\t\t\t\t\t\t\t ![](\"http:\/\/www.lekolin.org\/wp-content\/uploads\/2020\/03\/4615-1.jpg\")
\n\t\t\t\t\t\t<\/div>\n
\u00d6yle zamanlar vard\u0131r ki d\u00fcn\u00fcn, bug\u00fcn\u00fcn, yar\u0131n\u0131n ne oldu\u011funu
\nhissedemezsin, bilemezsin. \u00d6yle bir insan d\u00fc\u015f\u00fcn\u00fcn ki hayat\u0131n\u0131n her \u00e7a\u011f\u0131
\nac\u0131larla, kay\u0131plara, g\u00f6zya\u015f\u0131yla, ge\u00e7mi\u015f. Ama bu insanda di\u011ferlerinde olmayan
\n\u00e7ok farkl\u0131 bir g\u00fc\u00e7, bir inan\u00e7 var. Bu direni\u015f g\u00fcc\u00fc \u00f6yle bir \u015fekilde kendini
\nd\u0131\u015fa vuruyor ki omuzlar\u0131, ba\u015f\u0131 dimdik o heybetli duru\u015fundan, \u00f6zg\u00fcrl\u00fck ve hakikate
\nula\u015fma sevdas\u0131ndan hi\u00e7 bir\u015fey kaybetmemi\u015f.<\/p>\n
Biraz daha sorguluyoruz adaletin ve e\u015fitli\u011fin sembol\u00fc bir
\ngen\u00e7 kad\u0131n\u0131, bu heybetli duru\u015fun sahibini.<\/p>\n
Eylem t\u0131pk\u0131 yolda\u015flar\u0131 gibiydi. Yolda\u015flar\u0131n\u0131n y\u0131llard\u0131r \u201cBen sizin yalan ve hilelerinizle ba\u015f edemedim, bu bana ders Nietzsche bir s\u00f6z\u00fcnde \u201cKendimizi yakmal\u0131y\u0131z, k\u00fcl etmeliyiz T\u0131pk\u0131 neoliti\u011fin kar\u015f\u0131l\u0131ks\u0131z yaratan, var eden ana Eylem\u2019in duru\u015fu \u00a0 Yabanc\u0131la\u015fma ve \u00e7arp\u0131tman\u0131n kendisi devletli topluma ge\u00e7i\u015fle Eylem, insanl\u0131\u011f\u0131n \u015fehitler kervan\u0131na kat\u0131ld\u0131. \u0130nsanl\u0131\u011f\u0131n Eylem\u2019in babas\u0131 Mehmet Ata\u015f\u2019\u0131n s\u00f6zlerini sizlerle payla\u015fmak \u201cK\u0131z\u0131m her g\u00fcn insanlar\u0131 katleden tecav\u00fczc\u00fc, i\u015fkenceci I\u015e\u0130D \u00a0<\/strong><\/p>\n K\u00fcrdistan Stratejik Ara\u015ft\u0131rmalar Merkezi<\/strong><\/p>\n www.lekolin.com – www.lekolin.org – www.lekolin.net \u2013 \u00a0<\/p>\n 0<\/p>\n 21<\/p>\n TR<\/p>\n HE<\/p>\n \t :” ” <\/p>\n \t :”” <\/p>\n \t ” “,” ” <\/p>\n \t<\/p>\n
\ndilinden d\u00fc\u015f\u00fcremedi\u011fi\u00a0 <\/span>\u201c\u00d6zg\u00fcrl\u00fck!
\nslogan\u0131yla b\u00fcy\u00fcm\u00fc\u015ft\u00fc. Eylem \u2019in her bir zerresinde yolda\u015flar\u0131n\u0131n umutlar\u0131,
\n\u00f6zlemleri vard\u0131. Ayn\u0131 zamanda t\u0131pk\u0131 yolda\u015flar\u0131 gibi sisteme kar\u015f\u0131 \u00f6fkeliydi,
\nbin y\u0131llarca insanl\u0131\u011fa kan kusturan egemenlere ve onlar\u0131n ideolojisi erk\u00e7i
\nzihniyete. T\u0131pk\u0131 yolda\u015flar\u0131 gibi fedak\u00e2rd\u0131, korkusuzdu. 5000 y\u0131ll\u0131k k\u00f6lelik
\nsisteminin surat\u0131nda bir tokat gibi patlad\u0131. Talana ve katliama kar\u015f\u0131 direni\u015fin
\nsembol\u00fc oldu.<\/p>\n
\noldu. Siz de bana diz \u00e7\u00f6kt\u00fcremediniz, bu da size dert olsun diyen Seyit R\u0131za
\ngibi d\u00fc\u015fman\u0131n\u0131n kar\u015f\u0131s\u0131nda diz \u00e7\u00f6kmedi Eylem. Sistemin kirliliklerini, topluma
\ndayat\u0131lan imhay\u0131, barbarl\u0131\u011f\u0131 kabul etmedi.<\/p>\n
\nki, k\u00fcllerimizden yeniden do\u011fabilelim. der. Hevala Eylem\u2019de somutla\u015f\u0131yor kendini
\nyeniden yaratma eylemi. Yaln\u0131z kendini de\u011fil, kendiyle beraber bir toplumu.<\/p>\n
\ntanr\u0131\u00e7alar\u0131 gibi o da modern y\u00fczy\u0131l\u0131m\u0131z\u0131n ana tanr\u0131\u00e7alar\u0131 aras\u0131nda yerini
\nal\u0131yor. Ortak ya\u015fam i\u00e7in m\u00fccadele edilerek ya\u015fam hukuku ve kanunlar\u0131
\nolu\u015fturuluyor, ana tanr\u0131\u00e7a k\u00fclt\u00fcr\u00fc ile uygarl\u0131\u011f\u0131n yarat\u0131l\u0131\u015f\u0131 ve s\u00fcrd\u00fcr\u00fcl\u00fc\u015f\u00fc
\nger\u00e7ekle\u015fiyordu. Amac\u0131, din, dil, \u0131rk, mesafe ayr\u0131l\u0131klar\u0131n\u0131 a\u015fmak demokratik
\nuygarl\u0131\u011f\u0131 geli\u015ftirmek, insanlar aras\u0131nda olu\u015fturulan s\u0131n\u0131rlar\u0131 kald\u0131rmak ve
\nayn\u0131 zamanda toplumlar\u0131 kad\u0131n\u0131n d\u00fc\u015f\u00fcn\u00fc\u015f ve ya\u015fam rengiyle yaratarak, neolitik
\nk\u00fclt\u00fcr\u00fcn \u00e7a\u011fda\u015f temsilcileri olarak bu k\u00fclt\u00fcr\u00fc tarihin y\u0131k\u0131nt\u0131lar\u0131 aras\u0131ndan
\n\u00e7\u0131kar\u0131p yeniden b\u00fcy\u00fctmekti.<\/p>\n
\n<\/span>bar\u0131\u015fla ya\u015fam bulan, \u00f6zg\u00fcr ya\u015fam i\u00e7in, egemen zihniyetin, halklar mozai\u011fine
\ny\u00f6nelik sald\u0131r\u0131lar\u0131na kar\u015f\u0131 duru\u015ftur. O, ya\u015fam felsefesiyle ya\u015fam mozai\u011finin, hayat
\nbulmas\u0131n\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapanlardan biri oldu. \u0130nsanl\u0131\u011fa bar\u0131\u015f\u00e7\u0131l bir ya\u015fam
\narma\u011fan etmek i\u00e7in teredd\u00fcts\u00fcz hakikate y\u00fcr\u00fcd\u00fc. E\u015fit, \u00f6zg\u00fcr ve bar\u0131\u015f\u00e7\u0131l bir
\nya\u015fam\u0131n, kad\u0131n\u0131n sade ve ar\u0131nm\u0131\u015f \u00f6z\u00fcnde yatt\u0131\u011f\u0131 ger\u00e7ekli\u011finden hareketle
\nba\u015flad\u0131 e\u015fsiz y\u00fcr\u00fcy\u00fc\u015f\u00fcne. O, kad\u0131n eksenli uygarl\u0131\u011f\u0131n felsefesi ve kad\u0131n
\nrengiyle yarat\u0131lan d\u00fcnyan\u0131n s\u00fcrd\u00fcr\u00fcc\u00fcs\u00fcyd\u00fc.\u00a0
\n<\/span>Bu uygarl\u0131k halklar aras\u0131 sava\u015fa yer vermez. \u0130nsan haklar\u0131 ve iradesine
\nsayg\u0131 temelinde ortak ya\u015fam\u0131 esas al\u0131r. Birbirine kar\u0131\u015fm\u0131\u015f, birbirinin d\u00fc\u011f\u00fcm\u00fc
\nolmu\u015f kavramlar\u0131 o berrakla\u015ft\u0131r\u0131yordu.<\/p>\n
\nba\u015flam\u0131\u015f ve g\u00fcn\u00fcm\u00fcze dek had safhaya ula\u015fm\u0131\u015ft\u0131r. Hiyerar\u015fik ve s\u0131n\u0131fla\u015fmaya
\nd\u00f6n\u00fck bir zihniyet ilk zaferini kazanm\u0131\u015ft\u0131r. Egemen zihniyet kendini \u2018tanr\u0131salla\u015ft\u0131rm\u0131\u015f\u2019,
\nonun zulm\u00fcne kar\u015f\u0131 m\u00fccadele edenleri ise \u2018\u015feytan\u2019 ilan etmi\u015ftir. Tanr\u0131n\u0131n
\nyerdeki temsilcisi devlet de ona verilen g\u00fcce, kuvvete dayanarak \u00f6zg\u00fcrl\u00fck
\nsava\u015f\u00e7\u0131lar\u0131n\u0131 ter\u00f6rist, hain, b\u00f6l\u00fcc\u00fc ilan etme hakk\u0131n\u0131 kendinde g\u00f6r\u00fcyor.
\n\u0130nsan\u0131n varl\u0131\u011f\u0131nda ana tanr\u0131\u00e7an\u0131n yarat\u0131c\u0131l\u0131\u011f\u0131n\u0131 ve eme\u011fini inkar eden
\nzihniyet, toplumun yarat\u0131c\u0131 g\u00fcc\u00fc olarak egemen erkek zihniyetini hakikatin
\nyarat\u0131c\u0131s\u0131 olarak kabul etmi\u015ftir. Hakikat \u00e7arp\u0131t\u0131ld\u0131k\u00e7a \u00f6zel yabanc\u0131la\u015fma da
\nger\u00e7ekle\u015fiyordu. Art\u0131k adil olan erkek zihniyetine g\u00f6re oland\u0131. Ve bir kez daha
\nkutsal ana, s\u0131n\u0131rs\u0131z adaletini g\u00f6stererek ger\u00e7ekli\u011fe hayk\u0131rmakta: \u201cBen b\u00f6l\u00fcc\u00fc
\nve ter\u00f6rist de\u011filim, bir tanr\u0131\u00e7ay\u0131m. Kurnaz tanr\u0131 temsilcilerinin toplumsal
\nhaf\u0131zay\u0131 yok ederek, ge\u00e7mi\u015flerinden soyutlamalar\u0131na kar\u015f\u0131 Ahura Mazda\u2019n\u0131n
\nhakikat \u00e7\u0131\u011fl\u0131\u011f\u0131d\u0131r Eylem. Ak\u0131n karaya, karan\u0131n beyaza d\u00f6nd\u00fc\u011f\u00fc b\u00f6yle bir
\nd\u00f6nemde, insanl\u0131\u011fa do\u011fru yolu g\u00f6steren nebiler gibi yolumuzu ayd\u0131nlat\u0131yor\u2026<\/p>\n
\nb\u00f6yle y\u00fczlerce \u015fehidi, yine \u00f6zg\u00fcr kad\u0131n \u015fehidi vard\u0131r. Nitekim insanl\u0131k
\nekmek-su kadar bunlara muhta\u00e7t\u0131r.<\/p>\n
\nistiyorum:<\/p>\n
\n\u00e7etelerini durdurmak i\u00e7in direnirken \u00f6ld\u00fc. Siz bir bomban\u0131n yeni hedefi
\nolmayas\u0131n\u0131z diye ya\u015fam\u0131n\u0131 yitirdi. Yavrumu, k\u0131z\u0131m\u0131\/karde\u015fimi yolda\u015f\u0131m\u0131z\u0131
\nistiyoruz. Onun vasiyeti olan do\u011fdu\u011fu \u00c7ukurova topraklar\u0131na defnedilmesi en
\ntemel hakk\u0131m\u0131zd\u0131r. \u015eimdi b\u00fct\u00fcn insanl\u0131\u011f\u0131 Eylem\u2019in sesi olmaya, onun bu
\ntopraklara defnedilmesine destek vermeye \u00e7a\u011f\u0131r\u0131yoruz. \u00a0<\/span>Jiyan-Us\/Hakan Aslan<\/strong><\/p>\n
\nwww.lekolin.info – www.navendalekolin.com<\/strong><\/p>\n