{"id":8739,"date":"2020-03-15T02:24:11","date_gmt":"2020-03-14T23:24:11","guid":{"rendered":"http:\/\/www.lekolin.org\/rojava-devrimi-ile-degisen-hayatlar\/"},"modified":"2020-03-15T02:24:11","modified_gmt":"2020-03-14T23:24:11","slug":"rojava-devrimi-ile-degisen-hayatlar","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/rojava-devrimi-ile-degisen-hayatlar\/","title":{"rendered":"ROJAVA DEVR\u0130M\u0130 \u0130LE DE\u011e\u0130\u015eEN HAYATLAR"},"content":{"rendered":"

07 Mart 2014 Cuma Saat 07:01<\/p>\n<\/p>\n

\n
\nRojava Devrimi \u00f6nc\u00fcleri olan kad\u0131nlar devrimin her alan\u0131nda aktif yer ald\u0131lar. Devrim \u00f6ncesi \u00e7o\u011fu kad\u0131n evden d\u0131\u015far\u0131 bile \u00e7\u0131kam\u0131yorken, Rojava Devriminin ba\u015flamas\u0131yla beraber kad\u0131nlar\u0131n ya\u015famlar\u0131nda devrim niteli\u011finde geli\u015fmeler ya\u015fand\u0131. Bir\u00e7ok kad\u0131n devrimle beraber aktif \u00e7al\u0131\u015fmalara kat\u0131ld\u0131, bir d\u00f6nem sorun olarak g\u00f6r\u00fclen kad\u0131nlar \u00e7\u00f6z\u00fcm g\u00fcc\u00fc haline geldi.<\/b><\/p>\n

\t\t\t\t\t\t\t \n\t\t\t\t\t\t<\/div>\n

Rojava Devrimi \u00f6nc\u00fcleri olan kad\u0131nlar devrimin her alan\u0131nda aktif yer ald\u0131lar. Devrim \u00f6ncesi \u00e7o\u011fu kad\u0131n evden d\u0131\u015far\u0131 bile \u00e7\u0131kam\u0131yorken, Rojava Devriminin ba\u015flamas\u0131yla beraber kad\u0131nlar\u0131n ya\u015famlar\u0131nda\u00a0 devrim niteli\u011finde geli\u015fmeler ya\u015fand\u0131.\u00a0 Bir\u00e7ok kad\u0131n devrimle beraber aktif \u00e7al\u0131\u015fmalara kat\u0131ld\u0131, bir d\u00f6nem sorun olarak g\u00f6r\u00fclen kad\u0131nlar \u00e7\u00f6z\u00fcm g\u00fcc\u00fc haline geldi.<\/p>\n

Lekolin.Org sitesi Rojava\u2019n\u0131n Cizire Kantonundaki\u00a0 kentlerde ya\u015fayan kad\u0131nlarla devrimin hayatlar\u0131nda getirdi\u011fi de\u011fi\u015fiklikler \u00fczerine s\u00f6yle\u015fi yapt\u0131.\u00a0 <\/em><\/strong><\/p>\n

Berivan Silo (15) Tirbespiye: <\/strong>\u00cazid\u00ee\u00a0 bir K\u00fcrt kad\u0131n\u0131 olan Berivan Silo duygular\u0131n\u0131 \u015f\u00f6yle dile getiriyor. Silo, Rojava devrimi ba\u015flamadan \u00f6nce ya\u015fam\u0131m\u0131z d\u00f6rt duvar aras\u0131ndayd\u0131.\u00a0 Okuldayken Baas rejiminin bize dayatt\u0131\u011f\u0131 e\u011fitim d\u0131\u015f\u0131nda hi\u00e7bir \u015feyden haberimiz yoktu. Ne kendi tarihimizi biliyorduk ne de \u00f6\u011frenmeye merak\u0131m\u0131z vard\u0131.\u00a0 Rojava devriminden sonra, kendimizi, tarihimizi tan\u0131d\u0131k.\u00a0 \u00d6zellikle k\u00fclt\u00fcr ve sanat alan\u0131na ge\u00e7tikten sonra, K\u00fcrt k\u00fclt\u00fcr\u00fcne y\u00f6nelik daha da hassasiyet olu\u015ftu. \u00d6\u011frenme merak\u0131m\u0131z daha da artt\u0131. \u00d6nderli\u011fimizin dedi\u011fi gibi \u2018k\u00fclt\u00fcr bedendir, bedenimize sahip \u00e7\u0131kmal\u0131y\u0131z\u2019 biz de bu esas \u00fczerinde y\u00fcr\u00fcyoruz.\u00a0 Rojava devriminden sonra kad\u0131nlar bir\u00e7ok kurumda, yer ald\u0131.\u2019\u2019 <\/p>\n

<\/p>\n

Raperin \u00d6mer (17) Tirbespiye:<\/strong> \u201cBaas rejiminin\u00a0 sisteminde kaybolmayla y\u00fcz y\u00fcze kalm\u0131\u015ft\u0131k.\u00a0 G\u00fcya okul okuyorduk halbuki her g\u00fcn kendimize biraz daha yabanc\u0131la\u015ft\u0131r\u0131l\u0131yorduk. K\u00fcrd ve K\u00fcrt\u00e7e\u2019ye d\u00f6n\u00fck hi\u00e7bir e\u011fitim g\u00f6rm\u00fcyorduk. Bunu \u00e7ok normal bir durum olarak g\u00f6r\u00fcyorduk. \u015eimdi ise tarihimizden tutal\u0131m k\u00fclt\u00fcr\u00fcm\u00fcze, dilimize kadar\u00a0 kendi e\u011fitimlerimizden ge\u00e7iyoruz. Bendeki de\u011fi\u015fiklikleri s\u00f6zle anlatmak yetmiyor.\u00a0 Rojava devrimi bende de devrim yaratt\u0131\u011f\u0131 bir ger\u00e7ek.\u2019\u2019 Dedi.<\/p>\n

<\/p>\n

\u015eeyma Ferhan (17) Tirbespiye:<\/strong> Baas rejiminin \u00fczerimizdeki etkilerini d\u0131\u015fardan bak\u0131nca daha iyi anla\u015f\u0131l\u0131yor.\u00a0 Yeni yeni baz\u0131 \u015feylerin fark\u0131na var\u0131yorum.\u00a0 Devrimle beraber bizde olu\u015fan en \u00f6nemli \u015fey \u00f6\u011frenme merak\u0131yd\u0131. Daha \u00f6nce\u00a0 bir \u015feyden haberimiz olmad\u0131\u011f\u0131 i\u00e7in\u00a0 merak da pek olu\u015fmuyordu. \u015eimdi kendimi, k\u00fclt\u00fcr\u00fcm\u00fc, dilimi daha \u00e7ok seviyorum.\u00a0\u00a0<\/p>\n

<\/p>\n

Makbule Huseyin Mihemmed (52):<\/strong> \u2018\u2019Ben Tirbespiye kad\u0131n e\u011fitim ve bilim merkezi y\u00f6netiminde yer al\u0131yorum. 3 y\u0131ld\u0131r Rojava\u2019da devrim var. Yani\u00a0 \u00d6nderlik bu co\u011frafyada y\u0131llarca e\u011fitim verdi. Hepimiz\u00a0 \u00d6nderli\u011fin felsefesini biliyoruz. \u00d6nderlik felsefesinin kad\u0131na verdi\u011fi haklar\u0131 biliyorduk. Ancak\u00a0 yine de\u00a0 evimizde bir t\u00fcrl\u00fc uygulanm\u0131yordu.\u00a0\u00a0 Rojava Devrimi ile beraber\u00a0 haklar\u0131m\u0131z\u0131n fark\u0131na vard\u0131k.\u00a0 Kendimi ele ald\u0131\u011f\u0131m zaman devrimden \u00f6nceki hayat\u0131m ile devrimden sonraki hayat\u0131m aras\u0131nda da\u011flar kadar fark var. Kendimi bildim bileli ev i\u015fi yapmak zorunda olan biri gibi hissediyordum. \u00d6yle de g\u00f6r\u00fcl\u00fcyordum.\u00a0\u00a0 Evine, ailesine, \u00e7ocuklar\u0131na, e\u015fine bakmak zorunda olan ve\u00a0 ev d\u0131\u015f\u0131nda bir alternatifi olmayan biriydim.\u00a0 Devrimle beraber kad\u0131n e\u011fitim ve bilim merkezinin y\u00f6netiminde yer ald\u0131m.\u00a0\u00a0 \u015eu anda e\u015fim, \u00e7ocuklar\u0131m evden \u00e7\u0131kt\u0131\u011f\u0131nda ben de onlarla beraber \u00e7\u0131k\u0131yorum.\u00a0 \u015euan\u00a0 d\u0131\u015fardaki i\u015flerden eve \u00e7ok az vakit ay\u0131r\u0131yorum. Bu bir yandan beni sevindiriyor. \u00c7\u00fcnk\u00fc bu benim bir irade oldu\u011fumu g\u00f6steriyor.\u00a0 Halbuki eskiden sadece evdeki erkeklerin b\u00f6yle bir hakk\u0131 vard\u0131.\u00a0 Eskiden sorun olarak g\u00f6r\u00fclen biz kad\u0131nlar\u00a0 \u015fimdi \u00e7\u00f6z\u00fcm g\u00fcc\u00fc olduk.\u00a0\u00a0 Bir\u00e7ok ailenin sorunlar\u0131na \u00e7\u00f6z\u00fcm g\u00fcc\u00fc olabiliyoruz.\u2019\u2019 \u015eeklinde konu\u015ftu.<\/p>\n

<\/p>\n

Em\u015fa H\u00fcseyin \u0130brahim (37):<\/strong> Tirbespiye kad\u0131n e\u011fitim ve bilim merkezi \u00fcyesi olarak \u00e7al\u0131\u015fma y\u00fcr\u00fcten Em\u015fa H\u00fcseyin \u0130brahim devrim \u00f6ncesini \u015f\u00f6yle anlat\u0131yor. Em\u015fa, \u2018\u2019Rojava devriminden \u00f6nce ya\u015fam\u0131m\u0131z\u00a0 sadece ev ile s\u0131n\u0131rl\u0131yd\u0131. Rojava devrimiyle evden \u00e7\u0131kt\u0131k, g\u00f6z\u00fcm\u00fcz a\u00e7\u0131ld\u0131.\u00a0 Eskiden her \u015feye evet demek zorunda kalan, erke\u011fin s\u00f6z\u00fc d\u0131\u015f\u0131na \u00e7\u0131kamayan, erkek ne derse \u00f6yle yapmak zorunda olan biriydim.\u00a0 Ama \u015fimdi eskideki gibi konu\u015famayan,\u00a0 hakk\u0131n\u0131 arayamayan\u00a0 biri de\u011filim. Nerde olursa olsun \u00e7al\u0131\u015fmaya kat\u0131l\u0131p aktif rol alabilirim.\u00a0\u00a0 Eskiden iki g\u00fcn \u00fcst \u00fcste d\u0131\u015far\u0131 \u00e7\u0131ksam evde k\u0131yamet kopart\u0131l\u0131rd\u0131. \u015eimdi on g\u00fcn \u00fcst \u00fcste eve gitmesem herkes benim bir i\u015fim oldu\u011funu biliyor ve ona g\u00f6re de davran\u0131yor. \u015eu anki ya\u015fam\u0131m bir hayal olmad\u0131\u011f\u0131n\u0131 ger\u00e7ek bir ya\u015fam oldu\u011funu g\u00f6rebiliyorum.\u00a0 Rojava devrimiyle kad\u0131nlar olarak kimli\u011fimize kavu\u015ftuk.\u00a0 Bir kad\u0131n olarak kendimi daha g\u00fc\u00e7l\u00fc hissediyorum.\u2019\u2019\u00a0<\/p>\n

<\/p>\n

Xetice Hesen Ehmet (45):<\/strong> Tirbespiye Yekitiya Star Meclis Y\u00f6netiminde yer alan\u00a0 Xetice Hesen Ehmet devrimle birlikte de\u011fi\u015fen ya\u015fam\u0131n\u0131 \u015f\u00f6yle anlat\u0131yor. \u2018\u2019Eskiden g\u00f6z\u00fc kapal\u0131 hi\u00e7bir \u015feyin fark\u0131nda olmadan ya\u015f\u0131yorduk. D\u00fcnya nas\u0131l geliyor nas\u0131l gidiyor fark\u0131nda de\u011fildik.\u00a0 Nas\u0131l ya\u015fad\u0131\u011f\u0131m\u0131z\u0131n bile fark\u0131nda de\u011fildik.\u00a0 Vatan nedir, toprak nedir siyaset nedir hi\u00e7 anlam\u0131yorduk.\u00a0 \u00d6nderli\u011fin \u00e7\u0131k\u0131\u015f\u0131 ile beraber\u00a0 ya\u015fam\u0131m\u0131zda da de\u011fi\u015fiklikler oldu.\u00a0 45 y\u0131ld\u0131r Tirbespiye\u2019de ya\u015f\u0131yorum hi\u00e7bir \u015fey anlam\u0131yordum hayattan.\u00a0 Bir g\u00fcn ben de i\u015fe girebilir miyim diye soruyordum kendi kendime. \u0130\u015fte \u015fimdi \u00e7al\u0131\u015f\u0131yorum bu da Rojava Devrimi ile ger\u00e7ekle\u015fti.\u2019\u2019\u00a0<\/p>\n

<\/p>\n

\u015eaha Hemdo (50):<\/strong>\u00a0 D\u00earik Gire Re\u015f K\u00f6y\u00fc Meclis \u00dcyesi \u015eaha Hemdo, \u2018\u2019Devrimden \u00f6nce kad\u0131n bask\u0131 alt\u0131ndayd\u0131.\u00a0\u00a0 En \u00e7ok i\u015f yapan\u00a0 ama en az eme\u011fi g\u00f6r\u00fcnen durumundayd\u0131.\u00a0 \u00d6nderli\u011fin \u00e7\u0131k\u0131\u015f\u0131 ile beraber kad\u0131n\u0131 \u00f6ne \u00e7\u0131kartmas\u0131yla kendimizi biraz tan\u0131d\u0131k.\u00a0 Rojava Devrimiyle beraber ise, meclislerin in\u015fas\u0131yla birlikte kad\u0131n\u00a0 i\u015f hayat\u0131n\u0131n her alan\u0131nda yer edindi.\u00a0\u00a0\u00a0 Eskiden bula\u015f\u0131k,\u00a0 \u00e7ama\u015f\u0131r, temizlik d\u0131\u015f\u0131nda bir i\u015fimiz yoktu.\u00a0 50 ya\u015f\u0131ma geldim, \u015fimdiki gibi kendime g\u00fcven sahibi olmam\u0131\u015ft\u0131m. Bu ya\u015ftan sonra evden d\u0131\u015far\u0131ya \u00e7\u0131k\u0131p \u00e7al\u0131\u015fmak ger\u00e7ekten \u00e7ok farkl\u0131 bir duygu. K\u00f6yde meclis \u00fcyesiyim.\u00a0 Kendimi \u00e7\u00f6z\u00fcm g\u00fcc\u00fc olarak g\u00f6r\u00fcyor ve b\u00fcy\u00fck moral al\u0131yorum. \u2018\u2019 \u015eeklinde konu\u015ftu.<\/p>\n

<\/p>\n

Xalya Murad (34)\u00a0 D\u00earik Yekitiya Star Diplomasi \u00dcyesi:<\/strong> \u2018\u2019K\u00fcrt \u00d6zg\u00fcrl\u00fck Hareketi kad\u0131na \u00e7ok b\u00fcy\u00fck bir rol verdi. ABD, Rusya gibi s\u00f6zde \u00e7ok geli\u015fmi\u015f \u00fclkeler bile kad\u0131na bu derece hak tan\u0131m\u0131yor.\u00a0 K\u00fcrt kad\u0131n\u0131n\u0131n\u00a0 Rojava Devriminde b\u00fcy\u00fck bir rol\u00fc var.\u00a0 Devrimde kad\u0131n her yerde yer ald\u0131. Kendimi ele ald\u0131\u011f\u0131mda Yekitiya Star diplomasi \u00fcyesiyim.\u00a0 Eskiden i\u015fim ev, \u00e7ocuk,\u00a0 mutfak idi.\u00a0\u00a0 Toplumun kad\u0131na belirledi\u011fi s\u0131n\u0131rlar d\u0131\u015f\u0131na \u00e7\u0131kam\u0131yorduk.\u00a0 Belki \u00e7ok az d\u0131\u015far\u0131 \u00e7\u0131kabiliyorduk.\u00a0\u00a0 \u015eu anda ise\u00a0 bir irade olarak hem devrimin gereklerini yerine getiriyoruz hem de bir kad\u0131n olarak evden d\u0131\u015far\u0131 \u00e7\u0131kman\u0131n heyecan\u0131n\u0131 ya\u015f\u0131yoruz.\u00a0 Eskiden sadece ev ile s\u0131n\u0131rl\u0131 kal\u0131rken \u015fu anda, Arap, Suryani, K\u00fcrd, Ermeni bir\u00e7ok yer, kurum\u00a0 ile diplomatik ili\u015fkiler kuruyoruz.\u00a0 G\u00f6r\u00fc\u015f al\u0131\u015fveri\u015finde bulunuyoruz. \u00d6n\u00fcm\u00fczdeki zamanlarda uluslararas\u0131 boyutta da ili\u015fkiler kuraca\u011f\u0131z. Yani kendime bakt\u0131\u011f\u0131mda bendeki de\u011fi\u015fiklikler bana g\u00fcven veriyor.\u00a0 Eskiden erke\u011fin hizmetini yapmak zorunda olan biri iken \u015fimdi\u00a0 Rojava\u2019n\u0131n i\u00e7i ve d\u0131\u015f\u0131 diplomasi faaliyetleri y\u00fcr\u00fctece\u011fiz.\u00a0 Eskiden erkekler kar\u015f\u0131s\u0131nda hep utanga\u00e7, kendini eksik g\u00f6ren\u00a0 bir halimiz vard\u0131.\u00a0 Genel itibar\u0131yla bakt\u0131\u011f\u0131m zaman, kad\u0131n\u0131n \u00f6nemli \u00f6l\u00e7\u00fcde yol kattetti\u011fini g\u00f6r\u00fcyorum. \u00d6rne\u011fin kad\u0131n\u0131\u00a0 bir irade olarak g\u00f6rmeyen erkek, \u015fimdi kad\u0131n e\u011fitim ve bilim merkezine gelip sorunlar\u0131n\u0131 kad\u0131n eliyle hallediyor.\u00a0 Bu da toplumda kad\u0131na\u00a0 yakla\u015f\u0131mda var olan\u00a0 zihniyetin\u00a0 k\u0131r\u0131lmas\u0131n\u0131 sa\u011fl\u0131yor.\u00a0 K\u00fcrtlerde bir atas\u00f6z\u00fc var. Deniliyor ki \u201c\u015e\u00ear \u015f\u00eare \u00e7i jine \u00e7i m\u00eare \u015fu anda da kad\u0131n\u00a0 yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalarla bunu kan\u0131tl\u0131yor. \u2018\u2019\u00a0<\/p>\n

<\/p>\n

Kamile Hesen (38):<\/strong> D\u00earik Yekitiya Star Diplomasi \u00dcyesi olan Kamile Hesen \u015fu s\u00f6zlerle duygular\u0131n\u0131 dile getiriyor. Kamile,\u00a0 \u2018\u2019Rojava\u00a0 Devriminde, kad\u0131n\u0131n bu seviyeye gelmesinde \u00d6nderli\u011fimizin y\u0131llard\u0131r verdi\u011fi e\u011fitim, eme\u011fin b\u00fcy\u00fck rol\u00fc var. Devrimle beraber bir\u00e7ok \u015fey de\u011fi\u015fti. Bir kad\u0131n olarak e\u011fer \u015fimdi d\u0131\u015far\u0131 \u00e7\u0131k\u0131p i\u015f yapabiliyorsam bunu \u00d6nderli\u011fimize bor\u00e7luyum. Devrimle beraber kendimi daha da \u00f6zg\u00fcr hissediyorum.\u2019\u2019\u00a0<\/p>\n


<\/strong><\/p>\n

Semira Yusiv (30):<\/strong> D\u00earik\u2019te ya\u015fayan Semira Yusiv Rojava\u2019daki devrimdeki kad\u0131n\u0131n\u00a0 ya\u015fam\u0131n\u0131 nas\u0131l de\u011fi\u015fti\u011fini kendi ya\u015fam\u0131ndan \u00f6rnekler vererek duygular\u0131n\u0131 dile getiriyor. Semira Yusiv, \u2018\u2019Eskiden her i\u015fimizi erkek yap\u0131yordu.\u00a0\u00a0 Ev d\u0131\u015f\u0131nda bir i\u015f oldu mu bizim s\u00f6z hakk\u0131m\u0131z pek yoktu.\u00a0 \u00d6rne\u011fin kendimi ele ald\u0131\u011f\u0131mda eskiden iki g\u00fcn \u00fcst \u00fcste d\u0131\u015far\u0131 \u00e7\u0131kam\u0131yordum. \u00c7\u0131kt\u0131\u011f\u0131m zaman hemen dedikodu oluyordu.\u00a0 E\u015fim sorun \u00e7\u0131karmasa bile kom\u015fular, akrabalar\u00a0 taraf\u0131ndan bir sald\u0131r\u0131 oluyordu. Bu da\u00a0 kendime olan g\u00fcvenimin sars\u0131lmas\u0131na sebep oluyordu. Ev i\u00e7inde gece g\u00fcnd\u00fcz \u00e7al\u0131\u015ft\u0131\u011f\u0131m halde, eme\u011fim \u00e7ok fazla g\u00f6r\u00fclm\u00fcyordu.\u00a0 Devrimle beraber evden d\u0131\u015far\u0131 \u00e7\u0131kt\u0131m. Art\u0131k ne kom\u015fu, ne akraba ne e\u015f benim \u00fczerimde bask\u0131 yapam\u0131yor. \u00c7\u00fcnk\u00fc bu devrim bana g\u00fc\u00e7 ve g\u00fcven veriyor. Yaln\u0131z olmad\u0131\u011f\u0131m\u0131 olabilecek her s\u0131k\u0131nt\u0131da ba\u015fvurabilece\u011fim bir\u00e7ok kurumun oldu\u011funu biliyorum.\u00a0 \u00d6nderlik diyor ya \u2018kad\u0131n ya\u015famd\u0131r\u2019\u00a0 bunu \u015fu an daha iyi hissedebiliyorum.\u00a0 Eskiden kurumlarda kad\u0131nlar \u00e7ok azd\u0131. Var olanlar da haklar\u0131ndan habersizdi. \u015eu anda kurumlar\u0131m\u0131za bakt\u0131\u011f\u0131m\u0131zda erkeklerden daha \u00e7ok kad\u0131nlar var.\u00a0 Buradaki her kad\u0131n \u00e7ok rahat bir \u015fekilde \u00e7al\u0131\u015fmas\u0131n\u0131 y\u00fcr\u00fct\u00fcyor.\u00a0 \u00c7al\u0131\u015fmam\u0131zda da kad\u0131n olarak her t\u00fcrl\u00fc i\u015fi yap\u0131yoruz.\u00a0 Erkek i\u015fi olarak g\u00f6r\u00fclen bir\u00e7ok i\u015fi biz kad\u0131nlar y\u00fcr\u00fct\u00fcyoruz.\u00a0 Art\u0131k k\u00f6\u015fede kalan varl\u0131klar de\u011filiz. Esas rol oynayan g\u00fc\u00e7l\u00fc kad\u0131nlar\u0131z.\u00a0 Bunu da \u00d6nderli\u011fimize bor\u00e7luyuz. \u2018\u2019 Dedi.<\/p>\n

<\/p>\n

<\/p>\n

Bi\u015feng R\u00fcstem<\/p>\n

K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n

www.lekolin.org – www.navendalekolin.com – www.lekolin.net \u2013 www.lekolin.info<\/p>\n

<\/p>\n

\t<\/p>\n

\n
<\/div>\n

\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

Rojava Devrimi \u00f6nc\u00fcleri olan kad\u0131nlar devrimin her alan\u0131nda aktif yer ald\u0131lar. Devrim \u00f6ncesi \u00e7o\u011fu kad\u0131n evden d\u0131\u015far\u0131 bile \u00e7\u0131kam\u0131yorken, Rojava Devriminin ba\u015flamas\u0131yla beraber kad\u0131nlar\u0131n ya\u015famlar\u0131nda devrim niteli\u011finde geli\u015fmeler ya\u015fand\u0131. Bir\u00e7ok kad\u0131n devrimle beraber aktif \u00e7al\u0131\u015fmalara kat\u0131ld\u0131, bir d\u00f6nem sorun olarak g\u00f6r\u00fclen kad\u0131nlar \u00e7\u00f6z\u00fcm g\u00fcc\u00fc haline geldi.<\/b><\/p>\n","protected":false},"author":1,"featured_media":8740,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[12],"tags":[32,2065,1060,2066,496,31,36,33,30,156,35,34],"class_list":["post-8739","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-roportajlar","tag-arastirma","tag-degisen","tag-devrimi","tag-hayatlar","tag-ile","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-rojava","tag-turkish","tag-turkiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/8739","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=8739"}],"version-history":[{"count":0,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/8739\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/8740"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=8739"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=8739"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=8739"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}