{"id":8923,"date":"2020-03-15T02:28:02","date_gmt":"2020-03-14T23:28:02","guid":{"rendered":"https:\/\/www.lekolin.org\/hewler-ve-bir-utopyanin-olumu-1\/"},"modified":"2020-03-15T02:28:02","modified_gmt":"2020-03-14T23:28:02","slug":"hewler-ve-bir-utopyanin-olumu-1","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/hewler-ve-bir-utopyanin-olumu-1\/","title":{"rendered":"Hewler Ve Bir Utopyan\u0131n \u00d6l\u00fcm\u00fc\/1"},"content":{"rendered":"<p>12 Ocak 2018 Cuma Saat 09:39<\/p>\n<\/p>\n<div class=\"detail content_14\" id=\"text_detail\">\n<div class=\"newsImage\">\n<b>D\u00fc\u015fman ordular\u0131 taraf\u0131nda ku\u015fat\u0131ld\u0131\u011f\u0131nda, Napolyon \u2019Paris d\u00fc\u015ferse ben ya\u015fayamam diyerek, hayat\u0131n\u0131, gelece\u011fini bu \u015fehrin gelece\u011fi ile \u00f6zde\u015fle\u015ftirmi\u015fti<\/b><\/p>\n<p>\t\t\t\t\t\t\t <img decoding=\"async\" src=\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/5626-1.jpg\">\n\t\t\t\t\t\t<\/div>\n<div>\n<p>Fa\u015fist \u00e7ete s\u00fcr\u00fcleri Kobani\u2019yi ku\u015fatt\u0131\u011f\u0131nda K\u00fcrdistan halk\u0131<br \/>\nyediden-yetmi\u015fe aya\u011fa kalkarak e\u015fine ender rastlanan bir direni\u015fle \u015fehri<br \/>\nsavunmu\u015f, korumu\u015ftu. Benzer bir durum Stalingrad vb. \u00f6rneklerde de ya\u015fanm\u0131\u015ft\u0131.<br \/>\nBu nedenle \u015fehirler bar\u0131nd\u0131rd\u0131klar\u0131 insan topluluklar\u0131, onlar\u0131n ili\u015fki-\u00e7eli\u015fkileri,<br \/>\nkimlik, k\u00fclt\u00fcr, inan\u00e7lar\u0131 ve kavgalar\u0131yla anlam kazan\u0131rlar. Kurulduktan sonra<br \/>\nbu parametrelerle kimlik edinirler. Halklar\u0131n \u00f6zellikleri, kentlerin olu\u015fum,<br \/>\ngeli\u015fim ve mimarisine kaz\u0131n\u0131rlar. Bar\u0131\u015f \u015fehri, direni\u015f \u015fehri, ticaret \u015fehri,<br \/>\nliman \u015fehri gibi tan\u0131mlar bunun sonucu geli\u015fir. \u00d6zcesi \u015fehirler halklardan,<br \/>\nonlar\u0131n geli\u015fmi\u015flik d\u00fczeyinde ve ya\u015fam tarz\u0131ndan ba\u011f\u0131ms\u0131z olamaz. Hem bunlar\u0131n<br \/>\nsonucu, hemde etkileyeni olarak in\u015fa edilirler. K\u00fcrdistan \u015fehirleri, \u00f6zelde ise<br \/>\nHewler bu geli\u015fim diyalekti\u011finden ba\u011f\u0131ms\u0131z de\u011fildir. Bu \u015fehir ba\u011fr\u0131ndaki<br \/>\ntoplumun k\u00fclt\u00fcrel kodlar\u0131n\u0131n, geli\u015fmi\u015flik d\u00fczeyinin yans\u0131mas\u0131, ayn\u0131 zamanda<br \/>\nmek\u00e2n\u0131d\u0131r. Bir gecikmi\u015f milliyet\u00e7ili\u011fin, mazlum bir halk\u0131n vatan \u00f6zlemlerini<br \/>\ns\u00f6m\u00fcrerek iktidarla\u015fmas\u0131n\u0131n ve karikat\u00fcr tarzda devletle\u015fmesinin ba\u015fkentine<br \/>\nd\u00f6n\u00fc\u015fmesinin ad\u0131d\u0131r. K\u00fcrdistan hakl\u0131n\u0131n y\u00fczlerce y\u0131ll\u0131k \u00f6zg\u00fcr bir vatan<br \/>\n\u00fctopyas\u0131n\u0131n hem ilk kez ete-kemi\u011fe b\u00fcr\u00fcnmesi, somutluk kazanmas\u0131, hemde bu<br \/>\nmerkeze dayanarak geli\u015fen bu y\u00f6nl\u00fc t\u00fcm umutlar\u0131n dirhem-dirhem eriyip \u00f6l\u00fcme<br \/>\ndo\u011fru yol ald\u0131\u011f\u0131 \u015fehirdir. Hewler geni\u015f bir oval\u0131k alan \u00fczerinde kurulmu\u015ftur.<br \/>\nYaz\u0131n 55-56 dereceleri bulan bo\u011fucu s\u0131caklar\u0131, k\u0131\u015f\u0131n keskin dondurucu ayaz<br \/>\ntakip etmektedir. Kar \u00e7ok nadiren ya\u011fmaktad\u0131r. Kent ve \u00e7evresi sonbahar ve<br \/>\nilkbaharda bol ya\u011fmur almaktad\u0131r. Adeta a\u011fa\u00e7 ve ormandan ar\u0131nd\u0131r\u0131lm\u0131\u015f \u015fehrin<br \/>\n\u00e7evresi tar\u0131m alan\u0131 olarak kullan\u0131lmaktad\u0131r. \u015eehir ba\u015flang\u0131\u00e7ta yatay tarzdaki<br \/>\nyap\u0131larla in\u015fa edilmi\u015f. Bu nedenle iki katl\u0131 villa tarz\u0131 bah\u00e7eli evlerle<br \/>\nolduk\u00e7a geni\u015f bir alana yay\u0131lm\u0131\u015ft\u0131r. Beli ba\u015fl\u0131 yerler bir plan dahilinde in\u015fa<br \/>\nedilse de genel olarak \u015fehre damgas\u0131n\u0131 vuran geli\u015fi-g\u00fczel in\u015fa edilmi\u015f<br \/>\nyap\u0131lard\u0131r. Merkezdeki Sami Abdurrahman park\u0131 gibi istisnalar d\u0131\u015f\u0131nda a\u011fa\u00e7l\u0131 ve<br \/>\nye\u015fil alanlar son derece s\u0131n\u0131rl\u0131d\u0131r. \u015eehrin su sorunu \u00e7evredeki nehirlerde<br \/>\nkar\u015f\u0131lanmaktad\u0131r. Hewlerin hemen alt taraf\u0131nda D\u0131bega isimli alan petrol<br \/>\nsahas\u0131d\u0131r. Burada 40-45 civar\u0131nda petrol kuyusu bulunmaktad\u0131r. G\u00fcnl\u00fck olarak<br \/>\nburada \u00fcretilen petrol do\u011fru de\u011ferlendirilirse bir de\u011fil, bir ka\u00e7 \u015fehrin petrol<br \/>\nihtiyac\u0131n\u0131 kar\u015f\u0131layacak kapasitededir. Bu anlamda Petrol denizinde y\u00fczen,<br \/>\nd\u00fcnyan\u0131n en ucuz elde edilen, en kaliteli do\u011fal gaz\u0131na sahip memlekete elektrik<br \/>\nsorunu olmas\u0131 nas\u0131l bir tablonun oldu\u011funu da g\u00f6stermektedir. Elektrik sorunu<br \/>\nburada ya\u015fayanlar i\u00e7in bir \u0131st\u0131rapt\u0131r. Bir kah\u0131r, bir hayat\u0131 \u00e7ekilmez k\u0131land\u0131r.<br \/>\n\u015eehre g\u00fcnde ancak 8-10 saat elektrik verilmektedir. \u00d6zelikle yaz\u0131n cehennem<br \/>\ns\u0131ca\u011f\u0131nda elektri\u011fin olmamas\u0131 hayat\u0131 bir i\u015fkenceye \u00e7evirmektedir. \u0130nsanlar<br \/>\n55,56 derece s\u0131cakta kavrulmaktad\u0131r. Elektrik-klima olmaks\u0131z\u0131n hayat imk\u00e2ns\u0131z<br \/>\nhale gelmektedir. Bu nedenle zenginlerin oturdu\u011fu siteler kendilerine b\u00fcy\u00fck<br \/>\njenerat\u00f6rler alarak bu sorunun \u00fcstesinden gelmi\u015fler.<span>\u00a0 <\/span>Yoksular ise kendi evine yetecek b\u00fcy\u00fckl\u00fckteki<br \/>\njenerat\u00f6rlerle sorunu \u00e7\u00f6zme yoluna gitmi\u015fler. Bu yolla elde edilen elektrik ise<br \/>\n\u00e7o\u011fu zaman elektronik malzemelerin yanmas\u0131na, bir\u00e7ok cihaz\u0131n \u00e7al\u0131\u015fmamas\u0131na<br \/>\nneden olmaktad\u0131r. E\u011freti tarzda da olsa b\u00f6yle elde edilen elektrik bunlar\u0131n<br \/>\nd\u0131\u015f\u0131nda da bir\u00e7ok sorunu tetiklemektedir. Ayn\u0131 anda her yerde \u00e7al\u0131\u015fan<br \/>\njenerat\u00f6rlerin yarat\u0131\u011f\u0131 g\u00fcr\u00fclt\u00fc kirlili\u011fini, \u00e7evreye yayd\u0131klar\u0131 koku ve \u0131s\u0131<br \/>\nkenti ya\u015fanamaz hale getirmektedir. Milyonu a\u015fan n\u00fcfus K\u00fcrtler, Araplar, az<br \/>\nsay\u0131da da olsa T\u00fcrkmen ve Asur\u2019u- S\u00fcryanilerden olu\u015fmaktad\u0131r. \u015eehirde M\u00fcsl\u00fcman,<br \/>\nH\u0131r\u0131st\u0131yan, Ezidi vb. inan\u00e7 gruplar\u0131 ile bir\u00e7ok cemaat ve tarikat varl\u0131\u011f\u0131n\u0131<br \/>\ns\u00fcrd\u00fcrmektedir. Hizmet sekt\u00f6r\u00fcnde \u00e7al\u0131\u015ft\u0131r\u0131lmak \u00fczere kente getirilen<br \/>\nFilipinli, Endonezyal\u0131, Vietnaml\u0131 vb. Asya \u00fclke vatanda\u015flar\u0131n\u0131n \u00e7al\u0131\u015fma ve<br \/>\nya\u015fam ko\u015fular\u0131 y\u00fcrek burkan tarzda olsa da varl\u0131klar\u0131 kente renk katmaktad\u0131r. <\/p>\n<p class=\" \">Hewler son 20 y\u0131l\u0131k s\u00fcre\u00e7te \u015fa\u015f\u0131rt\u0131c\u0131 ve \u00e7arp\u0131c\u0131 bir de\u011fi\u015fim<br \/>\nya\u015fam\u0131\u015ft\u0131r. 20 y\u0131l \u00f6nceki resimlere-g\u00f6r\u00fcnt\u00fclere bakan biri asla bu g\u00fcnk\u00fc<br \/>\nHewleri tan\u0131yamaz. \u015eehir ba\u015ftan-sona kadar de\u011fi\u015fime u\u011fram\u0131\u015ft\u0131r. 25-30 y\u0131l \u00f6nce<br \/>\nSaddam generalleri, polis ve istiparat \u015feflerinin oturdu\u011fu ayr\u0131cal\u0131kl\u0131 semtler<br \/>\nve mek\u00e2nlar ortadan kald\u0131r\u0131lmam\u0131\u015f, el de\u011fi\u015ftirmi\u015fler. Baas\u00e7\u0131lar\u0131n olu\u015fturdu\u011fu<br \/>\nelitin \u015fatafatl\u0131 ve ayr\u0131cal\u0131kl\u0131 ya\u015fam\u0131n yerini Barzani ailesi ve onlar\u0131n<br \/>\nhizmetk\u00e2rlar\u0131 alm\u0131\u015ft\u0131r. Bu durum zincirleme bir tarzda her alana yans\u0131m\u0131\u015ft\u0131r.<br \/>\nKentin kendisi, bar\u0131nd\u0131rd\u0131\u011f\u0131 kimlikler, k\u00fclt\u00fcrler, duygu, d\u00fc\u015f\u00fcnceler bir\u00e7ok<br \/>\ny\u00f6n\u00fcyle farkl\u0131la\u015fmaya ba\u015flam\u0131\u015ft\u0131r. De\u011fi\u015fim yasas\u0131 mutlak anlamda ileriye, iyi,<br \/>\ng\u00fczel, olana do\u011fru i\u015fleyen bir seyir izlemedi\u011fi gibi, buradaki de\u011fi\u015fimde iyi<br \/>\nolmam\u0131\u015ft\u0131r. Kat\u0131 olan her \u015fey a\u015f\u0131l\u0131r demi\u015fti bir yazar. Burada kat\u0131<br \/>\nolanda-olmayanda a\u015f\u0131lmaya ba\u015flam\u0131\u015ft\u0131r. Kimi de\u011ferler i\u00e7eri\u011finden bo\u015fal\u0131rken,<br \/>\nbaz\u0131 kavramlar anlams\u0131zla\u015fm\u0131\u015ft\u0131r. Molla Mustafa\u2019n\u0131n y\u0131lara yay\u0131lan m\u00fccadelesi,<br \/>\nyurtseverlik sembol\u00fc Leyla Qas\u0131m\u2019\u0131n, Ali Askeri ve binlerce isimsiz kahraman\u0131n<br \/>\ncanlar\u0131, kanlar\u0131 ile i\u00e7erik kazand\u0131rd\u0131klar\u0131 de\u011ferler solmu\u015f, tan\u0131mlanamaz hale<br \/>\ngelmi\u015ftir. Yurtseverlik, \u00fclke, \u00f6zg\u00fcrl\u00fck gibi kavramlar \u00e7oktan tedav\u00fclden<br \/>\nkalkm\u0131\u015flar. N\u00fcfus oran\u0131, mimari yap\u0131s\u0131, yollar\u0131 vb. ile kent tamamen de\u011fi\u015fime<br \/>\nu\u011fram\u0131\u015ft\u0131r. \u015eehirde pe\u015f-pe\u015fe y\u00fckselen g\u00f6kdelenler, kenti ku\u015fatan beton y\u0131\u011f\u0131n\u0131<br \/>\nucube villa kentler, geni\u015f bulvarlar ve mantar gibi her yerde biten b\u00fcy\u00fck<br \/>\nal\u0131\u015f-veri\u015f merkezleri ile \u00e7akma bir Dubai ortaya \u00e7\u0131karak kentin eski kimli\u011fini,<br \/>\nruhunu \u00f6nemli oranda yok etmi\u015ftir. Ge\u00e7mi\u015fin k\u00f6y tarz\u0131 geli\u015f g\u00fczel in\u015fa edilmi\u015f<br \/>\n\u015fehrin merkezi ortadan kald\u0131r\u0131l\u0131rken, yerine gelece\u011fe uzanacak plan, proje,<br \/>\nmimari zarafet ve estetikten yoksun ucube yap\u0131lar silsilesi in\u015fa edilmi\u015ftir.<br \/>\n\u0130ktidarda olan\u0131n akl\u0131na geldi\u011fi gibi bina dikti\u011fi, \u015fehir plan\u0131, estetik,<br \/>\nmimarinin yerini yetkinin ve adam\u0131n\u0131 bulman\u0131n ald\u0131\u011f\u0131, iktidarda olan\u0131n ve<br \/>\nonlara yak\u0131n durman\u0131n yasa-kanun haline geldi\u011fi bu zeminde zamanla 1980\u2019lerin<br \/>\n\u0130stanbul-Topkap\u0131 semtini and\u0131ran bir ucube ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bu durumu daha<br \/>\n\u00e7arp\u0131k k\u0131lan ise merkez ile \u00e7evre aras\u0131ndaki kar\u015f\u0131tl\u0131kt\u0131r. Merkezde g\u00f6kdelen ve<br \/>\nplazalar y\u00fckselirken, \u0131\u015f\u0131l-\u0131\u015f\u0131l \u0131\u015f\u0131k sa\u00e7an \u015fatafatl\u0131 vitrinler yay\u0131l\u0131rken,<br \/>\n\u00e7evre halen tek katl\u0131, dokunsan y\u0131k\u0131lacak gibi durun e\u011freti mek\u00e2nlar ve teneke<br \/>\nevlerden olu\u015fmaktad\u0131r. Yan-yana y\u00fckselen, i\u00e7-i\u00e7e yer alan e\u011freti yap\u0131lar,<br \/>\nteneke evler ile g\u00f6kdelenler, plazalar ve milyon dolarl\u0131k evler ayn\u0131 zamanda<br \/>\n\u015fehirdeki sosyal u\u00e7urumunda yans\u0131mas\u0131d\u0131r.<\/p>\n<p class=\" \"><strong>Can Toprak<\/strong><\/p>\n<p class=\" \"><strong>K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n<p class=\" \"><strong>www.lekolin.com &#8211; www.lekolin.org &#8211; www.lekolin.net \u2013<br \/>\nwww.lekolin.info -www.navendalekolin.com -http:\/\/kursam.org\/index.html-<br \/>\nhttp:\/\/kursam.net\/index.html<\/strong><\/p>\n<p class=\" \"><strong>\u00a0<\/strong><\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">\u00a0<\/p>\n<p>  0<\/p>\n<p>  21<\/p>\n<p>\t  :&#8221; &#8221; <\/p>\n<p>\t :&#8221;&#8221; <\/p>\n<p>\t &#8221; &#8220;,&#8221; &#8221; <\/p>\n<\/div>\n<div><\/div>\n<p>\t<!-- parveke begin --><\/p>\n<div>\n<div class=\"sharethis-inline-share-buttons\"><\/div>\n<p><!-- parveke END -->\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p><b>D\u00fc\u015fman ordular\u0131 taraf\u0131nda ku\u015fat\u0131ld\u0131\u011f\u0131nda, Napolyon \u2019Paris d\u00fc\u015ferse ben ya\u015fayamam diyerek, hayat\u0131n\u0131, gelece\u011fini bu \u015fehrin gelece\u011fi ile \u00f6zde\u015fle\u015ftirmi\u015fti<\/b><\/p>\n","protected":false},"author":1,"featured_media":8924,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[13],"tags":[32,140,116,31,36,33,30,1979,35,34,1978,80],"class_list":["post-8923","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dizi-yazi","tag-arastirma","tag-bir","tag-hewler","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-olumu1","tag-turkish","tag-turkiye","tag-utopyanin","tag-ve"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/8923","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=8923"}],"version-history":[{"count":0,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/8923\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/8924"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=8923"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=8923"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=8923"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}