\u00d6zg\u00fcr insan ger\u00e7e\u011fine dayanan ve bunun toplumsal-ulusal d\u00fczeyde demokratik modernitenin t\u00fcm verilerinin geli\u015ftirildi\u011fi, \u00f6rnek kabilinde k\u00fc\u00e7\u00fck bir toprak par\u00e7as\u0131nda bir umuda d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fc bir tarihi s\u00fcre\u00e7 ya\u015fanmaktad\u0131r.<\/b><\/p>\n
![](\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/6479-1.jpg\")
<\/p>\n<\/div>\n
\u00c7o\u011fu kez yay\u0131n ve
\nde\u011ferlendirmelerde dile getirilen Musul\u2019da al\u0131konulan T\u00fcrk devlet mensuplar\u0131n\u0131n
\ntarif edildi\u011fi bi\u00e7imde seyretmedi\u011fidir. Bir kere DA\u0130\u015e elemanlar\u0131n\u0131n Musul\u2019a
\nta\u015f\u0131nmalar\u0131 T\u00fcrk\u00eeye ve G\u00fcney K\u00fcrdistan \u00fczerinden geli\u015ftirildi. \u0130kincisi T\u00fcrk
\nkonsoloslu\u011fu DA\u0130\u015e\u2019\u0131n Musul sald\u0131r\u0131s\u0131 esnas\u0131nda \u2018ben Musul valisiyim\u2019 demesi
\nili\u015fkiler a\u00e7\u0131s\u0131ndan a\u00e7\u0131klay\u0131c\u0131d\u0131r. Pe\u015fmergeler guya konsolosu korumak i\u00e7in
\ngittiklerinde, \u201csiz i\u015finize bak\u0131n kar\u015f\u0131l\u0131\u011f\u0131n\u0131 vermi\u015ftir. Konsolos mensubu T\u00fcrkiye\u2019de
\niken birka\u00e7 kez \u201ckonu\u015fursam tehditlerini savurmas\u0131 durumu izah i\u00e7in
\nyeterlidir.<\/p>\n
DA\u0130\u015e\u2019in Musul
\nsald\u0131r\u0131s\u0131 esnas\u0131nda bir pe\u015fmerge komutan\u0131 ile kar\u015f\u0131la\u015fan bir vatanda\u015f, \u201cNeden
\nMusul\u2019u \u00c7etelere b\u0131rakt\u0131n\u0131z, gerillay\u0131 \u00e7a\u011f\u0131rsayd\u0131n\u0131z s\u00f6ylemine kar\u015f\u0131l\u0131k olurmu?
\nE\u011fer alana gerilla girseydi, kim onu oradan \u00e7\u0131karabilir. bi\u00e7iminde yan\u0131t
\nvermi\u015ftir. Musula oldu\u011fu gibi Kerk\u00fck te de aniden Pe\u015fmergenin \u00e7ekilmesi, \u2018d\u00fc\u015fman
\nolan herkes girebilir, ama \u00f6zg\u00fcrl\u00fck hareketi asla\u2019 ger\u00e7e\u011fidir. Daha 1974\u2018te
\nrahmetli Barzani \u015funlar\u0131 s\u00f6ylemi\u015fti \u201cAllah \u015fahittir sava\u015f\u0131 sevmiyorum, \u00e7\u00fcnk\u00fc
\nsava\u015f, bir sorunu halletmenin en k\u00f6t\u00fc yoludur. Ancak Baas Partisi bize ba\u015fka
\nbir yol b\u0131rakmad\u0131. Onlar\u0131n bize getirdi\u011fi \u00f6nerinin, onlar\u0131n lehine Kerk\u00fck\u2019ten
\nve ba\u015fka b\u00f6lgelerden \u00f6d\u00fcn vermemizden ba\u015fka bir anlam\u0131 yoktur. Bu ise
\nimkans\u0131zd\u0131r. Bu u\u011furda her \u015feye haz\u0131r\u0131z hepimizin \u00f6ld\u00fcr\u00fclmesine karar
\nverilsede\u2026\u2026\u00c7\u00fcnk\u00fc ben, K\u00fcrtlerin kabrime gelip t\u00fck\u00fcrerek, ni\u00e7in Kerk\u00fck\u2019\u00fc satt\u0131n?
\nDemelerinden korkuyorum. demi\u015fti. Ko\u015fullar ve en \u00f6nemlisi K\u00fcrdistan toplumunda
\nolan bilin\u00e7, uyan\u0131\u015f ve eskisi gibi her isteyenin eskisi gibi sinsi, gizli
\npolitikalar\u0131 y\u00fcr\u00fctmenin kolay olamayaca\u011f\u0131, e\u011fer istenseydi t\u00fcm
\nK\u00fcrdistan\u2019l\u0131lardan gerekli olan deste\u011fi g\u00f6rece\u011fi dikkate al\u0131nd\u0131\u011f\u0131nda, en
\nhafifinden bu nas\u0131l K\u00fcrtl\u00fck, nas\u0131l yurtseverliktir! denilir. \u00c7a\u011f\u0131n direni\u015fi
\nEfrin sava\u015f\u0131nda Birahim Xelil de g\u00f6revl\u00ee olan \u00f6zel kuvvetler taburu y\u00f6netim ve
\nerlerinden bizzat kat\u0131lanlar\u0131n oldu\u011fu bilinmeyen bir s\u0131r de\u011fildir. Ve \u00f6yle de
\nolmu\u015ftu.<\/p>\n
Ge\u00e7ti\u011fimiz
\ng\u00fcnlerde Ne\u00e7irvan Barzani kat\u0131ld\u0131\u011f\u0131 bir programda, T\u00fcrk devletinin Rojava
\nK\u00fcrdistan\u2019\u0131na sald\u0131r\u0131s\u0131n\u0131n sebebi PKK\u2019dir demi\u015f. Derdi T\u00fcrkiye halk bankas\u0131nda
\nolan 84 milyon dolar\u0131 almak ise bilemem. Biliniyor ki G\u00fcney K\u00fcrdistan
\nreferandumu esnas\u0131nda Amerika v.b den yard\u0131m talebinde bulunduklar\u0131nda, paralar\u0131n\u0131n
\nnerelerde oldu\u011funu iyi bildiklerinden dolay\u0131 olacak ki \u201c sizin paran\u0131z var
\ndiyerek kar\u015f\u0131l\u0131ks\u0131z b\u0131rakmalar\u0131ndan da anla\u015f\u0131lmaktad\u0131r.<\/p>\n
Asl\u0131nda son
\ny\u0131llarda K\u00fcrtler nezdinde ipli\u011fi pazara \u00e7\u0131km\u0131\u015f olman\u0131n da yaratt\u0131\u011f\u0131 bir \u00f6fke
\noldu\u011funu belirtmek, haks\u0131zl\u0131k olmaz. Dahas\u0131 T\u00fcrk devletinin \u2018Sunaca\u011f\u0131n\u0131z destek
\nile birka\u00e7 y\u0131la kalmadan PKK\u2019yi marjinalle\u015ftirece\u011fiz\u2019 s\u00f6zlerinden sonra genelde
\n\u00f6zg\u00fcrl\u00fck hareketine T\u00fcrk devleti ve bir b\u00fct\u00fcn olarak NATO g\u00fc\u00e7lerine dayanarak
\nyapt\u0131\u011f\u0131 sald\u0131r\u0131lar\u0131na ra\u011fmen gidi\u015fat\u0131n \u00f6yle san\u0131ld\u0131\u011f\u0131 gibi kolay olmayaca\u011f\u0131
\nanla\u015f\u0131lm\u0131\u015fa benziyor. G\u00fcney K\u00fcrdistan\u2019a y\u00f6nelik topyekun sald\u0131lar\u0131na e\u015flik eden
\ng\u00fcney y\u00f6netimi, R\u00eaber APO\u2019nun ilkeli duru\u015fu, direni\u015fi, gerillan\u0131n efsanevi
\ny\u00fcr\u00fcy\u00fc\u015f\u00fc, temelinde \u00f6zg\u00fcr K\u00fcrd olmak \u00fczere G\u00fcney K\u00fcrdistan halk\u0131n\u0131n onurlu
\ntavr\u0131 yeminli ikilere \u00f6nemli bir ders verdi\u011fini belirtmek m\u00fcmk\u00fcn. Daha \u00f6nce
\nRojava ger\u00e7e\u011fi s\u00f6z konusu oldu\u011funda bir keresinde Mesut Barzani bir TV
\nkonu\u015fmas\u0131nda, \u201cRojava devriminin gelece\u011fi yoktur bi\u00e7iminde bir s\u00f6z sarf
\netmi\u015fti. Do\u011fal olarak bu nerede ve bunun ile ilgili planlar\u0131n ayr\u0131nt\u0131s\u0131ndan
\nhabersiz b\u00f6yle bir de\u011ferlendirme, kahinlere ait bir de\u011ferlendirme de\u011filse, \u00f6zel
\nbilgilere dayand\u0131\u011f\u0131n\u0131 belirtmek daha ger\u00e7ek\u00e7i olacakt\u0131r. \u00d6zel g\u00fcvenlik
\ntoplant\u0131lar\u0131, NATO toplant\u0131lar\u0131, ikili ili\u015fkiler veya geli\u015ftirilen
\ndiplomasinin(!) ba\u015fka bir bi\u00e7imde d\u0131\u015fa vurumu olmas\u0131 sonucu olaca\u011f\u0131d\u0131r.<\/p>\n
Rojava devrimi,
\nG\u00fcney K\u00fcrdistan\u2019\u0131n demokratik, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc paradigma anlam\u0131nda egemen sistemin
\nK\u00fcrtlere giydirmek istedi\u011fi elbisenin tersine, demokratik modernite eksenli
\nkad\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcnde bir ger\u00e7e\u011fe d\u00f6n\u00fc\u015fen demokratik ulus yap\u0131lanmas\u0131n\u0131n i\u015fbirlik\u00e7i
\nK\u00fcrt milliyet\u00e7ili\u011finin kayg\u0131land\u0131\u011f\u0131, ulus-devlet sistemine K\u00fcrdistan\u2019da bir
\nger\u00e7e\u011fe ula\u015fmas\u0131 sahiplerini oldu\u011fu kadar kendilerini kapsayan tela\u015f, kayg\u0131,
\nkorkunun verdi\u011fi \u00f6fkenin sonucudur. Dahas\u0131 kendileri, DA\u0130\u015e\u2019\u0131, T\u00fcrk devleti
\nba\u015fta olmak \u00fczere geli\u015ftirilen t\u00fcm imha-tasfiye \u00e7abalar\u0131na \u00f6zg\u00fcrl\u00fck hareketi,
\nhalklar ve insanl\u0131l\u0131\u011f\u0131n \u00f6zg\u00fcr ya\u015famdaki kararl\u0131l\u0131k, \u00f6fkelerini daha b\u00fcy\u00fctm\u00fc\u015ft\u00fcr.\u00a0 G\u00fcneye y\u00f6nelik imha- tasfiye planlar\u0131n\u0131n bo\u015fa
\n\u00e7\u0131kmas\u0131 bir yana, buna Rojava devriminin bu son sald\u0131r\u0131 ile evrensel-d\u00fcnyevi
\nbir karakter kazanmas\u0131 hegemonik sistem merkezlerini oldu\u011fu gibi Hewler\u2019i de
\n\u00e7ok k\u0131zd\u0131rm\u0131\u015f olaca\u011f\u0131n\u0131 belirtmek \u00e7ok yerinde olacakt\u0131r. Bazen G\u00fcney
\ny\u00f6netiminden kimilerinin i\u015fgal kar\u015f\u0131t\u0131 yapt\u0131\u011f\u0131 a\u00e7\u0131klamalar\u0131 olsa da, s\u00f6z konusu
\nger\u00e7ek niyeti kurtarmaya yetmemektedir.<\/p>\n
Sistem ad\u0131na ve
\nipli\u011fi pazara \u00e7\u0131km\u0131\u015f ve art\u0131k T\u00fcrkiye\u2019yi y\u00f6netemez duruma d\u00fc\u015fen Erdo\u011fan\/Bah\u00e7eli
\nger\u00e7e\u011finin yeminli d\u00fc\u015fmanl\u0131klar\u0131 anla\u015f\u0131l\u0131rd\u0131r. Kapitalist modernite sisteminin
\nverdi\u011fi g\u00f6revleri yerine getirmeye \u00e7al\u0131\u015f\u0131yorlar. Bu anla\u015f\u0131l\u0131r bir husustur.
\nAncak K\u00fcrtl\u00fck, K\u00fcrdistan ad\u0131na hareket eden G\u00fcney y\u00f6netiminin ulusala birlik
\nkar\u015f\u0131t\u0131 tutumu, tarifi gerektiren bir husustur. Toplumsal gelene\u011fimizde, e\u011fer
\nbirini be\u011fenmez, ya\u015fad\u0131\u011f\u0131 ger\u00e7ekli\u011fe kat\u0131lmazsan da zarars\u0131z durma bir tercih
\nolarak ye\u011flenir. Veya toplumda bir\u00e7ok insan do\u011fruyu g\u00f6rmesine ra\u011fmen
\nm\u00fccadele-dire\u015fin zorluklar\u0131na katlanmad\u0131\u011f\u0131 i\u00e7in bir seyirci kalmay\u0131 bile
\nkendisi i\u00e7in onur bilmektedir. Dikkat edilirse, i\u015fbirlik\u00e7i K\u00fcrt temsilcili\u011fi
\nK\u00fcrdistan ad\u0131na hareket ediyor ve bensiz K\u00fcrdistan benim i\u00e7in bir hi\u00e7tir
\ndemesine ra\u011fmen, yeminli d\u00fc\u015fmanlara uygun bir duru\u015fun sergilenmesi daha da
\ngeni\u015f bir ger\u00e7ekli\u011fin ifadesidir.<\/p>\n
\u00d6zg\u00fcrl\u00fck
\nhareketine her d\u00f6nem de\u011fi\u015fik planlamalar dahilinde d\u00fc\u015fman ile birlikte
\nsald\u0131rd\u0131klar\u0131 biliniyor. En geni\u015f ve hegemonik sistemin tam sonu\u00e7 alaca\u011f\u0131m
\ndedi\u011fi uluslararas\u0131 komplodaki rolleri bilinmektedir. \u015eu anda da uluslararas\u0131
\nkomplonun yenilendi\u011fi bir d\u00f6nemde benzer ortakl\u0131klar\u0131 vard\u0131r. R\u00eaber Apo
\n\u00fczerinde uygulanan mutlak tecritin kendilerinin de temel talebi oldu\u011fu bir ger\u00e7ek.
\n\u2018E\u011fer \u0130mral\u0131 kap\u0131lar\u0131 a\u00e7\u0131k olursa, Abdullah \u00d6calan konu\u015ftu\u011fu m\u00fcddet\u00e7e biz
\nsiyaset yapamay\u0131z\u2019 diyen de bu elitlerdi. \u015eu anda da onlar\u0131n temel istemleri, bu
\ndenli bir tecridin en u\u00e7 d\u00fczeyde seyretmesidir.<\/p>\n
De\u011fi\u015fik emperyal
\ng\u00fc\u00e7lerin merkezinde kendilerine g\u00f6re \u00e7oktand\u0131r \u00f6zg\u00fcrl\u00fck hareketinin gelece\u011fine
\ndair okuduklar\u0131 duaya, \u00e7oktan amin dediklerini bilmek ve onun heyecan\u0131 ve
\nverilen gladiocu g\u00f6revi yerine getirme sevinci ile kendilerine farkl\u0131 bir alan
\nolu\u015fturmak istedikleri, g\u00fcnl\u00fck ya\u015fam, hareketlilik ve sevin\u00e7lerinden de
\nanla\u015f\u0131lmaktad\u0131r. E\u011fer \u00f6yle olmasayd\u0131, bu denli insanl\u0131\u011f\u0131n varl\u0131k dinami\u011fi ve
\ngelece\u011fin bir tek umudu hakk\u0131nda bu denli ak\u0131ls\u0131zl\u0131k edilmezdi.\u00a0 Zaman\u0131nda Rahmetli Barzani, ailenin ve
\nkendisinin varisi \u0130dris\u2019i g\u00f6stermi\u015fti. Yani benden sonra aile amiri \u0130dris\u2019tir
\ndemi\u015fti. R\u00eaber Apo da \u0130dris i\u00e7in \u201cbenim iyi bir dostumdu demi\u015fti. Bu nedenle
\ninsan\u0131n akl\u0131ndan e\u011fer rahmetli sa\u011f olsayd\u0131 bu o\u011fluna ne derdi merak edilmiyor
\nde\u011fildir. Adetlere g\u00f6re bir miras\u0131 devralm\u0131\u015f olabilir veya \u2018i\u015flerimizi en iyi bu
\ny\u00fcr\u00fctebilir\u2019 se\u00e7imi de olabilir. \u2018Serok\u2019 diye dilendirilmeleri de bunun bir
\nsonucu olabilir. Emekliye ay\u0131rd\u0131klar\u0131 say\u0131n Mesut ile payla\u015f\u0131mlar\u0131n\u0131n ayr\u0131nt\u0131s\u0131
\nhen\u00fcz bir s\u0131r olarak durmaktad\u0131r. Egemen sistemin temel olarak ele ald\u0131\u011f\u0131,
\ng\u00f6r\u00fc\u015fme ve kar\u015f\u0131lamalar\u0131nda, olan t\u00fcm trafiklerde b\u00f6ylesine bir senaryo-
\ntiyatronun oyunculu\u011funa kollar s\u0131vanm\u0131\u015f durumdad\u0131r. G\u00fcney K\u00fcrdistan y\u00f6netiminin
\nemperyal g\u00fc\u00e7lerin temel politikalar\u0131n\u0131n bir yerel uygulay\u0131c\u0131 oldu\u011funu b\u00fct\u00fcn
\nicraatlar\u0131nda okumak m\u00fcmk\u00fcnd\u00fcr. Ve bunun do\u011frulu\u011fu da anla\u015f\u0131l\u0131r bir ger\u00e7ekli\u011fi
\nifade etmektedir. Hegemonik sisteme uygun ve onun t\u00fcm tecr\u00fcbeleri ile e\u011fitilmi\u015f
\nyap\u0131d\u0131r s\u00f6zkonusu olan. Ve her d\u00f6nem geli\u015fen, b\u00fcy\u00fcyen \u00f6zg\u00fcrl\u00fck m\u00fccadelesine
\nkar\u015f\u0131 farkl\u0131 bir versiyonla hareket etmeleri, genel planlamalar\u0131n bir par\u00e7as\u0131
\nhalinde seyretmektedir. Egemen sistem ve onun yerel versiyonu durumundaki T\u00fcrk
\ndevlet yap\u0131lanmas\u0131 ve onun g\u00fcn\u00fcm\u00fczdeki temsilcileri Recep Bah\u00e7elinin ya\u015fad\u0131\u011f\u0131
\nger\u00e7ek, g\u00fcnl\u00fck inlemeleri dikkate al\u0131n\u0131rsa, onlar\u0131n ipi ile kuyuya inenlerin
\nhalini sormaya gerek olmad\u0131\u011f\u0131 her ge\u00e7en g\u00fcn daha iyi anla\u015f\u0131lmaktad\u0131r.<\/p>\n
Dahas\u0131 \u00d6zg\u00fcr
\ninsan ger\u00e7e\u011fine dayanan ve bunun toplumsal-ulusal d\u00fczeyde demokratik
\nmodernitenin t\u00fcm verilerinin geli\u015ftirildi\u011fi, \u00f6rnek kabilinde k\u00fc\u00e7\u00fck bir toprak
\npar\u00e7as\u0131nda bir umuda d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fc bir tarihi s\u00fcre\u00e7 ya\u015fanmaktad\u0131r. \u0130nsani,
\ntoplumsal verilerin ya\u015fam buldu\u011fu Mezopotamya topraklar\u0131n\u0131n tarihine yara\u015f\u0131r
\nbir bi\u00e7imde, g\u00fcncellenerek bu kez de insanl\u0131\u011f\u0131n gelece\u011fini demokratik modernite
\nbi\u00e7iminde \u00f6r\u00fcld\u00fc\u011f\u00fc do\u011frulanm\u0131\u015ft\u0131r. Bu nedenle hegemonik sistemin 3. d\u00fcnya
\nsava\u015f\u0131n\u0131n merkezine R\u00eaber APO ve \u00f6zg\u00fcrl\u00fck hareketini hedeflemeleri anla\u015f\u0131l\u0131r
\nbir husustur.\u00a0 \u00d6nemli bir nedeni de yeni
\nparadigma ve onun bir ya\u015fam d\u00fczeyinde ger\u00e7e\u011fe ula\u015fmas\u0131, kapitalist modernitenin
\nt\u00fcm s\u0131rlar\u0131n\u0131n a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmas\u0131, \u015fapkan\u0131n d\u00fc\u015f\u00fcp, kelin g\u00f6r\u00fcnmesi, insanl\u0131\u011fa
\nsunulan b\u00fcy\u00fck nimetlerden oldu\u011fudur. \u00d6zg\u00fcrl\u00fck, demokrasi m\u00fccadelesinde
\nba\u015far\u0131n\u0131n aralanmas\u0131 olarak da tan\u0131mlanabilir. Gerisi ve devam\u0131 olarak
\ntan\u0131mlanabilecek olan, bundan sonras\u0131n\u0131n da gereklerine uygun bir bi\u00e7imde dava
\nsahiplerinin yerli yerinde sorumluluklar\u0131n yerine getirilmesi ile tarif
\nedilebilir.<\/p>\n
Bitirirken, \u00f6zg\u00fcr
\nbirey, toplum ger\u00e7e\u011finin yarat\u0131c\u0131lar\u0131na, her an\u0131 birer serkeftine d\u00f6n\u00fc\u015ft\u00fcren
\ninsanl\u0131k abideleri olan devrim \u015fehitlerine olan sayg\u0131lar\u0131mla !<\/p>\n
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