\t\t\t\t\t\t\t ![](\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/5623-1.jpg\")
\n\t\t\t\t\t\t<\/div>\n
\u0130lk bak\u0131\u015fta Kendi anlat\u0131m\u0131na g\u00f6re \u00e7ocukluk ya\u015fam\u0131 yoksulluk i\u00e7inde Can Toprak<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n www.lekolin.com – www.lekolin.org – www.lekolin.net \u2013 \u00a0<\/strong><\/p>\n 0<\/p>\n 21<\/p>\n TR \t :” ” <\/p>\n \t :”” <\/p>\n \t ” “,” ” <\/p>\n \t<\/p>\n
\nokuyan i\u00e7in kitap Tayip Erdo\u011fan\u2019\u0131n biyografisi gibi g\u00f6r\u00fcnmektedir. Onun
\n\u00e7izilmi\u015f bir potresi, \u00f6zl\u00fc anlat\u0131m\u0131 gibi g\u00f6r\u00fcn\u00fcr. Fakat kitab\u0131n kaleme al\u0131nd\u0131\u011f\u0131
\ntarih g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda bu olas\u0131l\u0131k ortadan kalkmaktad\u0131r. Tayip Erdo\u011fan\u2019\u0131n
\nZ\u00fcb\u00fck kitab\u0131n\u0131 bir hayat manifestosu olarak ele al\u0131p uygulamas\u0131,
\nya\u015famsalla\u015ft\u0131rmas\u0131 ise imk\u00e2ns\u0131zd\u0131r. Geriye A. Nesin\u2019in bir politikac\u0131n\u0131n
\npotresine ili\u015fkin sosyolojik tespitlerinin Tayip \u015fahs\u0131nda v\u00fccut bulup bir kez
\ndaha do\u011frulanmas\u0131 kal\u0131yor. Tayip Erdo\u011fan\u2019\u0131n Z\u00fcb\u00fck \u2019ten fazlas\u0131 var, eksi\u011fi
\nyoktur. Yava\u015f-yava\u015f hazin sona do\u011fru yol alan Erdo\u011fan, Milli g\u00f6r\u00fc\u015f ve ak\u0131nc\u0131lar
\nzemininde siyasete at\u0131lm\u0131\u015ft\u0131r. Erbakan hocan\u0131n elini-ete\u011fini \u00f6pen sad\u0131k bir \u00f6\u011frencisi
\nolarak sivrilip, Partinin \u0130stanbul il ba\u015fkanl\u0131\u011f\u0131na getirilmi\u015ftir. Bu
\ng\u00f6revdeyken Erbakan hoca\u2019n\u0131n iste\u011fi ile K\u00fcrt sorununa ili\u015fkin bir ara\u015ft\u0131rma
\nyapm\u0131\u015ft\u0131r. Ara\u015ft\u0131rma raporunda \u00e7\u00f6z\u00fcm se\u00e7ene\u011fi olarak federasyon \u00f6nerince t\u00fcm
\ndikkatleri \u00fczerine \u00e7ekmi\u015ftir. Ayr\u0131ca bu ara\u015ft\u0131rmada Kemalistlerin, K\u00fcrtlere
\nkar\u015f\u0131 i\u015fledi\u011fi su\u00e7lar\u0131n kabar\u0131k dosyas\u0131 ile de kar\u015f\u0131la\u015fm\u0131\u015ft\u0131r. Bunun siyaseten
\ny\u00fckselmek ve rakiplerini alt etmede bulunmaz bir hazine oldu\u011funu fark etmi\u015ftir.
\nSonras\u0131nda salya-s\u00fcm\u00fck bir tarzda \u201cbac\u0131lar\u0131m\u0131n ba\u015f\u00f6rt\u00fcs\u00fcne el uzatt\u0131lar ve
\nDersimde-Diyarbak\u0131r cezaevinde K\u00fcrt karde\u015flerime z\u00fcl\u00fcm yapt\u0131lar. ajitasyonu
\nile bu alan\u0131 s\u00fcrekli istismar etmi\u015f, bir sermaye olarak kullanm\u0131\u015ft\u0131r.
\nKemalistlerin tarihsel su\u00e7lar\u0131n\u0131 te\u015fhiri\u00a0
\n<\/span>ve zul\u00fcm- s\u00f6m\u00fcr\u00fcye dayal\u0131 sistemin \u00fcretti\u011fi ma\u011fduriyetleri istismar
\netmek \u00fczerine kurdu\u011fu stratejiyle etkisini her ge\u00e7en g\u00fcn art\u0131rm\u0131\u015ft\u0131r. G\u00fc\u00e7
\nhaline gelince o g\u00fcne kadar \u00f6pt\u00fc\u011f\u00fc eli \u0131s\u0131rm\u0131\u015f ve \u201cg\u00f6mlek de\u011fi\u015ftirerek \u015feyhine
\nihanet edip liderli\u011fe soyunmu\u015ftur. Liderlikte,\u00a0
\n<\/span>Makyavellinin ama\u00e7, her arac\u0131 me\u015fru k\u0131lar felsefesini, Hitlerin
\ntek\u00e7ili\u011fe dayanan fa\u015fizmini, daha fazlada Fouche\u2019nin iktidar olmak ve orada
\nkalmak i\u00e7in k\u00f6t\u00fcl\u00fc\u011f\u00fc s\u0131radanla\u015ft\u0131ran s\u0131n\u0131rs\u0131z pragmatizmini, komplo-entrika,
\nilkesizlik, yalan, hile, ahlaks\u0131zl\u0131k, y\u00fczs\u00fczle\u015fme, h\u0131rs\u0131zl\u0131k, f\u0131rsat\u00e7\u0131l\u0131k,
\nsinsilik ve rakiplerini bir birine k\u0131rd\u0131rmas\u0131n\u0131 kendisine \u00f6rnek alm\u0131\u015ft\u0131r. Bu \u00fc\u00e7
\nayr\u0131 \u00f6rne\u011finin sentezinden T\u00fcrk tipi ucube bir liderlik tarz\u0131
\n\u015fekillendirmi\u015ftir. T\u00fcrkiye\u2019de siyasi yozla\u015fman\u0131n tavan yapmas\u0131,\u00a0 <\/span>partilerin a\u015f\u0131lmas\u0131, ekonomik kriz ve ahlaki
\n\u00e7\u00f6k\u00fcnt\u00fc bir-birini takip edince Tayip\u2019in y\u00fckseli\u015fi kolayla\u015fm\u0131\u015ft\u0131r. \u0130\u00e7teki
\nkaotik tablo, d\u0131\u015fta, Ulusalaras\u0131 g\u00fc\u00e7lerin \u0131l\u0131ml\u0131 \u0130slam ve b\u00fcy\u00fck Ortado\u011fu
\nprojelerinde ihtiya\u00e7 duyduklar\u0131 ta\u015feron aray\u0131\u015f\u0131 ile birle\u015fince T\u00fcrk tipi ucube
\nliderlik iktidara y\u00fcr\u00fcm\u00fc\u015ft\u00fcr. \u0130ktidara y\u00fcr\u00fcy\u00fc\u015f s\u00fcrecinde Tayip g\u00f6mlek
\nde\u011fi\u015ftirip mill\u00ee g\u00f6r\u00fc\u015fc\u00fcl\u00fc\u011f\u00fcn\u00fc, bir yana b\u0131rakm\u0131\u015ft\u0131r. i\u00e7te ordu ile \u00f6zde\u015fle\u015fen
\nKemalist vesayete, d\u0131\u015farda ise \u201ca\u015f\u0131r\u0131l\u0131klara kar\u015f\u0131 \u201cm\u00fccadele eden demokrasi
\nsavunucusu bir lider kimli\u011fine b\u00fcr\u00fcnm\u00fc\u015ft\u00fcr. \u0130ktidar\u0131n\u0131n ilk y\u0131llar\u0131nda \u00fc\u00e7 \u201cy
\nye kar\u015f\u0131tl\u0131k temelinde yarat\u0131\u011f\u0131 ill\u00fczyonla \u0131l\u0131ml\u0131 \u0130slamc\u0131, liberal, demokrat,
\nmuhafazak\u00e2r, \u00fctopyas\u0131n\u0131 yitirmi\u015f sol ve \u00fcmmet\u00e7ili\u011fin etkisindeki K\u00fcrtlerin
\n\u00f6nemli k\u0131sm\u0131, etnik-dini az\u0131nl\u0131k vb. toplum kesimlerini etraf\u0131na toplayarak
\nadeta bir cephe olu\u015fturmu\u015ftur. Cepheyi olu\u015fturduktan sonra h\u0131zla bunun
\nbas\u0131n-yay\u0131n ve ileti\u015fim a\u011f\u0131n\u0131 in\u015fa etmi\u015ftir. B\u00f6ylelikle 24 saat durmadan
\ntoplumu zehirleyen la\u011f\u0131m medyas\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu medyan\u0131n temel misyonu
\nErdo\u011fan\u2019a teslim olmayanlara kar\u015f\u0131 ger\u00e7e\u011fi karartma ve onur cellatl\u0131\u011f\u0131
\nyapmad\u0131r. Bu s\u00fcre\u00e7ten itibaren ye\u015fil fa\u015fizm h\u0131zla kurumsalla\u015fm\u0131\u015ft\u0131r. D\u0131\u015f
\ndengeler ve \u00e7eli\u015fkilerden yararlanman\u0131n yan\u0131s\u0131ra, i\u00e7ten de etnik, dini
\nmezhepsel, sosyal vb. farkl\u0131l\u0131klar temelinde toplumu b\u00f6l\u00fcp-par\u00e7alayarak y\u00f6netmeye
\nba\u015flam\u0131\u015ft\u0131r. Bu d\u00f6nemde cemaati manivela olarak kullanarak, s\u00fcreklile\u015fen
\noperasyonlarla mutlak iktidar\u0131 \u00f6n\u00fcndeki engeller bertaraf etmi\u015ftir.
\nErgenekon\u2019la Kemalisler ve eski stat\u00fcko sahipleri hedeflenmi\u015ftir. Casusluk,
\nbalyoz vb. davalarla T\u00fcrk ordusu, KCK operasyonlar\u0131 ile ise K\u00fcrt ve sol gruplar
\nda s\u00fcrece dahil edilmi\u015ftir. Ergenekon, balyoz-casusluk vb. operasyonlar ile bir
\nyanda eski stat\u00fcko sahiplerini kendisi i\u00e7in engel olmaktan \u00e7\u0131kar\u0131rken, di\u011fer
\nyandan devletin K\u00fcrt halk\u0131na, sola, az\u0131nl\u0131klara kar\u015f\u0131 i\u015fledi\u011fi su\u00e7lar\u0131 afi\u015fe
\nedip, bunlara mal ederek toplumu maniple etmi\u015ftir. Ba\u015far\u0131l\u0131 olduk\u00e7a
\noperasyonlar\u0131 derinle\u015ftirmi\u015ftir. H\u0131rs\u0131zl\u0131k yaparken su\u00e7\u00fcst\u00fc yakalan\u0131nca,
\nkendisi de operasyon kapsam\u0131na al\u0131nmak istenmi\u015f ve mahkemeler yoluyla toplumu
\ndizayn etme t\u0131ls\u0131m\u0131 bozulmu\u015ftur. Tayip yap\u0131lanlar\u0131 eski su\u00e7 orta\u011f\u0131n\u0131n
\nvefas\u0131zl\u0131\u011f\u0131 ve darbesi olarak tan\u0131mlam\u0131\u015ft\u0131r.15 Temmuzdan sonra ise y\u00fcz\u00fcndeki
\nmaskeleri s\u00f6k\u00fcp atarak ilk kez ger\u00e7ek kimli\u011fi ile toplum kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015ft\u0131r. <\/p>\n
\nge\u00e7mi\u015ftir. Simit-su vb. satarak hayata tutunmu\u015ftur. Siyaset basamaklar\u0131n\u0131
\ny\u00fckseldikten sonra ise nerden ve nas\u0131l buldu\u011fu belirsiz zenginli\u011fi devlet s\u0131rr\u0131
\nhaline gelmi\u015ftir. O\u011fullar\u0131, k\u0131zlar\u0131, damatlar\u0131, eni\u015ftesi vb. gemi filolar\u0131na,
\nevde istifledikleri ve s\u0131f\u0131rlamakta zorland\u0131klar\u0131 milyonlarca dolar ve avroya,
\nMan adalar\u0131nda para aklayan naylon \u015firketlere ve b\u00fcy\u00fck mal varl\u0131\u011f\u0131na sahip
\nzenginlere d\u00f6n\u00fc\u015fm\u00fc\u015flerdir. Bu durum adam \u00e7al\u0131yor ama i\u015f de yap\u0131yor bi\u00e7iminde
\ntopluma da kabul g\u00f6rm\u00fc\u015ft\u00fcr. Yani y\u00fczs\u00fczle\u015fme normalle\u015fmi\u015f, k\u00f6t\u00fcl\u00fck
\ns\u0131radanla\u015fm\u0131\u015ft\u0131r. Siyasal olarak g\u00fcnde birka\u00e7 kez takla atmak marifete
\nd\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Bukalemun tan\u0131m\u0131 bile onu tarif etmekten aciz kalmaktad\u0131r.
\nR\u00fczg\u00e2r\u0131n y\u00f6n\u00fcne g\u00f6re konum almaktad\u0131r. F\u0131r\u0131ldak gibi durmadan d\u00f6nmektedir. Sabahtan-ak\u015fama
\ng\u00f6r\u00fc\u015f, d\u00fc\u015f\u00fcnce kimlik ve ki\u015filik, de\u011fi\u015ftirmektedir. Bir mevsim milliyet\u00e7i
\nkesilmektedir. Sonraki mevsim milliyet\u00e7ili\u011fi ayakalt\u0131na almaktad\u0131r. Bir ba\u015fka
\nd\u00f6nem AB yanl\u0131s\u0131 \u00f6zg\u00fcrl\u00fck\u00e7\u00fc kesilmektedir, sonra bunun tam z\u0131dd\u0131 yasak-bask\u0131c\u0131
\ny\u00f6ntemlere sar\u0131lmaktad\u0131r. Bu anlamda milliyet\u00e7i de\u011fil, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc hi\u00e7 de\u011fil.
\n\u0130slamc\u0131 g\u00f6mle\u011fini \u00e7\u0131karal\u0131 y\u0131llar oldu. Kimli\u011fi, ki\u015fili\u011fi, inan\u00e7lar\u0131, ilkeleri,
\nbe\u011feni ve ret \u00f6l\u00e7\u00fcleri borsa endeksi gibi s\u00fcrekli de\u011fi\u015fmektedir. B\u00f6ylece Aziz
\nNesinin \u201cZ\u00fcb\u00fck karakterini bile g\u00f6lgede b\u0131rakan bir fenomen\u2019e d\u00f6n\u00fc\u015fmektedir.
\nZ\u00fcb\u00fck\u2019\u00fc cebinde \u00e7\u0131karacak kadar k\u0131vrak, esnek, \u00e7\u0131karc\u0131, sinsi, \u00fc\u00e7ka\u011f\u0131t\u00e7\u0131,
\nba\u011fnaz, ve ayn\u0131 anda her \u015fey olabilen bir karakterle kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Bu
\ndurumu ile iktidar\u0131 boyunca her \u00e7evre ve kesimle ili\u015fkilenmi\u015f, hepsine g\u00f6z
\nk\u0131rp\u0131p-kand\u0131rm\u0131\u015f, sorunlar\u0131n\u0131 \u00e7\u00f6zecekmi\u015f gibi yapm\u0131\u015f, istismar etmi\u015f, yalan
\ns\u00f6ylemi\u015ftir. Kendisi ile ili\u015fkilenen herkesi hile ve komplo ile tan\u0131\u015ft\u0131rm\u0131\u015ft\u0131r.
\nYalan, hile, komplo-entrika ve her t\u00fcrl\u00fc al\u00e7akl\u0131kla devlet g\u00fcc\u00fcn\u00fc ele
\nge\u00e7irmi\u015ftir. Devlet g\u00fcc\u00fcn\u00fc ele ge\u00e7irince kendisinin Tanr\u0131sal oldu\u011funa inanmaya
\nba\u015flam\u0131\u015ft\u0131r. B\u00f6ylece her \u015feyi \u201cen iyi bilen, yapan ve kar\u015f\u0131s\u0131nda asla itiraz
\nistemeyen bir konuma y\u00fckselmi\u015ftir.\u00a0 <\/span>Bu
\nkonumuyla a\u00e7\u0131k- aleni, fa\u015fist bir diktat\u00f6rl\u00fc\u011fe y\u00f6nelmi\u015ftir. \u00c7evresinde k\u00fcmelenen
\nyalaka tak\u0131m\u0131na ve la\u011f\u0131m medyas\u0131na g\u00f6re o, her \u015feyi d\u00fc\u015f\u00fcnen-bilen, dile getiren
\nve yapan \u2018\u0130slam d\u00fcnyas\u0131n\u0131n\u2019 umudu bir liderdir. Fakat Erdo\u011fan\u2019\u0131 iyi tan\u0131yan
\ncemaat onu \u201cBa\u015f\u00e7alan olarak tan\u0131mlamaktad\u0131r. Kemalistler\u00a0 <\/span>\u201cdiktat\u00f6r bozuntusu , K\u00fcrtler, aleviler ve
\nsolcular ise kendisine Yezit s\u0131fat\u0131n\u0131 lay\u0131k g\u00f6rmektedirler. Kendisi \u00f6mr\u00fcn\u00fcn
\n\u00f6nemli k\u0131sm\u0131n\u0131 ger\u00e7ek kimli\u011fi, ki\u015fili\u011fi a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131n diye dilini \u0131s\u0131rarak,
\nsusarak hareket etmi\u015ftir. K\u0131l\u0131ktan-k\u0131l\u0131\u011fa girmi\u015ftir. Gitti\u011fi her ortama ayak
\nuydurarak, oran\u0131n gerektirdi\u011fi maskeyi takarak ya\u015fam\u0131\u015ft\u0131r. Y\u0131lar sonra ilk kez,
\ndinci, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, duygusal, h\u00fcmanist, adil, ilkeli, yoksul, d\u00fcr\u00fcst vb.
\nmaskelerinin t\u00fcm\u00fcn\u00fc y\u00fcz\u00fcnden s\u00f6k\u00fcp atarak, en yal\u0131n, utanmaz haliyle ger\u00e7ek
\nki\u015fili\u011fi, kimli\u011fi ve do\u011fall\u0131\u011f\u0131yla toplum kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015ft\u0131r. Do\u011fal hali ise
\ntahamm\u00fcl edilmesi, ayn\u0131 memlekette ya\u015fay\u0131p, ayn\u0131 havan\u0131n solunmas\u0131n\u0131 bile
\nimk\u00e2ns\u0131z k\u0131lmaktad\u0131r. Bu nedenle Erdo\u011fan\u2019\u0131n bu haline bakan i\u00e7in Z\u00fcb\u00fck bir
\nkitap kahraman\u0131 olmaktan \u00e7\u0131k\u0131p ete-kemi\u011fe b\u00fcr\u00fcnmektedir. <\/p>\n
\nwww.lekolin.info -www.navendalekolin.com -http:\/\/kursam.org\/index.html-
\nhttp:\/\/kursam.net\/index.html<\/strong><\/p>\n
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