{"id":9226,"date":"2020-03-15T02:38:56","date_gmt":"2020-03-14T23:38:56","guid":{"rendered":"http:\/\/www.lekolin.org\/kutsallik-ve-yasam\/"},"modified":"2020-03-15T02:38:56","modified_gmt":"2020-03-14T23:38:56","slug":"kutsallik-ve-yasam","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/kutsallik-ve-yasam\/","title":{"rendered":"Kutsall\u0131k ve Ya\u015fam"},"content":{"rendered":"<p>10 Ekim 2017 Sal\u0131 Saat 14:07<\/p>\n<\/p>\n<div class=\"detail content_14\" id=\"text_detail\">\n<div class=\"newsImage\">\n<b>\u0130nan\u00e7 insan maneviyat\u0131n\u0131 olu\u015fturan temel olgudur. Ya\u015famda anlamla kar\u015f\u0131l\u0131k bulan, tarihsel olarak insana ve toplumsall\u0131\u011fa kimlik kazand\u0131ran ve insan \u015fekillenmesini sa\u011flayan temel insani olgudur<\/b><\/p>\n<p>\t\t\t\t\t\t\t <img decoding=\"async\" src=\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/5563-1.jpg\">\n\t\t\t\t\t\t<\/div>\n<p>  0<\/p>\n<p>  21<\/p>\n<p class=\" \"><span style=\"font-size: 12pt line-height: 115%\">Milyonlarca y\u0131l s\u00fcren ve uzun<br \/>\ns\u00fcre zarf\u0131nda ele al\u0131nan bir tarih. Bilinmezliklerle ya\u015fanan, i\u00e7erisine \u00e7ok<br \/>\nac\u0131lar s\u0131\u011fd\u0131ran fakat bunun yan\u0131nda toplumsall\u0131\u011f\u0131 da in\u015fa edebilen, ya\u015fam\u0131yla<br \/>\nanlam\u0131 da olu\u015fturabilen zaman ve insan s\u00fcreci. Zaman\u0131 ve toplumsall\u0131\u011f\u0131<br \/>\nbirbirinden ayr\u0131 iki olguymu\u015f gibi d\u00fc\u015f\u00fcnemeyiz. \u0130nsan zamanda ya\u015fayarak, ya\u015fam\u0131<br \/>\nher an\u0131nda anlam y\u00fckleyerek ya\u015fam\u0131\u015f ve birazda bundan insan olabilmi\u015ftir. Bu<br \/>\nya\u015fanan s\u00fcrece toplumsal tarih diyoruz. Tarihi zamanla s\u0131n\u0131rlayamay\u0131z tabi,<br \/>\ntoplumlar\u0131 tarihsiz ve zamans\u0131z da d\u00fc\u015f\u00fcnemeyiz, mekan olay\u0131n\u0131 ise asla g\u00f6z ard\u0131<br \/>\netmememiz gerekir diye de d\u00fc\u015f\u00fcn\u00fcyorum. \u0130nsanl\u0131\u011f\u0131n geli\u015fimine ve toplumsall\u0131\u011f\u0131n<br \/>\nolu\u015fumuna zemin sunan mekanlar kutsall\u0131k y\u00fckl\u00fcd\u00fcr. Bug\u00fcn halen \u00fczerinde<br \/>\nya\u015fad\u0131\u011f\u0131m\u0131z Mezopotamya topraklar\u0131 insanl\u0131\u011f\u0131n toplumsal geli\u015fimini kom\u00fcnal<br \/>\ntarzda olu\u015fmas\u0131na ve \u015fekillenmesine zemin olu\u015fturup ya\u015fam\u0131 anlamla \u00f6r\u00fc\u015f\u00fcne<br \/>\ntan\u0131kl\u0131k etmi\u015ftir. Yani toplumsal in\u015fa s\u00fcrecini temellendirmi\u015ftir. <\/span><\/p>\n<p class=\" \"><span style=\"font-size: 12pt line-height: 115%\">Bu anlamda insan eliyle in\u015fa edilen toplumsall\u0131k b\u00fcy\u00fck kutsall\u0131klarla<br \/>\n\u00f6r\u00fclm\u00fc\u015f, manevi g\u00fcc\u00fc en zirvede ya\u015fayan toplumsall\u0131\u011f\u0131 geli\u015ftirmi\u015f ve kom\u00fcnal ya\u015fam\u0131<br \/>\n\u015fekillendirmi\u015ftir. Bu konuda R\u00eaber APO\u2019nun \u00e7ok somut de\u011ferlendirme ve<br \/>\nbelirlemeleri vard\u0131r. \u2018insan eliyle in\u015fa edilmi\u015f ger\u00e7ekler toplumsal<br \/>\nger\u00e7eklerdir\u2019 belirlemesi bu anlamda \u00e7ok \u00f6\u011freticidir. Ve ya\u015fanan her tarihsel<br \/>\na\u015fama kendi toplumsal, ahlaksal, bilimsel, inan\u00e7sal, k\u0131saca ya\u015famsal<br \/>\ngeli\u015fmeleri devrimsel hatta her \u015feyi ke\u015ffederek geli\u015ftirmi\u015ftir. Bug\u00fcn\u00fcn<br \/>\ninsanlar\u0131 olarak o d\u00f6nem ger\u00e7ekle\u015ftirilen bulu\u015flar \u00fczerinden ya\u015famaktay\u0131z.<br \/>\n\u00dczerine \u00e7ok farkl\u0131 bir yenilik eklememi\u015f var olan\u0131 daha \u00e7ok g\u00fcn\u00fcm\u00fcze uyarlayarak,<br \/>\ns\u00f6zde daha da kolayla\u015ft\u0131rarak kullanmaktay\u0131z. Yani insan bug\u00fcn bile kullan\u0131lan<br \/>\nbir\u00e7ok ev ve i\u015f aletlerinden tutal\u0131m, dini rit\u00fcellere, ibadete, beslenmeye,<br \/>\nbar\u0131nmaya, giyinmeye, sa\u011fl\u0131\u011fa, g\u00fcvenli\u011fe ve daha \u00e7ok s\u0131ralayaca\u011f\u0131m\u0131z ya\u015fam\u0131n<br \/>\nolmazsa olmaz\u0131 olanlar\u0131n\u0131 var ettiler. \u0130nsan eliyle, akl\u0131yla, y\u00fcre\u011fiyle,<br \/>\ninanc\u0131yla topluma geli\u015fim a\u015famalar\u0131n\u0131 kaydettiler. Bu geli\u015fim ve toplumsall\u0131k<br \/>\ntabii ki bir gerekliliktir. Manevi d\u00fcnyas\u0131 var olan, duygu yan\u0131 \u00f6nde olan ve<br \/>\nanalitik ak\u0131lla daha da g\u00fc\u00e7l\u00fc geli\u015fen insan varl\u0131k ya\u015fam\u0131n ve toplumsal tarihin<br \/>\nbu zorlu a\u015famalar\u0131n\u0131 yoksa nas\u0131l kat ederdi? Yoksa nas\u0131l ac\u0131lara, zorlu ya\u015fam<br \/>\nko\u015fullar\u0131na, bilinmezliklere katlanabilirdi? Tabii ki bunun cevab\u0131 inan\u00e7<br \/>\nyan\u0131n\u0131n \u00f6ne \u00e7\u0131kmas\u0131yla verilebilir veya bu tarzda izah edebiliriz ve bu yanl\u0131\u015f<br \/>\nda olmaz. <\/span><\/p>\n<p class=\" \"><span style=\"font-size: 12pt line-height: 115%\">\u0130nsanl\u0131k k\u0131lan, kabile halinde ya\u015fad\u0131\u011f\u0131 d\u00f6nemlerde de inan\u00e7 yan\u0131, manevi<br \/>\nyan\u0131 var olan bir varl\u0131kt\u0131r. Ahlak bu toplumun ya\u015fam bi\u00e7imini belirlemektedir.<br \/>\nPolitika g\u00fcnl\u00fck i\u015fleri \u00f6rg\u00fctlemek, planlamak ve y\u00fcr\u00fctmek olarak \u00e7ok ciddi bir<br \/>\ni\u015ftir. Ya\u015fam bi\u00e7imi kom\u00fcnal ve demokratiktir. \u00d6zellikle neolitik \u00e7a\u011f\u0131<br \/>\ninceledi\u011fimizde g\u00f6rmekteyiz ki bu belirttiklerimiz olmadan ya\u015fam<br \/>\ntan\u0131mlanamamakta. Ve tabii ki bu toplumsal \u015fekillenmenin, ya\u015fam bi\u00e7iminin,<br \/>\ntoplumsall\u0131\u011f\u0131n y\u00fcr\u00fct\u00fcc\u00fc g\u00fcc\u00fc ana kad\u0131n olmakta. Var oldu\u011fu, ya\u015fand\u0131\u011f\u0131<br \/>\nkan\u0131tlanan ve her kes taraf\u0131ndan kabul g\u00f6ren bu tarihsel ve toplumsal s\u00fcrecin<br \/>\ntemel mimar\u0131 ana kad\u0131n olmu\u015ftur.<\/span><\/p>\n<p class=\" \"><span style=\"font-size: 12pt line-height: 115%\">Ya\u015fam kad\u0131n taraf\u0131ndan anlam\u0131n\u0131 yaratarak kad\u0131n eliyle, akl\u0131yla, duygusuyla<br \/>\ndemokratik, kom\u00fcnal toplum in\u015fas\u0131n\u0131 ger\u00e7ekle\u015ftirmekte bu d\u00f6nemde. Do\u011fay\u0131<br \/>\nkendisini ve toplumunu besleyen koruyan, kendisinin bir par\u00e7as\u0131 olarak g\u00f6ren,<br \/>\nsevgiyle kucaklayan bir ya\u015fam bak\u0131\u015f\u0131 h\u00e2kimdir. Do\u011fay\u0131, canl\u0131l\u0131\u011f\u0131, i\u00e7inde<br \/>\nya\u015fad\u0131\u011f\u0131 evreni anlamaya tan\u0131maya \u00e7al\u0131\u015fan ve kar\u015f\u0131la\u015ft\u0131\u011f\u0131 yabanc\u0131 oldu\u011fu her \u015feyi<br \/>\nb\u00fcy\u00fcleyici bulmakta ve kutsall\u0131klar atfetmekte. Bu anlamda ya\u015fam bir b\u00fct\u00fcn<br \/>\nkutsall\u0131klar y\u00fcklenerek ya\u015fanmakta. Anan\u0131n kendisi kutsal ve anaya atfedilen<br \/>\nkutsall\u0131k onun ya\u015famla olan ba\u011f\u0131yla, toplumsall\u0131\u011f\u0131 ya\u015fatmaktaki ve s\u00fcrd\u00fcrmedeki<br \/>\neme\u011fiyle, toplumdaki her kesimi kapsayan, kucaklayan, do\u011fay\u0131 canl\u0131, kendisinin<br \/>\nbir par\u00e7as\u0131 g\u00f6ren \u00f6zellikleriyle benimsenmekte. Ve bu durum do\u011fal olarak ana<br \/>\nkad\u0131na kutsall\u0131k atfetmekte. Toplumu g\u00fc\u00e7l\u00fc ahlak ve politikayla y\u00fcr\u00fcten ve<br \/>\ny\u00f6neten kad\u0131n sistemi, k\u00fclt\u00fcr\u00fc, adaleti toplumdaki her kesimi kapsayacak<br \/>\nbi\u00e7imde \u015fekillendirmi\u015f, e\u015fitlik ve \u00f6zg\u00fcrl\u00fck ilkeleriyle ya\u015fam s\u00fcrd\u00fcr\u00fclmektedir.<br \/>\n\u00d6zellikle de inan\u00e7 sistemi incelendi\u011finde g\u00f6r\u00fclecektir. Zihniyet kal\u0131plar\u0131<br \/>\ninan\u00e7, ahlak, politika ve kom\u00fcnaliteyle belirlemi\u015f bir ya\u015fam bi\u00e7imi vard\u0131r. <\/span><\/p>\n<p class=\" \"><span style=\"font-size: 12pt line-height: 115%\">Ama g\u00fcn\u00fcm\u00fcze geldi\u011fimizde bak\u0131yoruz ve her \u015fey o kadar ters y\u00fcz edilmi\u015f,<br \/>\nher \u015fey o kadar anlams\u0131z ya\u015fanmakta. Tabi bunun sorumlusu be\u015f bin y\u0131ll\u0131k eril<br \/>\nsistemdir. \u0130nanc\u0131da \u00f6z\u00fcnden bo\u015faltm\u0131\u015f. Ahlak\u0131 da bitirmi\u015f, k\u00fclt\u00fcr\u00fc de<br \/>\nyozla\u015ft\u0131rm\u0131\u015f, do\u011fay\u0131 talan etmi\u015f, politikadan eser yok,<span>\u00a0\u00a0 <\/span>kad\u0131n\u0131 ayaklar alt\u0131na alm\u0131\u015f bi\u00e7imsiz bir<br \/>\nya\u015fam. Ya\u015fam denebilecekse tabi. \u00c7\u00fcnk\u00fc ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011fda toplumda bireyde<br \/>\ntarihsizle\u015ftirilerek, belleksizle\u015ftirilerek daha da dibe vurdurulmak istenmekte.<br \/>\n\u0130nsan\u0131 toplumsall\u0131ktan koparan bireycili\u011fi \u00f6ne \u00e7\u0131karan, ahlak\u0131n i\u00e7ini<br \/>\nbo\u015faltarak ahlaks\u0131z yozla\u015fm\u0131\u015f, de\u011ferlerini tan\u0131mayan, sahiplenmeyen buna da<br \/>\nmodernite diyerek dayatan bir bi\u00e7imsizlik dayat\u0131lmakta. Kaybolmu\u015f, ruhunu<br \/>\nyitirmi\u015f insan, birey yaratan modernite toplumsall\u0131k d\u00fc\u015fman\u0131d\u0131r. Kad\u0131n d\u00fc\u015fman\u0131d\u0131r.<br \/>\nVe insanl\u0131\u011fa kutsal kitaplarda ge\u00e7en mah\u015fer s\u00fcre\u00e7lerini ya\u015fatmaktad\u0131r. Kutsal<br \/>\nana, kad\u0131n ve yaratt\u0131\u011f\u0131 de\u011ferler ayaklar alt\u0131nda ezilmekte ve kad\u0131n sadece<br \/>\ncinsel meta olarak, \u00e7ocuk do\u011furma \u00e7o\u011falma arac\u0131 olarak g\u00f6r\u00fclmekte. Ve<br \/>\nkapitalist modernite taraf\u0131ndan kad\u0131n \u015fahs\u0131nda bir b\u00fct\u00fcn kad\u0131n ve b\u00fct\u00fcn toplum<br \/>\nk\u00f6lele\u015ftirilmekte. \u0130nsanl\u0131\u011fa ve toplumsall\u0131\u011fa dayat\u0131lan bu \u015fey z\u00fcl\u00fcmd\u00fcr. Bu<br \/>\nz\u00fcl\u00fcm\u00fc a\u015fmak, k\u00f6t\u00fcy\u00fc yenmek cesaret gerektirir. Vicdanl\u0131 olmay\u0131, ahlak\u0131<br \/>\nbilmeyi, ahlakl\u0131 olmay\u0131, anlaml\u0131 ya\u015fam\u0131 \u00f6zlemeyi, istemeyi, inanmay\u0131<br \/>\ngerektirir.<span>\u00a0 <\/span><\/span><\/p>\n<p> <span style=\"font-size: 12pt line-height: 115%\">Bu \u00e7a\u011fda<br \/>\nvicdanl\u0131 olmak, k\u00fclt\u00fcrl\u00fc olmak, ya\u015fama anlamla bakmak ve anlaml\u0131 ya\u015famak,<br \/>\n\u00f6zg\u00fcrl\u00fck inan\u00e7l\u0131, imanl\u0131 olmak, kad\u0131n haklar\u0131n\u0131 tan\u0131mak, e\u015fitli\u011fi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc<br \/>\nsa\u011flamak her yi\u011fidin harc\u0131 de\u011fil. Bu iddiada olan bir PKK, PAJK var. Bir PKK,<br \/>\nPAJK \u00f6nderli\u011fi var.<span>\u00a0 <\/span><\/span><\/p>\n<p> <strong><span style=\"font-size: 12pt line-height: 115%\">Solin Bahar<span>\u00a0 <\/span><span>\u00a0<\/span><\/span><\/strong><\/p>\n<p class=\" \"><strong><span>K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/span><\/strong><\/p>\n<p class=\" \"><strong><span>www.lekolin.com &#8211; www.lekolin.org &#8211;<br \/>\nwww.lekolin.net \u2013 www.lekolin.info -www.navendalekolin.com -http:\/\/kursam.org\/index.html-<br \/>\nhttp:\/\/kursam.net\/index.html<\/span><\/strong><\/p>\n<\/p>\n<p>\t<!-- parveke begin --><\/p>\n<div>\n<div class=\"sharethis-inline-share-buttons\"><\/div>\n<p><!-- parveke END -->\n<\/div><\/div>\n<p>Solin Bahar\u00a0 \u00a0\u00a0\u00a0K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkeziwww.lekolin.com &#8211; www.lekolin.org &#8211;<br \/>\nwww.lekolin.net \u2013 www.lekolin.info -www.navendalekolin.com -http:\/\/kursam.org\/index.html-<br \/>\nhttp:\/\/kursam.net\/index.html<\/p>\n","protected":false},"excerpt":{"rendered":"<p><b>\u0130nan\u00e7 insan maneviyat\u0131n\u0131 olu\u015fturan temel olgudur. Ya\u015famda anlamla kar\u015f\u0131l\u0131k bulan, tarihsel olarak insana ve toplumsall\u0131\u011fa kimlik kazand\u0131ran ve insan \u015fekillenmesini sa\u011flayan temel insani olgudur<\/b><\/p>\n","protected":false},"author":1,"featured_media":9227,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[11],"tags":[32,31,36,33,2423,30,35,34,80,1461],"class_list":["post-9226","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kadin","tag-arastirma","tag-kurdi","tag-kurdish","tag-kurdistan","tag-kutsallik","tag-lekolin","tag-turkish","tag-turkiye","tag-ve","tag-yasam"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/9226","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=9226"}],"version-history":[{"count":0,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/9226\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/9227"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=9226"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=9226"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=9226"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}