{"id":9595,"date":"2020-03-15T02:46:04","date_gmt":"2020-03-14T23:46:04","guid":{"rendered":"http:\/\/www.lekolin.org\/kadinin-calinan-nagmeleri\/"},"modified":"2020-05-05T13:23:46","modified_gmt":"2020-05-05T11:23:46","slug":"kadinin-calinan-nagmeleri","status":"publish","type":"post","link":"https:\/\/www.lekolin.org\/ku\/kadinin-calinan-nagmeleri\/","title":{"rendered":"Kad\u0131n\u0131n \u00c7al\u0131nan Na\u011fmeleri"},"content":{"rendered":"

01 Ekim 2018 Pazartesi Saat 06:00<\/p>\n<\/p>\n

\n
\nBask\u0131y\u0131, otoriteyi temsil eden bir cins de\u011fildi kad\u0131n. Bu durumun nedeni \u00fcretimin ve payla\u015f\u0131m\u0131n toplumsal ya da toplumcu niteli\u011fiydi.<\/b><\/p>\n

\t\t\t\t\t\t\t \n\t\t\t\t\t\t<\/div>\n

\t\t\t\t\t\t Bask\u0131y\u0131, otoriteyi temsil eden bir cins de\u011fildi kad\u0131n. Bu
\ndurumun nedeni \u00fcretimin ve payla\u015f\u0131m\u0131n toplumsal ya da toplumcu niteli\u011fiydi.
\nE\u015fitlik\u00e7i ya\u015fam tarz\u0131, insan varl\u0131\u011f\u0131n\u0131n devam\u0131 a\u00e7\u0131s\u0131ndan bir zorunluluk
\nolmaktayd\u0131. B\u00f6yle bir toplumun yap\u0131s\u0131 ve i\u015fleyi\u015fi, kad\u0131n\u0131n, sahip oldu\u011fu kilit
\nrole ra\u011fmen, di\u011ferlerini ezen ve bask\u0131 alt\u0131na alan hegemonik bir karaktere
\nd\u00f6n\u00fc\u015fmesine izin vermemekteydi. \u00d6nemliydi, de\u011ferliydi, g\u00fc\u00e7l\u00fcyd\u00fc, \u00fcst\u00fcnd\u00fc, ama
\notoriter bir hegemon de\u011fildi. O, sevilen, say\u0131lan, koruyucu, \u00fcretken,
\nmerhametli ve ayn\u0131 zamanda b\u00fcy\u00fcl\u00fc g\u00fc\u00e7ler ta\u015f\u0131yan, toplumun tanr\u0131\u00e7as\u0131yd\u0131.\u00a0 <\/span><\/p>\n

Neolitik d\u00f6nemde, insan toplumunun ilk k\u00f6k h\u00fccresi olarak
\nolu\u015furken, her \u015feyin ilk yarat\u0131c\u0131s\u0131 olan kad\u0131n ilk \u00e7ift\u00e7i, ilk \u00e7oban, ilk
\ndoktor, ilk mimar, ilk \u00f6\u011fretmen, ilk kimyac\u0131, ilk sanat\u00e7\u0131, ilk fizik\u00e7i olarak
\n\u00f6nc\u00fcl\u00fck yapm\u0131\u015ft\u0131r. Kad\u0131n toplum faydas\u0131na icatlar yaparken, bunlar\u0131n yap\u0131ld\u0131\u011f\u0131
\nmek\u00e2nlar\u0131 da olu\u015fturmu\u015ftur. Ancak bu bilim ve \u00fcretim merkezleri toplumun ya\u015fam
\nalan\u0131ndan ba\u011f\u0131ms\u0131z olmay\u0131p ev k\u00fclt\u00fcr\u00fc bi\u00e7iminde s\u00fcrd\u00fcr\u00fclmekteydi. Bu nedenle
\nneolitik ekonomi ev ekonomisi olarak tan\u0131mlan\u0131r. Uygarl\u0131ksal geli\u015fimle paralel
\ngeli\u015fen \u00f6zel m\u00fclkiyet\u00e7i zihniyet, ya\u015fam ve \u00fcretim alanlar\u0131n\u0131 da \u00f6zel m\u00fclkiyetle
\nyap\u0131land\u0131r\u0131rken, kom\u00fcnaliteyi reddederek kendi sistemini in\u015fa etmi\u015ftir.
\nToplumsal ayr\u0131\u015fman\u0131n son bi\u00e7imi olan aile birimi, tam toplumun de\u011fil sadece bir
\nerke\u011fin k\u00fc\u00e7\u00fck krall\u0131\u011f\u0131n\u0131 olu\u015fturdu\u011fu \u00f6zel m\u00fclkiyet alan\u0131d\u0131r. K\u00fc\u00e7\u00fck krall\u0131\u011f\u0131n\u0131
\nolu\u015fturan Eril zihniyet, \u00f6zel m\u00fclkiyet alanlar\u0131n\u0131 olu\u015fturmaya ba\u015flamas\u0131yla
\nbirlikte kad\u0131n\u0131 da \u00f6zel m\u00fclkiyet olarak g\u00f6rmenin ilk n\u00fcvelerini atm\u0131\u015ft\u0131r. Eril
\nzihniyetin ilk n\u00fcvelerini atmas\u0131yla birlikte Tanr\u0131-Tanr\u0131\u00e7a m\u00fccadelesi ba\u015flar.
\nTanr\u0131ca olan kad\u0131n, \u00a0ya\u015fam Do\u011fa ve Kad\u0131n
\nbir birini tamamlayan iki enerji g\u00fc\u00e7t\u00fc.\u00a0 Ve
\nart\u0131k ya\u015fam Tanr\u0131 ve tanr\u0131\u00e7alar\u0131n m\u00fccadelesiyle tan\u0131\u015fmaya ba\u015flad\u0131. Eril
\nzihniyetin ilk n\u00fcvelerini atan Enkidu, 5 bin y\u0131ll\u0131k zihniyetin sava\u015f\u00e7\u0131s\u0131 olmaya
\nba\u015flam\u0131\u015ft\u0131. Kendini ya\u015fatmaya ve bu kutsal topraklarda kendi lanetini ekmeye
\nyemin i\u00e7mi\u015fti. \u00a0\u0130\u015fte o zaman ba\u015flad\u0131
\nkad\u0131n\u0131n ya\u015famsal notalar\u0131n\u0131n \u00e7al\u0131nmas\u0131, Kad\u0131n kendi yaratt\u0131\u011f\u0131 notalar\u0131yla
\nya\u015fam\u0131 namelerle b\u00fct\u00fcnle\u015ftiriyordu.<\/span><\/p>\n

Na\u011fmeler Devrimle\u015ferek
\nArin\u2019le\u015fti Bu Kutsal Topraklarda<\/span><\/strong><\/p>\n

\u0130nanna\u2019n\u0131n ya\u015famsal na\u011fmeleri s\u00fcrd\u00fcr\u00fclen \u00e7etin bir sava\u015fla
\nal\u0131nmaya ba\u015flanm\u0131\u015ft\u0131. \u00c7etin sava\u015f b\u00fct\u00fcn \u00e7etinli\u011fiyle devam ederken kad\u0131n
\nna\u011fmelerini b\u00fct\u00fcn evrende salmaya devam ediyordu. Hi\u00e7bir g\u00fc\u00e7 kad\u0131n\u0131n
\nna\u011fmelerini yok etmeye g\u00fcc\u00fc yetmiyordu ve yetmeyece\u011fi bir hakikatti asl\u0131nda. Toplumun
\nahengini olu\u015fturan kad\u0131n, b\u00fct\u00fcn toplumsall\u0131\u011f\u0131 yok edilmeye \u00e7al\u0131\u015f\u0131yordu. Toplumsall\u0131\u011f\u0131n
\nana tanr\u0131\u00e7as\u0131yd\u0131 oysa kad\u0131n. K\u00fc\u00e7\u00fck krall\u0131klar\u0131n olu\u015fmaya ba\u015flamas\u0131yla Enkidu\u2019lar
\nkanlar\u0131na kar\u0131\u015fan iktidar olma d\u00fc\u015f\u00fcncesini b\u00fct\u00fcn evrene yaymaya yemin ederken,
\nKad\u0131n\u0131n ya\u015famsal notalar\u0131n\u0131 elde etmeye ba\u015flamas\u0131yla birlikte notalardaki
\nna\u011fmeler gittik\u00e7e azalmaya ba\u015flad\u0131 art\u0131k.<\/span><\/p>\n

Toplumsall\u0131\u011f\u0131n simgesi olan kad\u0131n, art\u0131k toplum d\u0131\u015f\u0131na
\nitilmeye ba\u015flanm\u0131\u015ft\u0131. Toplumsall\u0131\u011f\u0131 yok etmek, kad\u0131n\u0131n \u00f6z\u00fcn\u00fcn elinden
\nal\u0131nmas\u0131yla olaca\u011f\u0131n\u0131 bilen eril zihniyetin Enkidu\u2019lar\u0131, kad\u0131n\u0131n na\u011fmelerini
\nkendileri kullanmaya ba\u015flayacaklard\u0131. Nota dan \u00e7\u0131kan na\u011fmeler eril zihniyetin
\nkullan\u0131m\u0131ndayd\u0131 art\u0131k. Ama na\u011fmeler ters \u00e7al\u0131n\u0131yordu. Toplumsall\u0131\u011f\u0131n tanr\u0131\u00e7as\u0131
\nolan kad\u0131n\u0131n na\u011fmeleri de\u011fildi art\u0131k.\u00a0
\nAnlam\u0131 yitirmi\u015f, do\u011fayla b\u00fct\u00fcnle\u015fmeyen ve iktidarlar\u0131n kullan\u0131mdayd\u0131
\nart\u0131k notalar ve na\u011fmeler. <\/span><\/p>\n

\n

Kad\u0131n nota ve na\u011fmelerinin \u00f6z\u00fcn\u00fc \u00e7alan Enkidu\u2019lar\u0131 alt a\u015fa\u011f\u0131
\nedece\u011finin bilinciyle koyuldu yola. A\u015f\u0131lmaz engellerle kar\u015f\u0131 kar\u015f\u0131ya kalaca\u011f\u0131n\u0131
\nbile bile, par\u00e7alara ayr\u0131laca\u011f\u0131n\u0131 bile bile ya\u015fam\u0131n \u00f6z\u00fcne kendisiyle
\nula\u015faca\u011f\u0131n\u0131n bilinciyle Eril zihniyete kar\u015f\u0131 direni\u015fi y\u00fckselterek devam etti
\nyoluna. Y\u0131lmad\u0131, y\u0131ld\u0131r\u0131lamad\u0131 kad\u0131n se\u00e7ti\u011fi kutsal yoldan.\u00a0 Direni\u015f kad\u0131n\u0131n kutsal direni\u015fiyle
\nbulu\u015facakt\u0131 bu topraklarda. \u00a0Bu direni\u015f
\nzilan\u2019la\u015farak topraklara tohum ekti. Na\u011fmeler sara\u2019la\u015farak toplumsall\u0131\u011fa
\n\u00f6nc\u00fcl\u00fck etti. Na\u011fmeler devrimle\u015ferek Arin\u2019le\u015fti bu kutsal topraklarda. Ve art\u0131k
\nna\u011fmeler Enkidu\u2019lar\u0131n tersine \u00e7almaya ba\u015flad\u0131. \u0130\u015fte o zaman g\u00fcne\u015f y\u00fcz\u00fcn\u00fc ana
\ntanr\u0131c\u0131ya d\u00f6nerek do\u011fmaya ba\u015flad\u0131.<\/span><\/p>\n

Sara Gulan<\/strong><\/span><\/p>\n

K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n

<\/p>\n

<\/span><\/p>\n

www.lekolin.com – www.lekolin.org – www.lekolin.net \u2013
\nwww.lekolin.info -www.navendalekolin.com -http:\/\/kursam.org\/index.html-
\nhttp:\/\/kursam.net\/index.html<\/strong><\/p>\n

\t<\/p>\n

\n
<\/div>\n

\n<\/div><\/div>\n

Na\u011fmeler Devrimle\u015ferek
\nArin\u2019le\u015fti Bu Kutsal Topraklarda<\/p>\n","protected":false},"excerpt":{"rendered":"

Bask\u0131y\u0131, otoriteyi temsil eden bir cins de\u011fildi kad\u0131n. Bu durumun nedeni \u00fcretimin ve payla\u015f\u0131m\u0131n toplumsal ya da toplumcu niteli\u011fiydi.<\/b><\/p>\n","protected":false},"author":1,"featured_media":9596,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[],"jnews_social_meta":[],"jnews_override_counter":[],"jnews_post_split":[],"footnotes":""},"categories":[11],"tags":[32,160,31,36,33,30,847,35,34],"class_list":["post-9595","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kadin","tag-arastirma","tag-kadin","tag-kurdi","tag-kurdish","tag-kurdistan","tag-lekolin","tag-ozgur","tag-turkish","tag-turkiye"],"acf":[],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/9595","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/comments?post=9595"}],"version-history":[{"count":1,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/9595\/revisions"}],"predecessor-version":[{"id":11144,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/posts\/9595\/revisions\/11144"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media\/9596"}],"wp:attachment":[{"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/media?parent=9595"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/categories?post=9595"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lekolin.org\/ku\/wp-json\/wp\/v2\/tags?post=9595"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}