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Ye\u015fil Bu yerle\u015fim Yak\u0131n bir tarihte Avesta Xabur Avesta yolda\u015f\u0131n \u015eimdi s\u00f6z\u00fc \u015furaya Bir ayd\u0131r Efrin\u2019de kad\u0131nlar \u00f6nc\u00fcl\u00fc\u011f\u00fcnde Efrin direni\u015f iddias\u0131 ve kararl\u0131l\u0131\u011f\u0131, Solin Bahar <\/span><\/strong><\/p>\n K\u00fcrdistan www.lekolin.com \u00a0<\/span><\/p>\n \t :” ” <\/p>\n \t :”” <\/p>\n \t ” “,” ” <\/p>\n \t<\/p>\n
\nco\u011frafyas\u0131 cennet diyar\u0131n\u0131n bir par\u00e7as\u0131 Kurd\u0131stan\u2019\u0131n. Arazi yap\u0131s\u0131 yar\u0131 oval\u0131k
\nyar\u0131 da\u011fl\u0131k bu cennet par\u00e7as\u0131 yerin yemye\u015fil do\u011fas\u0131yla insana huzur veren bir
\nyap\u0131ya sahip olan il\u00e7e. Bereketli topra\u011f\u0131nda her t\u00fcrl\u00fc meyve ve sebze
\nyeti\u015ftirilir. Ama \u00f6zellikle zeytin ve nar\u2019\u0131 me\u015fhurdur buralar\u0131n. Yine her t\u00fcrl\u00fc
\ntah\u0131l \u00fcr\u00fcnleri ve sebze \u00fcretimi i\u00e7in verimli, elveri\u015fli bir toprak \u00f6rt\u00fcs\u00fcne,
\narazisine ve su kaynaklar\u0131na sahip k\u00fc\u00e7\u00fck, \u015firin bir ya\u015fam yeri. <\/span><\/p>\n
\nyerinin k\u00f6ylerinden biri olan Bele k\u00f6y\u00fc de hayvanc\u0131l\u0131k ve tar\u0131mla u\u011fra\u015fan,
\nekonomisini eme\u011fe dayal\u0131 geli\u015ftiren, toplumsall\u0131\u011f\u0131nda dayan\u0131\u015fmay\u0131, payla\u015f\u0131m\u0131,
\nortakla\u015fmay\u0131 esas alan k\u0131saca do\u011fal toplum \u00f6zelliklerini koruyan, canl\u0131 tutan
\nbir k\u00f6y\u00fcm\u00fcz.\u00a0 <\/span>Yurtsever, m\u00fccadeleye maddi
\nve manevi s\u00fcrekli deste\u011fi olan, devrime de\u011ferler katan bir k\u00f6y\u00fcm\u00fcz. Bu k\u00f6yden
\nhem PKK saflar\u0131na kat\u0131lan gerillalar vard\u0131r hem de devrim s\u00fcreciyle birlikte
\nYPG ve YPJ saflar\u0131nda Rojava devrimine b\u00fcy\u00fck katk\u0131lar\u0131 olan yi\u011fit kad\u0131nlar ve
\nerkekler emekleriyle, fedak\u00e2rl\u0131klar\u0131yla kat\u0131l\u0131m sa\u011flam\u0131\u015flard\u0131r.\u00a0 <\/span>\u0130\u015fte bu Bilbile il\u00e7esine ba\u011fl\u0131 olan Bele k\u00f6y\u00fc
\nfedailer de yeti\u015ftirmi\u015ftir kendi ba\u011fr\u0131nda. <\/span><\/p>\n
\nfa\u015fist, i\u015fgalci, talanc\u0131 T\u00fcrk devletinin Efrin\u2019e sald\u0131r\u0131lar\u0131n\u0131n ger\u00e7ekle\u015fti\u011fi
\nve operasyonun daha ilk haftalar\u0131nda Avesta Xabur arkada\u015f\u0131m\u0131z d\u00fc\u015fman g\u00fc\u00e7lerinin
\nkendi vatan\u0131nda, ana yurdunda katliam ger\u00e7ekle\u015ftirme planlar\u0131n\u0131
\nkabullenmeyi\u015fini ve bunun kar\u015f\u0131s\u0131nda duydu\u011fu \u00f6fkesini, kinini, yapt\u0131\u011f\u0131 fedai
\neylemiyle ifade etmi\u015ftir. Bu yolda\u015f\u0131m\u0131z bahsini etti\u011fimiz mek\u00e2nlar\u0131n,
\nco\u011frafyan\u0131n insan\u0131d\u0131r. Bu co\u011frafyan\u0131n \u00f6zellikleri, toprak ve bitki \u00f6rt\u00fcs\u00fc ve
\nmek\u00e2n\u0131n iklimiyle \u015fekillenmi\u015ftir ki\u015fili\u011fi, insanl\u0131\u011f\u0131, kad\u0131nl\u0131\u011f\u0131. Bunu
\ns\u00f6yl\u00fcyorum \u00e7\u00fcnk\u00fc herkesin biraz do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc yerlere, mek\u00e2nlara, iklime,
\nco\u011frafyaya benzedi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Yani her birimiz biraz Efrin\u2019li, biraz
\nKobane\u2019li biraz Urfal\u0131 biraz Dersim\u2019li biraz Amed\u2019liyiz. Ki\u015fili\u011fimizi,
\nduygular\u0131m\u0131z\u0131, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc ya\u015fad\u0131\u011f\u0131m\u0131z yerler kazand\u0131r\u0131r bizlere. Bizleri yapan
\noldu\u011fumuz yerdir asl\u0131nda. <\/span><\/p>\n
\narkada\u015f\u0131m\u0131z da bu co\u011frafyalar\u0131n bi\u00e7im kazand\u0131rd\u0131\u011f\u0131, ki\u015filik olu\u015fturdu\u011fu
\nvarl\u0131\u011f\u0131n\u0131, benli\u011fini yap\u0131land\u0131rd\u0131\u011f\u0131 bu mek\u00e2n\u0131n \u00e7ocu\u011fudur. \u015eam\u2019da okul okur
\nAvesta yolda\u015f\u0131m\u0131z ve devrim s\u00fcreciyle birlikte d\u00f6nemsel olarak gidip geldi\u011fi
\nmemleketine kesin d\u00f6n\u00fc\u015f yap\u0131yor ailesiyle. Avesta arkada\u015f emekle, \u00e7al\u0131\u015fmayla
\nerken ya\u015fta tan\u0131\u015fm\u0131\u015f, hem okuyan hem de aileye maddi destek ama\u00e7l\u0131 \u00e7al\u0131\u015fan gen\u00e7
\nbir kad\u0131nd\u0131r. Bu anlamda hem okuyan ama hem de \u00e7al\u0131\u015fan, emek\u00e7i bir ya\u015fam s\u00fcrm\u00fc\u015f
\nhayat\u0131 boyunca. Bu durumda ki\u015fili\u011finde iradi bir duru\u015fun, ba\u011f\u0131ms\u0131z, kendine
\ng\u00fcvenen bir yap\u0131lanman\u0131n olu\u015fmas\u0131nda etkili olmu\u015ftur.\u00a0 <\/span>Hem K\u00fcrt kad\u0131n\u0131 olacak, hem ya\u015fad\u0131\u011f\u0131 k\u00fclt\u00fcr\u00fcn
\netkileri olacak, hem okuyup ama ayn\u0131 zamanda \u00e7al\u0131\u015fma hayat\u0131na at\u0131lacak ve en
\n\u00f6nemlisi de \u00f6zg\u00fcrl\u00fck m\u00fccadelesini tan\u0131yacak, i\u00e7inde yer alacak ve iradeli,
\nkendisi hakk\u0131nda karar g\u00fcc\u00fc olabilen, kendi ayaklar\u0131 \u00fczerinde durabilen bir
\nki\u015fili\u011fe, karaktere sahip olmayacak. Bu olacak i\u015f de\u011fildir tabi.\u00a0 <\/span><\/span><\/p>\n
\nailesi Avrupa\u2019ya \u00e7\u0131kmadan \u00f6ce onunda kendileriyle gitmesi i\u00e7in \u00e7ok \u0131srar
\netmelerine ra\u011fmen o kal\u0131p m\u00fccadele i\u00e7erisinde yer almay\u0131, YPG ve YPJ g\u00fc\u00e7leri
\ntaraf\u0131ndan yaz\u0131lan \u00f6zg\u00fcrl\u00fck destan\u0131nda kendisinin de eme\u011finin olmas\u0131n\u0131
\nistemektedir. Ve bunun karar\u0131n\u0131 kendisi vermektedir. \u00d6zg\u00fcrl\u00fck destan\u0131
\nyaz\u0131l\u0131rken kendisinin bunun d\u0131\u015f\u0131nda kalmas\u0131na r\u0131zal\u0131k g\u00f6stermez gen\u00e7
\nyolda\u015f\u0131m\u0131z\u0131n kocaman kad\u0131n y\u00fcre\u011fi. B\u00fcy\u00fck yurtseverlik \u00f6rne\u011fi olarak
\nverebilece\u011fimiz bu \u00f6rnek ayn\u0131 zamanda kad\u0131n iradesinin, kararl\u0131l\u0131\u011f\u0131n\u0131n,
\nba\u011fl\u0131l\u0131\u011f\u0131n\u0131n en somut ifadesidir de. Aileyi onlarla gitmeyece\u011fine onlar\u0131 ikna
\nederek kalmas\u0131 ve day\u0131s\u0131n\u0131n silah\u0131n\u0131 yerde b\u0131rakmama kararl\u0131l\u0131\u011f\u0131yla yola devam
\netmesi b\u00fcy\u00fck onur meselesinde aktif olarak yer almas\u0131 iradi g\u00fc\u00e7, ba\u011fl\u0131l\u0131k ve
\nkararl\u0131l\u0131kla ancak izah edilebilir. Ve Beritan\u2019lar\u0131n, Zilan\u2019lar\u0131n takip\u00e7isi
\nolmak istedi\u011fini, onlar\u0131n izini s\u00fcrme amac\u0131n\u0131, kararl\u0131\u011f\u0131n\u0131 ifade ediyor. Ya\u015fam
\nm\u00fccadelesi ve eylem ki\u015fili\u011fi olarak b\u00fcy\u00fck bir iddia da bulunuyor. Beritan ve
\nZilan ki\u015fili\u011finde kendisine \u00f6rnek ald\u0131\u011f\u0131 militan ki\u015filik m\u00fccadelesi
\nger\u00e7ekli\u011fini ya\u015famsalla\u015ft\u0131r\u0131yor.\u00a0\u00a0 <\/span><\/span><\/p>\n
\ngetirmek istiyorum asl\u0131nda K\u00fcrt kad\u0131n\u0131 d\u00fcn Kurd\u0131stan da\u011flar\u0131n\u0131n her yerinde,
\nKobane\u2019de, Cizir\u2019de, Sur\u2019da, \u015eirnex\u2019de, Nisebin\u2019de bu g\u00fcn Efrin\u2019de m\u00fccadeleye
\n\u00f6nc\u00fcl\u00fck ediyor. B\u00fcy\u00fck onur m\u00fccadelesinde, \u00e7a\u011f\u0131n g\u00f6rkemli direni\u015f hamlesinde
\nK\u00fcrt kad\u0131n\u0131 direni\u015f bayra\u011f\u0131n\u0131 en \u00f6n saflarda ta\u015f\u0131yor. Be\u015f bin y\u0131ld\u0131r eve
\nkapat\u0131lm\u0131\u015f, i\u015fi yemek yapmak, \u00e7ocuk do\u011furup beslemek, erke\u011fe hizmet etmek,
\nk\u00f6lelik \u00fcretmek tarz\u0131nda \u015fekillenen kad\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi ve \u00f6nderlik ideolojisiyle
\n\u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Yerine siyaset yapan, politika geli\u015ftiren, g\u00fcvenli\u011fi sa\u011flayan,
\nirade kazanm\u0131\u015f, kendine g\u00fcveni geli\u015fmi\u015f, ya\u015fam\u0131n her an\u0131nda ve her yerinde
\n\u00f6zg\u00fcrl\u00fck kavgas\u0131 veren, kendi olma bilinici yakalayan kad\u0131n ki\u015fili\u011fi
\nyarat\u0131lm\u0131\u015ft\u0131r. Bunun \u00f6n\u00fcn\u00fc art\u0131k hi\u00e7bir ki\u015fi, rejim, sistem alamaz.
\nKurd\u0131stan\u2019da kad\u0131n direni\u015finin \u00f6n\u00fcn\u00fc kimse alamaz. Bir kere \u00f6zg\u00fcrl\u00fc\u011f\u00fcn tad\u0131n\u0131
\nalan kad\u0131nlar\u0131 kimse durduramaz. Bu anlamda K\u00fcrt kad\u0131n direni\u015fi gelene\u011fi hep
\nvar olacak. <\/span>Avesta bunun en somut ifadesidir.<\/span><\/p>\n
\nhalk sava\u015f\u0131 y\u00fcr\u00fct\u00fcl\u00fcyor. Ve bu sava\u015f sadece K\u00fcrtlerin sava\u015f\u0131 de\u011fildir. Efrin\u2019de
\nya\u015fayan t\u00fcm halklar\u0131n, inan\u00e7lar\u0131n, k\u00fclt\u00fcrlerin hak ve \u00f6zg\u00fcrl\u00fcklerinin korunmas\u0131
\nsava\u015f\u0131d\u0131r. E\u015fitlik\u00e7i, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, demokratik ya\u015fam modelinin varl\u0131\u011f\u0131n\u0131
\nsavunulmas\u0131 sava\u015f\u0131d\u0131r. Efrin halk\u0131 da kad\u0131n\u0131yla, erke\u011fiyle, genciyle,
\nya\u015fl\u0131s\u0131yla, \u00e7ocu\u011fuyla, Ezidi\u2019siyle, Alevi\u2019siyle, M\u00fcsl\u00fcman\u2019\u0131yla,
\nH\u0131ristiyan\u2019\u0131yla, T\u00fcrkmen, Arap vs.siyle topyek\u00fbn bir direni\u015f \u00f6rne\u011fi
\nsergilemekte ve insanl\u0131\u011f\u0131n hayranl\u0131\u011f\u0131n\u0131 onurlu duru\u015fuyla kazanmaktad\u0131r. <\/span><\/p>\n
\nEfrin, anas\u0131n\u0131n, gen\u00e7 k\u0131z\u0131n\u0131n, kad\u0131n\u0131n\u0131n oynad\u0131\u011f\u0131 rol, Avesta\u2019n\u0131n izinden
\n\u00f6zg\u00fcrl\u00fck bayra\u011f\u0131n\u0131 devral\u0131\u015f s\u00f6z\u00fc ve prati\u011fi d\u00fc\u015fman\u0131 \u00e7\u0131ld\u0131rt\u0131yor. U\u00e7aklar\u0131na,
\ntanklar\u0131na, havanlar\u0131na, vah\u015fi \u00e7etelerine kar\u015f\u0131 sergilenen duru\u015f kar\u015f\u0131s\u0131nda
\nT\u00fcrk devleti b\u00fcy\u00fck bir haz\u0131ms\u0131zl\u0131k ya\u015f\u0131yor. \u00d6fkesini de \u00e7ok al\u00e7ak\u00e7a, mazo\u015fist\u00e7e
\nd\u0131\u015fa vuruyor. Barin Koban\u00ea yolda\u015f\u0131m\u0131za yapt\u0131klar\u0131n\u0131n farkl\u0131 bir ifadesi yoktur.
\nKahraman, fedai duru\u015f kar\u015f\u0131s\u0131nda \u00e7aresiz, \u00e7\u00f6z\u00fcms\u00fcz oldu\u011funun en yal\u0131n
\nifadesidir pratikleri. Evet, Rojava devrimi onlar diri diri yaksa da, par\u00e7alasa
\nda kad\u0131n devrimidir. Ve \u015funu da biliyorum ki T\u00fcrkiye devletinin sonu K\u00fcrt
\nkad\u0131nlar\u0131n\u0131n eliyle olacak. \u00c7\u00fcnk\u00fc \u00f6fkeleri b\u00fcy\u00fck, kinleri her g\u00fcn canl\u0131 ve
\n\u00f6zg\u00fcrl\u00fcklerini ellerinden alan, kendi olmalar\u0131n\u0131 engelleyen her g\u00fcc\u00fc yenme
\nk\u0131vam\u0131ndad\u0131rlar.<\/span><\/p>\n
\nStratejik Ara\u015ft\u0131rmalar Merkezi<\/span><\/strong><\/p>\n
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\n-http:\/\/kursam.org\/index.html- http:\/\/kursam.net\/index.html<\/span><\/strong><\/p>\n