\u015fa
\nkomutas\u0131nda onlarca \u00caz\u00eed\u00ee k\u00f6y\u00fc yak\u0131lm\u0131\u015f y\u0131k\u0131lm\u0131\u015f, y\u00fczlerce \u00caz\u00eed\u00ee katledilmi\u015f,
\ny\u00fczlerce aile yurtlar\u0131n\u0131 b\u0131rakarak g\u00f6\u00e7 etmek zorunda kalm\u0131\u015ft\u0131r.\u00a0 <\/span><\/p>\n
\nkatliam\u0131 s\u0131ras\u0131nda ka\u00e7arak \u015eengal \u00caz\u00eed\u00eelerine s\u0131\u011f\u0131nan 20 bin Ermeni\u2019nin Osmanl\u0131
\naskerlerine teslim edilmesine kar\u015f\u0131 koyan \u00caz\u00eed\u00eelere 1918 \u015eubat\u0131nda Osmanl\u0131
\nordusu, Arap Bedevi a\u015firetleri ve M\u00fcsl\u00fcman K\u00fcrt a\u015firetleri birlikte Sincar\u2019a
\nsald\u0131rd\u0131 ve yeni bir \u00caz\u00eed\u00ee katliam\u0131 daha yapt\u0131lar.\u00a0 <\/span>Burada \u015funu belirtmekte yarar var Eli Bey
\n\u00f6ld\u00fckten sonra mirlik g\u00f6revini yakla\u015f\u0131k 40 y\u0131l zorlu bir bi\u00e7imde y\u00fcr\u00fcten Meyan
\nHatun 1914 y\u0131l\u0131nda Musul\u2019da yapt\u0131\u011f\u0131 bir dizi zorlu g\u00f6r\u00fc\u015fmeler sonucunda
\n\u00caz\u00eed\u00eeli\u011fin de bir din oldu\u011funu resmen kabul ettirmeyi ba\u015farm\u0131\u015ft\u0131r. Ama bundan
\nsonra da \u00caz\u00eed\u00ee katliamlar\u0131 devam etmi\u015ftir. 1. D\u00fcnya Sava\u015f\u0131s\u0131ras\u0131nda yakla\u015f\u0131k
\n700 bin \u00caz\u00eed\u00ee ve M\u00fcsl\u00fcman K\u00fcrt Osmanl\u0131 devleti taraf\u0131ndan katledilmi\u015ftir. <\/p>\n
\nErmenistan\u2019a s\u0131\u011f\u0131nan \u00caz\u00eed\u00ee K\u00fcrtlere orada da sald\u0131ran Osmanl\u0131larla \u00caz\u00eed\u00eeler
\naras\u0131nda \u015fiddetli \u00e7at\u0131\u015fmalar ya\u015fand\u0131. Bu \u00e7at\u0131\u015fmalarda Sardarabat ve A\u011fbaran
\n\u00caz\u00eed\u00eeleri b\u00fcy\u00fck bir direni\u015f sergilemi\u015flerdir. Osmanl\u0131 ordusuna b\u00fcy\u00fck kay\u0131plar
\nverdiren Cihangir Axa da bir\u00e7ok \u00caz\u00eed\u00eeyle birlikte ya\u015fam\u0131n\u0131 yitirmi\u015ftir.<\/p>\n
\nbask\u0131n yapan askerler 29 \u00caz\u00eed\u00eeyi bir ma\u011faraya kapat\u0131p diri diri yakm\u0131\u015flard\u0131r.
\nBu k\u00f6y daha sonralar\u0131 yine 3 kez askerlerin bask\u0131n\u0131na u\u011fram\u0131\u015f, her bask\u0131nda
\nbir\u00e7ok \u00caz\u00eed\u00ee \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n
\nTilezer katliam\u0131nda resmi rakamlara g\u00f6re 500\u2019e yak\u0131n \u00caz\u00eed\u00ee katledildi, bir o
\nkadar\u0131 yaraland\u0131, bir\u00e7o\u011fundan ise hala haber al\u0131namam\u0131\u015ft\u0131r.<\/p>\n
\nwww.lekolin.info<\/p>\n