{"id":9436,"date":"2020-03-15T02:43:19","date_gmt":"2020-03-14T23:43:19","guid":{"rendered":"https:\/\/www.lekolin.org\/en-cirkin-sey-kadina-el-kaldirmaktir\/"},"modified":"2020-05-05T13:23:54","modified_gmt":"2020-05-05T11:23:54","slug":"en-cirkin-sey-kadina-el-kaldirmaktir","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/en-cirkin-sey-kadina-el-kaldirmaktir\/","title":{"rendered":"EN \u00c7\u0130RK\u0130N \u015eEY KADINA EL KALDIRMAKTIR"},"content":{"rendered":"<p>19 Kas\u0131m 2014 \u00c7ar\u015famba Saat 12:31<\/p>\n<\/p>\n<div class=\"detail content_14\" id=\"text_detail\">\n<div class=\"newsImage\">\n<b>D\u00fcnya kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131 m\u00fccadele g\u00fcn\u00fc her yerde protestolarla, g\u00f6sterilerle kar\u015f\u0131lan\u0131yor. Kad\u0131na \u015fiddet g\u00fcndemle\u015ftiriliyor. Kad\u0131n erkek t\u00fcm toplum bilin\u00e7lendiriliyor. K\u00fcrt kad\u0131nlar\u0131 bu konuda \u00f6nc\u00fcl\u00fck yap\u0131yor. En ba\u015fta da K\u00fcrt toplumu kad\u0131na \u015fiddetin k\u00f6t\u00fc ve insanl\u0131k d\u0131\u015f\u0131 bir tutum oldu\u011funu \u00f6\u011freniyor. <\/b><\/p>\n<p>\t\t\t\t\t\t\t <img decoding=\"async\" src=\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/981-3.jpg\">\n\t\t\t\t\t\t<\/div>\n<p class=\" \">\u0130nsanl\u0131k tarihinde ilk \u00f6nce kad\u0131n toplumda daha sayg\u0131nd\u0131r.<br \/>\nToplumsal ya\u015fam\u0131n, do\u011fal olarak insan ya\u015fam\u0131n\u0131n ilk ortaya \u00e7\u0131k\u0131\u015f\u0131nda en b\u00fcy\u00fck<br \/>\nrol\u00fc kad\u0131n oynam\u0131\u015ft\u0131r. Ana kad\u0131n toplumda en sayg\u0131n otoritedir. Bu tabii ki<br \/>\negemenli\u011fe, bask\u0131ya ve s\u00f6m\u00fcr\u00fcye dayanmayan bir sayg\u0131nl\u0131kt\u0131r. Ana bug\u00fcn bile<br \/>\ntoplumda insanlar\u0131n de\u011fer verdi\u011fi bir konumda ise, eskiden t\u00fcm toplum i\u00e7in<br \/>\nb\u00f6yledir. Eskiden bu konumda olan kad\u0131n, daha sonra toplumsal ya\u015famda geriye<br \/>\nat\u0131lm\u0131\u015f, \u015fiddete maruz kalan bir cins haline getirilmi\u015ftir. <\/p>\n<p class=\" \">Kad\u0131n de\u011ferden d\u00fc\u015f\u00fcr\u00fcld\u00fckten sonra s\u00fcrekli \u00fczerinde \u015fiddet<br \/>\nuygulanm\u0131\u015ft\u0131r. Egemenlik ve iktidar, kad\u0131n \u00fczerindeki egemenlik ve \u015fiddetten<br \/>\nba\u015flayarak kurumla\u015fm\u0131\u015ft\u0131r. Egemenlik ve iktidar\u0131n ilk k\u00fclt\u00fcr\u00fc kad\u0131nla kurulan<br \/>\nili\u015fkiden ba\u015flam\u0131\u015ft\u0131r. Erkek, kad\u0131n \u00fczerindeki iktidar ve k\u00fc\u00e7\u00fck imparator<br \/>\nhaline gelmi\u015ftir. Kad\u0131n \u00fczerinde her t\u00fcrl\u00fc tasarrufu uygulam\u0131\u015ft\u0131r. Bu y\u00f6n\u00fcyle<br \/>\nkad\u0131n tarihi bask\u0131, zul\u00fcm ve \u015fiddet g\u00f6rme tarihidir. \u0130lk s\u00f6m\u00fcrge toplumdur.<span>\u00a0 <\/span>Hala da bu s\u00f6m\u00fcrge toplum konumundan<br \/>\n\u00e7\u0131kmam\u0131\u015ft\u0131r. En uzun s\u00fcreli ve en derinle\u015fmi\u015f k\u00f6lelik ve bask\u0131 d\u00fczeni kad\u0131n<br \/>\n\u00fczerinde kurulmu\u015ftur. Bu a\u00e7\u0131dan kad\u0131na uygulanan bask\u0131, \u015fiddet ve s\u00f6m\u00fcr\u00fcye<br \/>\nkar\u015f\u0131 \u00e7\u0131kmadan hi\u00e7bir s\u00f6m\u00fcr\u00fc, bask\u0131 ve \u015fiddete kar\u015f\u0131 \u00e7\u0131kman\u0131n anlam\u0131 olmaz.<br \/>\nTutarl\u0131 vicdanl\u0131, demokratik ve \u00f6zg\u00fcrl\u00fck\u00e7\u00fc bir insan ilk \u00f6nce kad\u0131n \u00fczerindeki<br \/>\nbask\u0131ya ve \u015fiddete kar\u015f\u0131 \u00e7\u0131kmal\u0131d\u0131r. Tutarl\u0131 demokrat, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ve sosyalist<br \/>\nolmak bundan ge\u00e7er. Kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131 \u00e7\u0131k\u0131lmadan tutarl\u0131 yurtsever<br \/>\nolunamaz. <\/p>\n<p class=\" \">Kad\u0131na \u015fiddet en ba\u015fta da ahlaks\u0131z bir durumdur. Kad\u0131na<br \/>\n\u015fiddet uygulayan herkes kirlenir. Kad\u0131na \u015fiddet uygulamak anaya \u015fiddet<br \/>\nuygulamakt\u0131r. Anaya \u015fiddet uygulayan\u0131 toplum nas\u0131l ay\u0131pl\u0131yorsa, k\u0131n\u0131yorsa<br \/>\nkad\u0131na \u015fiddet uygulayan da ayn\u0131 d\u00fczeyde k\u0131nanmal\u0131d\u0131r. Kad\u0131na \u015fiddet uygulayan\u0131n<br \/>\nanas\u0131na da sayg\u0131s\u0131 olmaz, topluma da. D\u00fcr\u00fcstl\u00fck, temizlik ve ahlakl\u0131 olmak<br \/>\nkad\u0131na sayg\u0131 duymakla ba\u015flar. Kad\u0131na \u015fiddet uygulayanlar d\u00fcr\u00fcst, temiz ve<br \/>\nahlakl\u0131 kalamazlar. Kad\u0131na \u015fiddet uygulayanlar belki bunun bilince de\u011fillerdir,<br \/>\nama kad\u0131na \u015fiddetin insan\u0131 bu hale getirdi\u011fini bilerek bu t\u00fcr tutumlardan<br \/>\nvazge\u00e7meli, t\u00f6vbe etmelidirler. <\/p>\n<p class=\" \">K\u00fcrt Halk \u00d6nderi, kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn anlam\u0131n\u0131 anlatmak ve<br \/>\nkavratmak i\u00e7in \u201cUlusal ve s\u0131n\u0131fsal \u00f6zg\u00fcrl\u00fckten daha de\u011ferlidir  demi\u015ftir. Bu<br \/>\nger\u00e7eklik bile kad\u0131na kalkan elin ne kadar antidemokratik ve \u00f6zg\u00fcrl\u00fck kar\u015f\u0131t\u0131<br \/>\noldu\u011funu ortaya koymaktad\u0131r. Bu a\u00e7\u0131dan ba\u015fta K\u00fcrtler olmak \u00fczere t\u00fcm di\u011fer<br \/>\ntoplumlar kad\u0131na b\u00fcy\u00fck de\u011fer vermeli ve kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131<br \/>\n\u00e7\u0131kmal\u0131d\u0131r. Kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131 \u00e7\u0131kan erkek de\u011ferlidir, toplum de\u011ferlidir.<br \/>\nEn g\u00fczel, en de\u011ferli toplum  kad\u0131na y\u00f6nelik \u015fiddetin olmad\u0131\u011f\u0131 toplumdur. Bu<br \/>\na\u00e7\u0131dan K\u00fcrt toplumu g\u00fczel ve de\u011ferli toplum oldu\u011funu bir de bu y\u00f6n\u00fcyle<br \/>\ng\u00f6stermelidir. <\/p>\n<p class=\" \">Bug\u00fcn d\u00fcnyada kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcndeki geli\u015fme nedeniyle K\u00fcrt<br \/>\ntoplumu hi\u00e7 olmad\u0131\u011f\u0131 kadar tan\u0131n\u0131yor. D\u00fcnyan\u0131n en g\u00fczel ve de\u011ferli toplumu<br \/>\nolarak parmakla g\u00f6steriliyor. T\u00fcm d\u00fcnya K\u00fcrt kad\u0131n\u0131n\u0131 konu\u015fuyor. K\u00fcr kad\u0131n\u0131n\u0131n<br \/>\n\u00f6zg\u00fcrl\u00fck ve demokrasi tutkusunu konu\u015fuyor. B\u00f6yle bir toplumun kad\u0131n\u0131na el<br \/>\nkald\u0131r\u0131labilir mi? Tabii ki kald\u0131r\u0131lamaz. K\u00fcrt toplumu \u015fiddete kar\u015f\u0131 oldu\u011funu<br \/>\nen g\u00fc\u00e7l\u00fc bi\u00e7imde ortaya koymal\u0131, bu konuda da d\u00fcnyaya \u00f6rnek olmal\u0131d\u0131r. <\/p>\n<p class=\" \">Sadece K\u00fcrt toplumu de\u011fil, t\u00fcm Ortado\u011fu halklar\u0131 kad\u0131n<br \/>\nkonusunda d\u00fcnyaya \u00f6rnek olmal\u0131d\u0131r.<span>\u00a0 <\/span>\u0130lk<br \/>\ninsanl\u0131k k\u00fclt\u00fcr\u00fc, ilk toplumsall\u0131k Ortado\u011fu&#8217;da yarat\u0131ld\u0131. Toplumsall\u0131k ve<br \/>\ninsanl\u0131k k\u00fclt\u00fcr\u00fc esas olarak da buradan d\u00fcnyaya yay\u0131ld\u0131. Bu toplumsall\u0131k ve<br \/>\ninsanl\u0131k k\u00fclt\u00fcr\u00fcn\u00fcn esas yarat\u0131c\u0131s\u0131, koruyucusu ve geli\u015ftiricisi kad\u0131nsa, bug\u00fcn<br \/>\nde kad\u0131n Ortado\u011fu&#8217;da bu etkisine ve g\u00fcc\u00fcne kavu\u015fturulmal\u0131d\u0131r. Bu topraklar<br \/>\nkad\u0131na de\u011fer vermede d\u00fcn yapt\u0131\u011f\u0131 \u00f6nc\u00fcl\u00fc\u011f\u00fc bug\u00fcn de yapmal\u0131d\u0131r. Derin k\u00fclt\u00fcrel<br \/>\nde\u011ferleriyle Ortado\u011fu halklar\u0131 bu onurlu duru\u015fu hak etmi\u015ftir. <\/p>\n<p class=\" \">Ortado\u011fu bug\u00fcn kad\u0131na<span>\u00a0<br \/>\n<\/span>olumsuz tutumla tan\u0131nmaktad\u0131r. Bu alg\u0131 do\u011fru de\u011fildir. Ortado\u011fu<br \/>\ntoplumlar\u0131nda kad\u0131n\u0131n b\u00f6yle olmad\u0131\u011f\u0131n\u0131 g\u00f6stermek, kad\u0131na y\u00f6nelik \u015fiddeti<br \/>\nlanetlemek gerekmektedir. Ortado\u011fu&#8217;nun kad\u0131n\u0131n tarihi ve k\u00f6kleri temelinde<br \/>\nyeniden kendini var etmesi bu alg\u0131y\u0131 tersine \u00e7evirecektir. K\u00fcrt kad\u0131n\u0131 bu<br \/>\nkonuda \u00f6nemli bir mesafe alm\u0131\u015ft\u0131r. Bug\u00fcn d\u00fcnya K\u00fcrt kad\u0131n\u0131n\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc demokratik<br \/>\nduru\u015funu hayranl\u0131kla izlemektedir. K\u00fcrt kad\u0131n\u0131n\u0131n duru\u015fu sadece K\u00fcrt toplumunun<br \/>\nduru\u015fu de\u011fildir, K\u00fcrt kad\u0131n\u0131, Ortado\u011fu kad\u0131n\u0131n\u0131 temsil etmekte ve<br \/>\nsavunmaktad\u0131r. Ortado\u011fu kad\u0131n ger\u00e7e\u011finin esasta bu oldu\u011funu hayk\u0131rmaktad\u0131r.<br \/>\nK\u00fcrt kad\u0131n\u0131 K\u00fcrdistan&#8217;dan ba\u015flayarak t\u00fcm Ortado\u011fu&#8217;da kad\u0131nlar\u0131 \u00f6zg\u00fcrle\u015ftirme<br \/>\ntemelinde t\u00fcm d\u00fcnya kad\u0131nlar\u0131n\u0131, dolay\u0131s\u0131yla t\u00fcm insanl\u0131\u011f\u0131 \u00f6zg\u00fcrle\u015ftirecektir. <\/p>\n<p class=\" \">Kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131 m\u00fccadele g\u00fcn\u00fc ve haftas\u0131nda<br \/>\nsadece K\u00fcrt kad\u0131nlar\u0131 de\u011fil, en ba\u015fta da erkekler kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131<br \/>\n\u00e7\u0131kmal\u0131d\u0131r. Kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131 \u00e7\u0131k\u0131\u015f, en ba\u015fta da erkeklerin kendi<br \/>\nonurlar\u0131n\u0131 kurtarma m\u00fccadelesidir. Kad\u0131n\u0131 \u00f6zg\u00fcr olmayan toplumun kendisi de<br \/>\n\u00f6zg\u00fcr olmaz. Kad\u0131n\u0131 \u015fiddetten, bask\u0131dan kurtulmayan toplum bask\u0131, s\u00f6m\u00fcr\u00fc ve<br \/>\nzul\u00fcmden kurtulamaz. T\u00fcm erkekleri kad\u0131na y\u00f6nelik \u015fiddete ve bask\u0131ya kar\u015f\u0131<br \/>\n\u00e7\u0131karak kendileri ve toplumlar\u0131 \u00fczerindeki \u015fiddete, bask\u0131y\u0131 ve s\u00f6m\u00fcr\u00fcye son<br \/>\nvermeye \u00e7a\u011f\u0131r\u0131yoruz. <\/p>\n<p class=\" \">\u00a0<\/p>\n<p class=\" \">Cemil Bay\u0131k<\/p>\n<p class=\" \">K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/p>\n<p class=\" \">www.navendalekolin.com &#8211; www.lekolin.org &#8211; www.lekolin.net \u2013<br \/>\nwww.lekolin.info<\/p>\n<p class=\" \">\u00a0<\/p>\n<p>  0<\/p>\n<p>  21<\/p>\n<p>  JA<\/p>\n<p>\t  :&#8221; &#8221; <\/p>\n<p>\t :&#8221;&#8221; <\/p>\n<p>\t &#8220;Cambria&#8221;,&#8221;serif&#8221;<br \/>\n\tmso-ascii- Cambria <\/p>\n<p>\tmso-hansi- Cambria <\/p>\n<p>\t<!-- parveke begin --><\/p>\n<div>\n<div class=\"sharethis-inline-share-buttons\"><\/div>\n<p><!-- parveke END -->\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p><b>D\u00fcnya kad\u0131na y\u00f6nelik \u015fiddete kar\u015f\u0131 m\u00fccadele g\u00fcn\u00fc her yerde protestolarla, g\u00f6sterilerle kar\u015f\u0131lan\u0131yor. Kad\u0131na \u015fiddet g\u00fcndemle\u015ftiriliyor. Kad\u0131n erkek t\u00fcm toplum bilin\u00e7lendiriliyor. K\u00fcrt kad\u0131nlar\u0131 bu konuda \u00f6nc\u00fcl\u00fck yap\u0131yor. En ba\u015fta da K\u00fcrt toplumu kad\u0131na \u015fiddetin k\u00f6t\u00fc ve insanl\u0131k d\u0131\u015f\u0131 bir tutum oldu\u011funu \u00f6\u011freniyor. <\/b><\/p>\n","protected":false},"author":1,"featured_media":9437,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[21],"tags":[32,2413,489,1479,829,2415,31,36,33,30,2414,35,34],"class_list":["post-9436","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-serbest-yazilar","tag-arastirma","tag-cirkin","tag-el","tag-en","tag-kadina","tag-kaldirmaktir","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-sey","tag-turkish","tag-turkiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/9436","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=9436"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/9436\/revisions"}],"predecessor-version":[{"id":11185,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/9436\/revisions\/11185"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/9437"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=9436"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=9436"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=9436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}